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John Joseph Haldane
University of London
  1.  9
    Virtue Ethics: Retrospect and Prospect.Elisa Grimi, Margarita Mauri Alvarez, Randall Curren, Marco Damonte, John Haldane, Michele Mangini, Christian B. Miller, Christopher D. Owens, Scott J. Roniger, Michael Slote, Nancy E. Snow, Christopher Toner, Liezl van Zyl & Michael Wladika - 2019 - Springer Verlag.
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  2.  17
    The Life and Philosophy of Elizabeth Anscombe.John Haldane (ed.) - 2019 - Imprint Academic.
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  3.  7
    Folk Psychology and the Explanation of Human Behaviour.Paul Churchland & John Haldane - 1988 - Aristotelian Society Supplementary Volume 62 (1):209-254.
  4. PART 4 107 Weakness and Integrity 8 Moral Growth and the Unity of the Virtues 109.Bonnie Kent, Jan Steutel, David Carr, John Haldane, Paul Crittenden, Eamonn Callan, Joel J. Kupperman, Ben Spiecker & Kenneth A. Strike - 1999 - In David Carr & J. W. Steutel (eds.), Virtue Ethics and Moral Education. Routledge.
     
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  5. Reality, Representation and Projection.John Haldane & Crispin Wright (eds.) - 1993 - Oxford University Press.
    This book is an important collection of new essays on various topics relating to realism and its rivals in metaphysics, logic, metaethics, and epistemology. The contributors include some of the leading authors in these fields and in several cases their essays constitute definitive statements of their views. In some cases authors write in response to the essays of other contributors, in other cases they proceed independently. Although not primarily historical this collection includes discussions of philosophers from the middle ages to (...)
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  6. Aquinas on Human Ensoulment, Abortion and the Value of Life.John Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  7.  75
    Privative Causality.John Haldane - 2007 - Analysis 67 (3):180–186.
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  8.  93
    The Resurrection of God Incarnate.John Haldane - 2004 - Mind 113 (450):397-401.
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  9. Folk Psychology and the Explanation of Human Behaviour.Paul Churchland & John Haldane - 1988 - Proceedings of the Aristotelian Society, Supplementary Volumes( 62:209-254.
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  10.  83
    Logical Necessity and Other Essays.Edward Craig, I. G. McFetridge, John Haldane & Roger Scruton - 1991 - Philosophical Quarterly 41 (164):352.
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  11.  31
    Anscombe and Geach on Mind and Soul.John Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):369-394.
    Anscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, (...)
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  12.  29
    Anscombe and Geach on Mind and the Soul.John Joseph Haldane - unknown
    Anscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, (...)
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  13.  18
    Ethics, Aesthetics, and Practical Philosophy.John Haldane - 2018 - The Monist 101 (1):1-8.
    The development of interest among academic philosophers in the aesthetics of everyday life is somewhat analogous to the broader development in moral philosophy of ‘applied’ or practical ethics. This fact is sometimes mentioned but rarely examined and it may be useful, therefore, to explore something of the course and causes of these two developments, in part better to understand them, but also to note blindspots and limitations in certain ways of thinking. In each case these limitations are related to ignorance (...)
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  14. Whose Theory-Which Representations.John Haldane - 1993 - Pacific Philosophical Quarterly 74 (3):247-257.
     
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  15. A Return to Form in the Philosophy of Mind.John J. Haldane - 1998 - Ratio 11 (3):253-277.
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  16. Reality, representation and projection.John Haldane & Crispin Wright - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):173-174.
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  17.  51
    The Individual, The State, and The Common Good.John Haldane - 1996 - Social Philosophy and Policy 13 (1):59.
    Let me begin with what should be a reassuring thought, and one that may serve as a corrective to presumptions that sometimes characterize political philosophy. The possibility, which Aquinas and Madison are both concerned with, of wise and virtuous political deliberation resulting in beneficial and stable civil order, no more depends upon possession of aphilosophical theory of the state and of the virtues proper to it, than does the possibility of making good paintings depend upon possession of an aesthetic theory (...)
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  18. Mind-World Identity and the Anti-Realist Challenge.John Haldane - 1993 - In John Haldane & Crispin Wright (eds.), Reality, Representation, and Projection. Oxford University Press. pp. 15--37.
     
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  19. Reasonable Faith.John Haldane - 2011 - European Journal for Philosophy of Religion 3 (1):239 - 242.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend their (...)
     
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  20. The Philosophy of Thomas Reid: A Collection of Essays.John Haldane & Stephen L. Read (eds.) - 2003 - Wiley-Blackwell.
    Thomas Reid was one of the greatest philosophers of the eighteenth century and a contemporary of Kant's. This volume is part of a new wave of international interest in Reid from a new generation of scholars. The volume opens with an introduction to Reid's life and work, including biographical material previously little known. A classic essay by Reid himself - 'Of Power' - is then reproduced, in which he sets out his distinctive account of causality and agency. This is followed (...)
     
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  21. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  22.  24
    Anscombe and Geach on Mind and Soul in Advance.John Haldane - forthcoming - American Catholic Philosophical Quarterly.
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  23.  58
    Brentano's Problem.John Haldane - 1989 - Grazer Philosophische Studien 35 (1):1-32.
    Contemporary writers often refer to 'Brentano's Problem' meaning by this the issue of whether all intentional phenomena can be accounted for in terms of a materialist ontology. This, however, was not the problem of intentionaUty which concerned Brentano himself. Rather, the difficulty which he identified is that of how to explain the very contentfulness of mental states, and in particular their apparently relational character. This essay explores something of Brentano's own views on this issue and considers various other recent approaches. (...)
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  24.  7
    Flourishing as the Aim of Education: A Neo-Aristotelian View.John Haldane - forthcoming - British Journal of Educational Studies:1-3.
  25.  21
    Faithful Reason: Essays Catholic and Philosophical.John Haldane - 2004 - Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place within nature. (...)
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  26.  54
    Is Every Action Morally Significant?John Haldane - 2011 - Philosophy 86 (3):375-404.
    One form of scepticism about the possibility of moral theory does not deny that there is something describable as ‘the conduct of life’, but it argues that there is no special ethical account to be given of this since conduct has no identifiably moral dimension. Here I explore the possibility that the problem of identifying distinctively moral aspects of action is explained by the thesis that the moral is ubiquitous; that every human action is – not ‘may be’ – morally (...)
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  27.  9
    Spirituality, Philosophy and Education.David Carr & John Haldane - 2005 - British Journal of Educational Studies 53 (2):227-230.
  28.  4
    Natural Law and Ethical Pluralism.John H. Haldane - 2009 - In Tracy B. Strong & Richard Madsen (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 89-114.
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  29.  50
    Intentionality and One‐Sided Relations.John J. Haldane - 1996 - Ratio 9 (2):95-114.
    Intentional states appear to relate thinkers to objects and situations even when these latter do not exist. Given the concern to allow that thought is a mode of engagement between subject and world, many writers have presented relational theories of intentionality and introduced odd relata to account for thought of the non‐existent. However there are familiar epistemological and ontological objections to such accounts which give reason to look for other ways of accommodating the appearance of relationality. A little explored possibility (...)
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  30.  98
    Aquinas on Sense-Perception.John J. Haldane - 1983 - Philosophical Review 92 (2):233-239.
  31.  78
    ACPQ Special Issue on Elizabeth Anscombe : Editor's Introduction.John Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):171-180.
    Introduction to Special Issue of the American Catholic Philosophical Quarterly on The Philosophy of Elizabeth Anscombe.
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  32.  89
    Philosophy, Death and Immortality.John Haldane - 2007 - Philosophical Investigations 30 (3):245–265.
    Dewi Phillips was an insightful practitioner of a philosophical method of cultural phenomenology focused upon word and deed. His interests and outlook also brought him close to the concerns of some post-Kantian theologians, such as Schleiermacher. The present essay observes a link between their treatments of the nature and significance of the idea of immortality. It then explores something of Phillips' positions as developed in Death and Immortality, acknowledging the importance, which he emphasises, of the spiritual meaning of these ideas. (...)
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  33. Psychoanalysis, Cognitive Psychology and Self-Consciousness.John J. Haldane - 1988 - In P. Clark & C. Wright (eds.), Mind, Psychoanalysis and Science. Blackwell.
  34.  43
    Rational Souls and the Beginning of Life (A Reply to Robert Pasnau).John Haldane & Patrick Lee - 2003 - Philosophy 78 (306):532 - 540.
    The present essay takes up matters discussed by Robert Pasnau in his response to our previous criticism of his account of Aquinas's view of when a foetus acquires a human soul. We are mainly concerned with metaphysical and biological issues and argue that the kind of organization required for ensoulment is that sufficient for the full development of a human being, and that this is present from conception. We contend that in his criticisms of our account Pasnau fails clearly to (...)
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  35.  18
    Reason, Truth and Sacred History.John Haldane - 1994 - Proceedings of the American Catholic Philosophical Association 68:173.
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  36. Putnam on Intentionality.John Haldane - 1992 - Philosophy and Phenomenological Research 52 (3):671-682.
  37. Naturalism and the Problem of Intentionality.John J. Haldane - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (September):305-22.
    To the memory of Ian McFetridge 1948?1988 The general concern of the essay is with the question of whether cognitive states can be accounted for in naturalistic (i.e. physicalist) terms. An argument is presented to the effect that they cannot. This turns on the idea that cognitive states involve modes of presentation the identity and individuation conditions of which are ineliminably both intentional and intensional and consequently they cannot be accounted for in terms of physico?causal powers. In connection with this (...)
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  38. Rational Animals.John Haldane - 1996 - In Anthony O'Hear (ed.), Verstehen and Humane Understanding. Cambridge University Press.
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  39.  34
    Editorial Introduction: Hume on Mind and Causality.John Haldane - 2007 - Journal of Scottish Philosophy 5 (1):1-6.
    The following essay, whose title has been provided by me for this occasion, is taken from James Ferrier's work The Institutes of Metaphysic where it appears in Section I., the general theme of which is ‘The Epistemology, or Theory of Knowing’. The essay is a statement and elaboration of the ‘ninth proposition’ of the Institutes, and an examination of its implications as these bear upon knowledge of mind and self. The precise source of the text is the 3rd edition of (...)
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  40.  46
    Philosophy, the Restless Heart and the Meaning of Theism.John Haldane - 2006 - Ratio 19 (4):421–440.
  41. An Intelligent Person's Guide to Religion.John Haldane - 2003
     
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  42. Macintyre's Thomist Revival : What Next?John Haldane - 1994 - In John Horton & Susan Mendus (eds.), After Macintyre: Critical Perspectives on the Work of Alasdair Macintyre. University of Notre Dame Press.
     
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  43.  44
    The Mystery of Emergence.John J. Haldane - 1996 - Proceedings of the Aristotelian Society 96 (1):261-67.
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  44.  21
    Thomas Reid.John Haldane - 2000 - American Catholic Philosophical Quarterly 74 (3):317-344.
  45.  50
    Understanding Folk.John J. Haldane - 1988 - Proceedings of the Aristotelian Society 62:222-46.
  46. A Benign Regress.John J. Haldane - 1983 - Analysis 43 (June):115-116.
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  47.  70
    Scottish Philosophy.John Haldane - 2007 - The Monist 90 (2):147-153.
  48. The Philosophical Basis of Biology.John Scott Haldane - 1931 - [London]Hodder & Stoughton.
  49.  5
    Religious Education in a Pluralist Society: A Philosophical Examination1.John Haldane - 1986 - British Journal of Educational Studies 34 (2):161-181.
  50.  22
    On the Very Idea of Spiritual Values.John Haldane - 2000 - Royal Institute of Philosophy Supplement 47:53-71.
    It is unusual for an academic philosopher in the Anglo-American tradition to discuss the subject of spirituality. Not so long ago this fact might have been attributed to a general view of philosophy as the practice of conceptual analysis and the theory of logic. However in a period when the discipline has developed to a point where almost every aspect of human life has been made the subject of some department of ‘applied philosophy’ it could hardly be said that the (...)
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