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John Heil [164]John Paul Heil [4]John F. Heil Jr [3]John Ferguson Heil [2]
John F. Heil [2]John Heil Jr [1]
  1. From an Ontological Point of View.John Heil - 2003 - Oxford University Press.
    From an Ontological Point of View is a highly original and accessible exploration of fundamental questions about what there is. John Heil discusses such issues as whether the world includes levels of reality; the nature of objects and properties; the demands of realism; what makes things true; qualities, powers, and the relation these bear to one another. He advances an account of the fundamental constituents of the world around us, and applies this account to problems that have plagued recent work (...)
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  2.  64
    The Universe as We Find It.John Heil - 2012 - Oxford University Press.
    What does reality encompass? Is it exclusively physical, or does it include mental and 'abstract' aspects? What are the elements of being, reality's raw materials? John Heil offers stimulating answers to these questions framed in terms of a comprehensive metaphysics of substances and properties inspired by Descartes, Locke, and their successors.
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  3.  52
    Perception and Cognition.John Heil - 1983 - University of California Press.
  4.  43
    The Nature of True Minds.John Heil - 1992 - Cambridge University Press.
    This book aims at reconciling the emerging conceptions of mind and their contents that have, in recent years, come to seem irreconcilable. Post-Cartesian philosophers face the challenge of comprehending minds as natural objects possessing apparently non-natural powers of thought. The difficulty is to understand how our mental capacities, no less than our biological or chemical characteristics, might ultimately be products of our fundamental physical constituents, and to do so in a way that preserves the phenomena. Externalists argue that the significance (...)
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  5.  50
    A World of States of Affairs.John Heil & D. M. Armstrong - 1999 - Philosophical Review 108 (1):115.
    Despite heroic efforts, philosophers have found it increasingly difficult to evade discussion of metaphysical topics. Take the philosophy of mind. Take, in particular, the mind-body problem in its latest guise: the problem of causal relevance. If mental properties are not reducible to physical properties, how can we reconcile the role such properties seem to have in producing bodily motions that constitute actions with the apparent fact that the very same motions are entirely explicable on the basis of purely physical properties (...)
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  6. The Ontological Turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  7. Dispositions.John Heil - 2005 - Synthese 144 (3):343-356.
    Appeals to dispositionality in explanations of phenomena in metaphysics and the philosophy of mind, require that we first agree on what we are talking about. I sketch an account of what dispositionality might be. That account will place me at odds with most current conceptions of dispositionality. My aim is not to establish a weighty ontological thesis, however, but to move the discussion ahead in two respects. First, I want to call attention to the extent to which assumptions philosophers have (...)
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  8. Philosophy of Mind: A Contemporary Introduction.John Heil (ed.) - 1998 - Routledge.
    This comprehensive textbook, written by a leading author in the field, provides a survey of mainstream conceptions of the nature of mind accessible to readers with little or no background in philosophy. Included are the dualist, behaviourist, and functionalist accounts of the nature of mind, along with a critical assessment of recent trends in the subject. The problem of consciousness, widely thought to be the chief roadblock to our understanding of the mind, is addressed throughout the book and there is (...)
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  9. Privileged Access.John Heil - 1988 - Mind 97 (386):238-51.
  10. Mental Causation.David Robb & John Heil - 2008 - Stanford Encyclopedia of Philosophy.
    Worries about mental causation are prominent in contemporary discussions of the mind and human agency. Originally, the problem of mental causation was that of understanding how a mental substance (thought to be immaterial) could interact with a material substance, a body. Most philosophers nowadays repudiate immaterial minds, but the problem of mental causation has not gone away. Instead, focus has shifted to mental properties. How could mental properties be causally relevant to bodily behavior? How could something mental qua mental cause (...)
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  11. Rules and Powers.John Heil & C. B. Martin - 1998 - Philosophical Perspectives 12:283-312.
  12. Mental Causation.John Heil & Alfred Mele (eds.) - 1993 - Oxford: Clarendon Press.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  13.  9
    Mental Causation.John Heil & Alfred Mele - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):105-106.
    Common sense and philosophical tradition agree that mind makes a difference. What we do depends not only on how our bodies are put together, but also on what we think. Explaining how mind can make a difference has proved challenging, however. Some have urged that the project faces an insurmountable dilemma: either we concede that mentalistic explanations of behavior have only a pragmatic standing or we abandon our conception of the physical domain as causally autonomous. Although each option has its (...)
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  14. Does Cognitive Psychology Rest on a Mistake?John Heil - 1981 - Mind 90 (February):321-42.
  15.  78
    Seeing is Believing.John Heil - 1982 - American Philosophical Quarterly 19 (3):229-240.
  16.  16
    The Significance of Philosophical Scepticism.John Heil - 1986 - Philosophy and Phenomenological Research 47 (2):331-336.
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  17.  69
    Multiple Realizability.John Heil - 1999 - American Philosophical Quarterly 36 (3):189-208.
  18.  78
    Believing Reasonably.John Heil - 1992 - Noûs 26 (1):47-61.
  19. Powerful Qualities.John Heil - 2010 - In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.
     
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  20. Mental Properties.John Heil & David Robb - 2003 - American Philosophical Quarterly 40 (3):175-196.
    It is becoming increasingly clear that the deepest problems currently exercising philosophers of mind arise from an ill-begotten ontology, in particular, a mistaken ontology of properties. After going through some preliminaries, we identify three doctrines at the heart of this mistaken ontology: (P) For each distinct predicate, “F”, there exists one, and only one, property, F, such that, if “F” is applicable to an object a, then “F” is applicable in virtue of a’s being F. (U) Properties are universals, not (...)
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  21. Doxastic Agency.John Heil - 1983 - Philosophical Studies 43 (3):355 - 364.
  22. Levels of Reality.John Heil - 2003 - Ratio 16 (3):205–221.
    Philosophers and non-philosophers have been attracted to the idea that the world incorporates levels of being: higher-level items – ordinary objects, artifacts, human beings – depend on, but are not in any sense reducible to, items at lower levels. I argue that the motivation for levels stems from an implicit acceptance of a Picture Theory of language according to which we can ‘read off’ features of the world from ways we describe the world. Abandonment of the Picture Theory opens the (...)
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  23.  51
    Traces of Things Past.John Heil - 1978 - Philosophy of Science 45 (March):60-72.
    This paper consists of two parts. In Part I, an attempt to get around certain well-known criticisms of the trace theory of memory is discussed. Part II consists of an account of the so-called "logical" notion of a memory trace. Trace theories are sometimes thought to be empirical hypotheses about the functioning of memory. That this is not the case, that trace theories are in fact philosophical theories, is shown, I believe, in the arguments which follow. If this is so, (...)
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  24. Properties and Powers.John Heil - 2004 - Oxford Studies in Metaphysics 1:223-254.
  25.  74
    Doxastic Incontinence.John Heil - 1984 - Mind 93 (369):56-70.
  26.  42
    The Possibility of Metaphysics: Substance, Identity, and Time.John Heil - 2001 - Philosophical Review 110 (1):91.
    In case you hadn’t noticed, metaphysics is mounting a comeback. After decades of attempts to keep the subject at arm’s length, philosophers are discovering that progress on fundamental issues in, say, philosophy of mind, requires delving into metaphysics. Questions about the nature of minds and their contents, like those concerning free action, personal identity, or the existence of God, belong to applied metaphysics. They bear a relation to metaphysics proper analogous to the relation questions about abortion, affirmative action, or pornography (...)
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  27.  96
    Speechless Brutes.John Heil - 1982 - Philosophy and Phenomenological Research 42 (3):400-406.
  28. Relations.John Heil - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
     
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  29. Supervenience Deconstructed.John Heil - 1998 - European Journal of Philosophy 6 (2):146-155.
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  30. The Legacy of Linguisticism.John Heil - 2006 - Australasian Journal of Philosophy 84 (2):233 – 244.
    In recent work on truth and truthmaking, D. M. Armstrong has defended a version of 'truthmaker necessitarianism', the doctrine that truths necessitate truthmakers. Truthmaker necessitarianism, he contends, requires the postulation of 'totality facts', which serve as ingredients of truthmakers for general truths and negative truths, and propositions, which function as the fundamental truth bearers. I argue that neither totality facts nor propositions need figure in an account of truthmaking, and suggest that both are artifacts stemming, albeit in different ways, from (...)
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  31. Believing What One Ought.John Heil - 1983 - Journal of Philosophy 80 (11):752-765.
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  32. Mental Causes.John Heil & Alfred Mele - 1991 - American Philosophical Quarterly 28 (1):61-71.
    Our suspicion is that philosophers who tie the fate of agency to advances in cognitive science simultaneously underestimate that conception's tenacity and overestimate their ability to divine the course of empirical inquiry. For the present, however, we shall pretend that current ideas about what would be required for the scientific vindication of folk psychology are apt, and ask where this leaves the notion of agency. Our answer will be that it leaves that notion on the whole unaffected.
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  33. Truthmaking and Fundamentality.John Heil - 2016 - Synthese 198 (Suppl 3):849-860.
    Consider the idea that some entities are more fundamental than others, some entities ‘ground’ other, less fundamental, entities. What is it for something to be more fundamental than another, or for something to ‘ground’ something else? This paper urges the rejection of conceptions of grounding and fundamentality according to which reality has a hierarchical structure in which higher-level entities are taken to be distinct from but metaphysically dependent on more fundamental lower-level entities. Truthmaking is offered as an apt replacement for (...)
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  34.  22
    Rules and Powers.C. B. Martin & John Heil - 1998 - Noûs 32 (S12):283-312.
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  35.  47
    Being of One Substance.John Heil - 2018 - Religious Studies 54 (3):313-324.
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  36. Philosophy of Mind: A Guide and Anthology.John Heil (ed.) - 2003 - Oxford University Press.
    Edited by a renowned scholar in the field, this anthology provides a comprehensive and self-contained introduction to the philosophy of mind. Featuring an extensive and varied collection of fifty classical and contemporary readings, it also offers substantial section introductions--which set the extracts in context and guide readers through them--discussion questions, and guides to further reading. Ideal for undergraduate courses, the book is organized into twelve sections, providing instructors with flexibility in designing and teaching a variety of courses.
     
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  37. Kinds and Essences.John Heil - 2005 - Ratio 18 (4):405–419.
  38. Cartesian Transubstantiation.John Heil - 2015 - Oxford Studies in Philosophy of Religion 6:139-157.
     
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  39.  81
    III—Aristotelian Supervenience.John Heil - 2015 - Proceedings of the Aristotelian Society 115 (1pt1):41-56.
    Three matchsticks could be arranged on a table so as to form a triangle. Were you to place a lump of sugar into a cup of hot tea it would dissolve. You might never have been born. Such assertions express modal judgements and, as we suppose, truths about the universe. But if modal judgements can be true, what features of the universe make them true? Thanks largely to the efforts of David Lewis, philosophers nowadays find it natural to appeal to (...)
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  40.  92
    Truth Making and Entailment.John Heil - 2000 - Logique and Analyse 43 (169-170):231-242.
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  41.  36
    Multiply Realized Properties.John Heil - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 11--30.
  42.  13
    Metaphysics of Consciousness.John Heil & William Seager - 1993 - Philosophical Review 102 (4):612.
  43. Powers and the Realization Relation.John Heil - 2011 - The Monist 94 (1):34-53.
  44. Minds Divided.John Heil - 1989 - Mind 98 (392):571-583.
  45.  39
    Intentionality and the Explanation of Behavior.John Heil - 1986 - Behavioral and Brain Sciences 9 (1):146-147.
  46.  12
    Epistemic Responsibility.John Heil - 1989 - Philosophy and Phenomenological Research 49 (4):742-745.
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  47. Anomalous Monism.John Heil - unknown
     
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  48.  81
    Are We Brains in a Vat? Top Philosopher Says No.John Heil - 1987 - Canadian Journal of Philosophy 17 (2):427-436.
    In Reason, Truth, and History, Hilary Putnam addresses the notion that we might all be brains in a vat in a way that has been widely discussed.1 What follows is an attempt to get dear on Putnam's argument, more particularly, to determine how exactly that argument goes and what precisely it is supposed to establish. Putnam's presentation is not unambiguous on either count, nor is it always as dear as one might have wished.
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  49.  75
    C. B. Martin.John Heil - 2009 - Australasian Journal of Philosophy 87 (1):177 – 179.
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  50.  1
    Supervenience Deconstructed.John Heil - 1998 - European Journal of Philosophy 6 (2):146-155.
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