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  1.  30
    The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits.John W. Hill - 1993 - Business Ethics Quarterly 3 (1):27-43.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
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  2.  21
    The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits.Michael Metzger, Dan R. Dalton & John W. Hill - 1993 - Business Ethics Quarterly 3 (1):27.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
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  3.  2
    Some Reflections on Clericalism.John Hill - 2020 - The Australasian Catholic Record 97 (2):172.
    Hill, John I intend, in this article, to outline an argument against the indiscriminate use of the word, 'clericalism'. I do not dispute that something answering to the word does exist, but I argue that it should be used more carefully; that we should aim for a reasonable precision in its use, avoiding confusion between connotation and denotation,1 on the one hand, and between the condition itself and its manifestations, on the other. It is with the last consideration that I (...)
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  4.  40
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects of (...)
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  5. Moral Cognitivism: More Unlikely Analogues.John Hill - 1976 - Ethics 86 (3):252-255.
    The article is a reply to joseph margolis, "moral cognitivism", "ethics", Volume 85, 1975, Pages 136-141. It is contended that margolis has neglected an important criterion of moral cognitivism: he is quite right in asserting that a cognitive theory, Beyond maintaining that we know moral propositions to be right or wrong and that we are competent so to judge, Must specify the mode of nonpropositional knowledge on which the propositional assertion is based--But his acceptance of naturalism and intuitionism as types (...)
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  6.  13
    Can We Talk About Ethics Anymore?John Hill - 1995 - Journal of Business Ethics 14 (8):585-592.
    It is difficult to talk about ethics in Australia these days, because the different metamoral languages make it difficult for people to communicate on moral matters; there are no generally accepted criteria for assessing the meaning and truth of moral propositions; and witness talks larger in these matters than theoretical expertise, and the ideals that favour the acceptance of credible role models are no longer generally accepted. We should not assume that we can say anything meaningful about business ethics. One (...)
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  7. Architecture in the Age of Stalin Culture Two.Vladimir Papernyi, John Hill & Roann Barris - 2002
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  8. The Ethics of G. E. Moore: A New Interpretation.John Hill - 1976 - Van Gorcum.
     
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  9.  44
    The Grammar of Restorationism.John Hill - 2011 - The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide sense), in (...)
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  10.  36
    Meaninglessness: The Solutions of Nietzsche, Freud and Rorty [Book Review].John Hill - 2003 - The Australasian Catholic Record 80 (3):394.
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  11.  18
    Philosophy and the Priesthood.John Hill - 1979 - Metaphilosophy 10 (2):215–226.
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  12.  24
    The North in the "Old English Orosius": A Geographical Narrative in Context. Irmeli Valtonen.John M. Hill - 2009 - Speculum 84 (2):502-503.
  13.  26
    Recent Church Teaching on Priestly Identity: Part II.John Hill - 2005 - The Australasian Catholic Record 82 (3):322.
  14.  23
    Recent Church Teaching on Priestly Identity: Part 1.John Hill - 2005 - The Australasian Catholic Record 82 (2):141.
  15.  12
    Natural Sanction and Philosophical Theology.John Hill - 1978 - Sophia 17 (2):27-34.
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  16.  9
    A Year Later.John Hill - 2018 - The Australasian Catholic Record 95 (2):152.
    Hill, John Sixty years ago, in 1958, a novel was published posthumously in Italy, 'Il Gattopardo', by Giuseppe Tomasi di Lampedusa.It was a masterpiece that soon became a bestseller and the basis of Visconti's cinema classic. It recounts the impact on a Sicilian aristocratic family of Garibaldi's invasion in 1860, with Sicily's incorporation into the Kingdom of Sardinia and, subsequently, the formation of the Kingdom of Italy. In particular, it portrays the reaction to all this on the part of Don (...)
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  17. Sex, Class, and Realism British Cinema, 1956-1963.John Hill - 1986
     
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  18.  6
    Developing a Program to Improve Science Education in Pakistan: A Six Year Implementation Cycle.John C. Hill & Sardar A. Tanveer - 1990 - Science Education 74 (2):241-251.
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  19. Voices Calling for Reform: The Royal Society in the Mid-Eighteenth Century.Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock - 1999 - History of Science 37 (4):377-406.
  20.  13
    Christian Moral Education.John Hill - 1981 - Journal of Religious Ethics 9 (1):103 - 117.
    The growing secularization of society makes Christian moral education ever more difficult. Many well-meaning approaches to Christian moral education make it ineffective, if not counterproductive. This seems to have occurred because Christians have accepted an unreal polarization of morality, and have consented to do battle for one of the poles. The author of this essay argues for a via media which would be more truly human and so more truly Christian.
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  21.  21
    Beds and Blessings in Italy: A Guide to Religious Hospitality [Book Review].John Hill - 2011 - The Australasian Catholic Record 88 (1):125.
  22.  17
    Reflections on the Readings of Sundays and Feasts, November.John Hill - 2000 - The Australasian Catholic Record 77 (4):471.
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  23.  13
    Storia delle crociate. Francesco Cognasso.John Hugh Hill - 1969 - Speculum 44 (1):119-120.
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  24.  15
    Can Restorationism Succeed?John Hill - 2009 - The Australasian Catholic Record 86 (3):259.
  25.  15
    Gestalt and Gehalt: The 'Basic Structure' of the Mass.John Hill - 2014 - The Australasian Catholic Record 91 (3):292.
    Hill, John As Manfred Hauke has pointed out in a recent article, the question of whether the priest should face the people or not during Mass is more than a matter of personal taste or liturgical prejudice. If the Mass is a meal, then the participants should in some way surround what is a table; if it is a sacrifice, then the priest should lead the people in prayer, facing the east across what is an altar. This is a choice (...)
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  26.  16
    Priesthood as Style.John Hill - 2015 - The Australasian Catholic Record 92 (1):27.
    Hill, John This is not an essay in deportment, but an effort, at a deeper level, to relate the Catholic priesthood to a changing society, in which its standing has suffered much because of the unacceptable conduct of some priests in recent years. There is a way of understanding style that has been developed by theologians since Vatican II; we shall examine their ideas shortly. While they do not mention him, their ideas are close to the famous declaration of the (...)
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  27.  12
    The Later Crusades, 1189-1311. Harry W. Hazzard, Robert Lee Wolff.John Hugh Hill - 1963 - Speculum 38 (1):161-164.
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  28.  14
    Processing of Tactual and Visual Point Stimuli Sequentially Presented at High Rates.John W. Hill - 1971 - Journal of Experimental Psychology 88 (3):340.
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  29.  8
    Carruthers and Constitutive Self-Knowledge.John C. Hill - 2013 - Stance 6:71-77.
    In his recent book, The Opacity of Mind, Peter Carruthers advances a skeptical theory of self-knowledge, integrating results from experimental psychology and cognitive science. In this essay, I want to suggest that the situation is not quite as dire as Carruthers makes it out to be. I respond to Carruthers by advancing a constitutive theory of self-knowledge. I argue that self-knowledge, so understood, is not only compatible with the empirical research that Carruthers utilizes, but also helps to make sense of (...)
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  30.  9
    Les Croisades. Cécile Morrison.John Hugh Hill - 1971 - Speculum 46 (1):176-176.
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  31.  9
    Church and Priesthood: Model and Style.John Hill - 2016 - The Australasian Catholic Record 93 (1):41.
    Hill, John In a previous article, I broached the subject of priesthood as style, along the lines taken by Christoph Theobald and other contemporary French theologians.1 In that article I argued for a priestly style that fitted in with Theobald's vision of the Christian life as apprenticeship to Christ's own style of hospitable and eschatological messianism, and that also addressed current charges of clericalism and infantilism. I began to formulate that style in terms of citizenship, and I wish to develop (...)
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  32.  7
    Transcendental Loyalty in the Battle of Maldon.John M. Hill - 1991 - Mediaevalia 17:67-88.
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  33.  12
    Restorationism - a Biblical Reflection.John Hill - 2011 - The Australasian Catholic Record 88 (1):77.
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  34.  9
    Reflections on the Readings of Sundays and Feasts.John Hill - 2000 - The Australasian Catholic Record 77 (3):335.
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  35.  9
    The Decline of Priestly Vocations and its Impact on the Local Church.[An Informal Version of This Paper Was Given at the Clergy Seminar of the Diocese of Broken Bay (1996)].John Hill - 1997 - The Australasian Catholic Record 74 (2):164.
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  36.  15
    Moore.John Hill - 1975 - New Scholasticism 49 (3):321-330.
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  37.  6
    Bibliographie zur Geschichte der Kreuzzüge. Hans Eberhard Mayer.John Hugh Hill - 1961 - Speculum 36 (4):675-676.
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  38. Essays in Natural History and Philosophy. Containing a Series of Discoveries, by the Assistance of Microscopes.John Hill, Whiston, Benjamin White, Paul Vaillant & Lockyer Davis - 1752 - Printed for J. Whiston and B. White, at Mr. Boyle's Head in Fleetstreet; P. Vaillant, in the Strand; and L. Davis, at Lord Bacon's Head in Fleetstreet.
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  39.  1
    Bonhoeffer and King: Speaking Truth to Power.Johnny B. Hill - 2010 - Journal of the Society of Christian Ethics 30 (1):211-213.
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  40.  3
    Too Easy? The Influence of Task Demands Conveyed Tacitly on Prospective Memory.Joana S. Lourenço, Johnathan H. Hill & Elizabeth A. Maylor - 2015 - Frontiers in Human Neuroscience 9.
  41.  2
    Raymond of Saint Gilles in Urban's Plan of Greek and Latin Friendship.John Hugh Hill - 1951 - Speculum 26 (2):265-276.
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  42.  2
    Adolescence and Youth in Prospect.John P. Hill & Franz J. Monks - 1979 - British Journal of Educational Studies 27 (2):169-170.
  43.  1
    Moore: Idealist or Realist?John Hill - 1975 - New Scholasticism 49 (3):321-330.
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  44. Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].Henry Aldrich & John Hill - 1821
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  45. The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].Henry Aldrich & John Hill - 1823
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  46. The Economy of Human Life. Complete in Two Parts. Translated From an Indian Manuscript Written by an Ancient Bramin. In a Letter From an English Gentleman Residing at China, to the Earl of ***********. [REVIEW]Robert Dodsley, John Hill, Philip Dormer Stanhope Chesterfield & William Darling - 1781 - Printed by W. Darling,.
     
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  47. An Instructional Program for High School Vocal Music Performance Classes Based Upon Recent Theories of Aesthetic Perception and Response.John R. Hill - 1979 - [S.N.].
     
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  48. Beowulf and Lejre. [REVIEW]John Hill - 2008 - The Medieval Review 3.
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  49. Chaucerian Belief the Poetics of Reverence and Delight.John M. Hill - 1991
     
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  50. Lasting Impressions of a Great Teacher.John Godfrey Hill - 1922 - Pacific Philosophical Quarterly 3 (3):192.
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