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  1.  22
    The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits.Michael Metzger, Dan R. Dalton & John W. Hill - 1993 - Business Ethics Quarterly 3 (1):27.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
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  2.  31
    The Organization of Ethics and the Ethics of Organizations: The Case for Expanded Organizational Ethics Audits.John W. Hill - 1993 - Business Ethics Quarterly 3 (1):27-43.
    The United States Sentencing Commission’s guidelines for the sentencing of organizations found guilty of violating federal laws recently became effective. Dramatically increased penalties are possible under these gudelines, but so too is a substantial reduction in the penalties imposed on organizations that have an effective program in place to prevent and detect violations. This provides corporations with a tremendous new incentive in inaugurate organizational ethics audits both to avoid violations in the first instance and to reduce the penalty imposed in (...)
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  3.  24
    Philosophy and the Priesthood.John Hill - 1979 - Metaphilosophy 10 (2):215–226.
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  4.  13
    Can We Talk About Ethics Anymore?John Hill - 1995 - Journal of Business Ethics 14 (8):585-592.
    It is difficult to talk about ethics in Australia these days, because the different metamoral languages make it difficult for people to communicate on moral matters; there are no generally accepted criteria for assessing the meaning and truth of moral propositions; and witness talks larger in these matters than theoretical expertise, and the ideals that favour the acceptance of credible role models are no longer generally accepted. We should not assume that we can say anything meaningful about business ethics. One (...)
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  5.  12
    Natural Sanction and Philosophical Theology.John Hill - 1978 - Sophia 17 (2):27-34.
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  6.  17
    Christian Moral Education.John Hill - 1981 - Journal of Religious Ethics 9 (1):103 - 117.
    The growing secularization of society makes Christian moral education ever more difficult. Many well-meaning approaches to Christian moral education make it ineffective, if not counterproductive. This seems to have occurred because Christians have accepted an unreal polarization of morality, and have consented to do battle for one of the poles. The author of this essay argues for a via media which would be more truly human and so more truly Christian.
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  7.  6
    Developing a Program to Improve Science Education in Pakistan: A Six Year Implementation Cycle.John C. Hill & Sardar A. Tanveer - 1990 - Science Education 74 (2):241-251.
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  8. Artis Logicærudimenta, with Illustrative Observations [and a Transl. By J. Hill].Henry Aldrich & John Hill - 1821
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  9. The Rudiments of the Art of Logic [by H. Aldrich] with Notes [Tr. By J. Hill].Henry Aldrich & John Hill - 1823
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  10. The Economy of Human Life. Complete in Two Parts. Translated From an Indian Manuscript Written by an Ancient Bramin. In a Letter From an English Gentleman Residing at China, to the Earl of ***********. [REVIEW]Robert Dodsley, John Hill, Philip Dormer Stanhope Chesterfield & William Darling - 1781 - Printed by W. Darling,.
     
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  11. Voices Calling for Reform: The Royal Society in the Mid-Eighteenth Century.Martin Folkes, John Hill, William Stukeley, G. S. Rousseau & David Haycock - 1999 - History of Science 37 (4):377-406.
  12.  2
    Adolescence and Youth in Prospect.John P. Hill & Franz J. Monks - 1979 - British Journal of Educational Studies 27 (2):169-170.
  13. An Instructional Program for High School Vocal Music Performance Classes Based Upon Recent Theories of Aesthetic Perception and Response.John R. Hill - 1979 - [S.N.].
     
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  14.  10
    A Year Later.John Hill - 2018 - The Australasian Catholic Record 95 (2):152.
    Hill, John Sixty years ago, in 1958, a novel was published posthumously in Italy, 'Il Gattopardo', by Giuseppe Tomasi di Lampedusa.It was a masterpiece that soon became a bestseller and the basis of Visconti's cinema classic. It recounts the impact on a Sicilian aristocratic family of Garibaldi's invasion in 1860, with Sicily's incorporation into the Kingdom of Sardinia and, subsequently, the formation of the Kingdom of Italy. In particular, it portrays the reaction to all this on the part of Don (...)
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  15.  21
    Beds and Blessings in Italy: A Guide to Religious Hospitality [Book Review].John Hill - 2011 - The Australasian Catholic Record 88 (1):125.
  16.  2
    Bonhoeffer and King: Speaking Truth to Power.Johnny B. Hill - 2010 - Journal of the Society of Christian Ethics 30 (1):211-213.
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  17. Beowulf and Lejre. [REVIEW]John Hill - 2008 - The Medieval Review 3.
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  18.  7
    Bibliographie zur Geschichte der Kreuzzüge. Hans Eberhard Mayer.John Hugh Hill - 1961 - Speculum 36 (4):675-676.
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  19.  11
    Carruthers and Constitutive Self-Knowledge.John C. Hill - 2013 - Stance 6:71-77.
    In his recent book, The Opacity of Mind, Peter Carruthers advances a skeptical theory of self-knowledge, integrating results from experimental psychology and cognitive science. In this essay, I want to suggest that the situation is not quite as dire as Carruthers makes it out to be. I respond to Carruthers by advancing a constitutive theory of self-knowledge. I argue that self-knowledge, so understood, is not only compatible with the empirical research that Carruthers utilizes, but also helps to make sense of (...)
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  20.  9
    Church and Priesthood: Model and Style.John Hill - 2016 - The Australasian Catholic Record 93 (1):41.
    Hill, John In a previous article, I broached the subject of priesthood as style, along the lines taken by Christoph Theobald and other contemporary French theologians.1 In that article I argued for a priestly style that fitted in with Theobald's vision of the Christian life as apprenticeship to Christ's own style of hospitable and eschatological messianism, and that also addressed current charges of clericalism and infantilism. I began to formulate that style in terms of citizenship, and I wish to develop (...)
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  21.  15
    Can Restorationism Succeed?John Hill - 2009 - The Australasian Catholic Record 86 (3):259.
  22. Essays in Natural History and Philosophy. Containing a Series of Discoveries by the Assistance of Microscopes.John Hill, Whiston, Benjamin White, Paul Vaillant & Lockyer Davis - 1752 - Printed for J. Whiston and B. White, at Mr. Boyle's Head in Fleetstreet; P. Vaillant, in the Strand; and L. Davis, at Lord Bacon's Head in Fleetstreet.
    This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book from the publisher. Not indexed. Not illustrated. 1752 edition. Excerpt:... to which the original Exclusion had been owing, the Points of two short and slender Hairs appear'd protruding themselves from its oval Surface. The thicker butoblong Bodies, from whose Extremities these grew, next forc'd themselves out, and it was evident to a-'n accustom'd Eye, that they were the Antennze (...)
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  23.  15
    Gestalt and Gehalt: The 'Basic Structure' of the Mass.John Hill - 2014 - The Australasian Catholic Record 91 (3):292.
    Hill, John As Manfred Hauke has pointed out in a recent article, the question of whether the priest should face the people or not during Mass is more than a matter of personal taste or liturgical prejudice. If the Mass is a meal, then the participants should in some way surround what is a table; if it is a sacrifice, then the priest should lead the people in prayer, facing the east across what is an altar. This is a choice (...)
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  24.  9
    Les Croisades. Cécile Morrison.John Hugh Hill - 1971 - Speculum 46 (1):176-176.
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  25. Lasting Impressions of a Great Teacher.John Godfrey Hill - 1922 - Pacific Philosophical Quarterly 3 (3):192.
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  26.  15
    Moore.John Hill - 1975 - New Scholasticism 49 (3):321-330.
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  27. Moral Cognitivism: More Unlikely Analogues.John Hill - 1976 - Ethics 86 (3):252-255.
    The article is a reply to joseph margolis, "moral cognitivism", "ethics", Volume 85, 1975, Pages 136-141. It is contended that margolis has neglected an important criterion of moral cognitivism: he is quite right in asserting that a cognitive theory, Beyond maintaining that we know moral propositions to be right or wrong and that we are competent so to judge, Must specify the mode of nonpropositional knowledge on which the propositional assertion is based--But his acceptance of naturalism and intuitionism as types (...)
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  28.  2
    Moore: Idealist or Realist?John Hill - 1975 - New Scholasticism 49 (3):321-330.
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  29. Media Scan - Readers Beware of Digest Report.John Hill - 1999 - Free Inquiry 19.
     
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  30.  36
    Meaninglessness: The Solutions of Nietzsche, Freud and Rorty [Book Review].John Hill - 2003 - The Australasian Catholic Record 80 (3):394.
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  31. Organized Labor: A Philosophical Perspective.Johnson D. Hill & Walter E. Stuermann - 1962
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  32.  17
    Priesthood as Style.John Hill - 2015 - The Australasian Catholic Record 92 (1):27.
    Hill, John This is not an essay in deportment, but an effort, at a deeper level, to relate the Catholic priesthood to a changing society, in which its standing has suffered much because of the unacceptable conduct of some priests in recent years. There is a way of understanding style that has been developed by theologians since Vatican II; we shall examine their ideas shortly. While they do not mention him, their ideas are close to the famous declaration of the (...)
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  33. "Persona Humana" on Sexual Ethics: An Interpretation.John Hill - 1977 - The Thomist 41 (4):540.
     
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  34.  14
    Processing of Tactual and Visual Point Stimuli Sequentially Presented at High Rates.John W. Hill - 1971 - Journal of Experimental Psychology 88 (3):340.
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  35.  12
    Restorationism - a Biblical Reflection.John Hill - 2011 - The Australasian Catholic Record 88 (1):77.
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  36.  26
    Recent Church Teaching on Priestly Identity: Part II.John Hill - 2005 - The Australasian Catholic Record 82 (3):322.
  37.  23
    Recent Church Teaching on Priestly Identity: Part 1.John Hill - 2005 - The Australasian Catholic Record 82 (2):141.
  38.  2
    Raymond of Saint Gilles in Urban's Plan of Greek and Latin Friendship.John Hugh Hill - 1951 - Speculum 26 (2):265-276.
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  39.  17
    Reflections on the Readings of Sundays and Feasts, November.John Hill - 2000 - The Australasian Catholic Record 77 (4):471.
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  40.  9
    Reflections on the Readings of Sundays and Feasts.John Hill - 2000 - The Australasian Catholic Record 77 (3):335.
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  41.  13
    Storia delle crociate. Francesco Cognasso.John Hugh Hill - 1969 - Speculum 44 (1):119-120.
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  42.  8
    Some Reflections on Clericalism.John Hill - 2020 - The Australasian Catholic Record 97 (2):172.
    I intend, in this article, to outline an argument against the indiscriminate use of the word, 'clericalism'. I do not dispute that something answering to the word does exist, but I argue that it should be used more carefully; that we should aim for a reasonable precision in its use, avoiding confusion between connotation and denotation,1 on the one hand, and between the condition itself and its manifestations, on the other. It is with the last consideration that I begin.
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  43.  2
    The Anglo-Saxon Warrior Ethic: Reconstructing Lordship in Early English Literature.John M. Hill - 2000
    "A consistently informative and often impressively detailed analysis of Anglo-Saxon heroic stories, this study pulls them out from under the pall of pseudo-mystical Germani-schism that has shrouded them for generations and returns them to something of their own historical, and especially political, origins."--R. A. Shoaf, University of Florida Anglo-Saxon poems and fragments seem to preserve a long-standing Germanic code of heroic values, but John Hill shows that these values are probably not much older than the poems that record and advance (...)
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  44. The Case for Vegetarianism: Philosophy for a Small Planet.John Lawrence Hill - 1996 - Rowman & Littlefield Publishers.
    This clear and elegantly argued book examines from various philosophical perspectives the many reasons for adopting a vegetarian diet, from animal interest and rights, to health benefits, global ecology, and world hunger. The book includes a chapter responding to common objectives to becoming vegetarian and an examination of why, if the evidence in its favor is so strong, vegetarianism has not caught on. More comprehensive and more philosophical than previous books on the subject,The Case for Vegetarianism is truly the 'vegetarian (...)
     
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  45.  43
    The Creaturely Life of Carol Reed's Cities: Eric Santner and Walter Benjamin.John Charles Hill - 2018 - Film-Philosophy 22 (1):114-129.
    In the years following the end of the Second World War Carol Reed directed three films, Odd Man Out, The Third Man, and The Man Between, that all dealt with individuals somehow cast alone into post-war urban environments that shared certain characteristics of division and violence. This article argues that they can be usefully analysed through the lens of Walter Benjamin's notion of the creaturely, especially through Eric Santner's explication of the concept. It considers the films from three aspects of (...)
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  46.  9
    The Decline of Priestly Vocations and its Impact on the Local Church.[An Informal Version of This Paper Was Given at the Clergy Seminar of the Diocese of Broken Bay (1996)].John Hill - 1997 - The Australasian Catholic Record 74 (2):164.
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  47. The Ethics of G. E. Moore: A New Interpretation.John Hill - 1976 - Van Gorcum.
     
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  48. The Enlightened Society.John L. Hill - 1987 - Theosophical Pub. House.
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  49.  44
    The Grammar of Restorationism.John Hill - 2011 - The Australasian Catholic Record 88 (2):178.
    Hill, John In a previous article, I discussed the arguments and tactics of those who are variously called 'restorationists' and 'reformers of the reform', in the liturgical areas of the reservation of the Blessed Sacrament, the eastward position (or otherwise) of the priest at Mass and liturgical translation. In this article, I wish to go more deeply into their arguments, specifically by examining the language they use. I propose, in other words, to examine their grammar (in a wide sense), in (...)
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  50.  12
    The Later Crusades, 1189-1311. Harry W. Hazzard, Robert Lee Wolff.John Hugh Hill - 1963 - Speculum 38 (1):161-164.
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