36 found
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  1. A Note on Alienation.John Holloway - 1997 - Historical Materialism 1 (1):146-149.
    There are two different ways of understanding alienation: as a condition and as a struggle. On this distinction turns the whole theory and practice of Marxism.
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  2. Post-Fordism and Social Form: A Marxist Debate on the Post-Fordist State.Werner Bonefeld & John Holloway - 1994 - Science and Society 58 (2):243-245.
  3.  45
    Read Capital: The First Sentence.John Holloway - 2015 - Historical Materialism 23 (3):3-26.
    Contrary to received opinion, Marx’s analysis inCapitaldoes not start from the commodity, it starts from wealth. This has enormous theoretical and political implications.
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  4.  7
    The Structure of Complex Words.John Holloway - 1953 - Philosophical Quarterly 3 (13):370.
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  5.  11
    Aesthetics and Language.John Holloway - 1956 - Philosophical Quarterly 6 (22):92.
  6.  66
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  7. Symposium: What Are the Distinctive Features of Arguments Used in Criticism of the Arts.A. H. Hannay, John Holloway & M. Macdonald - 1949 - Proceedings of the Aristotelian Society, Supplementary Volumes 23:165-194.
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  8. Language and Intelligence.John Holloway - 1951 - Tijdschrift Voor Filosofie 13 (4):756-757.
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  9. Language and Intelligence.John Holloway - 1954 - Philosophy 29 (110):258-261.
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  10. Qué es revolución? Un millón de picaduras de abeja, un millón de dignidades.John Holloway - 2006 - Agora Philosophica 7:7-10.
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  11. The Slumber of Apollo: Reflections on Recent Art, Literature, Language and the Individual Consciousness.John Holloway - 1983 - Cambridge University Press.
    In this challenging 1993 book John Holloway explores one of the most significant aspects of contemporary culture, arguing that over the last hundred years or so there has been a radical change in the very nature of individual consciousness. He traces a crucial shift from an 'Apollonian' ideal of human involvement in the widest range of experience to a narrower and less integrated engagement with the world. He plots this shift through a number of quite different fields: there are chapters (...)
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  12.  12
    The Slumber of Apollo: Reflections on Recent Art, Literature, Language and the Individual Consciousness.John Holloway - 1983 - Cambridge University Press.
    In this challenging new book John Holloway explores one of the most significant aspects of contemporary culture, arguing that over the last hundred years or so there has been a radical change in the very nature of individual consciousness. He traces a crucial shift from an 'Apollonian' ideal of human involvement in the widest range of experience (implying a sense of the individual consciousness as spacious, orderly, and comprehensive) to a narrower and less integrated engagement with the world (and a (...)
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  13. The Victorian Sage.John Holloway - 1954 - Philosophy 29 (110):265-266.
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  14. The Victorian Sage, Studies in Argument.John Holloway - 1954 - Tijdschrift Voor Filosofie 16 (2):356-357.
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  15.  43
    New Books. [REVIEW]J. N. Findlay, Iris Murdoch, A. C. A. Rainer, G. J. Warnock, John Holloway, G. C. Stead, R. I. Aaron, P. T. Geach, A. H. Armstrong, R. H. Thouless, R. J. Spilsbury & W. B. Gallie - 1950 - Mind 59 (234):262-284.
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  16.  10
    Marx, Civilised or Savage?John Holloway - 2018 - Dialogue and Universalism 28 (3):101-106.
    Capitalist civilisation is based on abstract labour. Mainstream Marxism has developed within a movement based on the defence of abstract labour and this has shaped its understanding. Savage Marxism starts from the first, not the second, sentence of Capital and moves against abstract labour through an underworld of categories usually neglected. Hope lies latent in this underworld.
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  17.  19
    Narrative Structure and Text Structure: Isherwood's "A Meeting by the River," and Muriel Spark's "The Prime of Miss Jean Brodie".John Holloway - 1975 - Critical Inquiry 1 (3):581-604.
    Some recent discussions of narrative structure consider the narrative as a sequence of events, and assume that the structure is what is manifested by the relation between any given event and the event 1, or perhaps the whole sequence from the first event up to the th event in the book. In the present discussion this approach will be modified in two ways. It will be modified, later on, by considering what would be happening if the writer were revising his (...)
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  18.  26
    Going in the Wrong Direction: Or, Mephistopheles – Not Saint Francis of Assisi.John Holloway - 2002 - Historical Materialism 10 (1):79-91.
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  19.  17
    The Ways of Genius.John Holloway - 1951 - Philosophical Quarterly 1 (5):474.
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  20.  12
    III.—Ethical Qualities.John Holloway - 1948 - Proceedings of the Aristotelian Society 48 (1):13-28.
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  21. From Scream of Refusal to Scream of Power: The Centrality of Work.John Holloway - 1995 - In Werner Bonefeld, Richard Gunn & Kosmas Psychopedis (eds.), Open Marxism. Pluto Press. pp. 3--155.
     
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  22.  8
    The Situation of the Universities in Greece.John Holloway - 1968 - Minerva 6 (3):427-431.
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  23.  8
    Language and Intelligence.John Holloway - 1951 - Macmillan.
  24.  7
    Supposition and Supersession: A Model of Analysis for Narrative Structure.John Holloway - 1976 - Critical Inquiry 3 (1):39-55.
    The first and preliminary part of this discussion examines Todorov's remark, in his article "Structural Analysis of Narrative" , on certain tales in the Decameron. These are advanced as dealing with a "concrete problem" which "illustrates" what Todorov "conceive[s] to be the structural approach to literature." The second part offers an alternative analysis of the Decameron tales. The third part comprises some observations, from a similar point of view, on Crime and Punishment. The anterior purpose of the whole discussion is (...)
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  25.  10
    No.John Holloway - 2005 - Historical Materialism 13 (4):265-284.
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  26.  5
    Language and Intelligence.Monroe C. Beardsley & John Holloway - 1952 - Philosophical Review 61 (2):268.
  27.  5
    La philosophie contemporaine en grande bretagne.John Holloway - 1947 - Les Etudes Philosophiques 2 (2):171 - 187.
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  28.  5
    No Title Available: PHILOSOPHY.John Holloway - 1950 - Philosophy 25 (95):361-363.
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  29.  5
    Ethical Qualities.John Holloway - 1948 - Proceedings of the Aristotelian Society 48:13 - 28.
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  30.  6
    Science and Literary Criticism. By Herbert Dingle. (Nelson. 1949. 7s. 6d.).John Holloway - 1950 - Philosophy 25 (95):361-.
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  31.  13
    The Victorian Sage. Studies in Argument.T. M. Knox & John Holloway - 1953 - Philosophical Quarterly 3 (13):382.
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  32.  6
    Critical Notices.John Holloway - 1953 - Mind 62 (245):99-106.
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  33.  16
    Symposium: What Are the Distinctive Features of Arguments Used in Criticism of the Arts.A. H. Hannay, John Holloway & M. Macdonald - 1949 - Aristotelian Society Supplementary Volume 23 (1):165 - 194.
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  34.  4
    New Books. [REVIEW]John Holloway - 1950 - Mind 59 (234):415-417.
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  35.  1
    Vii.—New Books. [REVIEW]John Holloway - 1950 - Mind 59 (234):273-275.
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  36.  4
    Philosophy of the Arts.John Holloway - 1953 - Philosophical Quarterly 3 (11):191.