Results for 'John Hubert'

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  1.  34
    Polysemy or generality? Mu.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  2. (1 other version)Quantum Theory and Measurement.John Archibald Wheeler & Wojciech Hubert Zurek - 1985 - Philosophy of Science 52 (3):480-481.
     
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  3. On Religion.John D. Caputo, Slavoj Žižek, Hubert L. Dreyfus, Brian K. Ridley, Jacques Derrida & Michael Dummett - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):371-372.
     
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  4.  20
    A diachronic perspective on prototypicality: The case of nominal adjectives in Japanese.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  5.  16
    Growth of a lexical network: Nine English prepositions in acquisition.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  6.  37
    The Dutch hedges echt and gewoon: Markers of prototypicality?John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  7.  17
    The Nawatl verb kīsa: A case study in polysemy.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  8. The computer as a mistaken model of the mind.Hubert L. Dreyfus & John Haugeland - 1974 - In Hubert L. Dreyfus & John Haugeland (eds.), Philosophy Of Psychology. Macmillan.
  9. Philosophy Of Psychology.Hubert L. Dreyfus & John Haugeland - 1974 - Macmillan.
     
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  10.  30
    Meaning potentials and context: Some consequences for the analysis of variation in meaning.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  11.  96
    Cognitive Approaches to Lexical Semantics.Hubert Cuyckens, René Dirven & John R. Taylor (eds.) - 2003 - Mouton De Gruyter.
    "This book provides a representative survey of early and more recent concerns in cognitively inspired lexical semantics.
  12.  32
    Containment, support, and linguistic relativity.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  13.  11
    Introduction: New directions in cognitive lexical semantic research.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
  14.  17
    Image schemas and category coherence: The case of the Portuguese verb deixar.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  15.  17
    Metonymic sense shift: Its origins in hearers' abductive construal of usage in context.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  16.  22
    Monosemy versus polysemy.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  17.  33
    Towards a pragmatic model of cognitive onomasiology.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  18.  18
    The grammaticalization of alltså and således: Two Swedish conjuncts revisited.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  19.  20
    Word meaning, sentence meaning, and syntactic meaning.John R. Taylor, René Dirven & Hubert Cuyckens - 2003 - In Hubert Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton De Gruyter.
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  20.  34
    Commentary.John Hubert & Susan Sherwin - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (4):366-370.
    According to the present argument, worries that some individuals might make premature or unnecessary choices for themselves regarding euthanasia should further motivate and help shape our discussions about healthcare system reform. The reason for this is that in some cases individuals with chronic or terminal illnesses may have their lives made more unbearable than they otherwise might have been by the failure of the healthcare system to respond appropriately to their needs. Until these apparent inadequacies are remedied, there will remain (...)
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  21. Political Aphorisms: Or, the True Maxims of Government Displayed Wherein is Likewise Proved, That Paternal Authority is No Absolute Authority, and That Adam Had No Such Authority. That There Neither is or Can Be Any Absolute Government de Jure, and That All Such Pretended Government is Void. That the Children of Israel Did Often Resist Their Evil Princes Without Any Appointment or Foretelling Thereof by God in Scripture. That the Primitive Christians Did Often Resist Their Tyrannical Emperors, and That Bishop Athanasius Did Approve of Resistance. That the Protestants in All Ages Did Resist Their Evil and Destructive Princes. Together with a Historical Account of the Depriving of Kings for Their Evil Government, in Israel, France, Spain, Portugal, Scotland, and in England Before and Since the Conquest.John Locke, Hubert Languet, Daniel Defoe, Robert Ferguson & T. Harrison - 1691 - Printed for Tho. Harrison at the West End of the Royal Exchange in Cornhill.
  22.  28
    The Shaken Realist: Essays in Modern Literature in Honor of Frederick J. HoffmanLanguage and Philosophy: A SymposiumEurope of the InvasionsMuseum Studies 4Laurence Sterne as Satirist: A Reading of "Tristram Shandy".R. W. Uphaus, Melvin J. Friedman, John B. Vickery, Sidney Hook, J. Hubert, J. Porcher, W. F. Volbach, John Maxon, H. Joachim, J. J. Rishel & Melvyn New - 1970 - Journal of Aesthetics and Art Criticism 29 (2):283.
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  23.  5
    Natur und Mensch im Weltbild der Wissenschaft.Walter Hollitscher, Hubert Horstmann & John Erpenbeck - 1983 - Wien ;: Globus. Edited by Hubert Horstmann & John Erpenbeck.
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  24. John Buridan on the Fourth Figure of the Syllogism.Hubert Hubien - 1975 - Revue Internationale de Philosophie 113 (113):271-285.
     
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  25. (1 other version)John V. Canfield, Wittgenstein—Language and World Reviewed by.Hubert Schwyzer - 1983 - Philosophy in Review 3 (4):166-168.
     
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  26. John Haugeland.Hubert Dreyfus - 1974 - In Stuart C. Brown (ed.), Philosophy Of Psychology. London: : Macmillan. pp. 13--247.
     
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  27. Hubert Dreyfus on Practical and Embodied Intelligence.Kristina Gehrman & John Schwenkler - 2020 - In Ellen Fridland & Carlotta Pavese (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. New York, NY: Routledge. pp. 123-132.
    This chapter treats Hubert Dreyfus’ account of skilled coping as part of his wider project of demonstrating the sovereignty of practical intelligence over all other forms of intelligence. In contrast to the standard picture of human beings as essentially rational, individual agents, Dreyfus argued powerfully on phenomenological and empirical grounds that humans are fundamentally embedded, absorbed, and embodied. These commitments are present throughout Dreyfus’ philosophical writings, from his critique of Artificial Intelligence research in the 1970s and 1980s to his (...)
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  28. Overcoming the myth of the mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to (...)
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  29. Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  30.  90
    Detachment, Involvement, and Rationality: are we Essentially Rational Animals?Hubert Dreyfus - 2007 - Human Affairs 17 (2):101-109.
    Detachment, Involvement, and Rationality: are we Essentially Rational Animals? Philosophers have long thought that what differentiates humans from mere animals is that humans are essentially rational. The rational nature of human beings lies in their ability to detach themselves from ongoing involvement and to ask for as well as give reasons for activity. According to the philosophical tradition, human action and perception generally should be understood in light of this ability. This essay examines a contemporary version of this conviction, one (...)
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  31.  11
    (1 other version)Alberto A. Martínez. Kinematics: The Lost Origins of Einstein's Relativity. xix + 464 pp., illus., bibl., index. Baltimore, Md.: Johns Hopkins University Press, 2009. $65. [REVIEW]Hubert Goenner - 2010 - Isis 101 (3):633-635.
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  32.  18
    Kathryn Smits, Werner Besch, and Victor Lange, eds., Interpretation und Edition deutscher Texte des Mittelalters: Festschrift für John Asher zum 60. Geburtstag. Berlin: Erich Schmidt, 1981. Pp. xvii, 210; frontispiece and 8 black-and-white plates. [REVIEW]Hubert Heinen - 1983 - Speculum 58 (3):854-855.
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  33.  27
    David Buehler, M. Div., MA, is founder of Bioethika Online Publishers and also serves as Chaplain to the University Lutheran Ministry of Providence, Rhode Island. Michael M. Burgess, Ph. D., is Chair in Biomedical Ethics, Centre for Applied Ethics at The University of British Columbia, Vancouver, Canada. [REVIEW]Arthur L. Caplan, Thomas A. Cavanaugh, Mildred K. Cho, Steve Heilig, John Hubert, Kenneth V. Iserson, Tom Koch & Mark G. Kuczewski - 1998 - Cambridge Quarterly of Healthcare Ethics 7:335-336.
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  34.  12
    Hubert Dreyfus and Sean Dorrance Kelly , All Things Shining: Reading the Western Classics to Find Meaning In a Secular Age . Reviewed by.John Scott - 2011 - Philosophy in Review 31 (6):408-410.
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  35.  22
    Hubert Dreyfus, what computers still can't do.John McCarthy - 1996 - Artificial Intelligence 80 (1):143-150.
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  36.  34
    Robust Intelligibility: Response to Our Critics.Charles Spinosa & Hubert L. Dreyfus - 1999 - Inquiry: An Interdisciplinary Journal of Philosophy 42 (2):177-194.
    Robust realism is defended by developing further the account in Inquiry 42 (1999), pp. 49-78 of how human beings make things and people intelligible. Incommensurate worlds imply a violation of the principle of noncontradiction, but this violation does not have the consequences normally feared. Given our capacities to make things intelligible, some things, like human action, are most intelligible when they are understood as contradictory (e.g. free and determined). Things-in-themselves need not have contradictory features for multiple orders of nature to (...)
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  37.  31
    The Ethical Implications of the Five-Stage Skill-Acquisition Model.Stuart E. Dreyfus & Hubert L. Dreyfus - 2004 - Bulletin of Science, Technology and Society 24 (3):251-264.
    We assume that acting ethically is a skill. We then use a phenomenological description of five stages of skill acquisition to argue that an ethics based on principles corresponds to a beginner’s reliance on rules and so is developmentally inferior to an ethics based on expert response that claims that, after long experience, the ethical expert learns to respond appropriately to each unique situation. The skills model thus supports an ethics of situated involvement such as that of Aristotle, John (...)
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  38. Intentionality and the phenomenology of action.Jerome C. Wakefield & Hubert L. Dreyfus - 1991 - In Ernest Lepore (ed.), John Searle and His Critics. Cambridge: Blackwell.
     
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  39.  36
    Pliny on Metals and Coinage Hubert Zehnacker: Pline l'Ancien, Histoire Naturelle, Livre XXXIII. (Budé.) Pp. 253 (46–115 double). Paris: Les Belles Lettres, 1983. 100 frs. [REVIEW]John F. Healy - 1985 - The Classical Review 35 (01):36-37.
  40. (1 other version)Mind Design: Philosophy, Psychology, and Artificial Intelligence.John Haugeland (ed.) - 1981 - MIT Press.
    Semantic Engines: An Introduction to Mind Design, John C. Haugeland; Computer Science as Empirical Inquiry: Symbols and Search, Alan Newell and Herbert A. Simon; Complexity and the Study of Artificial and Human Intelligence, Zenon Pylyshyn; A Framework for Representing Knowledge, Marvin Minsky; Artificial Intelligence---A Personal View, David Marr; Artificial Intelligence Meets Natural Stupidity, Drew McDermott; From Micro-Worlds to Knowledge Representation: AI at an Impasse, Hubert L. Dreyfus; Reductionism and the Nature of Psychology, Hilary Putnam; Intentional Systems, Daniel C. (...)
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  41.  16
    Is artificial intelligence a degenerating program?: a review of Hubert Dreyfus' What Computers Still Can't Do. [REVIEW]John D. Strom & Lindley Darden - 1996 - Artificial Intelligence 80 (1):151-170.
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  42. What myth?John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):338 – 351.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. (...)
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  43. Applying Intelligence to the Reflexes: embodied skills and habits between Dreyfus and Descartes.John Sutton, Doris McIlwain, Wayne Christensen & Andrew Geeves - 2011 - Journal of the British Society for Phenomenology 42 (1):78-103.
    ‘There is no place in the phenomenology of fully absorbed coping’, writes Hubert Dreyfus, ‘for mindfulness. In flow, as Sartre sees, there are only attractive and repulsive forces drawing appropriate activity out of an active body’1. Among the many ways in which history animates dynamical systems at a range of distinctive timescales, the phenomena of embodied human habit, skilful movement, and absorbed coping are among the most pervasive and mundane, and the most philosophically puzzling. In this essay we examine (...)
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  44. Response to Dreyfus.John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):366 – 370.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. (...)
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  45.  33
    Let's All Be There.John Tietz - 1993 - Dialogue 32 (4):795-.
    Hubert Dreyfus's commentary on Being and Time has been a long time in preparation but it has also been worth the wait. Dreyfus limits his account to the first division of Part I of Being and Time with some passages from Division II brought into the discussion. For Dreyfus, the first 230 pages of Being and Time comprise Heidegger's most important metaphysical innovations, while Division II, the “existentialist” side of Heidegger, contains discussions of death, guilt, resoluteness and Angst rarely, (...)
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  46.  10
    "Joannis Buridani: Tractatus de consequentiis," ed. Hubert Hubien. [REVIEW]John P. Doyle - 1978 - Modern Schoolman 55 (2):198-198.
  47. Practical Perception and Intelligent Action.John Bengson - 2016 - Philosophical Issues 26 (1):25-58.
    Perceiving things to be a certain way may in some cases lead directly to action that is intelligent. This phenomenon has not often been discussed, though it is of broad philosophical interest. It also raises a difficult question: how can perception produce intelligent action? After clarifying the question—which I call the question of “practical perception”—and explaining what is required for an adequate answer, I critically examine two candidate answers drawn from work on related topics: the first, inspired by Hubert (...)
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  48.  32
    Heidegger on Science, Realism, and the Transcendence of the World.John Tietz - 2005 - Idealistic Studies 35 (1):1-20.
    Discussion of recent analyses of Being and Time, concentrating on that of Hubert Dreyfus, in which Heidegger’s philosophy of science is claimed to be a form of realism. Surveying other views, those of William Blattner, Barry Allen, Charles Guignon, and Richard Rorty, I argue that Heidegger should not be anachronistically classified because, similar to Subject/Object, he considers the Realism/Idealism debate to belong to another era.
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  49. (1 other version)To Think or Not To Think: The apparent paradox of expert skill in music performance.Andrew Geeves, Doris J. F. McIlwain, John Sutton & Wayne Christensen - 2013 - Educational Philosophy and Theory (6):1-18.
    Expert skill in music performance involves an apparent paradox. On stage, expert musicians are required accurately to retrieve information that has been encoded over hours of practice. Yet they must also remain open to the demands of the ever-changing situational contingencies with which they are faced during performance. To further explore this apparent paradox and the way in which it is negotiated by expert musicians, this article profiles theories presented by Roger Chaffin, Hubert Dreyfus and Tony and Helga Noice. (...)
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  50. Hubert Dreyfus and the Last Myth of the Mental.Timothy J. Nulty - 2014 - Croatian Journal of Philosophy 14 (1):49-64.
    This paper critically evaluates the arguments advanced by Hubert Dreyfus in his debate with John McDowell regarding the nature of skilled coping. The paper argues that there are significant methodological shortcomings in Dreyfus’ position. The paper examines these methodological limitations and attempts to clarify the problems by re-framing the issues in terms of intentionality, and the specific intentional structures that may or may not be present in skilled coping. The paper attempts to show that the difficulties facing Dreyfus (...)
     
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