Results for 'John J. Barrett'

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  1.  8
    Dissociating Perceptual Confidence From Discrimination Accuracy Reveals No Influence of Metacognitive Awareness on Working Memory.Jason Samaha, John J. Barrett, Andrew D. Sheldon, Joshua J. LaRocque & Bradley R. Postle - 2016 - Frontiers in Psychology 7.
  2. Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW]John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene - 2005 - International Journal for Philosophy of Religion 57:217-218.
     
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  3. Schism and Renewal in Africa.David B. Barrett, J. D. Y. Peel & John S. Mbiti - 1971 - Religious Studies 7 (1):90-91.
     
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  4.  24
    Communicating BRCA research results to patients enrolled in international clinical trials: lessons learnt from the AGO-OVAR 16 study.David J. Pulford, Philipp Harter, Anne Floquet, Catherine Barrett, Dong Hoon Suh, Michael Friedlander, José Angel Arranz, Kosei Hasegawa, Hiroomi Tada, Peter Vuylsteke, Mansoor R. Mirza, Nicoletta Donadello, Giovanni Scambia, Toby Johnson, Charles Cox, John K. Chan, Martin Imhof, Thomas J. Herzog, Paula Calvert, Pauline Wimberger, Dominique Berton-Rigaud, Myong Cheol Lim, Gabriele Elser, Chun-Fang Xu & Andreas du Bois - 2016 - BMC Medical Ethics 17 (1):63.
    The focus on translational research in clinical trials has the potential to generate clinically relevant genetic data that could have importance to patients. This raises challenging questions about communicating relevant genetic research results to individual patients. An exploratory pharmacogenetic analysis was conducted in the international ovarian cancer phase III trial, AGO-OVAR 16, which found that patients with clinically important germ-line BRCA1/2 mutations had improved progression-free survival prognosis. Mechanisms to communicate BRCA results were evaluated, because these findings may be beneficial to (...)
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  5. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  6.  35
    President John J. McDermott's Letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  7. John Dewey and the High Tide of American Liberalism.John J. Stuhr - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (75):12-14.
  8. John Scottus, Nutritor, and the Liberal Arts.John J. Contreni - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Brill.
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  9. The Philosophy of John Dewey: Volume 1. The Structure of Experience. Volume 2: The Lived Experience.John J. McDermott (ed.) - 1981 - University of Chicago Press.
    John J. McDermott's anthology, _The Philosophy of John Dewey_, provides the best general selection available of the writings of America's most distinguished philosopher and social critic. This comprehensive collection, ideal for use in the classroom and indispensable for anyone interested in the wide scope of Dewey's thought and works, affords great insight into his role in the history of ideas and the basic integrity of his philosophy. This edition combines in one book the two volumes previously published separately. (...)
     
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  10. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  11. John J. McDermott, The Drama of Possibility: Experience as Philosophy of Culture. [REVIEW]John Kaag - 2009 - Transactions of the Charles S. Peirce Society 45 (2):244-248.
     
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  12. Philosophy and Human Flourishing.John J. Stuhr (ed.) - 2023 - New York, NY, United States of America: Oxford University Press.
    These questions-in essence 'What are flourishing lives and how can we lead them?'-are long central to philosophy. Now, however, can be addressed in light of new insights in positive psychology, psychiatry, evolutionary biology, cognitive science, and behavioral economics as well new research in philosophy itself, including feminist theory, critical race studies, philosophical psychology, neuro-ethics, and more. The thirteen contributors chart new directions for understanding and securing human flourishing. Reflecting the fact that lives and cultures differ, the perspectives are pluralistic. Part (...)
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  13. No Professor's Lectures Can Save Us: William James's Pragmatism, Radical Empiricism, and Pluralism.John J. Stuhr - 2023 - New York, NY, United States of America: Oxford University Press.
    No Professor's Lectures Can Save Us: William James's Pragmatism, Radical Empiricism, and Pluralism draws critically on the full range of the writings of William James--his psychology, theory of belief and truth, radical empiricism, pluralism, and his accounts of religion, ethics, politics, and society-to develop a powerful case for an original pragmatic world view and temperament resonant with James's philosophy. In a manner that avoids the "vicious intellectualism" that James criticized, the book engages more than a century of scholarship on James, (...)
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  14. St. John of the Cross and the Philosophy of Religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  15. Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  16. John Dewey.John J. Stuhr - 1990 - The Personalist Forum 6 (2):185-188.
     
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  17. John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW]J. E. Tiles - 1994 - Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  18.  14
    The Psychological Basis of Moral Judgments: Philosophical and Empirical Approaches to Moral Relativism.John J. Park - 2021 - New York, NY: Routledge.
    This volume examines the psychological basis of moral judgments and what theories of concepts apply to moral ones. It considers what mental states not only influence but also constitute our moral concepts and judgments by combining philosophical reasoning and empirical insights from the fields of moral psychology, cognitive science, evolutionary psychology, and neuroscience. On this basis, Park proposes a novel pluralistic theory of moral concepts which includes three different cognitive structures and emotions. Thus, our moral judgments are a hybrid that (...)
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  19. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  20.  44
    On Deducing Ethical Egoism From Psychological Egoism.John J. Tilley - forthcoming - Theoria.
    A familiar question is whether psychological egoism (suitably supplemented with plausible further premises) entails ethical egoism. This paper considers this question, treating it much more thoroughly than do any previous treatments. For instance, it discusses all of the most common understandings of ethical and psychological egoism. It further discusses many strategies and arguments relevant to the question addressed. Although this procedure creates complexity, it has value. It forestalls the suspicion, aroused by so many treatments of this subject, that the results (...)
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  21.  64
    A Certain Just War, A Certain Pacifism.S. John J. Conley - 1985 - Thought: Fordham University Quarterly 60 (2):242-257.
  22. Understanding Locke an Introduction to Philosophy Through John Locke's Essay.John J. Jenkins - 1983
  23.  15
    The Material Logic of John of St. Thomas. [REVIEW]John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  24.  7
    The Material Logic of John of St. Thomas. [REVIEW]John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  25.  28
    The Material Logic of John of St. Thomas.John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  26. Thomas M. Alexander, "John Dewey's Theory of Art, Experience, and Nature: The Horizons of Feeling". [REVIEW]John J. Stuhr - 1988 - Journal of Speculative Philosophy 2 (3):237.
     
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  27. The Metaphysical Presuppositions of the Philosophy of John Dewey.John J. Battle - 1951 - Fribourg.
     
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  28. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  29. Prophecy and Diplomacy: The Moral Doctrine of John Paul Ii: A Jesuit Symposium.John J. Conley & Joseph W. Koterski (eds.) - 1999 - Fordham University Press.
    Stemming from two conferences, held in 1994, and 1996, Prophecy and Diplomacy: The Moral Doctrine of John Paul II explores the general orientations and the specific applications of the moral teaching of Pope John Paul II. The first part of the book places the Pope's moral theory within a broader theological framework, attempting to identify the overarching philosophical and theological attitudes that shape the Pope's fundamental moral perspective. In part two, the work studies the Pope's teaching in the (...)
     
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  30.  13
    The Limits of Metaphysical Reason: Re-Reading John Paul II.John J. Conley - 2002 - Proceedings of the American Catholic Philosophical Association 76:117-123.
    Based on a close reading of Fides et Ratio and Salvifici Doloris, this paper argues that John Paul II challenges the power and range of metaphysical reason in certain neglected passages. Such challenges include the critique of the idolatry of philosophical systems, the emphasis on the irreducible mystery of God, and the rejection of efforts to construct a theodicy in the face of human suffering. The challenge especially emerges in John Paul II’s emphasis on the Cross as a (...)
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  31.  3
    Sick Souls, Healthy Minds: How William James Can Save Your Life.John J. Kaag - 2020 - Princeton: Princeton University Press.
    From the celebrated author of American Philosophy: A Love Story and Hiking with Nietzsche, a compelling introduction to the life-affirming philosophy of William James In 1895, William James, the father of American philosophy, delivered a lecture entitled "Is Life Worth Living?" It was no theoretical question for James, who had contemplated suicide during an existential crisis as a young man a quarter century earlier. Indeed, as John Kaag writes, "James's entire philosophy, from beginning to end, was geared to save (...)
  32. The Giants of Philosophy, Audio Classics Series: John Dewey.John J. Stuhr & Charlton Heston - 1992 - Transactions of the Charles S. Peirce Society 28 (4):885-887.
     
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  33. Revisiting the Foundations of Relativistic Physics Festschrift in Honor of John Stachel.John J. Stachel & Abhay Ashtekar - 2003
     
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  34.  8
    A Further Contribution to the Tactual Perception of Form.Michael J. Zigler & Rebecca Barrett - 1927 - Journal of Experimental Psychology 10 (2):184.
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  35. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  36.  19
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  37. Construction and Destruction or the Devilry of War: Notes on 'the Soldiers' Pocket Book for Field Service,' by Sir G.J. Wolseley'.John J. Wilson & Garnet Joseph Wolseley - 1891
     
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  38.  19
    What To Do with Austin’s Words.John J. Young - 1975 - New Scholasticism 49 (2):200-210.
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  39.  11
    Drummond, John J., Historical Dictionary of Husserl’s Philosophy.Gina Zavota - 2013 - Review of Metaphysics 66 (3):575-576.
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  40.  12
    John Harris: An Appreciation.John J. Paris - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):165-167.
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  41.  9
    John Locke.John J. Jenkins - 1974 - Philosophical Books 15 (1):12-14.
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  42.  6
    John Dewey and American Democracy (Review).John J. Stuhr - 1992 - Philosophy and Literature 16 (1):224-226.
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  43.  35
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  44.  75
    Ifs and Hooks: A Defence of the Orthodox View.John J. Young - 1972 - Analysis 33 (2):56 - 63.
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  45. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  46. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  47. EL Cerroni-Long.Pamela J. Asquith, Stanley R. Barrett, Roy D'Andrade, Paul Bohannan & Robert B. Edgerton - 1999 - In E. L. Cerroni-Long (ed.), Anthropological Theory in North America. Bergin & Garvey.
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  48.  7
    Gaps Between Zeros of GL(2) L-Functions.Patrick J. Ryan, Owen Barrett, Brian McDonald, Steven J. Miller, Caroline L. Turnage-Butterbaugh & Karl Winsor - 2015 - Journal of Mathematical Analysis and Applications 429 (1):204-232.
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  49.  20
    John of St. Thomas and Mathematical Logic.John J. Doyle - 1953 - New Scholasticism 27 (1):3-38.
  50.  14
    Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd.John J. Stuhr - 2015 - Indiana University Press.
    John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version (...)
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