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John J. Drummond [87]John Joseph Drummond [1]
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John J. Drummond
Fordham University
  1.  61
    Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. London and New York: Rowman & Littlefield.
  2.  37
    Husserlian Intentionality and Non-Foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  3. Moral Phenomenology and Moral Intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  4.  36
    Historical Dictionary of Husserl's Philosophy.John J. Drummond - 2007 - Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  5. Respect as a Moral Emotion: A Phenomenological Approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  6.  21
    Intentionality Without Representationalism.John J. Drummond - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  7. The Case(s) of (Self-)Awareness.John J. Drummond - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  8. 'Cognitive Impenetrability' and the Complex Intentionality of the Emotions.John J. Drummond - 2004 - Journal of Consciousness Studies 11 (10-11):109-126.
    When a young boy playing in a wooded area, I tripped over exposed roots extending from the trunk of a tree. I threw my arms out in front of me to break my fall and disturbed a nest of bees. As I lay on the ground, I was repeatedly stung by bees until I could regain my feet and run away. Frightened and in a great deal of pain - that is what I remember most vividly - I walked home. (...)
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  9.  81
    Phenomenology: Neither Auto- nor Hetero- Be.John J. Drummond - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):57-74.
    Dennett’s contrast between auto- and hetero-phenomenology is badly drawn, primarily because Dennett identifies phenomenologists as introspective psychologists. The contrast I draw between phenomenology and hetero-phenomenology is not in terms of the difference between a first-person, introspective perspective and a third-person perspective but rather in terms of the difference between two third-person accounts – a descriptive phenomenology and an explanatory psychology – both of which take the first-person perspective into account.
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  10. Moral Objectivity: Husserl's Sentiments of the Understanding.John J. Drummond - 1995 - Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
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  11.  17
    Zahavi, Dan: Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy.John J. Drummond - 2019 - Husserl Studies 35 (3):265-273.
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  12.  35
    Personal Perspectives.John J. Drummond - 2007 - Southern Journal of Philosophy 45 (S1):28-44.
    This paper attempts to clarify how one might understand philosophy as necessarily involving both third-person and first-person perspectives. It argues, first, that philosophy must incorporate the first-person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett’s hetero-phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self—and along with (...)
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  13. On Seeing a Material Thing in Space: The Role of Kinaesthesis in Visual Perception.John J. Drummond - 1979 - Philosophy and Phenomenological Research 40 (1):19-32.
  14. The Transcendental and the Psychological.John J. Drummond - 2008 - Husserl Studies 24 (3):193-204.
    This paper explores the emergence of the distinctions between the transcendental and the psychological and, correlatively, between phenomenology and psychology that emerge in The Idea of Phenomenology. It is argued that this first attempt to draw these distinctions reveals that the conception of transcendental phenomenology remains infected by elements of the earlier conception of descriptive psychology and that only later does Husserl move to a more adequate—but perhaps not yet fully purified—conception of the transcendental.
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  15.  37
    Pure Logical Grammar: Anticipatory Categoriality and Articulated Categoriality.John J. Drummond - 2003 - International Journal of Philosophical Studies 11 (2):125 – 139.
    In reworking his Logical Investigations Husserl adopts two positions that were not actually incorporated into later editions of the Investigations but do appear in other writings: a new distinction between signitive and significative intentions, and the claim that even naming and perceiving acts are categorially formed. This paper investigates Husserl's notion of noematic sense and the pure grammatical ' categories ' intimated therein in order to shed light on these new positions. The paper argues that the development of the theories (...)
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  16.  14
    The Doctrine of the Noema and the Theory of Reason.John J. Drummond - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's Ideas II. De Gruyter. pp. 257-272.
  17.  29
    Self, Other, and Moral Obligation.John J. Drummond - 2005 - Philosophy Today 49 (Supplement):39-47.
    This paper (1) questions the manner in which James Mensch's <I>Ethics and Selfhood: Alterity and the Phenomenology of Obligation<D> characterizes the alternatives among moral theories provided, for example, by Kant and Aristotle; (2) considers and criticizes the notion of "inherent alterity" that Mensch uses to articulate a middle ground in moral theory; and (3) offers an alternative phenomenology of obligation. The notion of "inherent alterity," standing on apparently opposed Husserlian and Levinasian legs, is, it is charged, ambiguous. I argue that (...)
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  18.  5
    Who’D ’a Thunk It?”: Celebrating the Centennial of Husserl’s Ideas I.John J. Drummond - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 13-32.
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  19.  69
    Husserl on the Ways to the Performance of the Reduction.John J. Drummond - 1975 - Man and World 8 (1):47-69.
  20.  19
    An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 89-109.
  21.  21
    Aufsätze Und Vorträge. [REVIEW]John J. Drummond - 1989 - Review of Metaphysics 42 (4):841-842.
    The critical edition of Husserl's works will, upon its completion, include three volumes of Husserl's shorter essays, reviews, and lectures. These works--only some of which were published during Husserl's lifetime--have no natural home as supplementary texts to Husserl's major works and lecture-courses, and are therefore collected in separate volumes. Nijhoff published the first of these volumes in 1979; it collects works focused largely around logical issues from the years 1890-1910. The second volume, presently under review, is a more heterogenous collection (...)
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  22.  34
    Imagination and Appresentation, Sympathy and Empathy in Smith and Husserl.John J. Drummond - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl. Ontos Verlag. pp. 117-138.
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  23.  34
    Edmund Husserl’s Reformation of Philosophy: Premodern, Modern, Postmodern?John J. Drummond - 1992 - American Catholic Philosophical Quarterly 66 (2):135-154.
  24.  41
    An Editorial Note on References to Husserl’s Works.John J. Drummond - 1992 - American Catholic Philosophical Quarterly 66 (2):131-133.
  25.  45
    From Intentionality to Intensionality and Back.John J. Drummond - 1998 - Études Phénoménologiques 14 (27-28):89-126.
  26.  16
    The "Spiritual" World: The Personal, the Social, and the Communal.John J. Drummond - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's Ideas II. pp. 237-254.
    Husserl’s Ideen II, subtitled “Phenomenological Investigations on Constitution” and one of Husserl’s most comprehensive works, encompasses wide-ranging analyses of what Husserl calls “material nature,” “animal nahlre,” and “the spiritual world.” In this paper, I shall reflect briefly on his understanding of the interplay among the notions of person, society, and community Both personal and professional factors contribute to this reflection. Each of us belongs to several different, but interrelated and overlapping, communities. family, circle of friends, departmental colleagues, faculty, college or (...)
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  27.  23
    Paradox or Contradiction? [REVIEW]John J. Drummond - 2002 - Human Studies 25 (1):89-102.
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  28.  28
    On the Phenomenology of the Consciousness of Internal Time (1893-1917). [REVIEW]John J. Drummond - 1993 - Review of Metaphysics 46 (4):848-850.
    Brough's translation of Husserl's writings on time-consciousness found in volume 10 of the critical edition of Husserl's works is a welcome addition to the growing catalogue of translations of Husserl. The texts collected in Husserliana 10 are of central importance to understanding Husserl's phenomenology. They are indispensable first to understanding the "wonder" of time-consciousness, whose analysis is "an ancient burden", and the "most difficult" and "perhaps the most important" problem in phenomenology. But they are also indispensable to understanding the most (...)
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  29.  31
    Pictures, Quotations, and Distinctions: Fourteen Essays in Phenomenology. [REVIEW]John J. Drummond - 1994 - American Catholic Philosophical Quarterly 68 (1):105-110.
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  30.  30
    Personalism and the Metaphysical: Comments on Max Scheler’s Acting Persons.John J. Drummond - 2005 - American Catholic Philosophical Quarterly 79 (1):203-212.
    This article is a review of the recently published book Max Scheler’s Acting Persons, edited by Stephen Schneck. It considers some issues regarding the relation between Scheler’s phenomenological personalism and his later metaphysics by way of a discussion of the articles contained in this volume. The review explores the various and varied discussions of the relation between Scheler’s phenomenological notions of person and spirit. It suggests that Scheler’s turn from a phenomenological anthropology to metaphysics has its roots not only in (...)
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  31.  9
    Phénoménologie et ontologie.John J. Drummond - 2009 - Philosophiques 36 (2):593-607.
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  32. An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer.
     
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  33.  38
    The Perceptual Roots of Geometric Idealizations.John J. Drummond - 1984 - Review of Metaphysics 37 (4):785 - 810.
    EDMUND HUSSERL in his early writings on space distinguishes three kinds of problems surrounding the presentation of space: psychological, logical, and metaphysical. By the term "psychology" Husserl means a descriptive and genetic psychology which seeks to characterize the contents and structure of particular experiences and to investigate the genetic relations between different experiences. Included among the genetic questions concerning space is the problem of the origin of the science of space.
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  34.  73
    Objects' Optimal Appearances and the Immediate Awareness of Space in Vision.John J. Drummond - 1983 - Man and World 16 (3):177-206.
  35.  72
    D.W. Smith and R. Mclntyre: 'Husserl and Intentionality: A Study of Mind, Meaning, and Language'. [REVIEW]John J. Drummond - 1984 - Husserl Studies 1 (1):201-225.
    This book seems to us potentially as important as any work that has appeared in the last few decades for the purpose of understanding Hussefl's thought in its relation to other recent philosophical traditions, especially certain aspects of the analytical tradition. Yet there is a distinct danger that it will not receive the attention it amply merits. One reason for this danger is the unfortunate tendency we all have of dismissing ideas by pidgeonholing them.
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  36. Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung).John J. Drummond - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. pp. 35-105.
  37.  40
    A Critique of Gurwitsch’s “Phenomenological Phenomenalism”.John J. Drummond - 1980 - Southern Journal of Philosophy 18 (1):9-21.
  38.  24
    On Welton on Husserl.John J. Drummond - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:315-332.
  39.  47
    On the Nature of Perceptual Appearances, or Is Husserl an Aristotelian?John J. Drummond - 1978 - New Scholasticism 52 (1):1-22.
  40.  22
    Sensory and Noetic Consciousness: Psychology From an Empirical Standpoint III. [REVIEW]John J. Drummond - 1985 - Review of Metaphysics 39 (1):141-142.
    This is a difficult book to review, primarily because it is, in a sense, not a book at all. This book not only does not but cannot yield clear and plain results; it is, I think, misconceived. It is simply a collection of some of Brentano's essays written, for the most part, in the years from 1914 to 1916. And while Kraus has been moderately successful in imposing an external unity of themes upon the work by juxtaposing thematically connected essays, (...)
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  41.  29
    Indivisible Lines and the Timaeus.John J. Drummond - 1982 - Apeiron 16 (1):63.
  42.  24
    Forms of Social Unity: Partnership, Membership, and Citizenship.John J. Drummond - 2002 - Husserl Studies 18 (2):141-156.
  43.  43
    Fred Kersten: 'Phenomenological Method: Theory and Practice'. [REVIEW]John J. Drummond, James Hart & J. Claude Evans - 1992 - Husserl Studies 9 (3):219-226.
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  44.  31
    Modernism and Postmodernism: Bernstein or Husserl. [REVIEW]John J. Drummond - 1988 - Review of Metaphysics 42 (2):275 - 300.
    A POSTMODERN THINKER might very well be dismayed by the suggestions embedded in my title that the breach between modernism and postmodernism can be overcome and that Husserl is at all relevant to a discussion of postmodernism. Has not, after all, the postmodern critique revealed once and for all the poverty of the modern philosophical tradition with its epistemological and foundationalist concerns? And what better example of a philosopher working in the modern tradition than Husserl, who clearly identifies his own (...)
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  45.  29
    Strategies of Deconstruction: Derrida and the Myth of the Voice. [REVIEW]John J. Drummond - 1993 - Review of Metaphysics 46 (4):842-844.
    Evans challenges a widely held, but far from unanimous, view that Derrida's early studies of Husserl and Saussure are carefully argued, scholarly critiques of those thinkers' positions. Evans is careful to point out that in criticizing Derrida's readings and interpretations he is not importing a standard to which Derrida owes no allegiance. Rather, he is applying Derrida's own standard, namely, that a reading must "recognize and respect" all the "instruments of traditional criticism," including the canons of faithful textual interpretation and (...)
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  46.  47
    Phenomenological Epistemology. [REVIEW]John J. Drummond - 2002 - International Philosophical Quarterly 42 (1):134-136.
  47.  35
    Husserl and Analytic Philosophy. [REVIEW]John J. Drummond - 1991 - Review of Metaphysics 45 (1):117-118.
    Cobb-Stevens recognizes that Husserl's phenomenology and the so-called analytic tradition beginning with Frege are fundamentally similar in their rejection of modern philosophy's identification of the content of our experiences with representations in the mind. He also, however, identifies a cardinal difference between analytic and Husserlian philosophies in their characterizations of the relation between perception and predication. He develops this point by showing first that the project of the analytic tradition fails insofar as it cannot establish a sufficiently strong connection between (...)
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  48.  2
    Time, History, and Tradition.John J. Drummond - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 127--147.
  49.  1
    Paradox or Contradiction? [REVIEW]John J. Drummond - 2000 - Philosophy Today 44 (9999):140-149.
  50.  28
    Complicar las emociones.John J. Drummond - 2002 - Areté. Revista de Filosofía 14 (2):175-189.
    “Complicating Emotions”. Husserl’s phenomenological axiology is rooted in two claims by Brentano: (1) that we apprehend what is valuable in acts of emotion (Akte der Gemütsbewegung), and (2) that these emotive acts are grounded in “presentations.” This paper first summarizes Husserl’s appropriation of Brentano’s second claim, and then sketches some ways in which Husserl’s own analyses might be corrected and extended if we are to begin to account for the complexity of the emotions. The paper concludes with some remarks about (...)
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