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John J. Drummond [98]John Joseph Drummond [1]
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John J. Drummond
Fordham University
  1.  71
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  2. Self-identity and personal identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  3. Historical dictionary of Husserl's philosophy.John J. Drummond - 2008 - Lanham, Md.: Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  4.  85
    Intentionality without Representationalism.John J. Drummond - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  5. Moral phenomenology and moral intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  6. Respect as a moral emotion: A phenomenological approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  7. Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. New York: Rowman & Littlefield.
  8. Consciousness is not a Bag: Immanence, Transcendence, and Constitution in The Idea of Phenomenology.Robert Sokolowski, John B. Brough & John J. Drummond - 2008 - Husserl Studies 24 (3):177-191.
    A fruitful way to approach The Idea of Phenomenology is through Husserl’s claim that consciousness is not a bag, box, or any other kind of container. The bag conception, which dominated much of modern philosophy, is rooted in the idea that philosophy is restricted to investigating only what is really immanent to consciousness, such as acts and sensory contents. On this view, what Husserl called “the riddle of transcendence” can never be solved. The phenomenological reduction, as Husserl develops it in (...)
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  9.  45
    The Intentional Structure of Emotions.John J. Drummond - 2013 - History of Philosophy & Logical Analysis 16 (1):244-263.
    This paper approaches the intentional structure of the emotions by considering three claims about that structure. The paper departs from the Brentanian and Husserlian ‘priority of presentation claim’. The PPC comprises two theses: intentional feelings and emotions are founded on presenting acts and intentional feelings and emotions are directed specifically to the value-attributes of the presented objects. The paper then considers two challenges to this claim: the equiprimordial claim and the priority of feeling claim. The EC asserts that the presentational (...)
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  10.  15
    Empathy, Sympathetic Respect, and the Foundations of Morality.John J. Drummond - 2021 - In Elisa Magrì & Anna Bortolan (eds.), Empathy, Intersubjectivity, and the Social World: The Continued Relevance of Phenomenology. Essays in Honour of Dermot Moran. Degruyter. pp. 345-362.
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  11. The case(s) of (self-)awareness.John J. Drummond - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press.
  12.  20
    Voluntary Action, Chosen Action, and Resolve.John J. Drummond - forthcoming - Tandf: Journal of the British Society for Phenomenology:1-12.
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  13.  11
    Voluntary Action, Chosen Action, and Resolve.John J. Drummond - 2021 - Journal of the British Society for Phenomenology 53 (2):133-144.
    This paper provides a phenomenological account of the intentional structure of action. To establish the context, I first distinguish physiological changes and the bodily motions manifesting the...
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  14.  33
    An abstract consideration: De-ontologizing the noema.John J. Drummond - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 89-109.
  15. Moral Objectivity: Husserl’s Sentiments of the Understanding.John J. Drummond - 1995 - Husserl Studies 12 (2):165-183.
    This paper explores two perspectives in Husserl's recently published writings on ethics and axiology in order to sketch anew a phenomenological account of practical reason. The paper aims a) to show that a phenomenological account of moral intentionality i) transcends the disputes between intellectualist-emotivist and intellectualist-voluntarist disputes and ii) points toward a position in which practical reason has an emotive content or, conversely, the emotions have a cognitive content, and the paper aims b) to show that a phenomenological ethics identifies (...)
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  16. An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer.
     
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  17.  54
    Pure logical grammar: Anticipatory categoriality and articulated categoriality.John J. Drummond - 2003 - International Journal of Philosophical Studies 11 (2):125 – 139.
    In reworking his Logical Investigations Husserl adopts two positions that were not actually incorporated into later editions of the Investigations but do appear in other writings: a new distinction between signitive and significative intentions, and the claim that even naming and perceiving acts are categorially formed. This paper investigates Husserl's notion of noematic sense and the pure grammatical ' categories ' intimated therein in order to shed light on these new positions. The paper argues that the development of the theories (...)
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  18. 'Cognitive impenetrability' and the complex intentionality of the emotions.John J. Drummond - 2004 - Journal of Consciousness Studies 11 (10-11):109-126.
    When a young boy playing in a wooded area, I tripped over exposed roots extending from the trunk of a tree. I threw my arms out in front of me to break my fall and disturbed a nest of bees. As I lay on the ground, I was repeatedly stung by bees until I could regain my feet and run away. Frightened and in a great deal of pain - that is what I remember most vividly - I walked home. (...)
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  19. Husserl on the ways to the performance of the reduction.John J. Drummond - 1975 - Man and World 8 (1):47-69.
  20. Phenomenology: Neither auto- nor hetero- be.John J. Drummond - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):57-74.
    Dennett’s contrast between auto- and hetero-phenomenology is badly drawn, primarily because Dennett identifies phenomenologists as introspective psychologists. The contrast I draw between phenomenology and hetero-phenomenology is not in terms of the difference between a first-person, introspective perspective and a third-person perspective but rather in terms of the difference between two third-person accounts – a descriptive phenomenology and an explanatory psychology – both of which take the first-person perspective into account.
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  21. On seeing a material thing in space: The role of kinaesthesis in visual perception.John J. Drummond - 1979 - Philosophy and Phenomenological Research 40 (1):19-32.
  22.  34
    The Doctrine of the noema and the theory of reason.John J. Drummond - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 257-272.
  23.  87
    Phenomenological method and contemporary ethics.John J. Drummond - 2021 - Continental Philosophy Review 54 (2):123-138.
    Following a brief summation of the phenomenological method, the paper considers three metaethical positions adopted by phenomenologists and the implications of those positions for a normative ethics. The metaethical positions combine epistemological and ontological viewpoints. They are non-intellectualism and strong value realism as represented by the axiological views of phenomenologists such as Scheler, Meinong, Reinach, Stein, Hartmann, von Hildebrand, and Steinbock; non-intellectualism and anti-realism as represented by the freedom-centered phenomenologies of Sartre, Beauvoir, and Merleau-Ponty; and weak intellectualism and weak value (...)
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  24.  42
    Zahavi, Dan: Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy: Oxford: Oxford University Press, 2017. ISBN 978-0-19-968483-0, 236 + ix pp., US $41 , US $37 , € 30, € 28.John J. Drummond - 2019 - Husserl Studies 35 (3):265-273.
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  25.  16
    Emotional Experiences: Ethical and Social Significance.John J. Drummond & Sonja Rinofner-Kreidl (eds.) - 2017 - New York: Rowman & Littlefield International.
    Engaging with phenomenology, moral philosophy, politics and psychology, and authored by an international team of leading scholars in the field, this volume explores the ethical and social significance of a variety of human emotions.
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  26.  18
    Emotional Experiences: Ethical and Social Significance.John J. Drummond & Sonja Rinofner-Kreidl (eds.) - 2017 - New York: Rowman & Littlefield.
    Engaging with phenomenology, moral philosophy, politics and psychology, and authored by an international team of leading scholars in the field, this volume explores the ethical and social significance of a variety of human emotions.
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  27. The transcendental and the psychological.John J. Drummond - 2008 - Husserl Studies 24 (3):193-204.
    This paper explores the emergence of the distinctions between the transcendental and the psychological and, correlatively, between phenomenology and psychology that emerge in The Idea of Phenomenology. It is argued that this first attempt to draw these distinctions reveals that the conception of transcendental phenomenology remains infected by elements of the earlier conception of descriptive psychology and that only later does Husserl move to a more adequate—but perhaps not yet fully purified—conception of the transcendental.
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  28.  27
    Husserl: German Perspectives.John J. Drummond & Otfried Höffe (eds.) - 2019 - New York, NY: Fordham University Press.
    Edmund Husserl, generally regarded as the founding figure of phenomenology, exerted an enormous influence on the course of twentieth and twenty-first century philosophy. This volume collects and translates essays written by important German-speaking commentators on Husserl, ranging from his contemporaries to scholars of today, to make available in English some of the best commentary on Husserl and the phenomenological project. The essays focus on three problematics within phenomenology: the nature and method of phenomenology; intentionality, with its attendant issues of temporality (...)
  29.  53
    Imagination and Appresentation, Sympathy and Empathy in Smith and Husserl.John J. Drummond - 2012 - In Christel Fricke & Dagfinn Føllesdal (eds.), Intersubjectivity and Objectivity in Adam Smith and Edmund Husserl: A Collection of Essays. Ontos. pp. 117-138.
    Can we have objective knowledge of the world? Can we understand what is morally right or wrong? Yes, to some extent. This is the answer given by Adam Smith and Edmund Husserl. Both rejected David Hume’s skeptical account of what we can hope to understand. But they held his empirical method in high regard, inquiring into the way we perceive and emotionally experience the world, into the nature and function of human empathy and sympathy and the role of the imagination (...)
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  30.  61
    Personal Perspectives.John J. Drummond - 2007 - Southern Journal of Philosophy 45 (S1):28-44.
    This paper attempts to clarify how one might understand philosophy as necessarily involving both third-person and first-person perspectives. It argues, first, that philosophy must incorporate the first-person perspective in order to provide an adequate account of consciousness and the prereflective awareness of the self and, second, in opposition to Dennett’s hetero-phenomenology that this incorporation is possible only within a transcendental perspective. The paper also attempts to meet the challenge of those who claim that the notion of the self—and along with (...)
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  31.  9
    Who’d ’a thunk it?”: Celebrating the centennial of Husserl’s Ideas I.John J. Drummond - 2015 - In Andrea Sebastiano Staiti (ed.), Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 13-32.
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  32.  6
    Introduction.John J. Drummond & Otfried Höffe - 2019 - In John J. Drummond & Otfried Höffe (eds.), Husserl: German Perspectives. New York, NY: Fordham University Press. pp. 1-12.
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  33.  91
    Objects' optimal appearances and the immediate awareness of space in vision.John J. Drummond - 1983 - Man and World 16 (3):177-206.
  34.  51
    Self, Other, and Moral Obligation.John J. Drummond - 2005 - Philosophy Today 49 (Supplement):39-47.
    This paper (1) questions the manner in which James Mensch's <I>Ethics and Selfhood: Alterity and the Phenomenology of Obligation<D> characterizes the alternatives among moral theories provided, for example, by Kant and Aristotle; (2) considers and criticizes the notion of "inherent alterity" that Mensch uses to articulate a middle ground in moral theory; and (3) offers an alternative phenomenology of obligation. The notion of "inherent alterity," standing on apparently opposed Husserlian and Levinasian legs, is, it is charged, ambiguous. I argue that (...)
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  35.  71
    From Intentionality to Intensionality and Back.John J. Drummond - 1998 - Études Phénoménologiques 14 (27-28):89-126.
  36.  36
    Forms of social unity: Partnership, membership, and citizenship.John J. Drummond - 2002 - Husserl Studies 18 (2):141-156.
  37.  8
    Time, History, and Tradition.John J. Drummond - 2000 - In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic. pp. 127--147.
  38.  45
    The Perceptual Roots of Geometric Idealizations.John J. Drummond - 1984 - Review of Metaphysics 37 (4):785 - 810.
    EDMUND HUSSERL in his early writings on space distinguishes three kinds of problems surrounding the presentation of space: psychological, logical, and metaphysical. By the term "psychology" Husserl means a descriptive and genetic psychology which seeks to characterize the contents and structure of particular experiences and to investigate the genetic relations between different experiences. Included among the genetic questions concerning space is the problem of the origin of the science of space.
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  39.  25
    Community: a unified disunity?John J. Drummond - 2023 - Continental Philosophy Review 56 (3):401-417.
    The notion of community—a many that is one—is troubled in two respects: (1) On a theoretical level, given that there are many kinds of communities, what, despite their differences, do they share as communities? (2) On a practical level, communities in fact often manifest little unity riven, as they are, by factions and conflicts. After exploring the ways in which empathy as supplemented and complemented by affective dimensions of experience contributes to both the unity and disunity of communities, I shall (...)
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  40.  48
    A Critique of Gurwitsch’s “Phenomenological Phenomenalism”.John J. Drummond - 1980 - Southern Journal of Philosophy 18 (1):9-21.
  41.  4
    A Critique of Gurwitsch's “Phenomenological Phenomenalism”.John J. Drummond - 1980 - Southern Journal of Philosophy 18 (1):9-21.
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  42. Husserl and Analytic Philosophy, Phaenomenologica.Richard Cobb-Stevens & John J. Drummond - 1992 - Philosophy and Phenomenological Research 52 (3):725-730.
     
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  43.  46
    An Editorial Note on References to Husserl’s Works.John J. Drummond - 1992 - American Catholic Philosophical Quarterly 66 (2):131-133.
  44.  18
    A Note on Physica 211b14–25.John J. Drummond - 1981 - New Scholasticism 55 (2):219-228.
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  45.  55
    Complicar las emociones.John J. Drummond - 2002 - Areté. Revista de Filosofía 14 (2):175-189.
    La axiología fenomenológica de Husserl se basa en dos planteamientos de Brentano: (1) que aprehendemos lo que es valioso en actos emotivos (Akte der Gemütsbewegungen), y (2) que estos actos emotivos están fundados en “representaciones” (Vorstellungen). Este artículo primero resume la apropiación husserliana del segundo planteamiento de Brentano, y luego esboza algunos modos en los que los propios análisis de Husserl pueden ser corregidos y extendidos, si es que queremos empezar a explicar la complejidad de las emociones. El artículo concluye (...)
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  46.  53
    Edmund Husserl’s Reformation of Philosophy.John J. Drummond - 1992 - American Catholic Philosophical Quarterly 66 (2):135-154.
  47. Husserl's early period: juvenilia and the Logical Investigations.John J. Drummond - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press.
     
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  48.  35
    Indivisible Lines and the Timaeus.John J. Drummond - 1982 - Apeiron 16 (1):63.
  49.  63
    La limitation de l’ontologie par la logiqueThe limitation of formal ontology by formal logic.John J. Drummond - 2009 - Methodos 9.
    Cet article maintient que l’intérêt de Husserl pour le développement d’une logique pure en tant que théorie de la science limite sa conception de l’ontologie. L’ontologie formelle est, pour Husserl, une théorie formelle des objets de connaissance, dont les catégories fondamentales sont celles de substance, propriété et relation. En outre, les ontologies régionales évoluent au sein des limites catégorielles définies par l’ontologie formelle. Mais une telle ontologie laisse de côté les activités et les processus de tout genre, parmi lesquels le (...)
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  50. Moral encounters.John J. Drummond - 2001 - Recherches Husserliennes 16:39-60.
     
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