41 found
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John J. Fitzgerald [34]John Joseph Fitzgerald [8]
  1.  30
    The Person and the Common Good.Lincoln Reis, Jacques Maritain & John J. Fitzgerald - 1949 - Philosophical Review 58 (4):376.
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  2.  40
    Peirce's theory of signs as foundation for pragmatism.John Joseph Fitzgerald - 1966 - The Hague,: Mouton.
  3.  21
    A Considerably Common Morality: Catholic Ethics and Secular Principlism in Dialogue.John J. Fitzgerald - 2019 - Christian Bioethics 25 (1):86-127.
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  4.  98
    Timeless Troubles.John J. Fitzgerald - 2008 - Proceedings of the American Catholic Philosophical Association 82:203-215.
    One answer to the perennial question of how to reconcile divine foreknowledge with human freedom is the “Eternity Solution” (espoused by Thomas Aquinas): God is outside of time, and therefore it is incorrect to say he has foreknowledge. However, in the case of prophecy, God’s knowledge seems to be inserted into the temporal order and thereby transformed into foreknowledge. The eternalist might address this problem in a few ways, but the best answer appears to be that inevitable actions can be (...)
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  5.  17
    Ambiguity in Peirce's Theory of Signs.John J. Fitzgerald - 1976 - Transactions of the Charles S. Peirce Society 12 (2):127 - 134.
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  6.  23
    Christian Witness on Abortion: The Examples of Paul Ramsey and Stanley Hauerwas.John J. Fitzgerald - 2014 - Studies in Christian Ethics 27 (4):431-452.
    Paul Ramsey and Stanley Hauerwas are arguably the most prominent United Methodist thinkers to date to write extensively on abortion. This article takes up a ripe and illuminating task neglected by the ethicists themselves and the secondary literature: bringing their views on this issue into conversation. More specifically, this article discusses their considerations on the value of unborn human life, the “hard cases,” the church community’s role, and the place of legal reform. The article concludes by placing their remarks in (...)
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  7. DS Clarke, Jr., Principles of Semiotic Reviewed by.John J. Fitzgerald - 1988 - Philosophy in Review 8 (6):207-209.
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  8.  3
    Ethics and other knowledge.John J. Fitzgerald - 1957 - Proceedings of the American Catholic Philosophical Association 31:132-142.
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  9.  8
    Forgiveness.John J. Fitzgerald - 2008 - Proceedings of the American Catholic Philosophical Association 82:203-215.
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  10.  18
    Handbook of Roman Catholic Moral Terms by James T. Bretzke, SJ.John J. Fitzgerald - 2015 - Journal of the Society of Christian Ethics 35 (2):221-222.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Handbook of Roman Catholic Moral Terms by James T. Bretzke, SJJohn J. FitzgeraldHandbook of Roman Catholic Moral Terms James T. Bretzke, SJ washington, dc: georgetown university press, 2013. 260 pp. $24.95The Handbook of Roman Catholic Moral Terms continues the recent sequence of concise dictionaries published by Georgetown University Press, including the Key Words volumes for various religions and A Handbook of Bioethics Terms. James Bretzke’s contribution is especially (...)
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  11.  17
    Peirce’s Argument for Thirdness.John J. Fitzgerald - 1971 - New Scholasticism 45 (3):409-426.
  12.  1
    Problèmes d’Epistémologie.John J. Fitzgerald - 1961 - Philosophical Studies (Dublin) 11:292-294.
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  13.  36
    Peirce’s “How To Make Our Ideas Clear”.John Joseph Fitzgerald - 1965 - New Scholasticism 39 (1):53-68.
  14.  52
    Philosophy of Science.John J. FitzGerald - 1959 - Modern Schoolman 36 (2):129-133.
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  15. Problem : The Contemporary Status of Natural Philosophy.John J. Fitzgerald - 1957 - Proceedings and Addresses of the American Philosophical Association 31:132.
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  16.  19
    Peirce's Theory of Inquiry.John J. Fitzgerald - 1968 - Transactions of the Charles S. Peirce Society 4 (3):130 - 143.
  17.  21
    Together Again, Naturally?: Pope Benedict XVI and the Fourteenth Dalai Lama on Our Environmental Responsibility.John J. Fitzgerald - 2014 - Journal of Catholic Social Thought 11 (2):465-500.
  18.  9
    The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. Scheid.John J. Fitzgerald - 2018 - Journal of the Society of Christian Ethics 38 (1):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. ScheidJohn J. FitzgeraldThe Cosmic Common Good: Religious Grounds for Ecological Ethics Daniel P. Scheid new york: oxford university press, 2016. 264 pp. $31.95Published shortly after the first encyclical to focus on the environment (Pope Francis's Laudato Si'), Daniel Scheid's first book is a significant advance in Christian ethics and religious ecology. Scheid argues that resources in (...)
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  19.  24
    The Contemporary Status of Natural Philosophy.John J. Fitzgerald - 1957 - Proceedings of the American Catholic Philosophical Association 31:132-142.
  20.  7
    The Contemporary Status of Natural Philosophy.John J. Fitzgerald - 1957 - Proceedings of the American Catholic Philosophical Association 31:132-142.
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  21.  12
    Treating the body in medicine and religion: Jewish, Christian, and Islamic perspectives.John J. Fitzgerald & Ashley John Moyse (eds.) - 2019 - New York: Routledge, Taylor and Francis Group.
    Modern medicine has produced many wonderful technological breakthroughs that have extended the limits of the frail human body. However, much of the focus of this medical research has been on the physical, often reducing the human being to a biological machine to be examined, understood, and controlled. This book begins by asking whether the modern medical milieu has overly objectified the body, unwittingly or not, and whether current studies in bioethics are up to the task of restoring a fuller understanding (...)
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  22.  30
    Timeless Troubles.John J. Fitzgerald - 2008 - Proceedings of the American Catholic Philosophical Association 82:203-215.
    One answer to the perennial question of how to reconcile divine foreknowledge with human freedom is the “Eternity Solution” (espoused by Thomas Aquinas): God is outside of time, and therefore it is incorrect to say he has foreknowledge. However, in the case of prophecy, God’s knowledge seems to be inserted into the temporal order and thereby transformed into foreknowledge. The eternalist might address this problem in a few ways, but the best answer appears to be that inevitable actions can be (...)
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  23.  8
    William F. Roemer 1894-1971.John J. Fitzgerald - 1971 - Proceedings and Addresses of the American Philosophical Association 45:221 - 222.
  24.  15
    The Nature of Physical Science and the Objectives of the Scientist.John J. Fitzgerald - 1952 - Philosophy 27 (101):125 - 137.
    The history of Western Thought since the seventeenth Century leaves little doubt as to the practical validity of the method of natural investigation discovered by Galileo, interpreted by Descartes, and variously generalized by Newton and Einstein. The repercussions of its success on every level of human activity, religious, political, commercial, and educational have awakened the most diverse ánd even contradictory speculations as to the nature of this science and the objectives of the scientist. Often enough one gets the impression that (...)
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  25.  22
    American Pragmatism. [REVIEW]John Joseph Fitzgerald - 1962 - New Scholasticism 36 (3):406-408.
  26.  8
    American Pragmatism. [REVIEW]John Joseph Fitzgerald - 1962 - New Scholasticism 36 (3):406-408.
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  27.  6
    Biomedicine and Beatitude: An Introduction to Catholic Bioethics. By Nicanor Pier Giorgio Austriaco, O. P. Pp. 319, Washington, D.C., The Catholic University of America Press, 2011, $24.95. [REVIEW]John J. Fitzgerald - 2015 - Heythrop Journal 56 (5):880-882.
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  28. Christian J. W. Kloesel, et al., editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  29.  18
    Commentary on Aristotle’s Physics. [REVIEW]John J. FitzGerald - 1965 - New Scholasticism 39 (2):261-264.
  30. Floyd Merrell, "Sign, Textuality and World". [REVIEW]John J. Fitzgerald - 1994 - Transactions of the Charles S. Peirce Society 30 (2):456.
     
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  31.  4
    Philosophy of Science. [REVIEW]John J. FitzGerald - 1959 - Modern Schoolman 36 (2):129-133.
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  32.  19
    The Material Logic of John of St. Thomas. [REVIEW]John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  33. Maryann Ayim, "Peirce's View of the Roles of Reason and Instinct in Scientific Inquiry". [REVIEW]John J. Fitzgerald - 1984 - Transactions of the Charles S. Peirce Society 20 (3):343.
     
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  34.  13
    Problèmes d’Epistémologie. [REVIEW]John J. Fitzgerald - 1961 - Philosophical Studies (Dublin) 11:292-294.
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  35.  5
    Problèmes d’Epistémologie. [REVIEW]John J. Fitzgerald - 1961 - Philosophical Studies (Dublin) 11:292-294.
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  36.  14
    Studies in the Philosophy of Charles Sanders Peirce. [REVIEW]John J. Fitzgerald - 1965 - International Philosophical Quarterly 5 (4):677-686.
  37.  16
    "The Development of Peirce's Philosophy," by Murray G. Murphey. [REVIEW]John Joseph Fitzgerald - 1964 - Modern Schoolman 41 (3):287-289.
  38.  37
    The Material Logic of John of St. Thomas. [REVIEW]John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  39.  11
    The Material Logic of John of St. Thomas. [REVIEW]John J. Fitzgerald - 1957 - Modern Schoolman 34 (4):304-306.
  40.  25
    "The Metaphysics of William James and John Dewey," by Thomas R. Martland, Jr. [REVIEW]John Joseph Fitzgerald - 1964 - Modern Schoolman 41 (2):172-175.
  41.  23
    The Spirit of American Philosophy. [REVIEW]John Joseph Fitzgerald - 1964 - New Scholasticism 38 (2):267-270.