Results for 'John J. Sosik'

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  1.  18
    Self-Control Puts Character Into Action: Examining How Leader Character Strengths and Ethical Leadership Relate to Leader Outcomes.John J. Sosik, Jae Uk Chun, Ziya Ete, Fil J. Arenas & Joel A. Scherer - 2019 - Journal of Business Ethics 160 (3):765-781.
    Evidence from a growing number of studies suggests leader character as a means to advance leadership knowledge and practice. Based on this evidence, we propose a process model depicting how leader character manifests in ethical leadership that has positive psychological and performance outcomes for leaders, along with the moderating effect of leaders’ self-control on the character strength–ethical leadership–outcomes relationships. We tested this model using multisource data from 218 U.S. Air Force officers and their subordinates and superiors. Findings provide initial support (...)
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  2.  41
    Hang on to Your Ego: The Moderating Role of Leader Narcissism on Relationships Between Leader Charisma and Follower Psychological Empowerment and Moral Identity.John J. Sosik, Jae Uk Chun & Weichun Zhu - 2014 - Journal of Business Ethics 120 (1):65-80.
    We develop and test a process model demonstrating how leader charisma and constructive and destructive forms of narcissism interact to influence follower psychological empowerment and moral identity, using survey data from 667 direct reports of leaders from 13 different industries. Study results revealed that leader narcissism moderates the relationship between leader charisma and follower psychological empowerment such that when leaders possess a more constructive and less destructive narcissistic personality, their charisma has a stronger positive relationship with follower psychological empowerment. Study (...)
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  3.  15
    GLANVILLE, JOHN J., HOLLENHORST, G. DONALD, and SIMON, YVES R. , MARITAIN, JACQUES . "The Material Logic of John of St. Thomas". [REVIEW]John J. Fitzgerald - 1956 - Modern Schoolman 34:304.
  4.  35
    President John J. McDermott's Letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  5. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  6.  49
    Narrative Identity, Autonomy, and Mortality: From Frankfurt and Macintyre to Kierkegaard.John J. Davenport - 2011 - Routledge.
    In the last two decades, interest in narrative conceptions of identity has grown exponentially, though there is little agreement about what a "life-narrative" might be. In connecting Kierkegaard with virtue ethics, several scholars have recently argued that narrative models of selves and MacIntyre's concept of the unity of a life help make sense of Kierkegaard's existential stages and, in particular, explain the transition from "aesthetic" to "ethical" modes of life. But others have recently raised difficult questions both for these readings (...)
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  7.  15
    Einstein's Miraculous Year: Five Papers That Changed the Face of Physics.John J. Stachel (ed.) - 2005 - Princeton University Press.
    After 1905, Einstein's miraculous year, physics would never be the same again. In those twelve months, Einstein shattered many cherished scientific beliefs with five extraordinary papers that would establish him as the world's leading physicist. This book brings those papers together in an accessible format. The best-known papers are the two that founded special relativity: On the Electrodynamics of Moving Bodies and Does the Inertia of a Body Depend on Its Energy Content? In the former, Einstein showed that absolute time (...)
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  8.  23
    Josiah Royce's Philosophy of the Community: Danger of the Detached Individual: John J. McDermott.John J. McDermott - 1985 - Royal Institute of Philosophy Supplement 19:153-176.
    The popular mind is deep and means a thousand times more than it knows. It is fitting that the Royal Institute of Philosophy series on American philosophy include a session on the thought of Josiah Royce, for his most formidable philosophical work, The World and the Individual , was a result of his Gifford lectures in the not too distant city of Aberdeen in 1899 and 1900. The invitation to offer the Gifford lectures was somewhat happenstance, for it was extended (...)
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  9. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  10. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  11.  12
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  12.  1
    Finding God Again: Spirituality for Adults.John J. Shea - 2005 - Rowman & Littlefield Publishers.
    The adolescing self -- Imaging and fettered imaging -- Characteristics of the superego God -- Adolescing religion and formal religion -- Images of the superego God -- The adult self -- Unfettered imaging and religious experiencing -- Characteristics of the living God -- Adult religion and integral spirituality -- Images of the living God -- Transformation and why it gets so little attention -- What hinders transformation -- What facilitates transformation -- Images of transformation.
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  13.  48
    Husserlian Intentionality and Non-Foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  14. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  15. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  16.  16
    What Is Philosophy?The Fold: Leibniz and the Baroque.John J. Stuhr - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181-183.
  17. William J. Bennett, Ed., "The Book of Virtues". [REVIEW]John J. Ansbro - 1995 - International Journal of Philosophical Studies 3 (2):348.
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  18.  79
    Personal Ethics and Business Ethics: The Ethical Attitudes of Owner/ Managers of Small Business. [REVIEW]John J. Quinn - 1997 - Journal of Business Ethics 16 (2):119-127.
    To date, the study of business ethics has been largely the study of the ethics of large companies. This paper is concerned with owner/managers of small firms and the link between the personal ethics of the owner/manager and his or her attitude to ethical problems in business. By using active membership of an organisation with an overt ethical dimension as a surrogate for personal ethics the research provides some, though not unequivocal, support for the models of Trevino and others that (...)
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  19. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  20. John Dewey.John J. Stuhr - 1990 - The Personalist Forum 6 (2):185-188.
     
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  21.  56
    Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  22. The Philosophy of John Dewey: Volume 1. The Structure of Experience. Volume 2: The Lived Experience.John J. McDermott (ed.) - 1981 - University of Chicago Press.
    John J. McDermott's anthology, _The Philosophy of John Dewey_, provides the best general selection available of the writings of America's most distinguished philosopher and social critic. This comprehensive collection, ideal for use in the classroom and indispensable for anyone interested in the wide scope of Dewey's thought and works, affords great insight into his role in the history of ideas and the basic integrity of his philosophy. This edition combines in one book the two volumes previously published separately. (...)
     
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  23.  90
    Historical Dictionary of Husserl's Philosophy.John J. Drummond - 2007 - Scarecrow Press.
    This is done through a chronology, an introductory essay, an extensive bibliography, and hundreds of cross-referenced dictionary entries on key terms and ...
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  24.  33
    Self-Identity and Personal Identity.John J. Drummond - 2021 - Phenomenology and the Cognitive Sciences 20 (2):235-247.
    The key to understanding self-identity is identifying the transcendental structures that make a temporally extended, continuous, and unified experiential life possible. Self-identity is rooted in the formal, temporalizing structure of intentional experience that underlies psychological continuity. Personal identity, by contrast, is rooted in the content of the particular flow of experience, in particular and primarily, in the convictions adopted passively or actively in reflection by a self-identical subject in the light of her social and traditional inheritances. Secondarily, a person’s identity (...)
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  25.  12
    John Harris: An Appreciation.John J. Paris - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):165-167.
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  26.  3
    Voluntary Action, Chosen Action, and Resolve.John J. Drummond - 2021 - Journal of the British Society for Phenomenology 53 (2):133-144.
    This paper provides a phenomenological account of the intentional structure of action. To establish the context, I first distinguish physiological changes and the bodily motions manifesting the...
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  27. Cultural Relativism.John J. Tilley - forthcoming - In George Ritzer (ed.), Wiley-Blackwell Encyclopedia of Sociology, 2nd ed. Oxford, UK: Wiley-Blackwell.
    A brief reference article on cultural relativism, forthcoming in the Wiley-Blackwell Encyclopedia of Sociology, 2nd edition.
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  28. Cultural Relativism.John J. Tilley - 2000 - Human Rights Quarterly 22 (2):501–547.
    In this paper I refute the chief arguments for cultural relativism, meaning the moral (not the descriptive) theory that goes by that name. In doing this I walk some oft-trodden paths, but I also break new ones. For instance, I take unusual pains to produce an adequate formulation of cultural relativism, and I distinguish that thesis from the relativism of present-day anthropologists, with which it is often conflated. In addition, I address not one or two, but eleven arguments for cultural (...)
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  29.  13
    Pragmatic Fashions: Pluralism, Democracy, Relativism, and the Absurd.John J. Stuhr - 2015 - Indiana University Press.
    John J. Stuhr, a leading voice in American philosophy, sets forth a view of pragmatism as a personal work of art or fashion. Stuhr develops his pragmatism by putting pluralism forward, setting aside absolutism and nihilism, opening new perspectives on democracy, and focusing on love. He creates a space for a philosophy that is liable to failure and that is experimental, pluralist, relativist, radically empirical, radically democratic, and absurd. Full color illustrations enhance this lyrical commitment to a new version (...)
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  30. St. John of the Cross and the Philosophy of Religion.John J. Murphy - 1996 - Mystics Quarterly 22 (4).
     
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  31.  21
    John Dewey and the High Tide of American Liberalism.John J. Stuhr - 1996 - Newsletter of the Society for the Advancement of American Philosophy 24 (75):12-14.
  32.  12
    Test of the Preparatory Adaptive Response Interpretation of Aversive Classical Autonomic Conditioning.John J. Furedy - 1970 - Journal of Experimental Psychology 84 (2):301.
  33.  33
    John E. Smith.John J. McDermott - 2011 - The Pluralist 6 (2):123-124.
  34. Moral Phenomenology and Moral Intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  35. Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001
     
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  36.  60
    Moral Reasoning as a Determinant of Organizational Citizenship Behaviors: A Study in the Public Accounting Profession. [REVIEW]John J. Ryan - 2001 - Journal of Business Ethics 33 (3):233 - 244.
    This study examines the relationship between an employee's level of moral reasoning and a form of work performance known as organizational citizenship behaviors (OCB). Prior research in the public accounting profession has found higher levels of moral reasoning to be positively related to various types of ethical behavior. This study extends the ethical domain of accounting behaviors to include OCB. Analysis of respondents from a public accounting firm in the northeast region of the United States (n = 107) support a (...)
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  37.  18
    Influence of Concurrent and Terminal Exposure Conditions on the Nature of Perceptual Adaptation.John J. Uhlarik & Lance K. Canon - 1971 - Journal of Experimental Psychology 91 (2):233.
  38. Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW]John J. Fitzgerald - 1987 - Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  39.  6
    John Dewey and American Democracy (Review).John J. Stuhr - 1992 - Philosophy and Literature 16 (1):224-226.
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  40. John J. Stuhr , "Philosophy and the Reconstruction of Culture: Pragmatic Essays After Dewey". [REVIEW]J. E. Tiles - 1994 - Transactions of the Charles S. Peirce Society 30 (3):686.
     
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  41. Respect as a Moral Emotion: A Phenomenological Approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  42. Thomas M. Alexander, "John Dewey's Theory of Art, Experience, and Nature: The Horizons of Feeling". [REVIEW]John J. Stuhr - 1988 - Journal of Speculative Philosophy 2 (3):237.
     
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  43.  22
    “Brain Death,” “Dead,” and Parental Denial.John J. Paris, Brian M. Cummings & M. Patrick Moore - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (4):371-382.
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  44.  13
    Genealogical Pragmatism: Philosophy, Experience, and Community.John J. Stuhr - 1997 - State University of New York Press.
    Drawing on the work of popular American writers, American philosophers, and Continental thinkers, this book provides a new interpretation of pragmatism and American philosophy.
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  45.  69
    Employee Voice in Corporate Governance: A Defense of Strong Participation Rights.John J. Mccall - 2001 - Business Ethics Quarterly 11 (1):195-213.
    This article surveys arguments for the claim that employees have a right to strong forms of decision-making participation. Itconsiders objections to employee participation based on shareholders' property rights and it claims that those objections are flawed. In particular, it argues the employee participation rights are grounded on the same values as are property rights. The articlesuggests that the conflict between these two competing rights claims is best resolved by limiting the scope of corporate property rightsand by recognizing a strong employee (...)
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  46.  51
    Intentionality Without Representationalism.John J. Drummond - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter addresses the issues that motivate representationalist accounts, and it describes the different versions of representationalism as responses to these issues. It argues that the representationalist views do not adequately respond to the epistemological problems that motivate them and that they engender some ontological problems. The chapter presents an alternative ‘presentationalist’ account that preserves the straightforward sense of the mind's openness to the world. While representationalism and presentationalism agree that the relation between mental events or states is direct but (...)
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  47.  20
    John of St. Thomas and Mathematical Logic.John J. Doyle - 1953 - New Scholasticism 27 (1):3-38.
  48.  12
    The MabinogionT. P. Ellis John Lloyd.John J. Parry - 1931 - Speculum 6 (1):139-142.
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  49. Wollaston's Early Critics.John J. Tilley - 2012 - British Journal for the History of Philosophy 20 (6):1097-1116.
    Some of the most forceful objections to William Wollaston's moral theory come from his early critics, namely, Thomas Bott (1688-1754), Francis Hutcheson (1694-1746), and John Clarke of Hull (1687-1734). These objections are little known, while the inferior objections of Hume, Bentham, and later prominent critics are familiar. This fact is regrettable. For instance, it impedes a robust understanding of eighteenth-century British ethics; also, it fosters a questionable view as to why Wollaston's theory, although at first well received, soon faded (...)
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  50. Anger and Indignation.John J. Drummond - 2017 - In John J. Drummond & Sonja Rinofner-Kreidl (eds.), Emotional Experiences: Ethical and Social Significance. London and New York: Rowman & Littlefield.
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