Results for 'John Jamieson Carswell Smart'

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  1. Between Science and Philosophy.John Jamieson Carswell Smart - 1968 - New York: Random House.
  2.  7
    Problems of Space and Time.John Jamieson Carswell Smart - 1964 - New York: Macmillan.
  3.  18
    James Hamilton Gerrand 29 May 1919 - 12 October 2012; John Jamieson Carswell 'Jack' Smart 16 September 1920 - 6 October 2012. [REVIEW]Rosslyn Ives - 2012 - The Australian Humanist 108 (108):17.
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  4.  4
    John Bowker. The Meanings of Death. Pp. Xii+243. . Price £16.95. [REVIEW]Ninian Smart - 1993 - Religious Studies 29 (4):559.
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  5. Negative Utilitarianism in Freedom and Rationality. Essays in Honor of John Watkins.Jjc Smart - 1989 - Boston Studies in the Philosophy of Science 117:35-46.
  6. Psychobiology of Altered States of Consciousness.Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss - 2005 - Psychological Bulletin 131 (1):98-127.
  7. Religio Bibliopolæ in Imitation of Dr. Browns Religio Medici. With a Supplement to It.John Dunton, Benjamin Bridgewater & P. Smart - 1691 - Printed for P. Smart, and Are to Be Sold at the Raven in the Poultry.
     
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  8. Low and Then High Frequency Oscillations of Distinct Right Cortical Networks Are Progressively Enhanced by Medium and Long Term Satyananda Yoga Meditation Practice.John Thomas, Graham Jamieson & Marc Cohen - 2014 - Frontiers in Human Neuroscience 8.
  9.  14
    Counting the Cost of Global Warming.Dale Jamieson & John Broome - 1996 - Philosophical Quarterly 46 (183):263.
  10.  17
    What is This Thing Called Philosophy of Science?John Worrall, Deborah G. Mayo, J. J. C. Smart & Barry Barnes - 2000 - Metascience 9 (2):172-198.
  11.  28
    Tainted Cash?Dale Jamieson, Alan Carter, David Papineau & John O'Neill - 1998 - The Philosophers' Magazine 3 (3):26-27.
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  12.  2
    An Essay Concerning Human Understanding.H. R. Smart, John Locke & A. S. Pringle-Pattison - 1925 - Philosophical Review 34 (4):413.
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  13.  14
    The Margites Francesco Bossi: Studi Sul Margite. (Quaderni Del Giornale Filologico Ferrarese, 6.) Pp. 53. Ferrara: Giornale Filologico Ferrarese, 1986. Paper, L. 8,000. [REVIEW]John Smart - 1988 - The Classical Review 38 (02):202-203.
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  14.  11
    The Margites.John Smart - 1988 - The Classical Review 38 (02):202-.
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  15.  31
    Ockhamist Comments on Strawson.John Smart - 2006 - Journal of Consciousness Studies 13 (s 10-11):158-162.
  16.  29
    New Books. [REVIEW]Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd - 1966 - Mind 75 (182):442-461.
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    New Books. [REVIEW]J. J. C. Smart, C. W. K. Mundle, George Pitcher, G. R. Driver, John Arthur Passmore, J. H. S. Armstrong & Jon Wheatley - 1963 - Mind 72 (287):448-461.
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  18.  7
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  19.  1
    A Korean-English Dictionary.John C. Jamieson, Samuel E. Martin, Yang Ha Lee & Sung-un Chang - 1970 - Journal of the American Oriental Society 90 (2):395.
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  20. Tainted Cash?Dale Jamieson, Alan Carter, David Papineau & John O'neill - 1998 - The Philosophers' Magazine 3:26-27.
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  21. Nineteenth Century Religious Thought in the West.Ninian Smart, John Clayton, Steven Katz & Patrick Sherry - 1987 - International Journal for Philosophy of Religion 21 (1):62-64.
     
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  22. Nineteenth Century Religious Thought in the West, Vol. I, II and III.Ninian Smart, John Clayton, Patrick Sherry & Stephen T. Katz - 1986 - Tijdschrift Voor Filosofie 48 (4):638-638.
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  23. Reflections in the Mirror of Religion.Ninian Smart & John P. Burris - 1997
     
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  24. Statement and Inference.H. R. Smart, John Cook Wilson & A. S. L. Farquharson - 1927 - Philosophical Review 36 (6):599.
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  25. Metaphysics and Morality: Essays in Honour of J.J.C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  26.  38
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
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  27. Beginnings of a New School of Metaphysics: A Facsimile Reproduction with an Introduction by Dino Buzzetti ; with Early Reviews of the Book and B.H. Smart's 'a Letter to Dr. Whately'. [REVIEW]Benjamin Humphrey Smart - 1842 - Scholars' Fasimiles & Reprints.
  28.  1
    John Jamieson, Franz Passow, and the Double Invention of Lexicography on Historical Principles.John Considine - 2014 - Journal of the History of Ideas 75 (2):261-281.
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  29.  8
    Ninian Smart. Reflections in the Mirror of Religion. (Edited with an Introduction by John P. Burris.) Pp. XIII+237. (Basingstoke & London: Macmillan, 1997.) £40.00 Hbk, £15.99 Pbk. [REVIEW]Brian R. Clack - 1998 - Religious Studies 34 (1):115-118.
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  30. Jack JC Smart and John J. Haldane, Atheism and Theism.S. E. Cuypers - 1997 - International Journal of Philosophical Studies 5:479-482.
  31.  7
    El proceso de la experiencia en la filosofía de John Dewey: acción inteligente, creativa y democrática.Horacio Héctor Mercau - 2012 - Logos: Revista de la Facultad de Filosofia y Humanidades 21:91-124.
    John Dewey’s philosophy has the notion of experience as backbone. The following paper regards experience as a method for doing philosophy, and a compromise grounding the entire philosophical project made by Dewey. Experience allows connecting cognition and affection in a natural way. Smart researching and arts creationappreciation are two modes to guide the progress of experience to a deeper level of meaning and from its own resources. The ideal way (the general description) of making part of the experience (...)
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  32. John Ruskin's Political Economy.William Henderson - 1999 - Routledge.
    This volume offers an exciting new reading of John Ruskin's economic and social criticism, based on recent research into rhetoric in economics. Willie Henderson uses notions derived from literary criticism, the rhetorical turn in economics and more conventional approaches to historical economic texts to reevaluate Ruskins economic and social criticism. By identifying Ruskin's rhetoric, and by reading his work through that of Plato, Xenophon, and John Stuart Mill, Willie Henderson reveals how Ruskin manipulated a knowledge base. Moreover in (...)
     
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  33.  63
    Attention and Inscrutability: A Commentary on John Campbell, Reference and Consciousness.Austen Clark - 2006 - Philosophical Studies 127 (2):167-193.
    We assemble here in this time and place to discuss the thesis that conscious attention can provide knowledge of reference of perceptual demonstratives. I shall focus my commentary on what this claim means, and on the main argument for it found in the first five chapters of "Reference and Consciousness". The middle term of that argument is an account of what attention does: what its job or function is. There is much that is admirable in this account, and I am (...)
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  34. Sensations and Brain Processes: A Reply to J.J.C. Smart.John T. Stevenson - 1960 - Philosophical Review 69 (October):505-10.
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  35.  49
    On J.J.C. Smart and J.J. Haldane's Atheism and Theism.John Bishop - 1997 - Sophia 36 (1):38-52.
    Oxford , Cambridge, MA : Blackwell, 1996.
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  36.  16
    J. J. C Smart (1920-2012): Remembering Jack. [REVIEW]Monima Chadha, Purushottama Bilimoria & John Bigelow - 2013 - Sophia 52 (1):1-5.
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  37.  3
    Ninian Smart 1927–2001.John R. Hinnells - 2001 - Sophia 40 (1):101-103.
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  38.  2
    Smart Growth for Community Development.Wendy Collins Perdue, Carol Maclennan, John O. Norquist & Toni N. Harp - 2004 - Journal of Law, Medicine & Ethics 32 (s4):27-31.
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  39. The Granulocyte: Function and Clinical Utilization Ed. By Tibor J. Greenwalt and G. A. Jamieson.John Fitzpatrick - 1978 - Perspectives in Biology and Medicine 21 (2):312-313.
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  40. SMART, Ninian: The Religious Experience of Mankind. [REVIEW]John Howie - 1970 - Australasian Journal of Philosophy 48:167.
     
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  41. Ninian Smart, "Doctrine and Argument in Indian Philosophy". [REVIEW]John A. Hutchison - 1966 - Journal of the History of Philosophy 4 (3):247.
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  42. Smart, J. C. C., "Our Place in the Universe". [REVIEW]John Lucas - 1990 - Mind 99:315.
     
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  43. Smart Growth for Community Development.Wendy Collins Perdue, Carol Maclennan, John O. Norquist & Toni N. Harp - 2004 - Journal of Law, Medicine and Ethics 32 (s4):27-31.
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  44. Critics of the Bible, 1724–1873.John Drury (ed.) - 1989 - Cambridge University Press.
    English critics were brilliant initiators and exploiters of biblical criticism. This momentous exercise, whereby the 'Holy Scriptures' became the object of human critique independent of church control, is illustrated by John Drury in the present volume with excerpts from such famous critics as Coleridge, Blake and Matthew Arnold, and lesser names such as Collins and Deist and Bishop Sherlock. Robert Lowth's famous lectures on the Psalms, which had an important influence on Blake and Christopher Smart, are well represented (...)
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  45.  30
    Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  46. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  47. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  48.  64
    The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  49.  62
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  50.  33
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
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