Results for 'John Jeffries Martin'

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  1. Myths of Renaissance Individualism.John Jeffries Martin - 2004 - Palgrave-Macmillan.
    The idea that the Renaissance witnessed the emergence of the modern individual remains a powerful myth. In this important new book Martin examines the Renaissance self with attention to both social history and literary theory and offers a new typology of Renaissance selfhood which was at once collective, performative and porous. At the same time, he stresses the layered qualities of the Renaissance self and the salient role of interiority and notions of inwardness in the shaping of identity.
     
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  2.  1
    Foreword.John Jeffries Martin & Richard G. Newhauser - 2017 - In A. C. Grayling (ed.), Friendship. Yale University Press.
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  3.  35
    The Prince: Machiavelli's Description of the Methods of Murder Adopted by Duke Valentino & the Life of Castruccio Castracani.Niccolò Machiavelli - 2007 - Arc Manor Publishers.
    The first modern treatise of political philosophy, The Prince remains one of the world’s most influential and widely read books. Machiavelli, whose name has become synonymous with expedient exercises of will, reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. But curiously, this work of outspoken clarity has, for centuries, inspired myriad interpretations as to its author’s true message. The Introduction by noted Italian Renaissance scholar Albert Russell Ascoli (...)
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  4.  50
    How Did LUCA Make a Living? Chemiosmosis in the Origin of Life.Nick Lane, John F. Allen & William Martin - 2010 - Bioessays 32 (4):271-280.
  5.  29
    Contemporary Sensorimotor Theory.John Mark Bishop & Andrew Owen Martin (eds.) - 2013 - Springer.
    This book analyzes the philosophical foundations of sensorimotor theory and discusses the most recent applications of sensorimotor theory to human computer interaction, child's play, virtual reality, robotics, and linguistics. -/- Why does a circle look curved and not angular? Why doesn't red sound like a bell? Why, as I interact with the world, is there something it is like to be me? These are simple questions to pose but more difficult to answer. An analytic philosopher might respond to the first (...)
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  6. Episodic Memory: New Directions in Research.Alan Baddeley, John Aggleton & Martin Conway (eds.) - 2002 - Oxford University Press.
    The term 'episodic memory' refers to our memory for unique, personal experiences, that we can date at some point in our past - our first day at school, the day we got married. It has again become a topic of great importance and interest to psychologists, neuroscientists, and philosophers. How are such memories stored in the brain, why do certain memories disappear (especially those from early in childhood), what causes false memories (memories of events we erroneously believe have really taken (...)
     
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  7.  17
    Religiosity, Religious Fundamentalism, and Ambivalent Sexism Toward Girls and Women Among Adolescents and Young Adults Living in Germany.Bettina Hannover, John Gubernath, Martin Schultze & Lysann Zander - 2018 - Frontiers in Psychology 9.
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  8. Being and Time.Martin Heidegger, John Macquarrie & Edward Robinson - 1962 - London: Scm Press.
    Yet until this translation first appeared in 1962, this fundamental work of one of the most influential European thinkers of the century remained inaccessible ...
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  9.  19
    What Do Students Have to Say About Citizenship? An Analysis of the Concept of Citizenship Among Secondary Education Students.John J. Chiodo & Leisa A. Martin - 2005 - Journal of Social Studies Research 29 (1):23-31.
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  10.  19
    A Korean-English Dictionary.John C. Jamieson, Samuel E. Martin, Yang Ha Lee & Sung-un Chang - 1970 - Journal of the American Oriental Society 90 (2):395.
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  11.  18
    Deconstructing Inner Model Theory.Ralf-Dieter Schindler, John Steel & Martin Zeman - 2002 - Journal of Symbolic Logic 67 (2):721-736.
  12.  40
    Stakeholder Democracy: Towards a Multi-Disciplinary View.Andrew Crane, Ciaran Driver, John Kaler, Martin Parker & John Parkinson - 2005 - Business Ethics, the Environment and Responsibility 14 (1):67–75.
  13.  79
    Excerpts From John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  14.  26
    Soft Facts and Harsh Realities: Reply to William Craig: John Martin Fischer.John Martin Fischer - 1991 - Religious Studies 27 (4):523-539.
    . In a number of papers I have sought to discuss and cast some doubt on a certain strategy of response to an argument that purports to show that God's foreknowledge is incompatible with human freedom. This argument proceeds from the alleged ‘fixity of the past’ to the conclusion that God's foreknowledge is incompatible with human freedom. William Lane Craig has criticized my approach to these issues. Here I should like to respond to some of Craig's claims. My goal is (...)
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  15.  12
    John D. Martin, Representations of Jews in Late Medieval and Early Modern German Literature. (Studies in German Jewish History, 5.) Oxford: Peter Lang, 2004. Paper. Pp. V, 253. $49.95. [REVIEW]Matthew Z. Heintzelman - 2006 - Speculum 81 (4):1227-1228.
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  16. John N. Martin, Themes in Neoplatonic and Aristotelian Logic: Order, Negation and Abstraction.Marek Lechniak - 2007 - Roczniki Filozoficzne:244-251.
     
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  17. Responsibility and Control: A Theory of Moral Responsibility.John Martin Fischer & Mark Ravizza - 1998 - Cambridge University Press.
    This book provides a comprehensive, systematic theory of moral responsibility. The authors explore the conditions under which individuals are morally responsible for actions, omissions, consequences, and emotions. The leading idea in the book is that moral responsibility is based on 'guidance control'. This control has two components: the mechanism that issues in the relevant behavior must be the agent's own mechanism, and it must be appropriately responsive to reasons. The book develops an account of both components. The authors go on (...)
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  18.  12
    On John Doris's Talking to Our Selves.John Martin Fischer - 2018 - Social Theory and Practice 44 (2):247-253.
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  19. My Way: Essays on Moral Responsibility.John Martin Fischer - 2006 - Oxford University Press.
    This is a selection of essays on moral responsibility that represent the major components of John Martin Fischer's overall approach to freedom of the will and moral responsibility. The collection exhibits the overall structure of Fischer's view and shows how the various elements fit together to form a comprehensive framework for analyzing free will and moral responsibility. The topics include deliberation and practical reasoning, freedom of the will, freedom of action, various notions of control, and moral accountability. The (...)
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  20. Our Stories: Essays on Life, Death, and Free Will.John Martin Fischer - 2009 - Oxford University Press.
    Introduction: "meaning in life and death : our stories" -- John Martin Fischer and Anthony B rueckner, "Why is death bad?", Philosophical studies, vol. 50, no. 2 (September 1986) -- "Death, badness, and the impossibility of experience," Journal of ethics -- John Martin Fischer and Daniel Speak, "Death and the psychological conception of personal identity," Midwest studies in philosophy, vol. 24 -- "Earlier birth and later death : symmetry through thick and thin," Richard Feldman, Kris McDaniel, (...)
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  21. The Metaphysics of Death.John Martin Fischer (ed.) - 1993 - Stanford University Press.
    Introduction : death, metaphysics, and morality / John Martin Fischer Death knocks / Woody Allen Rationality and the fear of death / Jeffrie G. Murphy Death / Thomas Nagel The Makropulos case : reflections on the tedium of immortality / Bernard Williams The evil of death / Harry S. Silverstein How to be dead and not care : a defense of Epicurus / Stephen E. Rosenbaum The dead / Palle Yourgrau The misfortunes of the dead / George Pitcher (...)
     
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  22.  3
    1992 Annual Meeting of the Australasian Association for Logic.John Slaney & Martin W. Bunder - 1993 - Journal of Symbolic Logic 58 (4):1477-1484.
  23. The Metasphysics of Free Will: An Essay on Control.John Martin Fischer - 1994 - Wiley-Blackwell.
    The Metaphysics of Free Will provides a through statement of the major grounds for skepticism about the reality of free will and moral responsibility. The author identifies and explains the sort of control that is associated with personhood and accountability, and shows how it is consistent with causal determinism. In so doing, out view of ourselves as morally responsible agents is protected against the disturbing changes posed by science and religion.
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  24. Four Views on Free Will.John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas - 2007 - Wiley-Blackwell.
  25.  28
    Practical Ethics.John Martin Fischer - 1983 - Philosophical Review 92 (2):264.
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  26.  5
    Dr Bruno Sachs Addresses an Audience of First Year Medical Students: An Extract From the Writing of Martin Winckler, French Doctor and Writer.D. Jeffries - 2006 - Medical Humanities 32 (1):1-3.
    One of the authors of this paper has been impressed by the work of the second author for some time. On reading one of his works, Les Trois Médecins, DJ was so struck by a particular passage that he attempted a translation. He received not only permission from Winckler to seek publication but also help with the translation. Along with that translation, which forms the body of this article, the passage has been set in context by MW, who also provides (...)
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  27.  25
    The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity.Raymond Martin & John Barresi - 2006 - Columbia University Press.
    Raymond Martin and John Barresi trace the development of Western ideas about personal identity and reveal the larger intellectual trends, controversies, and ideas that have revolutionized the way we think about ourselves.
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  28.  15
    Memory for Affectively Valenced and Neutral Stimuli in Depression: Evidence From a Novel Matching Task.Ian H. Gotlib, John Jonides, Martin Buschkuehl & Jutta Joormann - 2011 - Cognition and Emotion 25 (7):1246-1254.
  29. Continuities and Extensions of Ethical Climate Theory: A Meta-Analytic Review.Kelly D. Martin & John B. Cullen - 2006 - Journal of Business Ethics 69 (2):175-194.
    Using traditional meta-analytic techniques, we compile relevant research to enhance conceptual appreciation of ethical climate theory (ECT) as it has been studied in the descriptive and applied ethics literature. We explore the various treatments of ethical climate to understand how the theoretical framework has developed. Furthermore, we provide a comprehensive picture of how the theory has been extended by describing the individual-level work climate outcomes commonly studied in this theoretical context. Meta-analysis allows us to resolve inconsistencies in previous findings as (...)
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  30. Disciplines of Education: Their Role in the Future of Education Research.John Furlong & Martin Lawn (eds.) - 2010 - Routledge.
    Are the disciplines of education ghosts of a productive past or creative and useful forms of inquiry? Are they in a demographic and organisational crisis today? The contribution of the ‘foundation disciplines’ of sociology, psychology, philosophy, history and economics to the study of education has always been contested in the UK and in much of the English-speaking world. But such debates are now being brought to a head in education by the demographic crisis. Recent research has shown that with the (...)
     
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  31. Radical Phenomenology Essays in Honor of Martin Heidegger.Martin Heidegger & John Sallis - 1978
     
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  32.  16
    When is Death Bad, When It is Bad?John Martin Fischer - forthcoming - Philosophia:1-15.
    On a view most secularists accept, the deceased individual goes out of existence. How, then, can death be a bad thing for, or harm, the deceased? I consider the doctrine of subsequentism, according to which the bad thing for the deceased, or the harm of death to the deceased, takes place after he or she has died. The main puzzle for this view is to explain how we can predicate a property at a time to an individual who does not (...)
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  33.  5
    Freedom Within Reason.John Martin Fischer - 1990 - Ethics 102 (2):368-389.
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  34. Recent Work on Moral Responsibility.John Martin Fischer - 1999 - Ethics 110 (1):93–139.
  35.  24
    Responsibility and Control: A Theory of Moral Responsibility.John Martin Fischer - 1998 - Philosophical and Phenomenological Research 61 (2):459-466.
  36.  17
    Responsibility and the Moral Sentiments.John Martin Fischer - 1994 - Ethics 106 (4):850-853.
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  37.  26
    Deep Control: Essays on Free Will and Value.John Martin Fischer - 2012 - Oup Usa.
    Fischer here defends the contention that moral responsibility is associated with "deep control", which is "in-between" two untenable extreme positions: "superficial control" and "total control". He defends this "middle way" against the proponents of more--and less--robust notions of the freedom required for moral responsibility. Fischer offers a new solution to the Luck Problem, as well as providing a defense of the compatibility of causal determinism and moral responsibility.
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  38. The Metaphysics of Free Will: An Essay on Control.John Martin Fischer - 1997 - Philosophical Quarterly 47 (188):373-381.
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  39. Persons and Causes: The Metaphysics of Free Will.John Martin Fischer - 2001 - Mind 110 (438):526-531.
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  40. Responsibility and Control.John Martin Fischer - 1982 - Journal of Philsophy 79 (January):24-40.
  41. Introduction to Ethics and Epidemics.John Balint, Martin Strosberg, Sean Philpott & Robert Baker - 2006 - Advances in Bioethics 9:xiii - xviii.
     
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  42.  7
    Raphael's Platonic Vision.John Bigelow & Martin Leckey - 2020 - Journal of the American Philosophical Association 6 (4):410-430.
    The four frescoes by Raphael in the Stanza della Segnatura in the Vatican Museum visually embody close approximations of several numerical ratios that are of deep significance in the material grounding of musical harmonies in the physics of natural harmonics. Of special significance is the Pythagorean musical frequency ratio of 9:8, the whole tone interval, which in Plato's Timaeus is called the epogdoôn.
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  43.  46
    Literary Theory and Structure: Essays in Honor of William K. Wimsatt.Frank Brady, John Palmer & Martin Price - 1973 - Journal of Aesthetics and Art Criticism 32 (2):298-299.
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  44. Coaching and Teaching Social Studies: The Perceptions of Preservice Teachers.John J. Chiodo, Leisa A. Martin & Sherry L. Rowan - 2002 - Journal of Social Studies Research 26 (2):10-19.
     
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  45.  14
    Occurrence of Superconductivity in R 2- Z Ce Z CuO 4 and Related Compounds.John Dow & Martin Lehmann - 2003 - Philosophical Magazine 83 (4):527-537.
    The facts concerning the occurrence of superconductivity in R 2- z Ce z CuO 4 and in R 2- z Th z CuO 4 are studied using a combination of simple tools: a hard-sphere model, the self-consistent bond-valence-sum method and Madelung potential calculations. Doping by isolated substitutional Ce should produce Ce 3+ , and not Ce 4+ , causing us to conclude that the dopants are not isolated, but pairs, which make the material p type and not n type. The (...)
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  46.  72
    Using the Contextual Model of Learning to Understand Visitor Learning From a Science Center Exhibition.John Falk & Martin Storksdieck - 2005 - Science Education 89 (5):744-778.
  47. Terence's Adelphoe.John N. Grant & R. H. Martin - 1977 - American Journal of Philology 98 (2):186.
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  48.  9
    Political Writings.John Milton Martin Dzelzainis.Paul Guyer - 1993 - Ethics 103 (3):585-586.
  49.  18
    ‘Creating an Ecological Citizenship’: Philosophical and Theological Perspectives on the Role of Contemporary Environmental Education.Timothy Howles, John Reader & Martin J. Hodson - 2018 - Heythrop Journal 59 (6):997-1008.
    In its concern to evoke in its readership an appropriate response to the challenge posed by the contemporary environmental crisis, the recent papal encyclical Laudato Si': On Care for our Common Home differentiates between the task of human education, on the one hand, and the deeper and more abstract task of motivating the human will for change and action, on the other. What must take place, it asserts, is the creation of nothing less than an ‘ecological citizenship’. To describe how (...)
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  50.  6
    Ways of Faith: An Introduction to Religion.John A. Hutchinson & James Alfred Martin - 1953 - Philosophical Review 63 (4):632-633.
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