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  1.  3
    The Character of the Negative Theology for Pseudo-Dioynsius Areopagite.John D. Jones - 1977 - Proceedings and Addresses of the American Philosophical Association 51:66.
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  2.  39
    The Divine Names in John Sarracen’s Translation: Misconstruing Dionysius’s Language About God?John D. Jones - 2008 - American Catholic Philosophical Quarterly 82 (4):661-682.
    I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic, and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as, and its cognates,,, and. I conclude that Sarracen’s mistranslation of by essentia clearly reinforces an essentialist (...)
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  3.  57
    Some Propositional Calculi with Constant and Variable Functors.John Jones - 1984 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 30 (30):477-479.
  4.  48
    Simplified Axiom Schemes for Implication and Iterated Implication.John Jones - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (1-6):31-33.
  5. The Ontological Difference for St. Thomas and Pseudo-Dionysius.John Jones - 1980 - Dionysius 4:119-132.
  6.  26
    Hoepfner and Schwandner Haus und Stadt im klassischen Griechenland. Munich: Deutscher Kunstverlag, 1986. Pp. xvi+293, 268 illus. . DM 198. [REVIEW]John Ellis Jones - 1990 - Journal of Hellenic Studies 110:263-264.
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  7. Natural Happiness: Perfect Because Self-Sufficient? Aquinas on Nicomachean Ethics 1.7. 1097b14-20.John D. Jones - 2002 - Gregorianum 83 (3):529-544.
     
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  8. Thresholds in Feminist Geography: Difference, Methodology, and Representation.John Paul Jones, Heidi J. Nast & Susan M. Roberts (eds.) - 1997 - Rowman & Littlefield Publishers.
  9. Postmodern Contentions Epochs, Politics, Space.John Paul Jones, Wolfgang Natter & Theodore R. Schatzki - 1993
     
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  10.  8
    On Aristotle and Greek TragedyTragedy & Philosophy.Herbert J. Muller, John Jones & Walter Kaufmann - 1970 - Journal of Aesthetic Education 4 (1):148.
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  11. An Absolutely Simple God? Frameworks for Reading Pseudo-Dionysius Areopagite.John Jones - 2005 - The Thomist 69:371-406.
  12.  22
    Poverty as Malum Simpliciter: A Reading of Aquinas’s Summa Contra Gentiles 3.133.John D. Jones - 2001 - Philosophy and Theology 13 (2):213-239.
    This article provides critical analysis of Aquinas’s designation of poverty as unqualifiedly evil. This paper provides an analysis of two different meanings of poverty: in relation to things or to the external conditions in which people live and in relation to an action in which people engage or are thwarted. Next, the paper discusses the sense in which poverty is an evil—and particularly, an unqualified evil—in relation to both of these meanings of poverty. Since Aquinas claims that poverty is an (...)
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  13.  20
    A Formalisation of an ℵ0-Valued Propositional Calculus with Variable Functors.John Jones - 1982 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 28 (33-38):505-510.
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  14.  41
    St. Thomas Aquinas and the Defense of Mendicant Poverty.John D. Jones - 1996 - Proceedings of the American Catholic Philosophical Association 70:179-191.
  15.  19
    Formalisations of Many-Valued Propositional Calculi with Variable Functors.John Jones - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (25-28):403-422.
  16.  19
    Guest Editor’s Page.John D. Jones - 2006 - Philosophy and Theology 18 (1):195-197.
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  17. The concept of poverty in St. Thomas Aquinas's Contra impugnantes Dei cultum et religionem.John D. Jones - 1995 - The Thomist 59 (3):409-439.
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  18.  10
    Kolb Die Stadt im Altertum. Munich: Beck, 1984. Pp. 306, 40 text figs. . DM 58.John Ellis Jones - 1990 - Journal of Hellenic Studies 110:264-265.
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  19.  9
    Confronting Poverty and Stigmatization: An Eastern Orthodox Perspective.John D. Jones - 2006 - Philosophy and Theology 18 (1):169-194.
    The paper develops a preliminary framework for confronting poverty within the Eastern Orthodox Christian tradition. In the first section, I draw on St. Gregory of Nazianzus’s Oration 14 to discuss what is called the stigma of poverty. Although stigmatization is not essentially linked to everyday economic poverty, poor people as such are often subjected to stigmatization. For example, disaffiliation grounded in social rejection was often a distinguishing mark between pôtchos and penês. Moreover, stigmatization in itself constitutes its own form of (...)
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  20. On Aristotle and Greek Tragedy.John Jones - 1968 - Oxford University Press.
     
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  21.  25
    Poverty as Malum Simpliciter.John D. Jones - 2001 - Philosophy and Theology 13 (2):213-239.
    This article provides critical analysis of Aquinas’s designation of poverty as unqualifiedly evil. This paper provides an analysis of two different meanings of poverty: (a) in relation to things or to the external conditions in which people live and (b) in relation to an action in which people engage or are thwarted. Next, the paper discusses the sense in which poverty is an evil—and particularly, an unqualified evil—in relation to both of these meanings of poverty. Since Aquinas claims that poverty (...)
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  22.  14
    A Formalisation of an M‐Valued Propositional Calculus with Variable Functors.John Jones - 1983 - Mathematical Logic Quarterly 29 (6):377-378.
  23.  24
    The Character of the Negative (Mystical) Theology for Pseudo-Dioynsius Areopagite.John D. Jones - 1977 - Proceedings of the American Catholic Philosophical Association 51:66-74.
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  24.  23
    Assessing Human Needs.John Jones - 1990 - Philosophy and Theology 5 (1):55-64.
    This paper investigates the meaning of needs claims to determine conditions under which they can be falsified. Interpreting needs as necessary requirements, I consider two distinct versions of the statement “A needs X.” One is hypothetical: “If A is to do or obtain Y, then A needs X.” The other is categorical - “A needs X at hand” - and is derived from the hypothetical statement when A is in some manner to do Y. I argue that, despite some cases (...)
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  25.  24
    R. A. Tomlinson: Greek Architecture. (Classical World Series.) Pp. Viii + 104; 44 Figs. Bristol: Bristol Classical Press, 1989. Paper, £4.95. [REVIEW]John Ellis Jones - 1991 - The Classical Review 41 (01):259-260.
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  26.  20
    Does Philosophy Console?John D. Jones - 1983 - Proceedings of the American Catholic Philosophical Association 57:78-87.
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  27.  9
    Das archaische Wasserleitungsnetz fur Athen.John Ellis Jones & R. Tolle-Kastenbein - 1996 - Journal of Hellenic Studies 116:226-227.
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  28.  17
    Multiculturalism and Welfare Reform.John D. Jones - 1994 - Philosophy in the Contemporary World 1 (2):11-18.
    Multiculturalism has not yet systematically addressed, much less challenged, dominant approaches to poverty and welfare reform. This lacuna must be rectified since the widespread poverty experienced by people of color poses a substantive threat to the development of a truly inclusive and multicultural society. Present approaches to poverty, defined in the context of welfare reform, are defective for three reasons: First, welfare reform basically aims to reduce welfare “dependency” by moving so-called able-bodied welfare recipients off welfare and into the labor (...)
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  29.  16
    Poverty as a Living Death.John D. Jones - 1986 - Philosophy Research Archives 12:557-575.
    I argue that stigmatization and inferiorization constitute the most destructive form of everyday poverty, the meaning of which is shown through a phenomenological interpretation of skid row. There are three parts to the paper. First, there is a brief discussion of poverty as a philosophical problem. Second, and ancillary to the analysis of skid row, there are discussions of the character of human dignity, everyday meaningful action and the psycho-social dynamics of stigmatization. Third, there is an analysis of skid row (...)
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  30.  10
    A Formalisation of an ℵ0‐Valued Propositional Calculus with Variable Functors.John Jones - 1982 - Mathematical Logic Quarterly 28 (33‐38):505-510.
  31.  4
    Poverty as a Living Death: Toward a Phenomenology of Skid Row.John D. Jones - 1986 - Philosophy Research Archives 12:557-575.
    I argue that stigmatization and inferiorization constitute the most destructive form of everyday poverty, the meaning of which is shown through a phenomenological interpretation of skid row. There are three parts to the paper. First, there is a brief discussion of poverty as a philosophical problem. Second, and ancillary to the analysis of skid row, there are discussions of the character of human dignity, everyday meaningful action and the psycho-social dynamics of stigmatization. Third, there is an analysis of skid row (...)
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  32.  12
    Confronting Poverty and Stigmatization: An Eastern Orthodox Perspective.John D. Jones - 2006 - Philosophy and Theology 18 (1):169-194.
    The paper develops a preliminary framework for confronting poverty within the Eastern Orthodox Christian tradition. In the first section, I draw on St. Gregory of Nazianzus’s Oration 14 to discuss what is called the stigma of poverty. Although stigmatization is not essentially linked to everyday economic poverty, poor people as such are often subjected to stigmatization. For example, disaffiliation grounded in social rejection was often a distinguishing mark between pôtchos and penês. Moreover, stigmatization in itself constitutes its own form of (...)
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  33.  6
    Implication and Iterated Implication.John Jones - 1983 - Mathematical Logic Quarterly 29 (10):543-556.
  34.  7
    Ancient Mining.John Ellis Jones & R. Shepherd - 1996 - Journal of Hellenic Studies 116:227-228.
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  35.  7
    Parasitism Genes and Host Range Disparities in Biotrophic Nematodes: The Conundrum of Polyphagy Versus Specialisation.Vivian C. Blok, John T. Jones, Mark S. Phillips & David L. Trudgill - 2008 - Bioessays 30 (3):249-259.
  36.  4
    Philosophy of Technology.John D. Jones - 1996 - Proceedings of the American Catholic Philosophical Association 70:179-191.
  37.  5
    Vii. 1970/71. Rapport Preliminaire Sur les Septieme Et Huitieme Campagnes de Fouilles. [REVIEW]John Ellis Jones, Thorikos & P. Spitaels - 1980 - Journal of Hellenic Studies 100:265-265.
  38.  5
    Formalisations of Many‐Valued Propositional Calculi with Variable Functors.John Jones - 1985 - Mathematical Logic Quarterly 31 (25‐28):403-422.
  39.  2
    St. Thomas Aquinas and the Defense of Mendicant Poverty.John D. Jones - 1996 - Proceedings of the American Catholic Philosophical Association 70:179-191.
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  40.  2
    Predrill Pore-Pressure Prediction and Pore Pressure and Fluid Loss Monitoring During Drilling: A Case Study for a Deepwater Subsalt Gulf of Mexico Well and Discussion on Fracture Gradient, Fluid Losses, and Wellbore Breathing.Fernando Enrique Ziegler & John F. Jones - 2014 - Interpretation: SEG 2 (1):SB45-SB55.
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  41.  2
    The Rule of Procedure ${Rm Re}$ in Ł Ukasiewicz's Many-Valued Propositional Calculi.John Jones - 1985 - Notre Dame Journal of Formal Logic 26 (4):423-428.
  42.  1
    Does Philosophy Console?: Boethius and Christian Faith.John D. Jones - 1983 - Proceedings of the American Catholic Philosophical Association 57:78-87.
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  43.  3
    The Sky has Not yet Fallen on Punitive Damages in Admiralty.John Paul Jones - unknown
    Contrary to much of what has been said about the decision of the United States Supreme Court last term in Exxon Shipping Co. v. Baker, it hardly put an end to the discretion of American judges to make awards of punitive damages in cases within admiralty jurisdiction. Rather, it confirmed judicial authority to make such awards in the absence of legislative direction, rejected the view that the Clean Air Act signals any intent of Congress to foreclose them in cases in (...)
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  44. D. Johannis Alphonsi Curielis ... Lecturæseu Quætiones in D. Thomæaquinatis ... Primam Secundæ[Ed. By J. Jones].Joannes Alphonsus Curiel & John Jones - 1618
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  45. George Santayana, a Bibliographical Checklist, 1880-1980.Herman J. Saatkamp & John Jones - 1982 - Philosophy Documentation Center.
    This bibliographical checklist has its origins in a conflation of two previous bibliographies, those of Shohig Terzian and Ceferino Santos Escudero, S.J. These basic listings were considerably amplified by materials discovered during research for the complete critical edition of Santayana's work, and this bibliography remains an essential resource for Santayana scholars.
     
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  46. A Non-Entitative Understanding Of Being And Unity: Heidegger And Neoplatonism.John Jones - 1982 - Dionysius 6:94-110.
     
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  47. Aquinas on Human Well-Being and the Necessities of Life.John D. Jones - 2002 - The Thomist 66 (1):61-99.
     
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  48. Does Philosophy Console? - Boethius and Christian Faith.John D. Jones - 1983 - Proceedings and Addresses of the American Philosophical Association 57:78.
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  49. Elfenau Athroniaeth Foesol.John Jones - 1895
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  50. Greek Architecture. [REVIEW]John Jones - 1991 - The Classical Review 41 (1):259-260.
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1 — 50 / 56