195 found
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  1.  56
    The Logic of Cognitive States.John King-Farlow - 1958 - Mind 67 (266):247-249.
  2. Metaphilosophy and Religious Disagreements.Steven De Haven & John King-Farlow - 1979 - Noûs 13 (4):511-516.
  3.  48
    Senses and Sensibilia.John King-Farlow - 1962 - Analysis 23 (2):37 - 40.
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  4.  35
    Cacodaemony and Devilish Isomorphism.John King-Farlow - 1978 - Analysis 38 (1):59 - 61.
  5.  66
    Wittgenstein's Primitive Languages.John King-Farlow - 1969 - Philosophical Studies 18:101-110.
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  6.  29
    A Case for Capital Punishment.W. E. Cooper & John King-Farlow - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  7.  24
    Negation and the Soul.John King-Farlow - 1979 - Proceedings of the American Catholic Philosophical Association 53:107-114.
  8.  22
    Metaphysics and Regimented Language.John King-Farlow - 1962 - Review of Metaphysics 15 (3):508 - 517.
  9. Michael McGhee, Ed., Philosophy, Religion and the Spiritual Life. [REVIEW]John King-Farlow - 1994 - Philosophy in Review 14:35-37.
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  10. The Actual Infinity in Aristotle.John King-Farlow - 1988 - The Thomist 52 (3):427-444.
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  11.  33
    Self-Deceivers and Sartrian Seducers.John King-Farlow - 1963 - Analysis 23 (June):131-136.
  12.  5
    Dialogue Concerning Natural Metaphysics.John King-Farlow & J. M. Rothstein - 1968 - Southern Journal of Philosophy 6 (1):24-30.
  13.  10
    Myths of the Given and the Cogito Proof.John King-Farlow - 1961 - Philosophical Studies 12 (4):49 - 53.
  14. Robert C. Coburn, The Strangeness of the Ordinary: Problems and Issues in Contemporary Metaphysics Reviewed By.John King-Farlow - 1992 - Philosophy in Review 12 (2):85-87.
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  15.  16
    The Real and the Ideal.John King-Farlow - 1965 - World Futures 4 (2):101-103.
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  16.  43
    Man, Beast, and Philosophical Psychology.John King-Farlow & Elton A. Hall - 1965 - British Journal for the Philosophy of Science 16 (62):81-101.
  17. Self-Knowledge and Social Relations: Groundwork of Universal Community.John King-Farlow - 1978 - Science History Publications.
     
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  18.  25
    Toulmin's Analysis of Probability.John King-Farlow - 1963 - Theoria 29 (1):12-26.
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  19.  27
    Simplicity, Analogy and Plain Religious Lives.John King-Farlow - 1984 - Faith and Philosophy 1 (2):216-229.
  20.  17
    Sea-Fights Without Tears.John King-Farlow - 1958 - Analysis 19 (2):36 - 42.
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  21.  14
    Lachelier’s Idealism.John King-Farlow - 1982 - Idealistic Studies 12 (1):72-78.
  22.  20
    Davidson and the Refutation of Idealism.John King-Farlow - 1986 - Idealistic Studies 16 (2):113-123.
  23.  8
    I. 'Mine' and the Family of Human Imaginings.John King-Farlow - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):225 – 236.
    This note attempts first to broaden the investigation of ties expressed by ?my? and ?mine?, which was initiated in ?The Concept of ?Mine?; ? (Inquiry, Vol. 7, No. 3). Socially accepted types of use ties (active and passive), worth ties and other sorts are distinguished from the previously noted ties of ownership, agency, etc. These further distinctions of ties, it is argued, also deserve the attention of philosophers and conceptually oriented social scientists. The analysis of ?mine? is then applied to (...)
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  24. Faith and the Life of Reason.John King-Farlow - 1973 - Dordrecht: Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
     
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  25.  6
    Metaphysics and Probability, 'Meaning' and 'Justification'.John King-Farlow - 1971 - Philosophical Studies 20:203-209.
  26.  38
    Historical Insights on Miracles: Babbage, Hume, Aquinas. [REVIEW]John King-Farlow - 1982 - International Journal for Philosophy of Religion 13 (4):209 - 218.
    CHARLES BABBAGE, OUTSTANDING 19TH CENTURY FIGURE ON THEORY OF COMPUTING, URGES ON PROTO-GOODMANIAN AND NEO-MAIMONIDEAN GROUNDS THAT HUME IS QUITE WRONG ABOUT THE PROBABILITY OF MIRACLES’ OCCURRING. AQUINAS’ CLASSIFICATIONS OF MIRACLES INDICATE THAT NOT SINGLE PROBABILITY JUDGMENT IS ALWAYS RIGHT. BABBAGE’S WORK ON COMPUTING STILL CIRCULATES, BUT HIS NINTH BRIDGEWATER TREATISE (ON MIRACLES) HAS LONG DESERVED REPUBLICATION.
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  27.  8
    Confidentiality: Medical Ethics and Professional Morality.John King-Farlow & Paul Langham - 1981 - Philosophical Papers 10 (1):9-15.
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  28.  17
    Metaphysics and Probability.John King-Farlow - 1968 - Philosophical Studies 17:38-59.
  29.  29
    Facts, Agency and Aristotle's “Is”: Logical Atomism in Early Metaphysics?John King-Farlow - 1985 - Metaphilosophy 16 (2‐3):166-177.
  30.  16
    Evil: On Multiple Placings in Time and Space.John King-Farlow - 1986 - Sophia 25 (3):44-46.
  31.  5
    Monism, Naturalism and Nominalism.John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
  32.  20
    John Heintz's "Subjects and Predicables.Bernard Linsky & John King-Farlow - 1984 - Philosophical Inquiry 6 (1):47-56.
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  33.  12
    Practices of Reason.John King-Farlow - 1994 - Review of Metaphysics 48 (1):160-162.
  34.  2
    Comments on Farr's Paper (I) Sir Karl Popper: Tributes and Adjustments.John King-Farlow & Wesley E. Cooper - 1983 - Philosophy of the Social Sciences 13 (2):177-182.
  35.  15
    Simples, Third Men and Logical Constructions.John King-Farlow - 1985 - Philosophical Inquiry 7 (1):13-20.
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  36.  6
    Faith: And Faith in Hypotheses.John King-Farlow & William N. Christensen - 1971 - Religious Studies 7 (2):113 - 124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies, 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to falsifiability (...)
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  37.  14
    Two Sides to a Theist's Coin.William N. Christensen & John King-Farlow - 1970 - Philosophical Studies 19:172-180.
  38. Donald Evans, Struggle and Fulfilment Reviewed By.John King-Farlow & Aileen MacLeod Sinton - 1981 - Philosophy in Review 1 (1):10-13.
     
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  39.  11
    Truth and Existence.John King-Farlow - 1994 - Review of Metaphysics 48 (1):162-162.
  40.  23
    Religion, Reality, and Ordinary Language.John King-Farlow - 1967 - World Futures 5 (3):3-55.
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  41.  2
    God and the Stone Paradox: Three Comments.David Londey, Barry Miller & John King-Farlow - 1971 - Sophia 10 (3):23-33.
  42.  22
    The Positive McTaggart on Time.John King-Farlow - 1974 - Philosophy 49 (188):169 - 178.
    It is increasingly fashionable to attack McTaggart's arguments about the Unreality of Time with a minimum of attention to what he was trying to establish. Those who have only read his one still famous paper ‘The Unreality of Time’ [III] are too likely to assume from professional philosophers' current counter-arguments that the man was a sceptic with only a single idea in his head, rather than an ingenious, constructive metaphysician. Since so much formal and informal analysis has been directed against (...)
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  43.  10
    Value and Existence in Chinese and Western Philosophy.John King-Farlow - 1985 - Journal of Chinese Philosophy 12 (3):297-303.
  44.  10
    Postscript to Mr. Aune on a Wittgensteinian Dogma.John King-Farlow - 1962 - Philosophical Studies 13 (4):62 - 64.
  45.  19
    On "on Zen Language and Zen Paradoxes": Anglo-Saxon Questions for Chung-Ying Cheng.John King-Farlow - 1983 - Journal of Chinese Philosophy 10 (3):285-298.
  46.  6
    Discussion.Joseph Agassi & John King-Farlow - 1961 - Australasian Journal of Philosophy 39 (1):82 – 91.
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  47.  19
    Relations: Turning Russell's Other Flank.Francis Jeffry Pelletier & John King-Farlow - 1975 - Southern Journal of Philosophy 13 (3):359-367.
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  48.  16
    Immortality, Analogy and the Phenomenology of Death.John King-Farlow - 1973 - Proceedings of the American Catholic Philosophical Association 47:191-200.
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  49. The First Way in Physical and Moral Space.John King-Farlow - 1975 - The Thomist 39 (2):349.
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  50. Monism, Naturalism and Nominalism: Can an Atheist's World View be Logically Expressed?John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
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