180 found
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  1.  39
    Self-Deceivers and Sartrian Seducers.John King-Farlow - 1963 - Analysis 23 (June):131-136.
  2.  18
    Monism, Naturalism and Nominalism: Can an Atheist's World View be Logically Expressed?John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
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  3.  26
    Two Sides to a Theist’s Coin.William N. Christensen & John King-Farlow - 1970 - Philosophical Studies (Dublin) 19:172-180.
    According to many believers there is no end to the enlightening things that may be truly said about God. Perhaps there is no end for them either to the useful ways of dividing these things up into illuminating classes. But as fairly traditional theists we suggest a need to stress two basic classes as two indispensable sides to a traditional theist’s coin. We suggest that neglect or rejection of either side can debase the currency under philosophical investigation, can lead a (...)
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  4.  49
    Cacodaemony and Devilish Isomorphism.John King-Farlow - 1978 - Analysis 38 (1):59 - 61.
  5.  19
    Dialogue Concerning Natural Metaphysics.John King-Farlow & J. M. Rothstein - 1968 - Southern Journal of Philosophy 6 (1):24-30.
  6.  33
    Relations: Turning Russell’s Other Flank.Francis Jeffry Pelletier & John King-Farlow - 1975 - Southern Journal of Philosophy 13 (3):359-367.
  7.  16
    God and the Stone Paradox: Three Comments.David Londey, Barry Miller & John King-Farlow - 1971 - Sophia 10 (3):23-33.
  8.  11
    Is the Concept of the Trinity Obviously Absurd?John King-Farlow - 1983 - Sophia 22 (3):37 - 42.
    NO ANALOGY IS ADEQUATE FOR THE RELATIONS BETWEEN THE PERSONS OF THE TRINITY. A FAMOUS AND HELPFUL ONE OF ST AUGUSTINE’S IS DISCUSSED AND AN INADEQUACY SUGGESTED: TRIPLENESS OF PERSONS IS TOO RESTRICTED. ANOTHER LIMITED, BUT PARTLY OFFSETTING ANALOGY COUCHED IN TERMS OF ’MULTIPLE PERSONALITIES’ IN PSYCHOANALYTIC THEORY IS SPELLED OUT FOR EVALUATION.
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  9.  14
    Myths of the Given and the Cogito Proof.John King-Farlow - 1961 - Philosophical Studies 12 (4):49 - 53.
  10.  9
    Discussion.Joseph Agassi & John King-Farlow - 1961 - Australasian Journal of Philosophy 39 (1):82 – 91.
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  11.  43
    Quantification Theory and Ontological Monism.John King-Farlow - 1972 - Zeitschrift Für Allgemeine Wissenschaftstheorie 3 (1):28-39.
    Summary This paper will attempt to integrate (1) some new reflections on the implications for ontology of Monistic interpretations of formulae in quantification theory, with (2) a review of earlier material that I have published on such implications, and with (3) a sketch of several points made by others which bear on related issues.
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  12.  48
    A Case for Capital Punishment.W. E. Cooper & John King-Farlow - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  13.  6
    Faith and the Life of Reason.John King-Farlow - 1972 - Dordrecht: Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  14. The Actual Infinity in Aristotle.John King-Farlow - 1988 - The Thomist 52 (3):427-444.
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  15.  33
    Simplicity, Analogy and Plain Religious Lives.John King-Farlow - 1984 - Faith and Philosophy 1 (2):216-229.
  16.  44
    Historical Insights on Miracles: Babbage, Hume, Aquinas. [REVIEW]John King-Farlow - 1982 - International Journal for Philosophy of Religion 13 (4):209 - 218.
    CHARLES BABBAGE, OUTSTANDING 19TH CENTURY FIGURE ON THEORY OF COMPUTING, URGES ON PROTO-GOODMANIAN AND NEO-MAIMONIDEAN GROUNDS THAT HUME IS QUITE WRONG ABOUT THE PROBABILITY OF MIRACLES’ OCCURRING. AQUINAS’ CLASSIFICATIONS OF MIRACLES INDICATE THAT NOT SINGLE PROBABILITY JUDGMENT IS ALWAYS RIGHT. BABBAGE’S WORK ON COMPUTING STILL CIRCULATES, BUT HIS NINTH BRIDGEWATER TREATISE (ON MIRACLES) HAS LONG DESERVED REPUBLICATION.
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  17.  26
    Davidson and the Refutation of Idealism.John King-Farlow - 1986 - Idealistic Studies 16 (2):113-123.
    G. E. Moore’s famous “Refutation of Idealism” and related essays, like “Hume’s Philosophy” in his Philosophical Studies, signaled the rise of a passionate belief. That is, we cannot use less obviously lucid and acceptable claims or arguments to defeat propositions that are most clear and most obviously true by our plainest human standards. The plurality of material objects in material space is assured for us by the high degree of clarity and assuredness of our propositions about hands, trees, meals, clocks, (...)
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  18.  34
    The Positive McTaggart on Time.John King-Farlow - 1974 - Philosophy 49 (188):169 - 178.
    It is increasingly fashionable to attack McTaggart's arguments about the Unreality of Time with a minimum of attention to what he was trying to establish. Those who have only read his one still famous paper ‘The Unreality of Time’ [III] are too likely to assume from professional philosophers' current counter-arguments that the man was a sceptic with only a single idea in his head, rather than an ingenious, constructive metaphysician. Since so much formal and informal analysis has been directed against (...)
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  19.  19
    Deceptions? Assertions? Or Second-String Verbiage?John King-Farlow - 1981 - Philosophy 56 (215):100 - 105.
  20.  31
    Paradigm Cases and the Injustice to Thrasymachus.John King-Farlow & J. M. Rothstein - 1964 - Philosophical Quarterly 14 (54):15-22.
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  21.  16
    Bonne foi/Mauvaise foi, Sincérité et espoir.Lorraine Code & John King-Farlow - 1973 - Dialogue 12 (3):502-514.
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  22.  13
    Faith—and Faith in Hypotheses1: John King-Farlow and William N. Christensen.John King-Farlow - 1971 - Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to (...)
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  23.  20
    Sea-Fights Without Tears.John King-Farlow - 1958 - Analysis 19 (2):36 - 42.
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  24.  14
    I. 'Mine' and the Family of Human Imaginings.John King-Farlow - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):225 – 236.
    This note attempts first to broaden the investigation of ties expressed by ?my? and ?mine?, which was initiated in ?The Concept of ?Mine?; ? (Inquiry, Vol. 7, No. 3). Socially accepted types of use ties (active and passive), worth ties and other sorts are distinguished from the previously noted ties of ownership, agency, etc. These further distinctions of ties, it is argued, also deserve the attention of philosophers and conceptually oriented social scientists. The analysis of ?mine? is then applied to (...)
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  25.  12
    Postscript to Mr. Aune on a Wittgensteinian Dogma.John King-Farlow - 1962 - Philosophical Studies 13 (4):62 - 64.
  26.  11
    Language, Truth and Unobliging Logic.John King-Farlow & J. M. Bucklin - 1972 - Man and World 5 (1):110-123.
  27.  15
    Confidentiality: Medical Ethics and Professional Morality.John King-Farlow & Paul Langham - 1981 - Philosophical Papers 10 (1):9-15.
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  28.  9
    Faith: And Faith in Hypotheses.John King-Farlow & William N. Christensen - 1971 - Religious Studies 7 (2):113 - 124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies, 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to falsifiability (...)
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  29.  7
    On Making Sense in Philosophy and Rhetoric (A Reply to Professor Peter Schouls).John King-Farlow - 1971 - Philosophy and Rhetoric 4 (1):42 - 47.
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  30.  3
    Comments on Farr's Paper (I) Sir Karl Popper: Tributes and Adjustments.John King-Farlow & Wesley E. Cooper - 1983 - Philosophy of the Social Sciences 13 (2):177-182.
  31.  11
    “Even If”, “If” and Dublin Fancies.Bruce Hunter & John King-Farlow - 1983 - Philosophical Papers 12 (1):32-43.
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  32.  6
    Gambling on Other Minds— Human and Divine.William N. Christensen & John King-Farlow - 1971 - Sophia 10 (1):1-6.
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  33. Metaphilosophy and Religious Disagreements.Steven De Haven & John King-Farlow - 1979 - Noûs 13 (4):511-516.
  34. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & F. J. Pelletier - 1978 - Studia Leibnitiana 10 (2):271-277.
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  35.  12
    A Disciplined Intelligence.Bruce Hunter & John King-Farlow - 1981 - Philosophical Books 22 (4):211-212.
  36. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & Francis Jeffry Pelletier - 1978 - Canadian Association for Publishing in Philosophy.
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  37.  37
    Facts, Agency and Aristotle's “Is”: Logical Atomism in Early Metaphysics?John King-Farlow - 1985 - Metaphilosophy 16 (2‐3):166-177.
  38.  6
    Justice in Abundance and Despair.John King-Farlow - 1977 - Philosophical Papers 6 (1):1-10.
  39.  23
    Oughts in Pure and Practical Reason (Some Metaphilosophical Morals).John King-Farlow & William Niels Christensen - 1980 - Metaphilosophy 11 (3-4):252-255.
  40.  31
    On "on Zen Language and Zen Paradoxes": Anglo-Saxon Questions for Chung-Ying Cheng.John King-Farlow - 1983 - Journal of Chinese Philosophy 10 (3):285-298.
  41.  3
    Philosophical Finesse: Studies in the Art of Rational Persuasion By Martin Warner Oxford: Clarendon Press, 1989, Vii + 406 Pp., £37.50. [REVIEW]John King-Farlow - 1991 - Philosophy 66 (255):122-.
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  42.  22
    Value and Existence in Chinese and Western Philosophy.John King-Farlow - 1985 - Journal of Chinese Philosophy 12 (3):297-303.
  43.  5
    Wittgenstein's Philosophical Grammar.John King-Farlow - 1976 - Metaphilosophy 7 (3-4):265-275.
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  44.  4
    Abstract Art and Theories of Communism.John King-Farlow & Leonard Schwartzburd - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:321-329.
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  45. Antony Flew, Atheistic Humanism Reviewed By.John King-Farlow - 1995 - Philosophy in Review 15 (2):100-102.
  46. Antony Flew, Atheistic Humanism. [REVIEW]John King-Farlow - 1995 - Philosophy in Review 15:100-102.
  47. Antony Flew, Philosophical Essays Reviewed By.John King-Farlow - 1999 - Philosophy in Review 19 (2):102-103.
  48. Antony Flew, Philosophical Essays. [REVIEW]John King-Farlow - 1999 - Philosophy in Review 19:102-103.
  49.  16
    Ascent to the Absolute: Metaphysical Papers and Lectures. By J.N. Findlay. . New York Humanities Press, 1970. Pp. 271. $9. [REVIEW]John King-Farlow - 1971 - Dialogue 10 (3):572-574.
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  50.  4
    Conceptual Atomism and Nagarjuna's Sceptical Arguments.John King-Farlow - 1992 - Indian Philosophical Quarterly 19 (1):16.
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