156 found
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  1.  51
    Self-deceivers and sartrian seducers.John King-Farlow - 1963 - Analysis 23 (June):131-136.
  2.  62
    Cacodaemony and Devilish Isomorphism.John King-Farlow - 1978 - Analysis 38 (1):59 - 61.
  3.  22
    (1 other version)Discussion.Joseph Agassi & John King-Farlow - 1961 - Australasian Journal of Philosophy 39 (1):82 – 91.
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  4.  22
    Two Sides to a Theist’s Coin.William N. Christensen & John King-Farlow - 1970 - Philosophical Studies (Dublin) 19:172-180.
    According to many believers there is no end to the enlightening things that may be truly said about God. Perhaps there is no end for them either to the useful ways of dividing these things up into illuminating classes. But as fairly traditional theists we suggest a need to stress two basic classes as two indispensable sides to a traditional theist’s coin. We suggest that neglect or rejection of either side can debase the currency under philosophical investigation, can lead a (...)
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  5.  16
    Comments on Farr's paper (I) sir Karl Popper: Tributes and adjustments.John King-Farlow & Wesley E. Cooper - 1983 - Philosophy of the Social Sciences 13 (2):177-182.
  6.  34
    Dialogue Concerning Natural Metaphysics.John King-Farlow & J. M. Rothstein - 1968 - Southern Journal of Philosophy 6 (1):24-30.
  7.  22
    Monism, Naturalism and Nominalism: Can an Atheist's World View be Logically Expressed?John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
  8.  35
    God and the Stone Paradox: Three comments.David Londey, Barry Miller & John King-Farlow - 1971 - Sophia 10 (3):23-33.
  9.  38
    Bonne foi/Mauvaise foi, Sincérité et espoir.Lorraine Code & John King-Farlow - 1973 - Dialogue 12 (3):502-514.
  10.  65
    The Positive McTaggart on Time.John King-Farlow - 1974 - Philosophy 49 (188):169 - 178.
    It is increasingly fashionable to attack McTaggart's arguments about the Unreality of Time with a minimum of attention to what he was trying to establish. Those who have only read his one still famous paper ‘The Unreality of Time’ [III] are too likely to assume from professional philosophers' current counter-arguments that the man was a sceptic with only a single idea in his head, rather than an ingenious, constructive metaphysician. Since so much formal and informal analysis has been directed against (...)
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  11.  18
    Faith: And Faith in Hypotheses.John King-Farlow & William N. Christensen - 1971 - Religious Studies 7 (2):113 - 124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies, 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to falsifiability (...)
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  12.  23
    Is the concept of the trinity obviously absurd?John King-Farlow - 1983 - Sophia 22 (3):37 - 42.
    NO ANALOGY IS ADEQUATE FOR THE RELATIONS BETWEEN THE PERSONS OF THE TRINITY. A FAMOUS AND HELPFUL ONE OF ST AUGUSTINE’S IS DISCUSSED AND AN INADEQUACY SUGGESTED: TRIPLENESS OF PERSONS IS TOO RESTRICTED. ANOTHER LIMITED, BUT PARTLY OFFSETTING ANALOGY COUCHED IN TERMS OF ’MULTIPLE PERSONALITIES’ IN PSYCHOANALYTIC THEORY IS SPELLED OUT FOR EVALUATION.
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  13.  31
    Myths of the given and the cogito proof.John King-Farlow - 1961 - Philosophical Studies 12 (4):49 - 53.
  14.  28
    (1 other version)Sea-Fights without Tears.John King-Farlow - 1958 - Analysis 19 (2):36 - 42.
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  15.  27
    Relations: Turning Russell's Other Flank.Francis Jeffry Pelletier & John King-Farlow - 1975 - Southern Journal of Philosophy 13 (3):359-367.
  16.  6
    The Actual Infinite in Aristotle.John King-Farlow - 1988 - The Thomist 52 (3):427-444.
    In lieu of an abstract, here is a brief excerpt of the content:THE ACTUAL INFINITE IN ARISTOTLE Prolegomena: Philosophy and Theology Related HENEVER PHILOSOPHY is taken to be the handmaiden of theology, then the autonomy of reason is destroyed." Such a daim should be distinguished from a still 1stronger thesis. Compare: " A philosopher may not legitimately try to fortify an argument by bringing in new premises from another discipline which has a special aura of authority." Quite how Aristotle would (...)
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  17.  27
    “Even if”, “if” and dublin fancies.Bruce Hunter & John King-Farlow - 1983 - Philosophical Papers 12 (1):32-43.
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  18.  21
    Gambling on other minds— human and divine.William N. Christensen & John King-Farlow - 1971 - Sophia 10 (1):1-6.
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  19.  63
    Metaphilosophy and religious disagreements.Steven De Haven & John King-Farlow - 1979 - Noûs 13 (4):511-516.
  20. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & F. J. Pelletier - 1978 - Studia Leibnitiana 10 (2):271-277.
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  21.  23
    A Disciplined Intelligence.Bruce Hunter & John King-Farlow - 1981 - Philosophical Books 22 (4):211-212.
  22. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & Francis Jeffry Pelletier - 1978 - Canadian Association for Publishing in Philosophy.
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  23.  31
    Confidentiality: Medical ethics and professional morality.John King-Farlow & Paul Langham - 1981 - Philosophical Papers 10 (1):9-15.
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  24.  31
    Deceptions? Assertions? Or Second-String Verbiage?John King-Farlow - 1981 - Philosophy 56 (215):100 - 105.
  25.  73
    Facts, agency and Aristotle's “is”: Logical atomism in early metaphysics?John King-Farlow - 1985 - Metaphilosophy 16 (2‐3):166-177.
  26.  16
    Justice in abundance and despair.John King-Farlow - 1977 - Philosophical Papers 6 (1):1-10.
  27.  32
    Oughts in pure and practical reason (some metaphilosophical morals).John King-Farlow & William Niels Christensen - 1980 - Metaphilosophy 11 (3-4):252-255.
  28.  41
    On "on zen language and zen paradoxes": Anglo-Saxon questions for Chung-Ying Cheng.John King-Farlow - 1983 - Journal of Chinese Philosophy 10 (3):285-298.
  29.  31
    (1 other version)Value and existence in chinese and western philosophy.John King-Farlow - 1985 - Journal of Chinese Philosophy 12 (3):297-303.
  30.  9
    Wittgenstein's philosophical grammar.John King-Farlow - 1976 - Metaphilosophy 7 (3-4):265-275.
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  31.  8
    Abstract Art and Theories of Communism.John King-Farlow & Leonard Schwartzburd - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 8:321-329.
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  32. (1 other version)Antony Flew, Atheistic Humanism Reviewed by.John King-Farlow - 1995 - Philosophy in Review 15 (2):100-102.
  33. (1 other version)Antony Flew, Philosophical Essays Reviewed by.John King-Farlow - 1999 - Philosophy in Review 19 (2):102-103.
  34.  6
    Conceptual Atomism and Nagarjuna's Sceptical Arguments.John King-Farlow - 1992 - Indian Philosophical Quarterly 19 (1):16.
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  35.  13
    Cogency, Conviction, and Coercion.John King-Farlow - 1968 - International Philosophical Quarterly 8 (3):464-473.
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  36.  45
    “Could God be Temporal?” A Devil's Advocacy.John King-Farlow - 1963 - Southern Journal of Philosophy 1 (2):21-28.
  37.  33
    Constructor Reconstructus.John King-Farlow - 1969 - Philosophical Studies (Dublin) 18:100-100.
    In approaching the subject of this symposium we have both worked from an assumption about the future of philosophia perennis. This is that a better general assessment of Ludwig Wittgenstein’s philosophy of language in his Philosophical Investigations is likely to lead to better work in the crucial areas of metaphysics and epistemology. We shall not argue for this assumption here. But we begin by stating it to make clear why we shall attempt some particular assessments of a few passages early (...)
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  38.  29
    “Common Sense” and “Certainty”: Earlier Moore, Later Moore, and Later Wittgenstein.John King-Farlow - 1980 - Philosophical Investigations 3 (2):73-86.
    Book reviewed in this article:MEANING AND SAYING: Essay in the Philosophy of Language By Frank B. EbersoleGOD AND THE SOUL By Peter GeachTHE MORAL MEANING OF REVOLUTION By Jon P. Gunnemann.
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  39.  12
    Discussie.John King-Farlow - 1977 - Philosophia Reformata 42 (1-2):69-73.
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  40.  29
    Davidson and the Refutation of Idealism.John King-Farlow - 1986 - Idealistic Studies 16 (2):113-123.
    G. E. Moore’s famous “Refutation of Idealism” and related essays, like “Hume’s Philosophy” in his Philosophical Studies, signaled the rise of a passionate belief. That is, we cannot use less obviously lucid and acceptable claims or arguments to defeat propositions that are most clear and most obviously true by our plainest human standards. The plurality of material objects in material space is assured for us by the high degree of clarity and assuredness of our propositions about hands, trees, meals, clocks, (...)
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  41. Donald Evans, Struggle and Fulfilment Reviewed by.John King-Farlow & Aileen MacLeod Sinton - 1981 - Philosophy in Review 1 (1):10-13.
     
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  42. (1 other version)David Kolb, ed., New Perspectives on Hegel's Philosophy of Religion Reviewed by.John King-Farlow - 1993 - Philosophy in Review 13 (4):163-165.
     
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  43.  17
    “Expression” and “Expressive” in Religious Talk for the Arts.John King-Farlow - 1989 - Laval Théologique et Philosophique 45 (2):275-292.
  44.  18
    Evil and other worlds.John King-Farlow - 1967 - Sophia 6 (2):9-14.
  45.  28
    Evil: On multiple placings in time and space.John King-Farlow - 1986 - Sophia 25 (3):44-46.
  46. E. Thomas Lawson and Robert N. McCauley, Rethinking Religion: Connecting Cognition and Culture Reviewed by.John King-Farlow - 1993 - Philosophy in Review 13 (1):38-40.
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  47.  17
    Faith and a failure of arguments against scepticism.John King-Farlow - 1978 - Sophia 17 (2):10-15.
  48.  10
    Faith and the life of reason.John King-Farlow - 1972 - Dordrecht,: Reidel. Edited by William Niels Christensen.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
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  49.  20
    From Dionysius to Eriugena. A Bridge for Voluntarism of “Divine Freedom” ?John King-Farlow - 1992 - Laval Théologique et Philosophique 48 (3):367-378.
  50.  25
    Faith—and faith in hypotheses1: John King-farlow and William N. Christensen.John King-Farlow - 1971 - Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to (...)
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1 — 50 / 156