180 found
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  1.  39
    Self-Deceivers and Sartrian Seducers.John King-Farlow - 1963 - Analysis 23 (June):131-136.
  2.  49
    Cacodaemony and Devilish Isomorphism.John King-Farlow - 1978 - Analysis 38 (1):59 - 61.
  3.  18
    Monism, Naturalism and Nominalism: Can an Atheist's World View be Logically Expressed?John King-Farlow - 1973 - Laval Théologique et Philosophique 29 (2):123.
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  4.  26
    Two Sides to a Theist’s Coin.William N. Christensen & John King-Farlow - 1970 - Philosophical Studies (Dublin) 19:172-180.
    According to many believers there is no end to the enlightening things that may be truly said about God. Perhaps there is no end for them either to the useful ways of dividing these things up into illuminating classes. But as fairly traditional theists we suggest a need to stress two basic classes as two indispensable sides to a traditional theist’s coin. We suggest that neglect or rejection of either side can debase the currency under philosophical investigation, can lead a (...)
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  5.  18
    God and the Stone Paradox: Three Comments.David Londey, Barry Miller & John King-Farlow - 1971 - Sophia 10 (3):23-33.
  6.  19
    Dialogue Concerning Natural Metaphysics.John King-Farlow & J. M. Rothstein - 1968 - Southern Journal of Philosophy 6 (1):24-30.
  7.  33
    Relations: Turning Russell’s Other Flank.Francis Jeffry Pelletier & John King-Farlow - 1975 - Southern Journal of Philosophy 13 (3):359-367.
  8.  79
    Wittgenstein’s Primitive Languages.John King-Farlow - 1969 - Philosophical Studies (Dublin) 18:101-110.
    In his well known paper ‘Wittgenstein’s Builders’ Professor Rush Rhees has rightly criticized some appeals that Wittgenstein made to certain so-called ‘primitive languages’ while developing the early sections of the Philosophical Investigations. These appeals are taken by Wittgenstein to expose the shortcomings of an account given by Augustine at Confessions I, 8 of meaning and of learning language. I shall try first in this discussion to make it clear that at least some of Rhees’ criticisms and complaints are made for (...)
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  9.  28
    Three Questions for Prior on Time. [REVIEW]John King-Farlow - 1961 - Australasian Journal of Philosophy 39 (1):91-95.
  10.  40
    Negation and the Soul.John King-Farlow - 1979 - Proceedings and Addresses of the American Philosophical Association 53:107.
  11. Metaphilosophy and Religious Disagreements.Steven De Haven & John King-Farlow - 1979 - Noûs 13 (4):511-516.
  12.  71
    The Logic of Cognitive States.John King-Farlow - 1958 - Mind 67 (266):247-249.
  13.  29
    Immortality, Analogy and the Phenomenology of Death.John King-Farlow - 1973 - Proceedings and Addresses of the American Philosophical Association 47:191.
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  14.  41
    “Could God Be Temporal?” A Devil's Advocacy.John King-Farlow - 1963 - Southern Journal of Philosophy 1 (2):21-28.
  15.  16
    Myths of the Given and the Cogito Proof.John King-Farlow - 1961 - Philosophical Studies 12 (4):49 - 53.
  16.  39
    “Common Sense” and “Certainty”: Earlier Moore, Later Moore, and Later Wittgenstein.John King-Farlow - 1980 - Philosophical Investigations 3 (2):73-86.
  17.  52
    Senses and Sensibilia.John King-Farlow - 1962 - Analysis 23 (2):37 - 40.
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  18.  11
    Is the Concept of the Trinity Obviously Absurd?John King-Farlow - 1983 - Sophia 22 (3):37 - 42.
    NO ANALOGY IS ADEQUATE FOR THE RELATIONS BETWEEN THE PERSONS OF THE TRINITY. A FAMOUS AND HELPFUL ONE OF ST AUGUSTINE’S IS DISCUSSED AND AN INADEQUACY SUGGESTED: TRIPLENESS OF PERSONS IS TOO RESTRICTED. ANOTHER LIMITED, BUT PARTLY OFFSETTING ANALOGY COUCHED IN TERMS OF ’MULTIPLE PERSONALITIES’ IN PSYCHOANALYTIC THEORY IS SPELLED OUT FOR EVALUATION.
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  19.  28
    Constructor Reconstructus: A Symposium on Wittgenstein’s Primitive Languages.John King-Farlow - 1969 - Philosophical Studies (Dublin) 18:100-100.
    In approaching the subject of this symposium we have both worked from an assumption about the future of philosophia perennis. This is that a better general assessment of Ludwig Wittgenstein’s philosophy of language in his Philosophical Investigations is likely to lead to better work in the crucial areas of metaphysics and epistemology. We shall not argue for this assumption here. But we begin by stating it to make clear why we shall attempt some particular assessments of a few passages early (...)
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  20. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & F. J. Pelletier - 1978 - Studia Leibnitiana 10 (2):271-277.
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  21. New Essays on Rationalism and Empiricism.Charles E. Jarrett, John King-Farlow & Francis Jeffry Pelletier - 1978 - Canadian Association for Publishing in Philosophy.
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  22. Antony Flew, Atheistic Humanism Reviewed By.John King-Farlow - 1995 - Philosophy in Review 15 (2):100-102.
  23. Antony Flew, Atheistic Humanism. [REVIEW]John King-Farlow - 1995 - Philosophy in Review 15:100-102.
  24. Antony Flew, Philosophical Essays Reviewed By.John King-Farlow - 1999 - Philosophy in Review 19 (2):102-103.
  25. Antony Flew, Philosophical Essays. [REVIEW]John King-Farlow - 1999 - Philosophy in Review 19:102-103.
  26. Donald Evans, Struggle and Fulfillment. [REVIEW]John King-Farlow & Aileen Sinton - 1981 - Philosophy in Review 1:10-13.
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  27. David Kolb, Ed., New Perspectives on Hegel's Philosophy of Religion Reviewed By.John King-Farlow - 1993 - Philosophy in Review 13 (4):163-165.
     
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  28. David Kolb, Ed., New Perspectives on Hegel's Philosophy of Religion. [REVIEW]John King-Farlow - 1993 - Philosophy in Review 13:163-165.
     
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  29. “Expression” and “Expressive” in Religious Talk for the Arts.John King-Farlow - 1989 - Laval Théologique et Philosophique 45 (2):275-292.
  30. Francis Sparshott, Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics Reviewed By.John King-Farlow - 1995 - Philosophy in Review 15 (1):66-67.
     
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  31. Future Truth: Some Metaphysical Puzzles.John King-Farlow - 1960 - Dissertation, Stanford University
     
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  32. G.E.M. Anscombe, Ethics, Religion And Politics. [REVIEW]John King-Farlow - 1982 - Philosophy in Review 2:263-265.
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  33. Julia Annas, Ancient Philosophy. A Very Short Introduction. [REVIEW]John King-Farlow - 2001 - Philosophy in Review 21:392-393.
     
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  34. James E. Tomberlin and Peter van Inwagen, Eds., Alvin Plantinga Reviewed By.John King-Farlow - 1986 - Philosophy in Review 6 (1):38-41.
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  35. James E. Tomberlin and Peter van Inwagen, Eds., Alvin Plantinga. [REVIEW]John King-Farlow - 1986 - Philosophy in Review 6:38-41.
     
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  36. John Hick, Disputed Questions in Theology and the Philosophy of Religion Reviewed By.John King-Farlow - 1994 - Philosophy in Review 14 (3):169-171.
     
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  37. J. Kellenberger, The Cognitivity of Religion Reviewed By.John King-Farlow - 1986 - Philosophy in Review 6 (10):490-491.
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  38. J. Kellenberger, The Cognitivity Of Religion. [REVIEW]John King-Farlow - 1986 - Philosophy in Review 6:490-491.
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  39. L'immutabilité du Dieu biblique et du Deus Thomisticus (Réponse à B. Garceau).John King-Farlow - 1976 - Philosophiques 3 (2):285-288.
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  40. Mark C. Taylor, nOts. [REVIEW]John King-Farlow - 1994 - Philosophy in Review 14:215-217.
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  41. Marcus Hester, Ed., Faith, Reason and Skepticism. [REVIEW]John King-Farlow - 1992 - Philosophy in Review 12:255-257.
     
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  42. New Essays in the Philosophy of Mind.John King-Farlow (ed.) - 1975 - Canadian Association for Publishing in Philosophy.
  43. Philip Clayton, Explanation From Physics to Theology. [REVIEW]John King-Farlow - 1989 - Philosophy in Review 9:434-437.
     
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  44. Paul Helm, Faith and Understanding. [REVIEW]John King-Farlow - 1998 - Philosophy in Review 18:342-344.
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  45. Reason and Religion: Philosophy and Religion in a Scientific Age.John King-Farlow - 1969 - London: Darton, Longman & Todd.
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  46. Robert Audi, The Structure of Justification Reviewed By.John King-Farlow - 1995 - Philosophy in Review 15 (1):4-6.
     
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  47. Robert Audi, The Structure of Justification. [REVIEW]John King-Farlow - 1995 - Philosophy in Review 15:4-6.
     
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  48. Roy W. Perrett, Death and Immortality. [REVIEW]John King-Farlow - 1987 - Philosophy in Review 7:520-522.
     
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  49. Self-Knowledge and Social Relations.John King-Farlow - 1983 - Revue de Métaphysique et de Morale 88 (1):125-126.
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  50. Self-Mastery and the Master Self.John King-Farlow - 1981 - Pacific Philosophical Quarterly 62 (1):47.
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1 — 50 / 180