Results for 'John L. Austin'

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  1.  86
    The Meaning of a Word.John L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Journal of Symbolic Logic. Clarendon Press. pp. 23--43.
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  2. La línea y la caverna en la República de Platón.John L. Austin - 1980 - Teorema: International Journal of Philosophy 10 (2/3):109.
  3.  36
    Index of Names and Subjects.F. U. T. Aepinus, Archibald Alexander, Archibald Alison, John Anderson, Maria Rosa Antognazza, Thomas Aquinas, D. M. Armstrong, Antione Arnauld, J. L. Austin & Johann Sebastian Bach - 2004 - In Terence Cuneo Rene van Woudenberg (ed.), The Cambridge Companion to Thomas Reid. Cambridge University Press. pp. 361.
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  4. Philosophical Papers.J. L. Austin - 1961 - Oxford University Press.
    The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew (...)
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  5. Ferrari, GRF 92 Ferry, L. And Renaut, A. 33, 219 Ffrench, P. 226 Fischer, F. Et Al. 18–19.H. R. Fischer, G. D. Atkins, M. L. Johnson, J. L. Austin, P. Baker, T. Ballauff, E. Behler, D. Benner, R. J. Bernstein & L. E. Beyer - 2001 - In Gert Biesta & Denise Egéa-Kuehne (eds.), Derrida & Education. Routledge.
  6. A Plea for Excuses' in Austin.J. L. Austin - 1961 - In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
     
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  7.  18
    Comici. Poetae Cotnici Graeci . Ed. Kassel and C. Austin. 4. Aristophon—Crobylus. Berlin and New York: De Gruyter. 1983. Pp. Xxxii + 367. DM 158. [REVIEW]R. L. Hunter, Comici, R. Kassel & C. Austin - 1984 - Journal of Hellenic Studies 104:224-225.
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  8.  17
    Holcombe McCulloch Austin, 1909-2003.John H. M. Austin - 2003 - Proceedings and Addresses of the American Philosophical Association 76 (5):158 -.
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  9. The Austinian Theory of Law: Being an Edition of Lectures I, V, and Vi of Austin's "Jurisprudence," and of Austin's "Essay on the Uses of the Study of Jurisprudence" with Critical Notes and Excursus.John Austin - 1906 - F.B. Rothman.
  10. A contribuição de John L. Austin para o problema de outras mentes.Filicio Mulinari - 2011 - Revista Inquietude 2 (1):72-91.
    Um dos maiores expoentes da filosofia analítica, John L. Austin deu uma contribuição de grande relevância para a filosofia da mente contemporânea com seu artigo Outras Mentes . A questão central que norteia o artigo é: o que significa dizer que há a ‘mente’ ou, mais especificamente, ‘outras mentes’? Em sua argumentação, Austin conclui que tal problema não pertence ao nível ontológico , mas sim ao nível linguístico e, assim sendo, uma análise aprofundada da linguagem ordinária pode (...)
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  11. Johna L. Austina krytyka fundamentalizmu w świetle eksternalizmu epistemologicznego (John L. Austin's criticism of foundationalism in the light of epistemic externalism).Tomasz Szubart - 2011 - Principia 54:107-132.
    W epistemologii aż do XX wieku, najbardziej rozpowszechniony pogląd dotyczący wiedzy głosił, że musi ona posiadać niepodważalne podstawy, w przeciwnym wypadku w jej uzasadnianiu popadlibyśmy w regres w nieskończoność. Takie stanowisko zostało nazwane fundamentalizmem i spotkało się z szeroką krytyką. W latach siedemdziesiątych w teorii poznania powstał nowy kierunek – eksternalizm. Jego twórcy odeszli od tradycyjnego rozumienia wiedzy i odrzucili podstawowe założenia przyjmowane przez fundamentalistów jak i niektórych z ich krytyków. Ciekawą krytykę fundamentalizmu zaprezentował John Langshaw Austin, który (...)
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  12.  22
    Ethics and Epistemology in John Locke's Essay Concerning Human Understanding.S. P. L. - 1937 - Journal of Philosophy 34 (24):666-667.
  13.  48
    Something About John L. Austin.Guy Longworth - unknown
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  14.  3
    John L. Austin and Traditional Philosoph.K. Kolenda - 1974 - Proceedings of the XVth World Congress of Philosophy 3:359-362.
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  15.  32
    Thinking: The Life of the Mind I. London: Martin Secker and Warburg Limited. Aune, Bruce (1967)“Hypotheticals and 'Can': Another Look,” Analysis, 27 (June), Pp. 191–195. Repr. In Gary Watson (Ed.)(1982), Pp. 36–41. Austin, John L.(1956)“Ifs and Cans,” Proceedings of the British Academy, 42, Pp. [REVIEW]Jan Bransen & Stefaan E. Cuypers - 1978 - Philosophy 28 (1):1-18.
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  16.  44
    The Province of Jurisprudence Determined, Etc. By John Austin. With an Introduction by Professor H. L. A. Hart. (Weidenfeld and Nicolson, 1954. Price 12s. 6d. Net.). [REVIEW]A. D. Woozley - 1956 - Philosophy 31 (117):165-.
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  17.  36
    Emanuele Castorina: VOX Rivuli. Pp. 62. Catania: Giannotta, 1950. Paper, L. 300.R. G. Austin - 1952 - The Classical Review 2 (3-4):238-239.
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  18.  25
    Archaic Greece (2) L. H. Jeffery: Archaic Greece. The City-States C. 700–500 B.C. Pp. 272; 46 Plates. London and Tonbridge; Ernest Benn, Ltd., 1976. Cloth, £10–50. [REVIEW]M. M. Austin - 1977 - The Classical Review 27 (02):213-215.
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  19.  29
    Scribes and Scholars - L. D. Reynolds and N. G. Wilson, Scribes and Scholars. A Guide to the Transmission of Greek and Latin Literature. Pp. Viii+135; 16 Plates. Oxford: Clarendon Press, 1968. Paper, 15s. Net. [REVIEW]Colin Austin - 1970 - The Classical Review 20 (01):84-86.
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  20.  33
    Dryden's Aeneid L. Proudfoot: Dryden's Aeneid and its Seventeenth Century Predecessors. Pp. Viii+280. Manchester: University Press, 1960. Cloth, 35s. Net. [REVIEW]R. G. Austin - 1961 - The Classical Review 11 (03):228-230.
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  21.  3
    An Adventure in Moral Philosophy. By Warner Fite. Ideals of Conduct: An Exposition of Moral Attitudes. By John Dashiell Stoops. [REVIEW]S. S. L. - 1927 - Philosophy 2 (7):405.
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  22. John Langshaw Austin.Federica Berdini & Claudia Bianchi - 2013 - IEP- Internet Encyclopedia of Philosophy.
    J. L. Austin was one of the more influential British philosophers of his time, due to his rigorous thought, extraordinary personality, and innovative philosophical method. According to John Searle, he was both passionately loved and hated by his contemporaries. Like Socrates, he seemed to destroy all philosophical orthodoxy without presenting an alternative, equally comforting, orthodoxy. -/- Austin is best known for two major contributions to contemporary philosophy: first, his ‘linguistic phenomenology’, a peculiar method of philosophical analysis of (...)
     
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  23.  15
    Habermas, lecteur de J. L. Austin : L’illocution et la perlocution dans le modèle communicationnel.Sébastien Roman - 2016 - Philosophiques 43 (2):441-464.
    Sébastien Roman | : Dans la Théorie de l’agir communicationnel, Jürgen Habermas élabore pour la première fois le modèle communicationnel, dans l’intention d’en faire la norme de toutes les pratiques langagières. Pour ce faire, il recourt aux analyses austiniennes sur l’illocution et la perlocution, dont il propose une réinterprétation qui prétend parvenir à leur donner un sens adéquat, et les distinguer clairement. Le présent article fait l’examen critique de cette prétention, et démontre que la pragmatique formelle habermassienne n’est pas convaincante. (...)
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  24.  5
    J. L. Austin, o Realismo de Oxford E a Epistemologia: Uma Releitura de Other Minds.Sofia Miguens - 2016 - Revista de Filosofia Aurora 28 (44):653.
    Este artigo propõe uma releitura do artigo Other Minds de J. L. Austin, um exemplo clássico e central do realismo de Oxford, que é hoje exponenciado por autores tão distintos entre si como John McDowell, Timothy Williamson, M. G. F. Martin, Paul Snowdon ou Charles Travis. Um objectivo da leitura é pôr em relevo algumas características da abordagem das questões epistemológicas no seio dessa corrente. Começo por contextualizar o estatuto da investigação epistemológica num quadro de filosofia da linguagem (...)
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  25. John Langshaw Austin 1911-1960.G. J. Warnock - 1960 - Oxford University Press.
     
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  26.  47
    Enough is Enough: Austin on Knowing.Guy Longworth - 2018 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Oxford, UK: pp. 186–205.
  27. Austin on Sense-Data: Ordinary Language Analysis as 'Therapy'.Eugen Fischer - 2006 - Grazer Philosophische Studien 70 (1):67-99.
    The construction and analysis of arguments supposedly are a philosopher's main business, the demonstration of truth or refutation of falsehood his principal aim. In Sense and Sensibilia, J.L. Austin does something entirely different: He discusses the sense-datum doctrine of perception, with the aim not of refuting it but of 'dissolving' the 'philosophical worry' it induces in its champions. To this end, he 'exposes' their 'concealed motives', without addressing their stated reasons. The paper explains where and why this at first (...)
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  28. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  29. Aserción, expresión y acción. Una lectura de J.L. Austin.Tomás Barrero - 2015 - Dianoia 60 (74):81-107.
    This paper offers a new interpretation of John Austin’s views both on assertion and on adverbs, as result of which an expressivist thesis concerning the semantics for action sentences is advanced. First, Austin’s analysis of assertion based on various, specific assertive forces and his remarks on adverbs are systematically connected in order to obtain assertive schemata for action sentences. Finally, those schemata are put to work as the expression of inferential commitments implicit in argumentative practices of different (...)
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  30.  11
    Aserción, expresión y acción: Una lectura de J.L. Austin.Tomás Andrés Barrero - 2015 - Dianoia 60 (74):81-107.
    El presente artículo ofrece una interpretación original del trabajo de Austin sobre la aserción y los adverbios y deriva de ella una semántica expresivista para las oraciones de acción. En primer lugar, el análisis austiniano de la aserción con su idea de fuerzas asertivas específicas se conecta sistemáticamente con sus observaciones sobre la modificación adverbial para obtener esquemas de aserción para oraciones de acción. En segundo lugar, se interpretan esos esquemas en términos de la expresión de los compromisos inferenciales (...)
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  31. J. L. Austin and Literal Meaning.Nat Hansen - 2014 - European Journal of Philosophy 22 (4):617-632.
    Alice Crary has recently developed a radical reading of J. L. Austin's philosophy of language. The central contention of Crary's reading is that Austin gives convincing reasons to reject the idea that sentences have context-invariant literal meaning. While I am in sympathy with Crary about the continuing importance of Austin's work, and I think Crary's reading is deep and interesting, I do not think literal sentence meaning is one of Austin's targets, and the arguments that Crary (...)
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  32.  24
    John Austin.W. L. Morison - 1982 - Stanford University Press.
    Introduction: The argument of this book John Austin believed that the first ' moral' (now it would be called social) science to be established was political ...
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  33. Philosophical Delusion and its Therapy: Outline of a Philosophical Revolution.Eugen Fischer - 2011 - Routledge.
    _Philosophical Delusion and its Therapy_ provides new foundations and methods for the revolutionary project of philosophical therapy pioneered by Ludwig Wittgenstein. The book vindicates this currently much-discussed project by reconstructing the genesis of important philosophical problems: With the help of concepts adapted from cognitive linguistics and cognitive psychology, the book analyses how philosophical reflection is shaped by pictures and metaphors we are not aware of employing and are prone to misapply. Through innovative case-studies on the genesis of classical problems about (...)
  34. From Prayer to Pragmatism: A Biography of John L. Childs.Lawrence J. Dennis - 1992 - Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of (...)
     
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  35.  12
    Locutionary and Illocutionary Acts: A Main Theme in F. L. Austin's Philosophy.John R. Searle & Mats Furberg - 1966 - Philosophical Review 75 (3):389.
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  36.  4
    Review: J. L. Austin, Ifs and Cans. [REVIEW]John Watling - 1958 - Journal of Symbolic Logic 23 (1):74-75.
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  37.  56
    Nineteenth-Century Perceptions of John Austin: Utilitarianism and the Reviews of The Province of Jurisprudence Determined: Wilfrid E. Rumble.Wilfrid E. Rumble - 1991 - Utilitas 3 (2):199-216.
    In 1954 H. L. A. Hart wrote that Austin's work has ‘never, since his death … been ignored’. If it never has been completely ignored, interest in it has periodically waxed and waned. The interest definitely waxed in the 1980s. More books were published about Austin in this period than in any other decade since his death in 1859. Although this literature contains discussions of some of the nineteenth-century responses to his work, they are not the focus of (...)
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  38.  13
    L’ifs And Cans Di Austin: alcune osservazioni sulla forma logica.Nicola Ciprotti - 2002 - Annali Del Dipartimento di Filosofia 8:77-87.
    In the free will-problem a lively debate over the correctness of interpretino “An agent could have acted otherwise” as “An agent would have acted otherwise, if she had chosen or decide or tried to” took place within the Fifties, Sixties and Seventies, especially as a result of John Austin’s paper Ifs and Cans , directed mainly against the conditional analysis of could first advanced by George Moore in his Ethics . What I aim to show is that the (...)
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  39. C’È Del Pragmatismo in J.L. Austin? Una Rilettura Delle Proposte Austiniane Sul Tema Della Verità.Marina Sbisà - 2015 - Esercizi Filosofici 10 (2).
    On the one hand, Austin appreciates truth as the aim not only of science, but also of philosophy. On the other hand, truth in his works is demythized, contextualized, or even relativized. I analyze this ambivalence by considering some aspects of Austin’s thought which may appear close to pragmatism: his claims that the bearer of truth is assertion as a speech act, that speech acts are to be assessed as felicitous and infelicitous before being assessed as true or (...)
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  40.  80
    Essays on J. L. Austin.Isaiah Berlin (ed.) - 1973 - Oxford, Clarendon Press.
  41.  55
    ¿ Qué podemos aprovechar del análisis austiniano del significado y de la verdad?Juan José Colomina Almiñana - 2010 - Revista de Filosofía (Madrid) 42 (2):197 - 218.
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth (...)
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  42.  50
    El papel del significado en una noción pragmática de la verdad.Juan José Colomina Almiñana - 2007 - Revista de Filosofía (Madrid) 32 (1):85-108.
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth (...)
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  43. John Austin.W. L. Morison - 1984 - Law and Philosophy 3 (1):155-163.
     
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  44.  15
    Austin J. L.. Ifs and Cans. Proceedings of the British Academy, Vol. 42 , Pp. 109–132.John Watling - 1958 - Journal of Symbolic Logic 23 (1):74-75.
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  45.  20
    Una solución materialista a la corazonada "zombie".Juan José Colomina Almiñana - 2008 - Revista de Filosofía (Madrid) 33 (2):161-174.
    In this paper, we try to show why a formal definition of truth is not satisfactory (first point). Later, we expound (second point) the polemic between Austin and Strawson about truth with the intention to show that both refer to different problems concerning truth and to prove that Austin did not lose this confrontation and that we can recover some elements of his investigation for making an adequate approach to this notion. We will complete our definition of truth (...)
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  46.  58
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  47.  90
    J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  48.  50
    Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy.J. W. Roxbee Cox & Mats Furberg - 1966 - Philosophical Quarterly 16 (62):80.
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  49. Linguaggio E Azione Saggio Su J. L. Austin.Joe Friggieri - 1981 - Vita E Pensiero.
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  50. Locutionary and Illocutionary Acts a Main Theme in J.L. Austin's Philosophy.Mats Furberg - 1963 - Distributors: Almqvist & Wiksell, Stockholm].
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