Results for 'John L. Graham'

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  1. John Graham's System and Dialectics of Art.John Graham & Marcia Allentuck - 1971
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  2. Phenomenal Intentionality and the Brain in a Vat.Terence E. Horgan, John L. Tienson & George Graham - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
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  3.  43
    The Phenomenology of First-Person Agency.Terence E. Horgan, John L. Tienson & George Graham - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic. pp. 323.
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  4. Internal-World Skepticism and Mental Self-Presentation.Terence E. Horgan, John L. Tienson & George Graham - 2006 - In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 41-61.
  5.  57
    Consciousness and Intentionality.George Graham, Terence E. Horgan & John L. Tienson - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 468--484.
  6.  21
    Relationship-Oriented Cultures, Corruption, and International Marketing Success.Jennifer D. Chandler & John L. Graham - 2010 - Journal of Business Ethics 92 (2):251-267.
    This study explores the general problems associated with marketing across international markets and focuses specifically on the role of corruption in deterring international marketing success. The authors do this by introducing a broader conceptualization of corruption. The dimensions of corruption and their importance in explaining the exporters’ successes in international markets are developed empirically. Partial Least Squares formative indicators are used in a comprehensive model including consumer resources (wealth and information resources), physical distance (kilometers and time zones), and cultural distance (...)
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  7.  23
    Values Versus Regulations: How Culture Plays Its Role.Runtian Jing & John L. Graham - 2008 - Journal of Business Ethics 80 (4):791-806.
    This study examines the impact of culture on regulation and corruption. Our empirical results suggest that cultural values have significant effects on countries’ regulatory policies, levels of corruption, and economic development. Contrary to the conclusions drawn by others, this study shows no significant relationship between the regulatory policies of countries and their perceived levels of corruption. Thus, evidence of the “public choice view” toward entry regulation derived in related studies seems to be at least attenuated.
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  8.  20
    The Practices of Happiness: Political Economy, Religion and Wellbeing.John R. Atherton, Elaine L. Graham & Ian Steedman (eds.) - 2010 - Routledge.
    These essays explore the religious dimensions to a number of key features of well-being, including marriage, crime and rehabilitation, work, inequality, mental ...
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  9. Book Reviews Section 4. Mayo Jr, John Bruce Francis, John S. Burd, Wilson A. Judd, Eunice S. Matthew, William F. Pinar, Paul Erickson, Charles John Stark, Clark Jr, Irvin David Glick, Howard D. Bruner, John Eddy, David L. Pagni, Gloria J. Abbington, Michael L. Greenbaum, Phillip C. Frey, Robert G. Owens, Royce W. van Norman, M. Bruce Haslam, Eugene Hittleman, Sally Geis, Robert H. Graham, Ogden L. Glasow, A. L. Fanta & Joseph Fashing - 1973 - Educational Studies 4 (4):198-200.
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  10.  3
    Rejoinder to John Altick, "Putting Humans First? YES!" (Spring 2007): Animals and Rights.David Graham & Nathan Nobis - 2007 - Journal of Ayn Rand Studies 8 (2):331 - 339.
    In his reply to the Nobis-Graham review of Tibor Machan's book, Putting Humans First, John Altick defends Machan's and Rand's theories of moral rights, specifically as they relate to the rights of non-human animals and non-rational human beings. Nobis and Graham argue that Altick's defense fails and that it would be wrong to eat, wear, and experiment on non-rational—yet conscious and sentient—human beings. Since morally relevant differences between these kinds of humans and animals have not been identified (...)
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  11. Review: Richard L. Call, A Minimal Canonically Complete M-Valued Proper Logic for Each M. [REVIEW]R. L. Graham - 1970 - Journal of Symbolic Logic 35 (2):326-326.
  12.  5
    The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity.John T. Graham - 2001 - University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three dimensions—a unity (...)
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  13.  5
    Ethics and Epistemology in John Locke's Essay Concerning Human Understanding.S. P. L. & Ake Petzall - 1937 - Journal of Philosophy 34 (24):666-667.
  14. John L. Bell, David DeVidi and Graham Solomon, Logical Options: An Introduction to Classical and Alternative Logics.D. Bonevac - 2002 - Philosophy in Review 22 (6):394-398.
  15.  4
    Frank Turner on John Henry Newman and Development.Donald G. Graham - 2012 - Newman Studies Journal 9 (1):75-88.
    The late Frank M. Turner’s revisionist biography, John Henry Newman: The Challenge to Evangelical Religion has caused controversy. This essay considers one of Turner’s controversial contentions, namely, that Newman’s Essay on the Development of Christian Doctrine is a naturalistic account of the history of the Christian church—an account devoid of the presence of Providence.
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  16.  6
    The Registrar in the John Lewis Partnership: A Lesson in Loyalty.Pauline Graham - 1992 - Business Ethics 1 (3):185–191.
    The philosophy of the John Lewis Partnership is exemplified by the unique role of the Branch Registrar and her responsibilities to promote partnership. The author has wide international experience of accountancy and general management in the retail trade, and is currently a freelance lecturer on management and marketing. Her latest work is Integrative Management ‐ Creating Unity from Diversity.
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  17.  4
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  18.  21
    J. L. Austin: A Critique of Ordinary Language Philosophy.Keith Graham - 1977 - Harvester Press.
  19.  10
    The Phenomenological Sense of John Dewey.E. H. L. - 1978 - Review of Metaphysics 31 (4):677-678.
  20.  13
    Luigi Piccirilli: ΜΕΓΑΡΙΚΑ. Testimonianze e frammenti. Pp. xiv + 224. Pisa: Edizioni Marlin, 1975. Cloth, L. 20,000.A. J. Graham - 1978 - The Classical Review 28 (01):179-180.
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  21.  11
    Synoecism Mauro Moggi: I Sinecismi Interstatali Greci, Vol. I. Pp. Xvii + 396; 4 Plates. Pisa: Edizioni Marlin, 1976. Cloth, L. 35,000. [REVIEW]A. J. Graham - 1978 - The Classical Review 28 (01):105-106.
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  22.  5
    Book Review of Book Publishing - A Basic Introduction by John P Dessauer. [REVIEW]Gordon Graham - 1992 - Logos 3 (2):93-93.
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  23.  3
    Language and Logos: Studies in Ancient Philosophy Presented to G.E.L. Owen.Daniel W. Graham - 1985 - Ancient Philosophy 5 (1):140-143.
  24.  8
    Review of Jeffry H. Morrison: John Witherspoon and the Founding of the American Republic[REVIEW]Gordon Graham - 2005 - Journal of Scottish Philosophy 3 (2):190-193.
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  25.  2
    Book Review of Information UK 2000 Edited by John Martyn, Peter Vickers and Mary Feeney. [REVIEW]Gordon Graham - 1992 - Logos 3 (2):108-108.
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  26.  3
    In Memoriam: John Henry Muirhead, M.A., LL.D., F.B.A.A. D. L. - 1940 - Philosophy 15 (59).
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  27.  1
    The Life and Mind of John Dewey (Book).Joseph Gerard Brennan & Patricia Albjerg Graham - 1974 - Educational Studies: Journal of the American Educational Studies Association 5 (1):27-31.
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  28.  1
    :John Witherspoon and the Founding of the American Republic.Gordon Graham - 2005 - Journal of Scottish Philosophy 3 (2):190-193.
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  29. ST La relation entre l'art, la morale et leurs valeurs.E. John - 1985 - Estetika 22 (1):41-51.
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  30. An Adventure in Moral Philosophy. By Warner Fite. Ideals of Conduct: An Exposition of Moral Attitudes. By John Dashiell Stoops. [REVIEW]S. S. L. - 1927 - Philosophy 2 (7):405.
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  31. From Prayer to Pragmatism: A Biography of John L. Childs.Lawrence J. Dennis - 1992 - Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of (...)
     
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  32.  6
    "Knowledge and Justification," by John L. Pollock.John L. Treloar - 1976 - Modern Schoolman 53 (4):434-435.
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  33. A contribuição de John L. Austin para o problema de outras mentes.Filicio Mulinari - 2011 - Revista Inquietude 2 (1):72-91.
    Um dos maiores expoentes da filosofia analítica, John L. Austin deu uma contribuição de grande relevância para a filosofia da mente contemporânea com seu artigo Outras Mentes . A questão central que norteia o artigo é: o que significa dizer que há a ‘mente’ ou, mais especificamente, ‘outras mentes’? Em sua argumentação, Austin conclui que tal problema não pertence ao nível ontológico , mas sim ao nível linguístico e, assim sendo, uma análise aprofundada da linguagem ordinária pode fazer com (...)
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  34.  11
    "Essays in Ancient Greek Philosophy," Ed. John P. Anton and George L. Kustas.John L. Treloar - 1975 - Modern Schoolman 52 (4):466-466.
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  35. Review: John L. Pollock: Thinking About Acting: Logical Foundations for Rational Decision Making. [REVIEW]A. Morton - 2008 - Mind 117 (467):716-719.
    a review of John Pollock's *Thinking about Acting* with a focus on his aim of describing psychological mechanisms which are humanly feasible.
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  36.  10
    John L. Bell: A Biographical Note.Alberto Peruzzi - 2015 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):157-158.
    Born in 1945, John Lane Bell is not only one of the greatest logicians of our time, but he is also one the most gifted in the art of writing, as witnessed by the success of his introductory texts, many of which were originally written as lecture notes: their essential clarity is an exemplar of the Attic style. More generally, Bell’s works are a rare example of how rigour and sophisticated elegance can coexist.
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  37. Oppositions and Paradoxes in Mathematics and Philosophy John L. Bell Abstract.John Bell - manuscript
    In this paper a number of oppositions which have haunted mathematics and philosophy are described and analyzed. These include the Continuous and the Discrete, the One and the Many, the Finite and the Infinite, the Whole and the Part, and the Constant and the Variable.
     
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  38.  2
    The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
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  39.  5
    Thinking About Acting: Logical Foundations for Rational Decision Making - by John L. Pollock.Paul Weirich - 2007 - Philosophical Books 48 (3):283-285.
    This book review describes and evaluates John Pollock's view about rational decision-making.
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  40.  1
    John L. Pollock's "Knowledge and Justification". [REVIEW]Robert L. Martin - 1976 - Philosophy and Phenomenological Research 36 (3):435.
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  41. "Subjunctive Reasoning" by John L. Pollock. [REVIEW]John Bigelow - 1980 - Linguistics and Philosophy 4:129.
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  42.  30
    L'arrière-Plan de l'Intentionnalité Selon John Searle.Denis Sauvé - 2006 - Dialogue 45 (1):3-27.
    John Searle défend l’idée d’un «Arrière-plan» de l’intentionnalité, c’est-à-dire le point de vue selon lequel il existe un ensemble de capacités mentales non représentationnelles (ou non intentionnelles) qui rendent possible toute forme d’intentionnalité (donc sans lesquelles il n’y aurait pas de croyances, de désirs, d’intentions, etc.). J’examine d’une part dans cet article ses raisons de croire qu’il existe des capacités non représentationnelles et, de l’autre, ses arguments à l’appui de la thèse — la plus importante à ses yeux — (...)
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  43.  7
    Le pragmatisme classique et la démocratie. La perception de la démocratie et de la pédagogie chez John Dewey vue par la théorie de l'action.Jörg Wernecke - 2010 - Synthesis Philosophica 49 (1):19-36.
    John Dewey est connu, aux côtés de Ch. S. Peirce et W. James, non seulement comme pere fondateur du pragmatisme classique américain, mais aussi pour ses contributions majeures au développement de la pédagogie réformiste moderne et a la légitimation du modele social démocratique qui, depuis, s’est fait connaître au-dela du contexte académique de l’éducation. L’article suivant détectera systématiquement, a travers le prisme de la théorie de l’action, la relation implicite qui existe entre ses concepts de pragmatisme, de pédagogie et (...)
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  44.  17
    John Rawls et l'engagement moral.Christian Arnsperger - forthcoming - Revue de Métaphysique et de Morale.
    Cet article analyse la manière dont l'engagement moral individuel est traité dans la théorie de la justice de John Rawls. En partant de la distinctionclé entre rationnel et raisonnable, la notion de « conformité » est décomposée en plusieurs strates. A une forme minimale de la conformité s'ajoutent des notions d'adhésion faible et d'adhésion forte. Diverses maximes de comportement individuel sont discutées, qui correspondent à différents degrés d'exigence morale. L'article s'achève sur une réflexion plus large sur le lien entre (...)
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  45.  1
    De l’appropriation à la propriété : John Locke et la fécondité d’un malentendu devenu classique.Eric Fabri - 2016 - Philosophiques 43 (2):343-369.
    Eric Fabri | : Le cinquième chapitre du Second traité du gouvernement de John Locke a été l’objet de nombreuses mésinterprétations dont l’origine est à chercher dans la volonté des commentateurs d’y trouver une « théorie de la propriété », là où ne se trouvait qu’une « théorie de l’appropriation ». Après une présentation du texte et de ses interprétations, l’article étudie le contexte d’écriture des Deux traités du gouvernement et la place qu’y occupe le cinquième chapitre pour démontrer (...)
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  46.  5
    John HARVEY, Des hommes en noir. Du costume masculin à travers les siècles, Paris, Abbeville, 1998, 321 p. (traduit de l'anglais, 1995). [REVIEW]Christine Bard - 2001 - Clio 2:15-15.
    Depuis la fin du Moyen Âge, périodiquement, le noir caractérise le vestiaire masculin. L'étude de John Harvey en cherche les raisons à travers un foisonnement de sources picturales et littéraires, sans négliger les contextes politiques et religieux qui ont pu établir le règne du noir. C'est au XIXe siècle que la conscience en apparaît, sous une forme problématique : pourquoi les hommes (et non les femmes, nous y reviendrons) optent-ils pour la couleur du deuil ? « Symbole terrible », (...)
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  47.  1
    L’arrière-plan de l’intentionnalité selon John Searle.Denis Sauvé - 2006 - Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie 45 (1):3-27.
    RÉSUMÉ: John Searle défend l’idée d’un «Arrière-plan» de l’intentionnalité, c’est-à-dire le point de vue selon lequel il existe un ensemble de capacités mentales non représentationnelles qui rendent possible toute forme d’intentionnalité. J’examine d’une part dans cet article ses raisons de croire qu’il existe des capacités non représentationnelles et, de l’autre, ses arguments à l’appui de la thèse — la plus importante à ses yeux — selon laquelle un état intentionnel ne peut être l’état qu’il est qu’à la condition qu’un (...)
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  48.  6
    Quand la politique intervient dans l’économie. John Stuart Mill et l’Art de la politique sociale.Josefa D. Ruiz-Resa - 2010 - Revue D’Études Benthamiennes 7.
    IntroductionDe nos jours, l’économie semble avoir besoin de la politique. Au début du XXIème siècle, la crise économique exige que les États régulent les processus économiques, autrement dit, qu’il y ait une politique économique et sociale. Peut-être est-on face à un défi aux postulats du libéralisme. Mais est-il vrai que le libéralisme s’opposait à l’intervention de l’État dans le domaine économique ? Si l’on revoit l’œuvre que John Stuart Mill avait consacrée à l’économie, on peut constater..
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  49.  6
    Review of : The Library of Scottish Philosophy_; Review of James Otteson: _Adam Smith: Selected Philosophical Writings_; Review of James Harris: _James Beattie: Selected Philosophical Writings_; Review of David Boucher: _The Scottish Idealists: Selected Philosophical Writings_; Review of Jonathan Friday: _Art and Enlightenment: Scottish Aesthetics in the 18th Century_; Review of Gordon Graham: _Scottish Philosophy: Selected Writings 1690–1960_; Review of Esther McIntosh: _John Macmurray: Selected Philosophical Writings[REVIEW]Aaron Garrett - 2005 - Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , ed. Scottish Philosophy: (...)
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  50.  3
    John Dewey, Lloyd Morgan et l'avènement d'un nouveau naturalisme pragmatico-émergentiste.David Doat & Olivier Sartenaer - 2014 - Philosophiques 41 (1):127-156.
    David Doat ,Olivier Sartenaer | : Peut-on raisonnablement penser qu’un même phénomène naturel, comme l’esprit par exemple, puisse en même temps être continu et discontinu avec les processus physico-chimiques qui conditionnent son advenue au monde ? Autrement dit, est-il possible de construire une philosophie de la nature qui rejette simultanément la dichotomie métaphysique et la pure identité, c’est-à-dire qui se situe sans contradiction sur la ligne de séparation entre le dualisme et le matérialisme ? En y répondant par l’affirmative, (...) Dewey et Lloyd Morgan, deux pionniers respectifs du pragmatisme et de l’émergentisme au siècle dernier, ouvrirent la voie d’un nouveau naturalisme antiréductionniste. L’objectif de cet article est, d’une part, de montrer comment ces deux auteurs cherchèrent à relever ce défi en mobilisant le concept d’émergence ; d’autre part de préciser la nature des divergences d’interprétation et d’usage du concept chez Morgan et Dewey. | : Can we reasonably conceive of a given natural phenomenon, say, the mind, that can at the same time be continuous and discontinuous with the physico-chemical processes that give rise to it ? In other words, is it possible to vindicate a philosophy of nature that simultaneously rejects the metaphysical dichotomy and the pure identity, or that consistently stands on the line that separates dualism and materialism ? By answering these questions positively, John Dewey and Lloyd Morgan, respectively pioneers of 20th century pragmatism and emergentism, have opened a path towards a new antireductionist naturalism. The purpose of this paper is, on the one hand, to show how both authors have met this challenge through the use of the concept of emergence and, on the other hand, to explicate the different ways in which both authors have construed and used the concept of emergence. (shrink)
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