Results for 'John Lawrence Protevi'

996 found
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  1.  32
    Between Deleuze and Derrida.Paul Patton & John Protevi (eds.) - 2003 - Continuum.
    Between Deleuze and Derrida is the first book to explore and compare the work of Gilles Deleuze and Jacques Derrida, two leading philosophers of French post-structuralism. This is done via a number of key themes, including the philosophy of difference, language, memory, time, event, and love, as well as relating these themes to their respective approaches to Philosophy, Literature, Politics and Mathematics. Contributors: Eric Alliez, Branka Arsic, Gregg Lambert, Leonard Lawlor, Alphonso Lingis, Tamsin Lorraine, Jeff Nealon, Paul Patton, Arkady Plotnitsky, (...)
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  2.  14
    John Snow, On Narcotism by the Inhalation of Vapours, a Facsimile Edition with an Introductory Essay by Richard H. Ellis. London: Royal Society of Medicine Services Limited, 1991. Pp. Xxx + 112. ISBN 1-85315-158-0. [REVIEW]Christopher Lawrence - 1993 - British Journal for the History of Science 26 (1):96-97.
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  3.  33
    Tarrying with the Positive: John Milbank and the Critique of Reason.R. W. Lawrence - 2014 - Heythrop Journal 55 (1):59-72.
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  4.  7
    Judith A. Overmier and John Edward Senior, Books and Manuscripts of the Bakken. Metuchen, New Jersey: Scarecrow Press Inc. Folkestone: Shelwing Ltd, 1992. Pp. Xvii + 512. ISBN 0-8108-2570-8. £59.65. [REVIEW]Christopher Lawrence - 1993 - British Journal for the History of Science 26 (1):132-132.
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  5.  4
    Joseph Banks and the English Enlightenment: Useful Knowledge and Polite Culture. John Gascoigne.Christopher Lawrence - 1997 - Isis 88 (1):149-150.
  6.  32
    Lectures on "Deleuze and Biology&Quot.John Protevi - unknown
    To be delivered at the 2nd "Deleuze Camp" in Cardiff, Wales, in August 2008. The intended audience is composed of students and scholars of Deleuze who are non-specialists in philosophy of biology. Thus these are introductory lectures with a good deal of simplification and exaggeration. I wish to thank Dominique Homberger, Vince LiCata, John Larkin, Chuck Dyke, and Alistair Welchman for critical and clarifying comments. They have helped immensely, and the remaining infelicities are solely my responsibility.
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  7.  9
    Hot Baths and Cold Minds.John Harris & David R. Lawrence - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):123-134.
  8.  25
    Political Affect: Connecting the Social and the Somatic.John Protevi - 2009 - University of Minnesota Press.
    Introduction -- A concept of bodies politic -- Above, below, and alongside the subject -- Bodies politic -- Bodies politic as organisms -- The organism in Aristotle and Kant -- The anorganic body in Deleuze and Guattari -- Love, rage, and fear -- Terri Schiavo : the somatic body politic -- The Columbine High School massacre : the transverse body politic -- Hurricane Katrina : the governmental body politic -- Conclusion.
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  9. Deleuze and Geophilosophy a Guide and Glossary.Mark Bonta & John Protevi - 2004
     
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  10.  28
    The Argument Web: An Online Ecosystem of Tools, Systems and Services for Argumentation.Mark Snaith, Alison Pease, John Lawrence, Barbara Konat, Mathilde Janier, Rory Duthie, Katarzyna Budzynska & Chris Reed - 2017 - Philosophy and Technology 30 (2):137-160.
    The Argument Web is maturing as both a platform built upon a synthesis of many contemporary theories of argumentation in philosophy and also as an ecosystem in which various applications and application components are contributed by different research groups around the world. It already hosts the largest publicly accessible corpora of argumentation and has the largest number of interoperable and cross compatible tools for the analysis, navigation and evaluation of arguments across a broad range of domains, languages and activity types. (...)
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  11. Mining Arguments From 19th Century Philosophical Texts Using Topic Based Modelling.John Lawrence, Chris Reed, Simon McAlister, Andrew Ravenscroft, Colin Allen & David Bourget - 2014 - In Proceedings of the First Workshop on Argumentation Mining. Baltimore, USA: pp. 79-87.
    In this paper we look at the manual analysis of arguments and how this compares to the current state of automatic argument analysis. These considerations are used to develop a new approach combining a machine learning algorithm to extract propositions from text, with a topic model to determine argument structure. The results of this method are compared to a manual analysis.
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  12.  30
    Life, War, Earth: Deleuze and the Sciences.John Protevi - 2013 - University of Minnesota Press.
    Applies Deleuzian theory to an array of physical phenomena, scientific issues, and political events. Life, War, Earth demonstrates how Gilles Deleuze’s ontology of the virtual, intensive, and actual can enhance our understanding of important issues in cognitive science, biology, and geography. The book offers a unique reading of Deleuze’s corpus and a useful method for applying Deleuzian techniques to the natural sciences, the social sciences, political phenomena, and contemporary events.
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  13.  33
    Political Physics: Deleuze, Derrida, and the Body Politic.John Protevi - 2001 - Athlone Press.
  14.  76
    Adding Deleuze to the Mix.John Protevi - 2010 - Phenomenology and the Cognitive Sciences 9 (3):417-436.
    In this article I will suggest ways in which adding the French philosopher Gilles Deleuze to the mix can complement and extend the 4EA approach to cognitive science. In the first part of the paper, I will show how the Deleuzean tripartite ontological difference (virtual/intensive/actual) can provide an explicit ontology for dynamical systems theory. The second part will take these ontological notions and apply them to three areas of concern to the 4EA approaches: (a) the Deleuzean concept of the virtual (...)
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  15. .John Protevi (ed.) - 2006 - Edinburgh University Press.
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  16.  11
    Harnessing Rhetorical Figures for Argument Mining.John Lawrence, Jacky Visser & Chris Reed - 2017 - Argument and Computation 8 (3):289-310.
  17.  65
    Affect, Agency and Responsibility: The Act of Killing in the Age of Cyborgs. [REVIEW]John Protevi & Roger Pippin - 2008 - Phenomenology and the Cognitive Sciences 7 (3):405-413.
    Draft 13 April 2007. Under review at Phenomenology and the Cognitive Sciences.
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  18.  43
    An Approach to Difference and Repetition.John Protevi - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):35-43.
    The essay attempts to approach some of the critical nuances of Deleuze’s Difference and Repetition. It takes its lead from Deleuze’s distinction between learning and knowledge. Learning implies a “depersonalization through love,” in mutual presupposition with an “encounter” that moves one to thought, while knowledge is recognition via pre-existing categories. Throughout the article, Deleuze’s encounter with Kant is the guiding thread.
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  19.  35
    Artificial Intelligence.David R. Lawrence, César Palacios-gonzález & John Harris - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (2):250-261.
  20. Tarski's Problem for Varieties of Groups with a Commutator Identity.John Lawrence - 1986 - Journal of Symbolic Logic 51 (1):75-78.
    It is proved that for a variety of groups in which the relatively free groups are solvable, the relatively free groups of distinct finite rank are not elementarily equivalent.
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  21.  24
    The Insulin Receptor Changes Conformation in Unforeseen Ways on Ligand Binding: Sharpening the Picture of Insulin Receptor Activation.Colin W. Ward, John G. Menting & Michael C. Lawrence - 2013 - Bioessays 35 (11):945-954.
  22. Rhythm and Cadence, Frenzy and March: Music and the Geo-Bio-Techno-Affective Assemblages of Ancient Warfare.John Protevi - 2010 - Theory and Event 13 (3).
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  23.  11
    Stanley on Ideology.John Protevi - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):357-369.
    I explore Jason Stanley’s notion of ideology. After preliminary remarks on ideology and coercion in social reproduction, I offer a restatement of Stanley’s position on ideology, examining his notion of epistemic harm. I then examine the role of emotion in his thinking as that which binds beliefs to agents, and conclude with an argument for a notion I call “affective ideology” that enables us to connect ideology with the use of force in “coercive social reproduction.”Examino la noción de ideología debida (...)
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  24.  8
    Deleuze, Guattari and Emergence.John Protevi - 2006 - Paragraph 29 (2):19-39.
    The concept of emergence—which I define as the construction of functional structures in complex systems that achieve a focus of systematic behaviour as they constrain the behaviour of individual components—plays a crucial role in debates in philosophical reflection on science as a whole as well as in the fields of biology, social science and cognitive science. In this article I examine how the philosophy of Deleuze and that of Deleuze and Guattari can help us see some of the most important (...)
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  25.  77
    The Organism as the Judgment of God: Aristotle, Kant and Deleuze on Nature (That is, on Biology, Theology and Politics).John Protevi - manuscript
    God has been called many things, but perhaps nothing so strange as the name of “lobster” which he receives in A Thousand Plateaus.1 Is this simple profanation a pendant to the gleeful anti-clericalism of Deleuze2, for whom there is no insult so wretched as that of “priest”?3 Certainly, on one level. But it is also a clue to Deleuze’s ability to use a traditional concern of theology, the name of God, to intervene in the most basic questions of Western philosophy, (...)
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  26. Philosophies of Consciousness and the Body.John Protevi - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 69-92.
    DEFINING THE LIMITS OF THE FIELD. Because 'consciousness and the body' is central to so many philosophical endeavors, I cannot provide a comprehensive survey of recent work. So we must begin by limiting the scope of our inquiry. First, we will concentrate on work done in English or translated into English, simply to ensure ease of access to the texts under examination. Second, we will concentrate on work done in the last 15 years or so, since the early 1990s. Third, (...)
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  27.  61
    Alexandre Lefebvre, the Image of Law: Deleuze, Bergson, Spinoza. [REVIEW]John Protevi - 2009 - Continental Philosophy Review 42 (2):275-278.
  28. La méthodologie et l'ontologie deleuzienne de Foucault dans ses cours des années 70s.John Protevi - manuscript
    Cette communication explorera la nature deleuzienne de l'ontologie présupposée par Foucault dans ses cours Sécurité, Territoire, Population et Naissance de la Biopolitique. L'objectif sera d'identifier certaines formules de Foucault qui font écho à un concept clé de Différence et Répétition: l'individuation comme intégration d'une multiplicité. Dans ces textes se trouveront pas mal d'éléments de l'ontologie deleuzienne: par exemple, le couple différentiation / différenciation; l'anti-essentialisme; et le champ différentiel, pré-individuel, problématique, ou virtuel d'où émergent, par l'auto-organisation, des individus actuels. Mais, on (...)
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  29. What Does Foucault Think is New About Neo-Liberalism?John Protevi - 2009 - Pli: Warwick Journal of Philosophy 21:1-25.
  30.  25
    Review of Catherine Malabou, Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction[REVIEW]John Protevi - 2010 - Notre Dame Philosophical Reviews 2010 (2).
  31. The Terri Schiavo Case: Biopolitics and Biopower: Agamben and Foucault.John Protevi - manuscript
    While Agamben acknowledges the Arendtian and Foucaultian thesis of the modernity of biopower, he will claim that sovereignty and biopolitics are equally ancient and essentially intertwined in the originary gesture of all politics; sovereignty is the power to decide the state of exception whereby bare life or zoe is exposed "underneath" political life or bios. Agamben then finds in the concentration camp the modern biopolitical paradigm, in which the state of exception has become the rule and we have all become (...)
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  32. Time and Exteriority: Aristotle, Heidegger, Derrida.John Protevi - 1994 - Bucknell University Press.
    This book examines Derrida's and Heidegger's responses to Aristotle's foundational treatise on time, advancing a notion of generation rather than locomotion as a field for further study of time and exteriority.
     
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  33.  99
    Beyond Autopoiesis: Inflections of Emergence and Politics in the Work of Francisco Varela.John Protevi - manuscript
    Francisco Varela’s work is a monumental achievement in 20th century biological and biophilosophical thought. After his early collaboration in neo-cybernetics with Humberto Maturana (“autopoiesis”), Varela made fundamental contributions to immunology (“network theory”), Artificial Life (“cellular automata”), cognitive science (“enaction”), philosophy of mind (“neurophenomenology”), brain studies (“the brainweb”), and East- West dialogue (the Mind and Life conferences). In the course of his career, Varela influenced many important collaborators and interlocutors, formed a generation of excellent students, and touched the lives of many (...)
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  34.  54
    Larval Subjects, Autonomous Systems, and E. Coli Chemotaxis.John Protevi - unknown
    Upon first reading, the beginning of Chapter 2 of Difference and Repetition, with its talk of ―contemplative souls‖ and ―larval subjects,‖ seems something of a bizarre biological panpsychism. Actually it does defend a sort of biological panpsychism, but by defining the kind of psyche Deleuze is talking about, I‘ll show here how we can remove the bizarreness from that concept. First, I will sketch Deleuze‘s treatment of ―larval subjects,‖ then show how Deleuze‘s discourse can be articulated with Evan Thompson‘s biologically (...)
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  35.  14
    Warsaw Argumentation Week Organised by the Polish School of Argumentation and Our Colleagues From Germany and the UK, 6th-16th September 2018. [REVIEW]Katarzyna Budzynska, Michał Araszkiewicz, Agnieszka Budzyńska-Daca, Martin Hinton, John Lawrence, Sanjay Modgil, Matthias Thimm, Jacky Visser, Tomasz Żurek, Marcin Koszowy, Katie Atkinson, Kamila Dębowska-Kozłowska, Magdalena Kacprzak, Paweł Łupkowski, Barłomiej Skowron, Mariusz Urbański & Maria Załęska - 2018 - Studies in Logic, Grammar and Rhetoric 55 (1):231-239.
    In September 2018, the ArgDiaP association, along with colleagues from Germany and the UK, organised one of the longest and most interdisciplinary series of events ever dedicated to argumentation - Warsaw Argumentation Week, WAW 2018. The eleven-day ‘week’ featured a five day graduate school on computational and linguistic perspectives on argumentation ; five workshops: on systems and algorithms for formal argumentation, argumentation in relation to society, philosophical approaches to argumentation, legal argumentation and argumentation in rhetoric ; and two conferences: on (...)
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  36.  63
    The "Sense" of "Sight": Heidegger and Merleau-Ponty on the Meaning of Bodily and Existential Sight.John Protevi - 1998 - Research in Phenomenology 28 (1):211-223.
  37.  80
    Martin Fuglsang and Bent Meier Sørensen (Eds.), Deleuze and the Social (Edinburgh: Edinburgh University Press, 2006).John Protevi - 2008 - Foucault Studies 5:145-147.
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  38.  46
    Katrina.John Protevi - 2009 - In Bernd Herzogenrath (ed.), Symposium. Palgrave-Macmillan. pp. 363-381.
    Hurricane Katrina was an elemental and a social event. To understand it, you first have to understand the land, the air, the sun, the river and the sea; you have to understand earth, wind, fire and water; you have to understand geomorphology, meteorology, biology, economics, politics, history. You have to understand how they have come together to form, with the peoples of America, Europe and Africa, the historical patterns of life of Louisiana and New Orleans, the bodies politic of the (...)
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  39.  4
    Water.John Protevi - 2007 - Rhizomes 15 (1).
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  40. Mind in Life, Mind in Process: Toward a New Transcendental Aesthetic and a New Question of Panpsychism.John Protevi - unknown
    The essay examines the idea of ―biological space and time‖ found in Evan Thompson‘s Mind in Life and Gilles Deleuze‘s Difference and Repetition. Tracking down this ―new Transcendental Aesthetic‖ intersects new work done on panpsychism. Both Deleuze and Thompson can be fairly said to be biological panpsychists. That‘s what ―Mind in Life‖ means: mind and life are coextensive; life is a sufficient condition for mind. Deleuze is not just a biological panpsychist, however, so we‘ll have to confront full-fledged panpsychism. At (...)
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  41. Deleuze and Wexler: Thinking Brain, Body and Affect in Social Context.John Protevi - unknown
    Forthcoming in Cognitive Architecture: from bio-politics to noo-politics, eds. Deborah Hauptmann, Warren Neidich and Abdul-Karim Mustapha INTRODUCTION The cognitive and affective sciences have benefitted in the last twenty years from a rethinking of the long-dominant computer model of the mind espoused by the standard approaches of computationalism and connectionism. The development of this alternative, often named the “embodied mind” approach or the “4EA” approach (embodied, embedded, enactive, extended, affective), has relied on a trio of classical 20th century phenomenologists for its (...)
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  42.  10
    Katrina.John Protevi - 2006 - Symposium 10 (1):363-381.
  43.  28
    Review of Peter Hallward, Out of This World: Deleuze and the Philosophy of Creation[REVIEW]John Protevi - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  44. What Does Foucault Think is New About Neoliberalism?John Protevi - 2010 - Pli 21.
     
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  45.  40
    Canguilhem's "Comparative Physiology".John Protevi - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):57-71.
    This paper brings Georges Canguilhem and Gilles Deleuze together with the contemporary biologist Mary Jane West-Eberhard. I examine the concepts of adaptation and adaptivity in Canguilhem’s The Normal and the Pathological in light of West-Eberhard’s notion of “developmental plasticity,” which is, I claim, adaptivity in the developmental register. In turn, I interpret Canguilhem’s notion of “comparative physiology” and West- Eberhard’s notion of an “eco-devo-evo” approach to biology in terms of Deleuze’s notion of multiplicity.
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  46.  6
    The Economy of Exteriority in Derrida'sSpeech and Phenomena.John Protevi - 1993 - Man and World 26 (4):373-388.
  47.  75
    Deleuze, Jonas, and Thompson Toward a New Transcendental Aesthetic and a New Question of Panpsychism.John Protevi - unknown
    Both Deleuze in DR and Thompson / Jonas can be fairly said to be biological panpsychists. That‘s pretty much what ―Mind in Life‖ means: mind and life are co-extensive: life = autopoiesis and cognition = sense-making. Thus Mind in Life = autopoietic sense-making = control of action of organism in environment. Sense-making here is three-fold: 1) sensibility as openness to environment; 2) signification as positive or negative valence of environmental features relative to the subjective norms of the organism; 3) direction (...)
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  48.  85
    Derrida's Love of Philosophy: From Deconstruction to Aporia.John Protevi - manuscript
    In looking at Derrida’s career, many people claim to see a “political turn” with the 1989 essay “Force of Law.” So on this reading, the early Derrida is concerned with metaphysics and literature and the later Derrida with politics and ethics. I disagree. The concerns have always been metaphysical/literary and political/ethical at once, but the “methodology” changes: from deconstruction to aporia.
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  49.  69
    Evolution, Neuroscience, and Prosocial Behavior in Disasters.John Protevi - unknown
    Sociologists have known for some time of the widespread incidence of prosocial behavior in the aftermath of disasters (research summarized in Rodriguez, Trainor, and Quarantelli 2006). They have also criticized the role of media in spreading “disaster myths” which include the idea of widespread anti-social behavior (Tierney, Bevc, and Kuligowski 2006). In this essay I will investigate the evolutionary theory and neuroscience needed to account for such prosocial behavior, as well as to discuss the political entailments and consequence of media (...)
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  50.  60
    Deleuze and Cognitive Science.John Protevi - unknown
    In 2005 Mike Wheeler published a very nice book with MIT entitled Reconstructing the Cognitive World: The Next Step. Wheeler writes about – and is at the forefront of – a group of researchers calling attention to what we can call 4EA cognition: "embodied, embedded, enactive, extended, affective." The philosophical resource for Wheeler’s “next step” is Heidegger. I think it's time we use Deleuze to take another next step.1 I’m going to use Deleuze’s essay on Lucretius as a lead. There, (...)
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