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John Llewelyn [49]John E. Llewelyn [5]
  1. The Middle Voice of Ecological Conscience a Chiasmic Reading of Responsibility in the Neighborhood of Levinas, Heidegger and Others.John Llewelyn - 1991
     
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  2.  6
    Appositions of Jacques Derrida and Emmanuel Levinas.John Llewelyn - 2002 - Indiana University Press.
    "This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and ...
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  3.  22
    Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a broadly (...)
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  4. Levinas and Language.John Llewelyn - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 119--138.
     
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  5.  3
    Margins of Religion: Between Kierkegaard and Derrida.John Llewelyn - 2008 - Indiana University Press.
    Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of (...)
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  6. Derrida on the Threshold of Sense.John Llewelyn - 1986
     
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  7.  22
    What is a Question?John E. Llewelyn - 1964 - Australasian Journal of Philosophy 42 (1):69-85.
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  8.  30
    Collingwood's Doctrine of Absolute Presuppositions.John E. Llewelyn - 1961 - Philosophical Quarterly 11 (42):49-60.
  9.  10
    Heidegger on Death: A Critical Evaluation.John Llewelyn & Paul Edwards - 1982 - Philosophical Quarterly 32 (129):388.
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  10.  31
    Where to Cut: Boucherie and Delikatessen.John Llewelyn - 2010 - Research in Phenomenology 40 (2):161-187.
    Matthew Calarco refers to Derrida's apparently dogmatic “insistence on maintaining the human-animal distinction.” What would it mean to “overcome” this distinction? Can we simply let it go? Derrida's stance is compared with a certain dogma of Heidegger's and the bêtise of frontal endorsement or denial of it. Perhaps the distinction between mention and use makes possible a relocation of Derrida's apparent dogmatism. His reservations over the distinction between mention and use do not prevent his mentioning animals ( animaux ) in (...)
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  11. The HypoCritical Imagination: Between Kant and Levinas.John Llewelyn - 2000 - Tijdschrift Voor Filosofie 62 (4):759-761.
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  12.  22
    Doubts About Mr. Pap's Indubitable Existential Statements.John E. Llewelyn - 1961 - Mind 70 (278):246-248.
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  13.  21
    Meanings Reserved, Re-Served, and Reduced.John Llewelyn - 1994 - Southern Journal of Philosophy 32 (S1):27-54.
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  14.  1
    The Origin and End of Philosophy.John Llewelyn - 1988 - In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge. pp. 1--191.
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  15. Derrida on the Threshold of Sense.John Llewelyn - 1989 - Tijdschrift Voor Filosofie 51 (3):568-569.
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  16.  21
    A Footnote in the History of Φυσις.John Llewelyn - 2001 - Research in Phenomenology 31 (1):39-61.
    Based on Merleau-Ponty's description of nature as that on which we ultimately rely, this essay cultivates the thought that this description also fits an idea of God and therefore of Deus sive Natura. Guided by an outline for a phenomenology of climbing, it is argued that what Heidegger calls readiness to hand presupposes readiness-to-foot (Zufussenheit). The latter gives ground for gratitude not only because it gives ground for enjoyment as gratification, but because it also gives ground for joy understood as (...)
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    Oversights.John Llewelyn - 2006 - Research in Phenomenology 36 (1):63-96.
    Addressed here are addressing and the address of the here and the there: the direction and indirection of words, whether written or spoken in prayer; but also of pictures, one of them sent to Derrida, one of them an icon presumably destined from God, and a third, the one reproduced on the cover of The Post Card from Socrates to Freud and Beyond, that attends to the difficulty of locating the threshold between the to and the from, perhaps a secular (...)
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  18.  13
    Conscientiousness.John E. Llewelyn - 1960 - Australasian Journal of Philosophy 38 (3):218 – 224.
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  19.  14
    Belongings.John Llewelyn - 1987 - Research in Phenomenology 17 (1):117-136.
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  20.  13
    In the Name of Philosophy.John Llewelyn - 1998 - Research in Phenomenology 28 (1):37-54.
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  21.  4
    Ruth Abbey, Ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, Ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW]Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel - 2004 - Graduate Faculty Philosophy Journal 25 (1).
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  22.  10
    Ontological Responsibility and the Poetics of Nature.John Llewelyn - 1989 - Research in Phenomenology 19 (1):3-26.
  23.  8
    Following and Not Following Wittgenstein∗.John Llewelyn - 1986 - Inquiry : An Interdisciplinary Journal of Philosophy 29 (1-4):363-376.
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  24.  4
    Approaches to (Quasi)Theology Via Appresentation.John Llewelyn - 2009 - Research in Phenomenology 39 (2):224-247.
    What demands must be met for phenomenology to be the rigorous science Husserl projected? Janicaud complains that some French phenomenologists, while pretending to observe these demands, play fast and loose with them when they apply phenomenology to matters of theology: Derrida, Marion, and Levinas; methodological phenomenology and Henry's phenomenology of the Christian Way. Derrida's deconstructions of the oppositions of immanence and transcendence and of the factual and the transcendental suggest that the rift between him and Henry is not as deep (...)
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  25.  2
    Levinas's Critical and Hypocritical Diction.John Llewelyn - 1997 - Philosophy Today 41 (9999):28-40.
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  26.  3
    Imagination as a Connecting Middle in Schelling's Reconstruc-Tion of Kant'.John Llewelyn - 1990 - In G. MacDonald Ross & Tony McWalter (eds.), Kant and His Influence. Thoemmes Continuum. pp. 170.
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  27.  6
    I. Being and Saying∗.John Llewelyn - 1984 - Inquiry : An Interdisciplinary Journal of Philosophy 27 (1-4):149-159.
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  28.  6
    The de(P)Rivation of Life.John Llewelyn - 1994 - Research in Phenomenology 24 (1):236-245.
  29.  2
    Where to Cut: Boucherie_ and _Delikatessen.John Llewelyn - 2010 - Research in Phenomenology 40 (2):161-187.
    Matthew Calarco refers to Derrida's apparently dogmatic “insistence on maintaining the human-animal distinction.” What would it mean to “overcome” this distinction? Can we simply let it go? Derrida's stance is compared with a certain dogma of Heidegger's and the bêtise of frontal endorsement or denial of it. Perhaps the distinction between mention and use makes possible a relocation of Derrida's apparent dogmatism. His reservations over the distinction between mention and use do not prevent his mentioning animals in the neologism animot. (...)
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  30.  2
    Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.John Llewelyn - 1985 - Philosophical Books 26 (2):113-115.
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  31.  1
    A Footnote in the History Of.John Llewelyn - 2001 - Research in Phenomenology 31 (1):39-61.
    Based on Merleau-Ponty's description of nature as that on which we ultimately rely, this essay cultivates the thought that this description also fits an idea of God and therefore of _Deus sive Natura_. Guided by an outline for a phenomenology of climbing, it is argued that what Heidegger calls readiness to hand presupposes readiness-to-foot. The latter gives ground for gratitude not only because it gives ground for enjoyment as gratification, but because it also gives ground for joy understood as a (...)
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  32.  1
    Review Essay.John Llewelyn - 1992 - Man and World 25 (1):103-107.
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  33.  1
    Representation in Language.John Llewelyn - 2001 - In Ananta Charana Sukla (ed.), Art and Representation: Contributions to Contemporary Aesthetics. Praeger. pp. 29--58.
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  34.  1
    Wittgenstein and Derrida.John Llewelyn - 1986 - Philosophical Books 27 (3):154-156.
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  35.  2
    Wittgenstein Reinvestigated∗.John E. Llewelyn - 1973 - Inquiry : An Interdisciplinary Journal of Philosophy 16 (1-4):431-445.
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  36. A Guide to Heidegger's Being and Time.John Llewelyn (ed.) - 2001 - State University of New York Press.
    _An indispensable guide to the major work of one of the twentieth century's most influential thinkers._.
     
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  37. Appositions of Jacques Derrida and Emmanuel Lévinas.John Llewelyn - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):455-455.
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  38. A Point of Almost Absolute Proximity to Hegel.John Llewelyn - 1987 - In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press. pp. 87--95.
     
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  39. Being and Saying. [REVIEW]John Llewelyn - 1984 - Inquiry : An Interdisciplinary Journal of Philosophy 27 (1):149.
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  40. Beyond Metaphysics?: The Hermeneutic Circle in Contemporary Continental Philosophy.John Llewelyn - 1985 - Macmillan Press.
  41. Derrida on the threshold of sense.John Llewelyn - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):569-569.
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  42. Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  43. Emmanuel Lévinas: The Genealogy of Ethics.John Llewelyn - 1997 - Philosophical Quarterly 47 (189):557-558.
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  44. Ecosophy, Sophophily and Philotheria.John Llewelyn - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
  45. „Glasnostalgia.John Llewelyn - 1988 - Bulletin of the Hegel Society of Great Britain 18:33-38.
     
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  46. Kantian Antinomy and Hegelian Dialectic.John Llewelyn - 1987 - In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. pp. 87--101.
     
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  47. Levinas's Critical and Hypocritical Diction.John Llewelyn - 1997 - Philosophy Today 41 (Supplement):28-40.
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  48. P. Edwards, "Heidegger on Death".John Llewelyn - 1982 - Philosophical Quarterly 32 (129):388.
     
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  49. Reason in the Age of Science.John Llewelyn - 1983 - Philosophical Books 24 (2):93-94.
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  50. Responsibility with Indecidability.John Llewelyn - 1992 - In David Wood (ed.), Derrida: A Critical Reader. Blackwell. pp. 72--96.
     
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