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John Llewelyn [70]John E. Llewelyn [5]
  1.  42
    Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a broadly (...)
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  2.  4
    The Middle Voice of Ecological Conscience a Chiasmic Reading of Responsibility in the Neighborhood of Levinas, Heidegger and Others.John Llewelyn - 1991
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  3. Emmanuel Levinas: The Genealogy of Ethics.John Llewelyn - 1995 - Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  4. Levinas and Language.John Llewelyn - 2002 - In Simon Critchley & Robert Bernasconi (eds.), The Cambridge Companion to Levinas. Cambridge University Press. pp. 119--138.
     
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  5.  41
    Appositions of Jacques Derrida and Emmanuel Levinas.John Llewelyn - 2002 - Indiana University Press.
    "This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and ...
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  6.  78
    The Hypocritical Imagination: Between Kant and Levinas.John Llewelyn - 1999 - Routledge.
    For philosophers such as Kant, the imagination is the starting point for all thought. For others, such as Wittgenstein, what is important is only how the word 'imagination' is used. In spite of the attention the imagination has received from major philosophers, remarkably little has been written about the radically different interpretations they have made of it. _The HypoCritical Imagination: Between Kant and Levinas_ is an outstanding contribution to this vaccuum. Focusing on Kant and Levinas, John Llewelyn takes us on (...)
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  7.  21
    Margins of Religion: Between Kierkegaard and Derrida.John Llewelyn - 2008 - Indiana University Press.
    Pursuing Jacques Derrida's reflections on the possibility of "religion without religion," John Llewelyn makes room for a sense of the religious that does not depend on the religions or traditional notions of God or gods. Beginning with Derrida's statement that it was Kierkegaard to whom he remained most faithful, Llewelyn reads Kant, Hegel, Nietzsche, Feuerbach, Heidegger, Sartre, Levinas, Deleuze, Marion, as well as Kierkegaard and Derrida, in original and compelling ways. Llewelyn puts religiousness in vital touch with the struggles of (...)
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  8. The HypoCritical Imagination: Between Kant and Levinas.John Llewelyn - 2000 - Tijdschrift Voor Filosofie 62 (4):759-761.
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  9. Derrida on the Threshold of Sense.John Llewelyn - 1986 - Springer.
  10. The HypoCritical Imagination. Between Kant and Levinas.John Llewelyn - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (2):236-237.
     
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  11.  82
    Collingwood's Doctrine of Absolute Presuppositions.John E. Llewelyn - 1961 - Philosophical Quarterly 11 (42):49-60.
  12. Derrida on the threshold of sense.John Llewelyn - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (4):569-569.
     
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  13. Derrida on the Threshold of Sense.John Llewelyn - 1989 - Tijdschrift Voor Filosofie 51 (3):568-569.
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  14.  26
    Heidegger on Death: A Critical Evaluation.John Llewelyn & Paul Edwards - 1982 - Philosophical Quarterly 32 (129):388.
  15.  31
    What is a Question?John E. Llewelyn - 1964 - Australasian Journal of Philosophy 42 (1):69-85.
  16.  1
    A Guide to Heidegger's Being and Time.John Llewelyn (ed.) - 2001 - State University of New York Press.
    _An indispensable guide to the major work of one of the twentieth century's most influential thinkers._.
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  17.  8
    The Rigor of a Certain Inhumanity: Toward a Wider Suffrage.John Llewelyn - 2012 - Indiana University Press.
    The Rigor of a Certain Inhumanity is a rich and passionate, playful and perceptive work of philosophical analysis.
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  18. Emmanuel Lévinas: The Genealogy of Ethics.John Llewelyn - 1997 - Philosophical Quarterly 47 (189):557-558.
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  19.  21
    Ontological Responsibility and the Poetics of Nature.John Llewelyn - 1989 - Research in Phenomenology 19 (1):3-26.
  20.  51
    Where to Cut: Boucherie and Delikatessen.John Llewelyn - 2010 - Research in Phenomenology 40 (2):161-187.
    Matthew Calarco refers to Derrida's apparently dogmatic “insistence on maintaining the human-animal distinction.” What would it mean to “overcome” this distinction? Can we simply let it go? Derrida's stance is compared with a certain dogma of Heidegger's and the bêtise of frontal endorsement or denial of it. Perhaps the distinction between mention and use makes possible a relocation of Derrida's apparent dogmatism. His reservations over the distinction between mention and use do not prevent his mentioning animals in the neologism animot. (...)
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  21.  6
    The “Possibility” of Heidegger's Death.John Llewelyn - 1983 - Journal of the British Society for Phenomenology 14 (2):127-138.
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  22.  30
    Arendt’s Judgement.John Llewelyn - 1995 - Proceedings of the Eighth International Kant Congress 1:1105-1115.
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  23.  61
    Where to Cut: Boucherie and Delikatessen.John Llewelyn - 2010 - Research in Phenomenology 40 (2):161-187.
    Matthew Calarco refers to Derrida's apparently dogmatic “insistence on maintaining the human-animal distinction.” What would it mean to “overcome” this distinction? Can we simply let it go? Derrida's stance is compared with a certain dogma of Heidegger's and the bêtise of frontal endorsement or denial of it. Perhaps the distinction between mention and use makes possible a relocation of Derrida's apparent dogmatism. His reservations over the distinction between mention and use do not prevent his mentioning animals ( animaux ) in (...)
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  24. Appositions of Jacques Derrida and Emmanuel Lévinas.John Llewelyn - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):455-455.
     
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  25. A Point of Almost Absolute Proximity to Hegel.John Llewelyn - 1987 - In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press. pp. 87--95.
     
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  26. Altered Reading: Levinas and Literature, by Jill Robbins.John Llewelyn - 2000 - Journal of the British Society for Phenomenology 31 (2):203-206.
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  27. Beyond Metaphysics?: The Hermeneutic Circle in Contemporary Continental Philosophy.John Llewelyn - 1985 - Macmillan Press.
  28. Ecosophy, Sophophily and Philotheria.John Llewelyn - 2007 - In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Philosophical Essays in Honour of T. L. S. Sprigge. Ontos.
  29. Obituary—Emmanuel Levinas.John Llewelyn - 1996 - Journal of the British Society for Phenomenology 27 (2):222-223.
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  30. P. Edwards, "Heidegger on Death".John Llewelyn - 1982 - Philosophical Quarterly 32 (129):388.
     
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  31. Reason in the Age of Science.John Llewelyn - 1983 - Philosophical Books 24 (2):93-94.
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  32. Responsibility with Indecidability.John Llewelyn - 1992 - In David Wood (ed.), Derrida: A Critical Reader. Blackwell. pp. 72--96.
     
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  33.  6
    Seeing Through God: A Geophenomenology.John Llewelyn - 2004 - Indiana University Press.
    Playing on the various meanings of Seeing Through God, John Llewelyn explores the act of looking in the wake of the death of the transcendent God of metaphysics. Taking up strategies developed by the Western sciences for seeing and observing, he finds that the so-called tough-minded practices of the physical sciences are very much at home with the so-called tender-minded practices of Eastern religions. Instead of opposing East and West, Llewelyn thinks that blending these spheres leads to a better understanding (...)
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  34. Seeing through God : A Geophenomenology, coll. « Studies in Continental Thought ».John Llewelyn - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (4):492-492.
     
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  35. The Basic Problems of Phenomenology, by Martin Heidegger.John Llewelyn - 1984 - Journal of the British Society for Phenomenology 15 (2):202-203.
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  36. The Deconstruction of Time.John Llewelyn - 1990 - Journal of the British Society for Phenomenology 21 (3):284-289.
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  37. 7 Writing Home: Eco-Choro-Spectrography.John Llewelyn - 2020 - In Matthias Fritsch, Philippe Lynes & David Wood (eds.), Eco-Deconstruction: Derrida and Environmental Philosophy. Fordham University Press. pp. 165-184.
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  38.  35
    Ruth Abbey, Ed., Charles Taylor (Cambridge: Cambridge University Press, 2004). Thomas Baldwin, Ed., The Cambridge History of Philosophy (1870-1945)(Cambridge: Cambridge University Press, 2004). [REVIEW]Eric Bronson, Jeffrey Bloechl, Frans H. van Eemeren, Rob Grootendorst, Francois Raffoul, John Llewelyn, David Sedley & Jordan Howard Sobel - 2004 - Graduate Faculty Philosophy Journal 25 (1).
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  39.  26
    Levinas's Critical and Hypocritical Diction.John Llewelyn - 1997 - Philosophy Today 41 (9999):28-40.
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  40.  15
    L'Envers Du Sujet; Lire Autrement Emmanuel Levinas, by Christine De Bauw.John Llewelyn - 1999 - Journal of the British Society for Phenomenology 30 (2):239-240.
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  41.  27
    Doubts About Mr. Pap's Indubitable Existential Statements.John E. Llewelyn - 1961 - Mind 70 (278):246-248.
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  42.  27
    Meanings Reserved, Re-Served, and Reduced.John Llewelyn - 1994 - Southern Journal of Philosophy 32 (S1):27-54.
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  43.  31
    A Footnote in the History of Φυσις.John Llewelyn - 2001 - Research in Phenomenology 31 (1):39-61.
    Based on Merleau-Ponty's description of nature as that on which we ultimately rely, this essay cultivates the thought that this description also fits an idea of God and therefore of Deus sive Natura. Guided by an outline for a phenomenology of climbing, it is argued that what Heidegger calls readiness to hand presupposes readiness-to-foot (Zufussenheit). The latter gives ground for gratitude not only because it gives ground for enjoyment as gratification, but because it also gives ground for joy understood as (...)
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  44.  18
    Approaches to (Quasi)Theology Via Appresentation.John Llewelyn - 2009 - Research in Phenomenology 39 (2):224-247.
    What demands must be met for phenomenology to be the rigorous science Husserl projected? Janicaud complains that some French phenomenologists, while pretending to observe these demands, play fast and loose with them when they apply phenomenology to matters of theology: Derrida, Marion, and Levinas; methodological phenomenology and Henry's phenomenology of the Christian Way. Derrida's deconstructions of the oppositions of immanence and transcendence and of the factual and the transcendental suggest that the rift between him and Henry is not as deep (...)
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  45.  9
    Magda King.John Llewelyn - 1994 - Journal of the British Society for Phenomenology 25 (2):203-203.
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  46.  9
    The Fundamental Concepts of Metaphysics: World, Finitude, Solitude, by Martin Heidegger, Translated by William McNeill and Nicholas Walker.John Llewelyn - 1998 - Journal of the British Society for Phenomenology 29 (1):109-111.
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  47.  8
    Singularisability, Plurality, and Community.John Llewelyn - 2019 - Environmental Philosophy 16 (1):141-159.
    The chief aim of this essay is to draw attention to how in Derrida’s last seminars the hyphenation “life-death” serves as a key to understanding the force of the hyphenation in the expression “animal-human” and how the work of sharing which it stands for there differs from the exclusively separative work for which we might employ the oblique stroke or slash, as in “animal/human” and “life/death.” If we wonder whether and how the hyphen and the oblique stroke share each other’s (...)
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  48.  8
    Le Principe D'Anarchie: Heidegger Et La Question De L'Agir, by Reiner Schürmann.John Llewelyn - 1985 - Journal of the British Society for Phenomenology 16 (2):208-210.
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  49.  23
    In the Name of Philosophy.John Llewelyn - 1998 - Research in Phenomenology 28 (1):37-54.
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  50.  21
    Conscientiousness.John E. Llewelyn - 1960 - Australasian Journal of Philosophy 38 (3):218 – 224.
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