Results for 'John Louis Kraus'

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  1. John Locke; Empiricist, Atomist, Conceptualist, and Agnostic.John L. Kraus - 1968 - New York: Philosophical Library.
     
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  2. KRAUS, John Louis: John Locke: Empiricist, Atomist, Conceptualist, and Agnostic. [REVIEW]E. M. Curley - 1970 - Australasian Journal of Philosophy 48:278.
     
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  3.  8
    Artificial intelligence applied to the production of high-added-value dinoflagellates toxins.Jean-Louis Kraus - forthcoming - AI and Society:1-5.
    Trade in high-value-added toxins for therapeutic and biological use is expanding. These toxins are generally derived from microalgae belonging to the dinoflagellate family. Due to the difficulties to grow these sensitive planktonic species and to the complexity of methods used to synthesize these molecules, which are generally complex chemical structures, biotoxin manufacturers called on artificial intelligence technologies. Manufacturing processes have been greatly improved through the development of specific learning neural networks, applied to each phases of biotoxin production: photo-bioreactors operating at (...)
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  4.  18
    Can artificial intelligency revolutionize drug discovery?Jean-Louis Kraus - 2020 - AI and Society 35 (2):501-504.
    Artificial intelligency can bring speed and reliability to drug discovery process. It represents an additional intelligence, which in any case can replace the strategic and logic creative insight of the medicinal chemist who remains the architect and molecule master designer. In terms of drug design, artificial intelligency, deep learning machines, and other revolutionary technologies will match with the medicinal chemist’s natural intelligency, but for sure never go beyond. This manuscript tries to assess the impact of the artificial intelligency on drug (...)
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  5.  61
    Postulates for Revising BDI Structures.John Grant, Sarit Kraus, Donald Perlis & Michael Wooldridge - 2010 - Synthese 175 (S1):39-62.
    The process of rationally revising beliefs in the light of new information is a topic of great importance and long-standing interest in artificial intelligence. Moreover, significant progress has been made in understanding the philosophical, logical, and computational foundations of belief revision. However, very little research has been reported with respect to the revision of other mental states, most notably propositional attitudes such as desires and intentions. In this paper, we present a first attempt to formulate a general framework for understanding (...)
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  6.  13
    Is Artificial Intelligence Associated with Chemist’s Creativity Represents a Threat to Humanity?Jean-Louis Kraus - 2018 - AI and Society 33 (4):641-643.
  7.  21
    Manipulating Games by Sharing Information.John Grant, Sarit Kraus, Michael Wooldridge & Inon Zuckerman - 2014 - Studia Logica 102 (2):267-295.
    We address the issue of manipulating games through communication. In the specific setting we consider (a variation of Boolean games), we assume there is some set of environment variables, the values of which are not directly accessible to players; the players have their own beliefs about these variables, and make decisions about what actions to perform based on these beliefs. The communication we consider takes the form of (truthful) announcements about the values of some environment variables; the effect of an (...)
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  8.  16
    Book Review Section 2. [REVIEW]Donald Vandenberg, Robert Nicholas Berard, Erskine S. Dottin, John Dreijmanis, Mary Jim Josephs, Karen Seashore Louis, Jack L. Nelson, David Leo-Nyquist & Arthur G. Wirth - 1992 - Educational Studies 23 (3):319-367.
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  9.  15
    61, 88n6.P. Agaesse, B. Alexander, Louis Althusser, Antoine Arnauld, Aubrey John, Bachelard Gaston, Bacon Francis & Beeckman Isaac - 1986 - In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer Academic Publishers. pp. 322.
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  10.  13
    Northwestern University.Newton N. Minow, Thomas G. Ayers, John J. Louis, John J. Nevin, Don H. Reuben & Howard J. Trienens - forthcoming - Minerva.
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  11.  8
    Canon Eos-1ds Mark Iii Digital Field Guide.John Kraus - 2009 - Wiley.
    Essential, no-fail photography techniques in a full-color, portable guide Confidently create beautiful photographs with the powerful features on your Canon EOS 1Ds Mark III camera and this essential guide.
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  12. Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  13.  71
    The Boy Bishop and the "Uncanonized Saint" St. Louis of Anjou and Peter of John Olivi as Models of Franciscan Spirituality in the Fourteenth Century.Holly J. Grieco - 2012 - Franciscan Studies 70:247-282.
    On August 19, 1297, a young man of royal heritage died in the household of the Count of Provence and King of Naples at Brignoles, a short distance from Marseille. The young man was Louis of Anjou, a Franciscan friar and Bishop of Toulouse, who had renounced his inheritance and claim to the Kingdom of Naples to pursue a religious vocation. Only twenty-three years old when he died, Louis nevertheless had long been inspired by Franciscan spirituality, and less (...)
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  14.  6
    Questions posées à Louis Ch'tellier, Luce Giard, Dominique Julia et John O’Malley.Louis Châtellier, Luce Giard & John O’Malley - 1999 - Revue de Synthèse 120 (2-3):409-431.
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  15.  14
    John Locke: Empiricist, Atomist, Conceptualist and Agnostic. By John L. Kraus.Lee C. Rice - 1970 - Modern Schoolman 47 (3):360-360.
  16.  10
    John Louis Emil Dreyer.R. A. Sampson & Frederick E. Brasch - 1934 - Isis 21 (1):131-144.
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  17.  5
    John Louis Emil Dreyer.R. Sampson & Frederick Brasch - 1934 - Isis 21:131-144.
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  18.  23
    Creatieve Democratie: John Deweys Pragmatisme Als Grondslag Voor Een Democratische Samenleving, by Louis Logister. [REVIEW]Cornelis de Waal - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (101):37-39.
  19.  37
    Book Review:Freedom Limited: An Essay on Democracy. Marten ten Hoor; The Individual and the New World. John M. Anderson; The Liberal Tradition in America. Louis Hartz. [REVIEW]Stuart Gerry Brown - 1955 - Ethics 65 (4):312-314.
  20.  55
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  21.  14
    Under the Gaze of the Bible. By Jean‐Louis Chrétien. Translated by John Marson Dunaway. Pp. Ix, 118. NY, Fordham University Press, 2015, £15.64. [REVIEW]Andrew Prevot - 2018 - Heythrop Journal 59 (3):634-635.
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  22.  21
    The Late Medieval Religious Plays of Bodleian MSS Digby 133 and E. Museo 160. Donald C. Baker, John L. Murphy, Louis B. Hall, Jr. [REVIEW]Stephen Spector - 1983 - Speculum 58 (3):727-728.
  23.  31
    How Language, Ritual and Sacraments Work: According to John Austin, Jurgen Habermas and Louis-Marie Chauvet [Book Review].Gerard Moore - 2009 - The Australasian Catholic Record 86 (1):114.
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  24.  29
    Ancient Historiography and its Contexts: Studies in Honour of A. J. Woodman. By Christina S. Kraus, John Marincola, and Christopher Pelling. [REVIEW]S. J. V. Malloch - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):696-698.
  25.  5
    Aristotelianism. By John Leofric Stocks. Pp. Vii + 165. ‘Our Debt to Greece and Rome,’ No. 20. London: G. G. Harrap & Co., 1925. 5s. - Aristophanes: His Plays and Influence. By Louis E. Lord. Pp. Xi + 183. ‘Our Debt to Greece and Rome,’ No. 4. London: G. G. Harrap & Co., 1925. 5s. - Homer and His Influence. By John A. Scott. Pp. Vii + 169. ‘Our Debt to Greece and Rome,’ No. 1. London: G. G. Harrap & Co., 1925. 5s. [REVIEW]S. V. - 1926 - Journal of Hellenic Studies 46 (2):261-261.
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  26.  17
    Benjamin Silliman, 1779-1864, Pathfinder in American Science by John F. Fulton; Elizabeth H. Thomson; The Early Work of Willard Gibbs in Applied Mechanics, Comprising the Text of His Hitherto Unpublished Ph.D. Thesis and Accounts of His Mechanical Inventions by Willard Gibbs; Lynde Phelps Wheeler; Everett Oyler Waters; Samuel William Dudley; Yale Science. The First Hundred Years, 1701-1801 by Louis W. McKeehan. [REVIEW]I. Cohen - 1947 - Isis 38:117-119.
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  27.  13
    Life of St. Louis. John of Joinville.Lionel J. Friedman - 1956 - Speculum 31 (2):384-386.
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  28.  11
    Encyclopaedia of Religion and Ethics. James Hastings, John A. Selbie, Louis H. Gray.M. W. Robieson - 1918 - International Journal of Ethics 28 (3):434-438.
  29.  25
    Review of John Stuart Mill, Louis J. Matz (Ed.), Three Essays on Religion[REVIEW]Julie C. van Camp - 2009 - Notre Dame Philosophical Reviews 2009 (9).
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  30.  6
    The Books That Shaped Art History: From Gombrich and Greenberg to Alpers and Kraus Richard Shone and John-Paul Stonard London: Thames & Hudson, 2013 ISBN 978-0500238950 264 Pages, Hb 54 Illustrations £24.95. [REVIEW]Sarah Hughes - 2014 - Logos 25 (3):45-46.
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  31.  8
    The Indians of Texas in 1830. Jean Louis Berlandier, John C. Ewers, Patricia Reading Leclercq.Ralph W. Dexter - 1969 - Isis 60 (4):577-578.
  32.  18
    John Locke: Empiricist, Atomist, Conceptualist and Agnostic. By J. L. Kraus. New York, Philosophical Library, 1968, Pp. 202. $4.95. [REVIEW]W. B. Carter - 1969 - Dialogue 8 (2):336-337.
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  33.  13
    Book Review:Encyclopaedia of Religion and Ethics. James Hastings, John A. Selbie, Louis H. Gray. [REVIEW]M. W. Robieson & Philip E. B. Jourdain - 1918 - Ethics 28 (3):434-.
  34.  6
    John Dunmore. Storms and Dreams: Louis de Bougainville: Soldier, Explorer, Statesman. 296 Pp., Maps, Figs., Apps., Bibl., Index. Chicago/London: University of Chicago Press, 2007. $45. [REVIEW]Dorinda Outram - 2009 - Isis 100 (1):158-159.
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  35.  12
    Present-Day Thinkers and the New Scholasticism—An International Symposium. Edited and Augmented by John S. Zybura Ph.D., (St. Louis, U.S.A., and London: B. Herder Book Co.1926. Pp. Xviii + 543. Price 12s.). [REVIEW]Leslie J. Walker - 1929 - Philosophy 4 (13):136-.
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  36.  5
    Louise E. Robbins. Louis Pasteur and the Hidden World of Microbes. 144 Pp., Illus. Oxford: Oxford University Press, 2001. $24 ; $11.95 .Edward Edelson. Gregor Mendel and the Roots of Genetics. 112 Pp., Illus. Oxford: Oxford University Press, 2001. $24 ; $11.95 .James R. Voelkel. Johannes Kepler and the New Astronomy. 144 Pp., Illus. Oxford: Oxford University Press, 2001. $24 ; $11.95 .John L. Casti;, Werner DePauli. Gödel: A Life in Logic. 224 Pp., Illus. Cambridge, Mass.: Perseus Publishing, 2001. $11.55. [REVIEW]Bonnie Ellen Blustein - 2003 - Isis 94 (1):120-121.
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  37.  6
    Old and New Minorities (Anciennes Et Nouvelles Minorités). Edited by Jean-Louis Rallu, Youssef Courbage & Victor Piché. Pp. 397. (Montrouge, London, Rome, John Libbey Eurotext, 1997.) FF 280, ISBN 2-7420-0172-7, Paperback. [REVIEW]Kristiaan Thienpont - 2001 - Journal of Biosocial Science 33 (1):155-160.
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  38. John Dunmore, Ed. And Transl. The Pacific Journal of Louis-Antoine de Bougainville.N. Safier - 2006 - Early Science and Medicine 11 (1):128.
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  39.  71
    Personality Disorders: Moral or Medical Kinds—Or Both?Peter Zachar & Nancy Nyquist Potter - 2010 - Philosophy, Psychiatry, and Psychology 17 (2):101-117.
    This article critically examines Louis Charland’s claim that personality disorders are moral rather than medical kinds by exploring the relationship between personality disorders and virtue ethics. We propose that the conceptual resources of virtue theory can inform psychiatry’s thinking about personality disorders, but also that virtue theory as understood by Aristotle cannot be reduced to the narrow domain of ‘the moral’ in the modern sense of the term. Some overlap between the moral domain’s notion of character-based ethics and the (...)
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  40.  74
    The Spiritual Letters of Dom John Chapman, Fourth Abbot of Downside.John Louis Bonn - 1937 - Thought: Fordham University Quarterly 12 (2):320-326.
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  41.  13
    Historical Experience as a Mode of Comprehension.Rodrigo Díaz-Maldonado - 2019 - Journal of the Philosophy of History 13 (1):86-106.
    _ Source: _Page Count 21 In the past two and a half decades, Frank Ankersmit has developed a complex notion of historical experience. Despite its many virtues it has at least one major difficulty: it implies a sharp separation between experience and language. This essay aims to bridge this gap, while preserving the positive aspects of Ankersmit’s theory. To do this, I will first present the ontological and epistemological implications of Ankersmit’s notion of historical experience. Next, I will present my (...)
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  42.  13
    John C. Calhoun.Daryl H. Rice - 1991 - History of Political Thought 12 (2):317.
    No point of John C.Calhoun's political thought has been more disputed than exactly where it is situated in the theoretical landscape. Calhoun has been treated as the �Marx of the master class� by Richard Hofstadter; a �reactionary conservative� arguing eclectically from liberal premises by Louis Hartz; an authentic conservative by Russell Kirk, Clinton Rossiter and August Spain; and a precursor to the pluralist vision of politics by Peter Drucker. Two of the most engaging treatments of Calhoun's thought are (...)
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  43.  2
    John Locke on Madness: Redressing the Intellectualist Bias.Louis C. Charland - 2014 - History of Psychiatry 25 (2):137-153.
    Locke is famous for defining madness as an intellectual disorder in the realm of ideas. Numerous commentators take this to be his main and only contribution to the history of psychiatry. However, a detailed exegetical review of all the relevant textual evidence suggests that this intellectualist interpretation of Locke’s account of madness is both misleading and incomplete. Affective states of various sorts play an important role in that account and are in fact primordial in the determination of human conduct generally. (...)
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  44. Stoics and Saints Lectures on the Later Heathen Moralists, and on Some Aspects of the Life of the Mediaeval Church.James Baldwin Brown - 1893 - Maclehose.
  45. Althusser on Empiricism an Innocent Reader's Reflections on Locke.Hugh V. Mclachlan - 1995
     
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  46.  20
    Marxism as a Science of Interpretation: Beyond Louis Althusser.M. John Lamola - 2013 - South African Journal of Philosophy 32 (2):187-196.
    Inspired by Louis Althusser’s polemic that Marxism is a science and not a philosophy, we enquire about the nature of this ‘scientificity’ of Marxism. The result is a clarification that Marxism is a social theory within the discourse of hermeneutics. Drawing on William Dilthey’s categorisation of human science as Geisteswissenschaft, which essentially is an interpretive science when differentiated from Naturwissenschaft, we point out that Marxism should be understood and used as a socio-hermeneutic theory. We highlight that at the pinnacle (...)
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  47.  13
    The Revenue of Louis VII.John Benton - 1967 - Speculum 42 (1):84-91.
    The assessment of the comparative wealth of Louis VII and his son Philip II has been a key, for both mediaeval and modem writers, to an evaluation of the power of the early Capetian monarchy. Contemporaries of Philip II looked back upon his father as a relatively poor monarch, simple and pious. On the other hand, Philip, the king who annexed Vermandois and conquered Normandy for the royal domain, was called Augustus by his biographer Rigord because he had “augmented” (...)
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  48.  17
    A Search for Unity in Diversity : The "Permanent Hegelian Deposit" in the Philosophy of John Dewey.James A. Good - 2005 - Lexington Books.
    This study demonstrates that Dewey did not reject Hegelianism during the 1890s, as scholars maintain, but developed a humanistic/historicist reading that was indebted to an American Hegelian tradition. Scholars have misunderstood the "permanent Hegelian deposit" in Dewey's thought because they have not fully appreciated this American Hegelian tradition and have assumed that his Hegelianism was based primarily on British neo-Hegelianism. ;The study examines the American reception of Hegel in the nineteenth-century by intellectuals as diverse as James Marsh and Frederic Henry (...)
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  49. Book Review: The Prophetic Books and Their Theological WitnessThe Prophetic Books and Their Theological WitnessbySteckOdil HannesTranslated byNogalski Chalice, St Louis, 2000. 246 Pp. $29.99. ISBN 0-8272-2957-7. [REVIEW]John T. Willis - 2001 - Interpretation: A Journal of Bible and Theology 55 (4):434-434.
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  50.  57
    John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War.James Allan Good - 2006 - Journal of the History of Philosophy 44 (2):293-313.
    From 1882 to 1903, Dewey explicitly espoused a Hegelian philosophy. Until recently, scholars agreed that he broke from Hegel no later than 1903, but never adequately accounted for what he called the "permanent deposit" that Hegel left in his mature thought. I argue that Dewey never made a clean break from Hegel. Instead, he drew on the work of the St. Louis Hegelians to fashion a non-metaphysical reading of Hegel, similar to that championed by Klaus Hartmann and other Hegel (...)
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