Results for 'John M. Mikhail'

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  1.  5
    John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  2. Rawls' Linguistic Analogy.John M. Mikhail - 2000 - Dissertation, Cornell University
    The aim of the dissertation is to formulate a research program in moral cognition modeled on aspects of Universal Grammar and organized around three classic problems in moral epistemology: What constitutes moral knowledge? How is moral knowledge acquired? How is moral knowledge put to use? Drawing on the work of Rawls and Chomsky, a framework for investigating -- is proposed. The framework is defended against a range of philosophical objections and contrasted with the approach of developmentalists like Piaget and Kohlberg. (...)
     
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  3.  7
    Recalling John Dewey.M. Novak John - 2002 - Free Inquiry 23 (1):49.
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  4.  52
    Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment.John Mikhail - 2011 - Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications (...)
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  5.  13
    Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence on (...)
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  6. Being Human in the Ultimate Studies in the Thought of John M. Anderson.N. Georgopoulos & Michael Heim (eds.) - 1995
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what is ultimate (...)
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  7.  32
    Education, Religion and Society: Essays in Honour of John M. Hull.Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.) - 2006 - Routledge.
    Education, Religion and Society celebrates the career of Professor John Hull of the University of Birmingham, UK, the internationally renowned religious educationist who has also achieved worldwide fame for his brilliant writings on his experience, mid-career, of total blindness. In his outstanding career he has been a leading figure in the transformation of religious education in English and Welsh state schools from Christian instruction to multi-faith religious education and was the co-founder of the International Seminar on Religious Education and (...)
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  8.  4
    The Unity of Virtue*: JOHN M. COOPER.John M. Cooper - 1998 - Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  9.  2
    Mill in Parliament: The View From the Comic Papers: John M. Robson.John M. Robson - 1990 - Utilitas 2 (1):102-143.
    So, on 22 July 1865, under the title ‘Philosophy and Punch’, did England's premier comic weekly greet the election of J. S. Mill as MP for Westminster. Mill held his seat for only one term, until the general election of 1868, when his Whig-Liberal colleague Robert Wellesley Grosvenor was re-elected, but Mill was replaced by the loser in 1865, the Conservative W. H. Smith, Jr., who, though he never went to sea, became the ruler of the Queen's navy. The reasons (...)
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  10.  10
    John M. Dolan, 1937-2005.Sandra Peterson & John M. Dolan - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):121 - 123.
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  11. Being Human in the Ultimate: Studies in the Thought of John M. Anderson.N. Georgopoulos & Michael Heim (eds.) - 1995 - Brill | Rodopi.
    For John M. Anderson philosophy, as the love of wisdom, is a concern for what is ultimate. The essays in this volume take to heart this understanding of philosophy, and are therefore responses to the ultimate. The first four essays by Kaelin, Schrag, Baillif and Johnstone, deal with Anderson's own account of ultimacy as it is presented in his reflections on the aesthetic occasion, the experience of the sublime, on freedom and on insight. The concern for what is ultimate (...)
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  12. John Stuart Mill a Selection of His Works. Edited by John M. Robson.John Stuart Mill & John M. Robson - 1966 - Macmillan of Canada.
     
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  13. Lower Court Application of the “Overruling Law” of Higher Courts: John M. Rogers.John M. Rogers - 1995 - Legal Theory 1 (2):179-204.
    The obligation of a court to follow the law of a superior court is commonly taken to be stronger than the obligation of the higher court to respect its own precedent. The Supreme Court has recently asserted this stronger obligation in the most forceful terms. What follows is an attempt to demonstrate that this is wrong as a matter of policy and as a matter of law.
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  14. Hamartia: The Concept of Error in the Western Tradition: Essays in Honor of John M. Crossett.Donald V. Stump & John M. Crossett (eds.) - 1983 - Edwin Mellen Press.
     
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  15.  13
    G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW]James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox - 2001 - Journal of Value Inquiry 35:285-289.
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  16. A Cultivated Mind Essays on J.S. Mill Presented to John M. Robson.Michael Laine & J. M. Robson - 1991
     
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  17. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  18.  53
    John M. E. Mctaggart.Kris McDaniel - 2010 - Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  19.  17
    Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus, by John M. Cooper. [REVIEW]John Sellars - 2014 - Mind 123 (492):1177-1180.
  20.  5
    Introduction of John M. Rist, 2014 Aquinas Medal Recipient.John C. McCarthy - 2014 - Proceedings of the American Catholic Philosophical Association 88:13-16.
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  21.  18
    Reason and Human Good in Aristotle John M. Cooper: Reason and Human Good in Aristotle. Pp. Xiv + 192. Cambridge, Mass., and London: Harvard University Press, 1975. Cloth, £6·60. [REVIEW]Pamela M. Huby - 1978 - The Classical Review 28 (01):88-.
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  22.  16
    John M. Aden: Something Like Horace: Studies in the Art and Allusion of Pope's Horatian Satires. Pp. Xii+125. Nashville, Tenn.: Vanderbilt University Press, 1969. Cloth, $5.00. [REVIEW]M. J. McGann - 1971 - The Classical Review 21 (03):456-.
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  23.  13
    John M. Fossey, Jacques Morin (Edd.): Khóstia, 1983. Rapport Préliminaire Sur la Seconde Campagne de Fouilles Canadiennes À Khóstia En Béotie, Grèce Centrale. (McGill University Monographs in Classical Archaeology and History, 3.) Pp. Xiv+183; 40 Text Figures, 44 Plates (on 15 Pp.), 1 Folding Plan. Amsterdam: J. C. Gieben, 1986. Paper, Fl. 110.John M. Fossey (Ed.): Khóstia I. Études Diverses Dédiées À la Mémoire de Siegfried Lauffer. (McGill University Monographs in Classical Archaeology and History, 5.) Pp. Xviii+139; 24 Text Figures, 111 Plates (on 48 Pp.), 2 Folding Plans. Amsterdam: J. C. Gieben, 1986. Fl. 145. [REVIEW]A. M. Snodgrass - 1987 - The Classical Review 37 (02):321-322.
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  24.  5
    John M. Fyler, Chaucer and Ovid, New Haven and London: Yale University Press, 1979. Pp. X, 206.John H. Fisher - 1980 - Speculum 55 (4):866.
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  25.  4
    The Thought of Pope John Paul II: A Collection of Essays and Studies. Edited by John M. McDermott.John Francis Kobler - 1994 - Modern Schoolman 71 (4):325-327.
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  26. Thomas L. Lennon, John M. Nicholas and John W. Davis, Eds., Problems of Cartesianism Reviewed By.Desmond M. Clarke - 1984 - Philosophy in Review 4 (5):201-202.
     
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  27. Descartes Dictionary. Translated and Edited by John M. Morris. --.René Descartes & John Martin Morris - 1971 - Philosophical Library.
     
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  28. Saga Og Språk: Studies in Language and Literature Presented to Lee M. Hollander. John M. Weinstock.John Lindow - 1975 - Speculum 50 (2):366-367.
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  29. The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller. [REVIEW]George Herbert Mead, John Monroe Brewster, Albert Millard Dunham, David L. Miller & Charles William Morris - 1967 - University of Chicago Press.
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  30. A Commentary On The Prognosticon Of Hippocrates By Stephanus The Philosopher; John M. Duffy. [REVIEW]John Scarborough - 1985 - Isis: A Journal of the History of Science 76:266-267.
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  31.  5
    Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Albus, James S., and Alexander M. Meystel, Engineering of Mind: An Introduction to the Science of Intelligent Systems, New York: John Wiley & Sons, 2001, Pp. Xv+ 411,£ 57.50 Aristotle, Translated by Glen Coughlin, Physics, Or Natural Hearing, South Bend, Indi. [REVIEW]Thomas E. Brown, Maria Cerezo, Earl Conee, Theodore Sider, John Cottingham & Sandra M. Dingli - 2006 - Mind 115:457.
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  32.  8
    On the Conceptual and the Empirical (a Critique of John Mikhail's Cognitivism).Dennis Patterson - manuscript
    Empirical claims are factual claims validated by the methods of science. Conceptual claims involve matters of sense. Empirical inquiry that proceeds from conceptual confusion can never yield fruitful results (i.e., knowledge). John Mikhail's speculations about UMG are an example of conceptual confusions that lead not to knowledge but to claims and assertions that lack sense.
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  33.  51
    Talking to Our Selves: Reflection, Ignorance, and Agency, by Doris, John M. [REVIEW]Neil Levy - 2016 - Australasian Journal of Philosophy 94 (3):605-608.
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  34.  1
    John M. Connolly, Living Without Why: Meister Eckhart’s Critique of the Medieval Concept of Will. Oxford and New York: Oxford University Press, 2014. Pp. Xvii, 236. $65. ISBN: 978-0-19-935978-3. [REVIEW]Görge K. Hasselhoff - 2017 - Speculum 92 (4):1176-1177.
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  35.  25
    "Images, Perception and Knowledge," Ed. John M. Nicholas.T. Michael McNulty - 1979 - Modern Schoolman 56 (3):293-293.
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  36.  34
    John Stuart Mill, Miscellaneous Writings, Ed. John M. Robson , Toronto, University of Toronto Press; London, Routledge, 1989, Pp. 1 + 462. [REVIEW]F. Rosen - 1993 - Utilitas 5 (1):121.
  37.  10
    John Rawls, Mikhail Bakhtin, and the Praxis of Toleration.B. Walker - 1995 - Political Theory 23 (1):101-127.
  38.  29
    John Stuart Mill, Journals and Debating Speeches, Ed. John M. Robson, 2 Vols , Toronto: University of Toronto Press; London: Routledge and Kegan Paul, 1988, Pp. Lxix + 760. [REVIEW]Stefan Collini - 1990 - Utilitas 2 (1):152.
  39.  39
    Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus by John M. Cooper (Review).Christopher Edelman - 2013 - Journal of the History of Philosophy 51 (2):309-310.
    This book has two basic aims: to provide a clear and comprehensive account of the most prominent moral philosophies of ancient Greece and Rome, and to explain how for their adherents, these philosophies both motivated and constituted distinctive ways of life. Cooper succeeds admirably in achieving the first aim: he gives clear and concise accounts of the moral philosophies of Socrates, Aristotle, the Stoics, the Epicureans, the Pyrrhonists, and the Platonists. Each chapter explores not only the basic theories of the (...)
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  40.  31
    Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW]Geraint Williams - 1993 - Utilitas 5 (2):318.
  41.  52
    Bruce L. Kinzer, Ann P. Robson and John M. Robson, A Moralist In and Out of Parliament: John Stuart Mill at Westminster, 1865–1868, Toronto, University of Toronto Press, 1992. Pp. Viii + 317. [REVIEW]Richard Ashcraft - 1994 - Utilitas 6 (1):140.
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  42.  18
    Love and Understanding. By John M. McDermott.Joyce A. Little - 1986 - Modern Schoolman 63 (2):153-154.
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  43.  45
    John Stuart Mill, Indexes to the Collected Works of John Stuart Mill, Ed. Jean O'Grady with John M. Robson , Toronto, University of Toronto Press, 1991, Pp. Xxx + 690. [REVIEW]Philip Schofield - 1995 - Utilitas 7 (1):165.
  44.  39
    John Stuart Mill, Writings on India, Ed. John M. Robson, Martin Moir, and Zawahir Moir , Toronto, University of Toronto Press, 1990, Pp. Lviv + 336. [REVIEW]S. Ambirajan - 1992 - Utilitas 4 (1):154.
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  45.  40
    John M. Robson 1927–1995: A Tribute.J. H. Burns - 1996 - Utilitas 8 (1):1.
    By the death, last summer, of Jack Robson, the world of utilitarian studies and a wider world of scholarship on both sides of the Atlantic lost one of their most distinguished figures. It would not be appropriate here, even if it were possible now, to attempt a full and measured assessment of his work. Writing only a few months after the news of his death, while the sense of loss is still so sharp for all his many friends, two things (...)
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  46.  9
    Freeman, John M., and Kevin McDonnell. Tough Decisions: Cases in Medical Ethics. 2d Ed.Peter J. Riga - 2002 - The National Catholic Bioethics Quarterly 2 (4):764-765.
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  47.  15
    "Belief and Probability," by John M. Vickers.Richard J. Blackwell - 1978 - Modern Schoolman 55 (3):327-327.
  48.  26
    Plato's Moral Realism: The Discovery of the Presuppositions of Ethics. By John M. Rist. Koterski - 2013 - International Philosophical Quarterly 53 (1):96-98.
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  49.  13
    The Eastern Lokrians John M. Fossey: The Ancient Topography of Opountian Lokris. Pp. Xiv + 220; 35 Text Figures, 67 Plates (on 34 Pp.), 1 Folding Plan. Amsterdam: J. C. Gieben, 1990. Fl. 160. [REVIEW]Graham Shipley - 1993 - The Classical Review 43 (01):134-136.
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  50.  8
    Riddle, John M. Contraception and Abortion From the Ancient World to the Renaissance.James N. Suojanen - 2001 - The National Catholic Bioethics Quarterly 1 (1):116-118.
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