83 found
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  1. Stoic Philosophy.John M. Rist - 1969 - London: Cambridge University Press.
    Literature on the Stoa usually concentrates on historical accounts of the development of the school and on Stoicism as a social movement. In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, (...)
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  2. Augustine: Ancient Thought Baptized.John M. Rist - 1994 - Cambridge University Press.
    This major work constitutes a significant attempt to provide a detailed and accurate account of the character and effects of Augustine's thought as a whole. It describes the transformation of Greco-Roman philosophy into the version that was to become the most influential in the history of Western thought. Augustine weighed some of the major themes of classical philosophy and ancient culture against the truth he found in the Bible and Catholic tradition, and reformulated these in Christian dress.
     
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  3.  13
    Porphyre et Victorinus. 2 Vols.John M. Rist - 1970 - Journal of Hellenic Studies 90:242.
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  4. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus and Damascius.John M. Rist - 2001 - Mind 110 (438):537-539.
  5. Eros and Psyche: Studies in Plato, Plotinus, and Origen.John M. Rist - 1964 - University of Toronto Press.
  6.  51
    Plotinus on Matter and Evil.John M. Rist - 1961 - Phronesis 6 (1):154-166.
  7.  18
    Augustine: Ancient Thought Baptized.Gareth B. Matthews & John M. Rist - 1996 - Philosophical Review 105 (1):110.
    As John Rist presents Augustine, he was a man who “lived on the frontier between the ancient world and mediaeval Western Europe”. Among the the many who tried to transform ancient thought, Rist tells us, Augustine was “the most radical and the most influential”.
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  8.  40
    Plotinus: The Road to Reality.John M. Rist - 1967 - Cambridge: Cambridge University Press.
    The Road to Reality John M. Rist. 13 THE ORIGINALITY OF PLOTINUS ' It is necessary to take the notable opinions of the ancients and consider whether any of them agree with ours.' (Enneads 3.7.7.15) It will not have escaped the reader's  ...
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  9.  12
    Le desir de Dieu dans la philosophie de Plotin. [REVIEW]John M. Rist & R. Arnou - 1968 - Journal of Hellenic Studies 88:204-204.
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  10. The Mind of Aristotle: A Study in Philosophical Growth.John M. Rist - 1989 - Toronto; Buffalo: University of Toronto Press.
  11.  30
    The Indefinite Dyad and Intelligible Matter in Plotinus.John M. Rist - 1962 - Classical Quarterly 12 (01):99-.
    The role and precise significance of Intelligible Matter in the philosophy of Plotinus has been neglected or dismissed with many questions unanswered. In view of the fact that, unless this role can be properly understood, the whole doctrine of the procession of the Second Hypostasis must remain mysterious, this paper is intended to shed light on two important aspects of that Hypostasis: the nature of Intelligible Matter itself and the relation of that Matter to the Forms.
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  12.  15
    Seneca and Stoic Orthodoxy.John M. Rist - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1993-2013.
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  13.  13
    Epicurus: An Introduction.John M. Rist - 1972 - Cambridge University Press.
    EPICURUS AND HIS FRIENDS Every philosopher has a personal history, and it is often helpful to understand his history if we want to understand his philosophy ...
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  14.  18
    Forms of Individuals in Plotinus.John M. Rist - 1963 - Classical Quarterly 13 (2):223-231.
    When the theory of Forms was first developed by Plato, it was the final stage of a series of philosophical investigations which began with Socrates' search for definitions. The Form was regarded as a ‘one over many’ that is separate from particulars. It is by their participation in the perfect Form that the particulars derive their transitory existence. There is a Form, according to the Republic corresponding to every set of things that have a common name. There are Forms of (...)
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  15.  9
    The Indefinite Dyad and Intelligible Matter in Plotinus.John M. Rist - 1918 - Classical Quarterly 12 (1):99-107.
    The role and precise significance of Intelligible Matter in the philosophy of Plotinus has been neglected or dismissed with many questions unanswered. In view of the fact that, unless this role can be properly understood, the whole doctrine of the procession of the Second Hypostasis must remain mysterious, this paper is intended to shed light on two important aspects of that Hypostasis: the nature of Intelligible Matter itself and the relation of that Matter to the Forms.
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  16.  36
    Back to the Mysticism of Plotinus: Some More Specifics.John M. Rist - 1989 - Journal of the History of Philosophy 27 (2):183-197.
  17.  17
    Augustine.John M. Rist - 1992 - Journal of the History of Philosophy 30 (3):451-452.
  18. Man, Soul, and Body: Essays in Ancient Thought From Plato to Dionysius.John M. Rist - 1996 - Variorum.
  19.  5
    The Cambridge History of Later Greek and Early Medieval Philosophy. [REVIEW]John M. Rist - 1968 - Journal of Hellenic Studies 88:204-207.
    Surveys philosophy from the neo-Platonists to St Anselm, showing how Greek philosophy took the form in which it was known to its cultural inheritors and how they interpreted it.
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  20.  28
    Theos and the One in Some Texts of Plotinus.John M. Rist - 1962 - Mediaeval Studies 24 (1):169-180.
  21.  24
    Human Value: A Study in Ancient Philosophical Ethics.John M. Rist - 1982 - E.J. Brill.
    INTRODUCTION The Problem of Human Value in Ancient Philosophy All of us have heard it said, at some time or another, that every man is born with certain ...
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  22.  37
    The One of Plotinus and the God of Aristotle.John M. Rist - 1973 - Review of Metaphysics 27 (1):75 - 87.
    All this might be of only antiquarian interest, the ramifications of a supposedly long-outworn metaphysic. But Plotinus’ critique of Aristotle and consequent development of his own position present a number of features of wider interest. First of all, in contrast to much preceding Greek "theology," Plotinus’ One may not be anthropomorphic. Early Greek philosophers, like Xenophanes, had criticized the poets and mythologists on this score, but Plato and Aristotle, in their different ways, are similarly open to attack. For Aristotle mind (...)
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  23.  22
    Al-Kindī's Discussion of Divine Existence and Oneness.Michael E. Marmura & John M. Rist - 1963 - Mediaeval Studies 25 (1):338-354.
  24.  25
    The Golden Chain.John M. Rist - 1994 - Ancient Philosophy 14 (2):467-468.
  25.  13
    Democracy and Religious Values: Augustine on Locke, Lying and Individualism.John M. Rist - 1998 - Augustinian Studies 29 (1):7-24.
  26.  24
    Neopythagoreanism and 'Plato's' Second Letter.John M. Rist - 1965 - Phronesis 10 (1):78-81.
  27.  1
    The End of Aristotle's on Prayer.John M. Rist - 1985 - American Journal of Philology 106 (1):110.
  28.  12
    Stoicism: Some Reflections on the State of the Art.John M. Rist - 1985 - Southern Journal of Philosophy 23 (S1):1-11.
  29. De Jamblique À Proclus Neuf Exposés Suivis de Discussions.Bent Dalsgaard Larsen, R. E. Witt, Edouard Des Places, John M. Rist & H. J. Blumenthal - 1975 - Fondation Hardt.
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  30.  12
    American Catholic Philosophical Quarterly 750.Riccardo Pozzo, Alice M. Ramos & John M. Rist - 2012 - American Catholic Philosophical Quarterly 86 (4):749-750.
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  31. Augustine: Ancient Thought Baptized.John M. Rist - 1994 - Religious Studies 31 (4):542-544.
     
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  32. Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition.John M. Rist - 2014 - Cambridge University Press.
    Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts, however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and (...)
     
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  33. AC Lloyd, The Anatomy of Neoplatonism Reviewed By.John M. Rist - 1991 - Philosophy in Review 11 (4):265-267.
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  34.  22
    Aristotle Transformed.John M. Rist - 1993 - Ancient Philosophy 13 (1):225-231.
  35.  4
    Aristotle Transformed: The Ancient Commentators and Their Influence. [REVIEW]John M. Rist - 1993 - Ancient Philosophy 13 (1):225-231.
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  36.  8
    Colloquium 3.John M. Rist - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14 (1):53-72.
  37.  12
    Determinism and Freedom in Stoic Philosophy.John M. Rist - 2000 - International Philosophical Quarterly 40 (3):378-379.
  38.  35
    Epictetus.John M. Rist - 1999 - International Philosophical Quarterly 39 (4):473-474.
  39. Eros and Psyche: Studies in Plato, Plotinus, and Origen.John M. Rist - 1964 - University of Toronto Press.
  40.  6
    Epictetus: Discourses Book I. [REVIEW]John M. Rist - 1999 - International Philosophical Quarterly 39 (4):473-474.
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  41.  10
    Elements de Theologie.John M. Rist, Proclus & J. Trouillard - 1967 - Journal of Hellenic Studies 87:155-156.
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  42. Freedom and Would-Be Persons.John M. Rist - 2007 - In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
  43.  2
    From Dreamland “Humanism” to Christian Political Reality, or From Nusquama to Utopia.John M. Rist - 2016 - Review of Metaphysics 69 (4):739-785.
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  44.  1
    Integration and the Undescended Soul in Plotinus.John M. Rist - 1967 - American Journal of Philology 88 (4):410.
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  45. Ideas of Individuals in Plotinus. A Reply to Dr. Blumenthal.John M. Rist - 1970 - Revue Internationale de Philosophie 24 (92):298-303.
     
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  46. Ideas of Individuals in Plotinus: A Reply to Dr. Blumenthal.John M. Rist - 1970 - Revue Internationale de Philosophie 24 (2):299.
     
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  47.  2
    La Signification des Images Et des Metaphores Dans la Pensee de Plotin.John M. Rist & Rein Ferwerda - 1968 - American Journal of Philology 89 (1):127.
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  48.  12
    Machiavelli: A Portrait. [REVIEW]John M. Rist - 2016 - Review of Metaphysics 70 (1):125-127.
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  49.  18
    Margaret E. Reesor: The Nature of Man in Early Stoic Philosophy. Pp. Ix + 179. London: Duckworth, 1989. £24.00.John M. Rist - 1990 - The Classical Review 40 (02):500-.
  50.  29
    Middle Platonism and Neoplatonism: The Latin Tradition.John M. Rist - 1988 - Ancient Philosophy 8 (1):142-144.
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