69 found
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  1. Being and Time.Martin Heidegger, John Macquarrie & Edward Robinson - 1967 - London: SUNY Press.
    A revised translation of Heidegger's most important work.
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  2. Existentialism.John Macquarrie - 1972 - Philadelphia: Westminster.
    There are already many excellent books on existentialism. Some of them deal with particular problem or particular existentialist writers. Most of those that deal with existentialism as a whole divide their subject-matter according to authors, presenting chapters on Kierkegaard, Heidegger, Sartre, and the rest. Thus I think that there is room for the present book, which attempts a comprehensive examination and evaluation of existentialism, but does so by thematic treatment. That is to say, each chapter deals with a major theme (...)
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  3. Existentialism.John Macquarrie - 1973 - Religious Studies 11 (3):364-366.
     
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  4. Principles of Christian Theology.John Macquarrie - 1966 - New York: Scm.
    WHAT IS THEOLOGY? Theology may be defined as the study which, through participation in and reflection upon a religious faith, seeks to express the content ...
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  5. Christian Unity and Christian Diversity.John Macquarrie - unknown
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  6.  3
    In search of humanity: a theological and philosophical approach.John Macquarrie - 1984 - New York: Crossroad.
    This is an XPRESS reprint, print-on-demand title from SCM Press.
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  7. In Search of Deity.John Macquarrie - 1985 - Religious Studies 21 (4):589-590.
  8.  1
    An Existentialist Theology: A Comparison of Heidegger and Bultmann.John Macquarrie - 1955 - London: Scm Press.
  9.  8
    In search of deity: an essay in dialectical theism.John Macquarrie - 1984 - New York: Crossroad.
    V. 1, God, Christ, Mary and Grace; v. 2, Man in the Church; v. 3, Theology of the Spiritual Life; v. 4, More Recent Writings; v. 5, Later Writings; v. 6, Concerning Vatican Council II; v. 7, Further Theology of the Spiritual Life; v. 8, Further Theology of the Spiritual Life 2; v. 9, Writings of 1965-1967 I; v. 10, Writings of 1965-1967 II; v. 11, Confrontations; v. 12, Confrontations 2; v. 14, Ecclesiology, Questions in the Church, The Church in (...)
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  10. Christian Hope.John Macquarrie - 1978
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  11. The Scope of Demythologizing: Bultmann and his Critics.John Macquarrie - 1960
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  12.  6
    The Westminster Dictionary of Christian Ethics.James F. Childress & John Macquarrie - 1986 - The Westminster Press.
    The Westminster Dictionary of Christian Ethics is an invaluable reference work. Included are articles on basic ethical concepts; biblical and theological ethics; philosophical traditions; major non-Christian religious traditions; psychological, sociological, political, and other concepts important to Christian ethics; and, finally, substantial problems, such as war, usually including both information and options. With 620 entries cover a spectrum of topics that concern thinking people everywhere, providing clear, concise and accurate information about ethical concerns.
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  13.  4
    A Dictionary of Christian Ethics.John Macquarrie - 1967 - London: S. C. M. Press.
    Covers the whole field of Christian ethics, past and present, for every interested reader.
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  14. Jesus Christ in Modern Thought.John Macquarrie - 1990
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  15.  8
    A New dictionary of Christian ethics.James F. Childress & John Macquarrie (eds.) - 1986 - London: SCM Press.
  16.  4
    An Existentialist Theology: A Comparison of Heidegger and Bultmann.John Macquarrie - 1956 - SCM Press.
    John Macquarrie's classic study of existentialism and the work of two of its most important representatives: Martin Heidegger and Rudolf Bultmann.
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  17. Heidegger’s language and the problems of translation.John Macquarrie - 2005 - Studia Phaenomenologica 5:69-77.
    The article tells the detailed story of the first translation of Sein und Zeit in English, i.e. the way a Scottish pastor and an American scholar joined their efforts to find a suitable path of breaking the “myth of untranslatability” which surrounded at the time Sein und Zeit. The story also covers their method of translation, the obstacles they encountered, while covering in depth the different types of “linguistic oddities” of the Heideggerian idiom which often puzzles the translators: new or (...)
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  18. God-talk: An Examination of the Language and Logic of Theology.John Macquarrie - 1967
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  19. Twentieth Century Religious Thought.John Macquarrie - 1965 - Les Etudes Philosophiques 20 (3):366-366.
     
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  20. Three Issues in Ethics.John Macquarrie - 1970
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  21.  32
    Commentary “What Does the Theologian Expect of the Philosopher”.John Macquarrie - 1967 - Proceedings of the American Catholic Philosophical Association 41:121-123.
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  22.  13
    Essays, Philosophical and Theological.John Macquarrie, Rudolf Bultmann & J. C. G. Greig - 1956 - Philosophical Quarterly 6 (25):381.
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  23. Part One: Articles.Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward - 2005 - International Journal for Philosophy of Religion 58:207-214.
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  24. An Existentialist Philosophy.John Macquarrie - 1957 - Philosophy 32 (121):182-184.
  25. Contemporary Religious Thinkers: From Idealist Metaphysicians to Existential Theologians.John Macquarrie - 1968 - Harper & Row.
    This volume contains readings in the religious thought of the present century, drawn from the works of about thirty philosophers and theologians. It can be used as a companion to Professor Macquarrie's 'Twentieth Century Religious Thought', but it may also be used independently, as it has abundant introductory comments.
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  26. God and Secularity.John Macquarrie - 1968 - London: Lutterworth.
  27. Heidegger and Christianity the Hensley Henson Lectures, 1993-1994.John Macquarrie - 1994
     
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  28.  1
    3 Issues in Ethics.John Macquarrie - 1967 - London: S.C.M. Press.
    . . The new emphasis on situations and flexibility does not abolish rules or the task of moral theology, but it does call for a radical rethinking. It is a platitude to say that man is in the midst of rapid change, both in himself and in his world. The traditional moral theology was too strongly tied to the notion of a fixed, essential human nature, set in the midst of a static hierarchically ordered universe. Yet its basic method of (...)
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  29. Mystery and Truth.John Macquarrie - 1973 - Marquette University Theology Dept.
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  30. Mary for All Christians.John Macquarrie - 1990
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  31. No title available: Religious studies.John Macquarrie - 1982 - Religious Studies 18 (1):109-111.
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  32. The anthropological approach to theology.John Macquarrie - 1984 - Heythrop Journal 25 (3):272-287.
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  33. The Faith of the People of God: A Lay Theology.John Macquarrie - 1973 - Religious Studies 9 (4):506-508.
     
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  34. The logic of religious and theological language.John Macquarrie - 1992 - Journal of Dharma 17 (3):169-177.
     
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  35. The legacy of Bultmann.John Macquarrie - 1996 - Heythrop Journal 37 (3):348-359.
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  36. Twentieth-Century Religious Thought the Frontiers of Philosophy and Theology, 1900-1960.John Macquarrie - 1963 - Harper & Row.
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  37.  2
    Twentieth-Century Religious Thought: The Frontiers of Philosophy and Theology, 1900-1980.John Macquarrie - 1963 - New York: Harper & Row.
  38.  29
    Martin Heidegger’s Philosophy of Religion. [REVIEW]John Macquarrie - 1981 - International Studies in Philosophy 13 (1):114-115.
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  39.  27
    The Meaning of Transcendence. [REVIEW]John MacQuarrie - 1984 - International Studies in Philosophy 16 (3):120-120.
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  40. Meeting of Relgions in the Modern World: Opportunities and Dangers.John Macquarrie - 1975 - Journal of Dharma 1 (1):60-67.
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  41.  25
    The LEGACY OF Bultmann.John Macquarrie - 1996 - Heythrop Journal 37 (3):348–359.
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  42.  21
    The anthropological approach to theology.John Macquarrie - 1984 - Heythrop Journal 25 (3):272–287.
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  43.  80
    Philosophy and Religion In The Nineteenth and Twentieth Centuries.John Macquarrie - 1977 - The Monist 60 (2):269-277.
    The debate over religion and, more especially, Christianity, seems today as far from being finished as ever. To be sure, Christianity has sharply declined in the West and its fundamental doctrine, belief in God, has become for many incredible or even scarcely intelligible. Yet there is also a sense in which the West cannot help being Christian, for Christianity has so deeply entered into our history and institutions that even when it is explicitly rejected, it still continues to shape thought (...)
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  44.  29
    Book reviews. [REVIEW]C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie - 1990 - International Journal for Philosophy of Religion 28 (1):47-61.
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  45.  27
    Word and idea.John Macquarrie - 1970 - International Journal for Philosophy of Religion 1 (2):65 - 76.
  46.  13
    The Question of God in Heidegger’s Phenomenology. [REVIEW]John Macquarrie - 1991 - International Studies in Philosophy 23 (3):127-128.
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  47.  8
    Finnish approaches to Sein und Zeit.Dimiter Georgiev Saschew, Ivan Chvatik, Mark Wildschut, John Macquarrie, Joan Stambaugh, Reijo Kupiainen, Rudolf Boehm, Francois Vezin, Johann Tzavaras & Mihaly Vajda - 2005 - Studia Phaenomenologica 5:119-127.
    In this paper I try to underline both the positive and negative circumstances in which I began translating Heidegger's "Sein und Zeit" in Greek. In 1971 I started, as a young student of philosophy, to study and translate this book, although I misunderstood it and considered it as a paradigm of "existentiell", not existential philosophy. I benefited essentially from both the English and the French translations and I've also received great help from my Greek mentor, E. N. Platis. I published (...)
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  48.  9
    Poétique Du Possible—Phenomenologie Herméneutique De La Figuration, by Richard Kearney.John Macquarrie - 1985 - Journal of the British Society for Phenomenology 16 (3):310-311.
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  49.  11
    Heidegger’s language and the problems of translation.John Macquarrie - 2005 - Studia Phaenomenologica 5:69-77.
    The article tells the detailed story of the first translation of Sein und Zeit in English, i.e. the way a Scottish pastor and an American scholar joined their efforts to find a suitable path of breaking the “myth of untranslatability” which surrounded at the time Sein und Zeit. The story also covers their method of translation, the obstacles they encountered, while covering in depth the different types of “linguistic oddities” of the Heideggerian idiom which often puzzles the translators: new or (...)
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  50. Science and Religion: New Perspectives on the Dialogue.Ian G. Barbour, John Macquarrie & A. Roy Eckardt - 1968
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