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John Maraldo [24]John C. Maraldo [13]
  1. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  2.  38
    Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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  3. Nishida Kitarō.John Maraldo - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  4.  50
    Japanese Philosophy in the Making 1: Crossing Paths with Nishida.John C. Maraldo - 2017 - Nagoya, Japan: Chisokudo Publications.
    The first of 3 volumes of essays on Japanese philosophy, this work brings together essays that clarify its heritage and its practice, above all in the dynamic thought of Nishida Kitaro. Showing how philosophy takes shape through the translation of language and culture, the author examines the frameworks that have defined and confined Nishida’s thought and then charts new avenues of questioning Nishida and letting him question us. How should we envision the world at a time of environmental crisis, how (...)
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  5.  66
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  6.  69
    Nishida kitarō.John Maraldo - unknown
    Nishida Kitarō was the most significant and influential Japanese philosopher of the twentieth century. His work is pathbreaking in several respects: it established in Japan the creative discipline of philosophy as practiced in Europe and the Americas; it enriched that discipline by infusing Anglo European philosophy with Asian sources of thought; it provided a new basis for philosophical treatments of East Asian Buddhist thought; and it produced novel theories of self and world with rich implications for contemporary philosophizing. Nishida's work (...)
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  7.  25
    Heidegger and Asian Thought.John C. Maraldo - 1991 - International Journal for Philosophy of Religion 29 (3):189-190.
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  8.  36
    Translating Nishida.John Maraldo - 1989 - Philosophy East and West 39 (4):465 - 496.
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  9. The Alternative Normativity of Zen.John Maraldo - 2009 - In James W. Heisig Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nagoya: Nanzan. pp. 190-€“214.
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  10.  37
    Japanese Philosophy as a Lens on Greco-European Thought.John C. Maraldo - 2013 - Journal of Japanese Philosophy 1 (1):21-56.
    To answer the question of whether there is such a thing as Japanese philosophy, and what its characteristics might be, scholars have typi­cally used Western philosophy as a measure to examine Japanese texts. This article turns the tables and asks what Western thought looks like from the perspective of Japanese philosophy. It uses Japanese philo­sophical sources as a lens to bring into sharper focus the qualities and biases of Greek-derived Western philosophy. It first examines ques­tions related to the reputed sole (...)
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  11. Self-Mirroring and Self-Awareness: Dedekind, Royce, and Nishida.John Maraldo - 2006 - In W. Heisig James (ed.), Frontiers of Japanese Philosophy Vol.1. Nanzan Institute for Religion & Culture. pp. 143-163.
  12.  31
    La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  13.  11
    The “Philosophy” in Japanese Buddhist Philosophy.John C. Maraldo - 2016 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Dordrecht: Springer. pp. 53-69.
    The chapters in this book focus on a phenomenon that is named by a conjunction of three terms: Japanese, Buddhist, philosophy. Each of these terms implies a distinction demarcating one domain of inquiry from other related domains: Japanese as distinct from Chinese, Korean, or Indian; Buddhist as distinct from Confucian or Shintō; and philosophy as distinct from religion or psychology. Each of these terms, the three in question as well as their contrasts, reflects a distinctly modern category that abstracts from (...)
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  14.  7
    7. Between Individual and Communal, Subject and Object, Self and Other: Mediating Watsuji Tetsurō’s Hermeneutics.John C. Maraldo - 2002 - In Michael F. Marra (ed.), Japanese hermeneutics: current debates on aesthetics and interpretation. Honolulu, HI: University of Hawai'i Press. pp. 76-86.
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  15. Defining Philosophy in the Making.John Maraldo - 2004 - In Heisig James W. (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 275-305.
     
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  16.  30
    Is There Historical Consciousness in Ch 'an?'.John Maraldo - 1985 - Japanese Journal of Religious Studies 12 (2/3):141-172.
  17.  64
    Symposium: Does the Concept of »Truth« Have Value in the Pursuit of Cross-Cultural Philosophy? Rosemont Jr, James Maffie, John Maraldo & Sonam Thakchoe - 2014 - IsFrontMatter: put either 1 or 0: 1 if this is not an article but a "front matter" type of entry, e.g. a list of books received, 0 otherwise 1:150-217.
    The symposium »Does the Concept of ›Truth‹ Have Value in the Pursuit of Cross-Cultural Philosophy?« hones on a methodological question which has deep implications on doing philosophy cross-culturally. Drawing on early Confucian writers, the anchor, Henry Rosemont, Jr., attempts to explain why he is skeptical of pat, affirmative answers to this question. His co-symposiasts James Maffie, John Maraldo, and Sonam Thakchoe follow his trail in working out multi-faceted views on truth from Mexican, Japanese Confucian, and Tibetan Buddhist perspectives respectively. As (...)
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  18.  36
    Four Things and Two Practices: Rethinking Heidegger Ex Oriente Lux.John Maraldo - 2012 - Comparative and Continental Philosophy 4 (1):53 - 74.
    This article re-orients Heidegger’s analyses of things to cast light on two distinct ways of relating to things, one at the root of technological use and the other crucial to artistic creation. The first way, which we may call instrumental practice, denotes the activity of using something to accomplish some goal or objective. This practice underlies the analysis of use-things [Zeuge] that Heidegger presents in Being and Time. Heidegger’s contribution there is twofold: to show how understanding things as zuhanden, there (...)
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  19.  21
    Four Things and Two Practices: Rethinking Heidegger Ex Oriente Lux.John Maraldo - 2012 - Comparative and Continental Philosophy 4 (1):53-74.
    This article re-orients Heidegger's analyses of things to cast light on two distinct ways of relating to things, one at the root of technological use and the other crucial to artistic creation. The first way, which we may call instrumental practice, denotes the activity of using something to accomplish some goal or objective. This practice underlies the analysis of use-things [Zeuge] that Heidegger presents in Being and Time. Heidegger's contribution there is twofold: to show how understanding things as zuhanden, there (...)
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  20.  10
    Japanese Philosophers.Graham Parkes, Mark L. Blum, John C. Maraldo & Yoko Arisaka - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 639–663.
    Dōgen Kigen (1200–1253 ce) is one of the most revered figures in the history of Japanese culture. A Zen master regarded by the Sōtō School as its spiritual founder, Dōgen is also considered by many to be Japan's greatest philosopher. (The other major contender is kūkai, with whose philosophy Dōgen's shares a number of features.) Possessed of a prodigious and subtle intellect, and master of a strikingly poetic style, he surely ranks among the world's most formidable thinkers.
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  21. Japanese journal of religious studies.James Heisig, Hajime Nakamura, John Maraldo, Whalen Lai, Eshin Nishimura, Minoru Kiyota, Ruben Lf Habito & Julia Ching - forthcoming - Japanese Journal of Religious Studies.
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  22. An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Lam Wing Keung & Cheung Ching Yuen (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 7-21.
  23. An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 7-21.
  24.  13
    Alternative Configurations of Alterity in Dialogue with Ueda Shizuteru.John C. Maraldo - 2022 - Comparative and Continental Philosophy 14 (2):178-195.
    Alterity, the difference that being-other makes, is not an overt theme in the writing of Ueda Shizuteru, and yet by bringing alterity to the fore we are able to connect and examine several themes that Ueda does engage explicitly. It will turn out that several models of alterity are discernable in Ueda’s philosophy, and their common ground opens a mode of being-other that offers an alternative to dominant models of irreducible difference. Ueda’s philosophy of language suggests four alternative configurations that (...)
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  25. Definiranje filozofije u nastajanju.John Maraldo - 2009 - In Kahteran Nevad & W. Heisig James (eds.), Frontiers of Japanese Philosophy 5: Nove Granice Japanske Filozofije. Nagoya: Nanzan Institute for Religion & Culture. pp. 89-115.
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  26.  6
    Der hermeneutische Zirkel: Untersuchungen zu Schleiermacher, Dilthey und Heidegger.John C. Maraldo - 1974 - Freiburg: K. Alber.
  27. Defining Philosophy in the Making.John Maraldo - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 275-305.
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  28. Frontiers of Japanese Philosophy: Japanese Philosophy Abroad.John Maraldo - 2004 - Nanzan Institute for Religion & Culture.
  29. Frontiers of Japanese Philosophy 4: Facing the 21st Century.John Maraldo - 2009 - Nanzan Institute for Religion & Culture.
  30. Negotiating the Divide of Death in Japanese Buddhism: Dōgen’s Difference.John Maraldo - 2010 - In W. Heisig James & Raud Rein (eds.), Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture. pp. 89-€“121.
     
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  31.  25
    Rediscovering the West: An Inquiry into Nothingness and Relatedness.John C. Maraldo & Stephen C. Rowe - 1998 - Buddhist-Christian Studies 18:261.
  32. Self-Mirroring and Self-Awareness: Dedekind, Royce, and Nishida.John Maraldo - 2006 - In W. Heisig James (ed.), Frontiers of Japanese Philosophy Vol.1. Nanzan Institute for Religion & Culture. pp. 143-163.
     
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  33. The Contingencies of Kuki Shūzō.John Maraldo - 2008 - In Hori Victor Sōgen & Curley Melissa Anne-Marie (eds.), Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 36-55.
     
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  34. The Contingencies of Kuki Shūzō.John Maraldo - 2008 - In Heisig James W. (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 36-55.
     
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  35.  15
    The Identity of the Kyoto School: A Critical Analysis.John C. Maraldo - 2018 - In Masakatsu Fujita (ed.), The Philosophy of the Kyoto School. Singapore: Springer Singapore. pp. 253-268.
    In the past three decades in the West, literature about the Kyoto School and translations of its writings have proliferated. Yet the very scholarship that perpetuates the name has also created confusion about its reference. Which thinkers belong to the “Kyoto School”? What do they have in common? Do they represent something we can call Eastern philosophy, which pursues a way of thinking fundamentally different from that of the West? Is the core of that alternative philosophy, or alternative rationality, a (...)
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  36. Bahm, Archie J.(1995) epistemology (albuquerque: World books). Bloom Irene (trs)(1995) knowledge painfully acquired (columbia university press). Bracken, Joseph A.(1995) 77a; divine matrix (new York: Orbis books). Bronkhorst, Johannes & ramseier, Yves (1994) word index to the prasastapadabhasya (delhi: Motilal banarsidass). [REVIEW]Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne - 1996 - Asian Philosophy 6 (2):171.
     
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  37. Review of Heidegger and Asian Thought. [REVIEW]John Maraldo - 1990 - Philosophy East and West 40 (2):100-105.
     
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