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John Marenbon
Cambridge University
  1.  49
    Boethius.John Marenbon - 2003 - Oxford University Press.
    This book offers a brief, accessible introduction to the thought of Boethius. After a survey of Boethius's life and work, Marenbon explicates his theological method, and devotes separate chapters to his arguments about good and evil, fortune, fate and free will, and the problem of divine foreknowledge. Marenbon also traces Boethius's influence on the work of such thinkers as Aquinas and Duns Scotus.
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  2.  42
    The Philosophy of Peter Abelard.John Marenbon - 1997 - Cambridge University Press.
    This book offers a major reassessment of the philosophy of Peter Abelard (1079-1142) which argues that he was not, as usually presented, a predominantly critical thinker but a constructive one. By way of evidence the author offers new analyses of frequently discussed topics in Abelard's philosophy, and examines other areas such as the nature of substances and accidents, cognition, the definition of 'good' and 'evil', virtues and merit, and practical ethics in detail for the first time. The book also includes (...)
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  3. Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours.John Marenbon - 2013 - University of Notre Dame Press.
    _Abelard in Four Dimensions: A Twelfth-Century Philosopher in His Context and Ours_ by John Marenbon, one of the leading scholars of medieval philosophy and a specialist on Abelard's thought, originated from a set of lectures in the distinguished Conway Lectures in Medieval Studies series and provides new interpretations of central areas of Peter Abelard's philosophy and its influence. The four dimensions of Abelard to which the title refers are that of the past, present, future, and the present-day philosophical culture in (...)
     
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  4. The Philosophy of Peter Abelard.John Marenbon - 1998 - Philosophy 73 (284):322-324.
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  5. Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction.Margaret Cameron & John Marenbon - 2010 - Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  6.  39
    Peter Abelard: Collationes.John Marenbon & Giovanni Orlandi (eds.) - 2001 - Clarendon Press.
    Peter Abelard was one of the most influential writers and thinkers of the twelfth century, famed for his skill in logic as well as his romance with Heloise. His Collationes - or Dialogue between a Christian, a Philosopher, and a Jew - is remarkable for the boldness of its conception and thought.
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  7. The Rediscovery of Peter Abelard's Philosophy.John Marenbon - 2006 - Journal of the History of Philosophy 44 (3):331-351.
    My article surveys philosophical discussions of Abelard over the last twenty years. Although Abelard has been a well-known figure for centuries, his most important logical works were published only in the twentieth century and, so I argue, the rediscovery of him as an important philosopher is recent and continuing. I concentrate especially on work that shows Abelard as the re-discoverer of propositional logic (Chris Martin); as a subtle explorer of problems about modality (Simo Knuuttila, Herbert Weidemann) and semantics (Klaus Jacobi); (...)
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  8.  8
    The Cambridge Companion to Boethius.John Marenbon (ed.) - 2009 - Cambridge University Press.
    Boethius, though a Christian, worked in the tradition of the Neoplatonic schools, with their strong interest in Aristotelian logic and Platonic metaphysics. He is best known for his Consolation of Philosophy, which he wrote in prison awaiting execution. His works also include a long series of logical translations, commentaries and monographs and some short but densely-argued theological treatises, all of which were enormously influential on medieval thought. But Boethius was more than a writer who passed on important ancient ideas to (...)
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  9. Medieval Philosophy.John Marenbon - 2000 - Tijdschrift Voor Filosofie 62 (2):370-372.
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  10. Abelard's Ethical Theory: Two Definitions From the Collationes.John Marenbon - 1992 - In Haijo Jan Westra (ed.), From Athens to Chartres: Neoplatonism and Medieval Thought: Studies in Honour of Edouard Jeauneau. E.J. Brill. pp. 301-314.
     
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  11. Le Temps, l'Éternité Et la Prescience de Boèce à Thomas D'Aquin.John Marenbon - 2005 - Libr. Philosophique J. Vrin.
    Si Dieu prévoit toute chose, rien n’arrive sauf par nécessité car il y a incompatibilité entre la certitude de la connaissance et la contingence. Une des réponses classiques est celle que la philosophie analytique nomme « la solution boécienne » ou « de Thomas d’Aquin » et qui repose sur l’idée que Dieu est atemporellement éternel.Dans ce livre, John Marenbon démontre que les théories de ces deux auteurs ne correspondent pas à cette solution dans le sens où, selon eux, la (...)
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  12.  43
    Divine Prescience and Contingency in Boethius's Consolation of Philosophy.John Marenbon - 2013 - Rivista di Storia Della Filosofia 68 (1):9-21.
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  13.  2
    Les Relacions En la Filosofia Llatina Medieval Primerenca: Contra El Relat Estàndard.John Marenbon - 2018 - Enrahonar: Quaderns de Filosofía 61:41-58.
    https://revistes.uab.cat/enrahonar/article/view/v61-marenbon.
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  14.  71
    Abelard, Ens and Unity.John Marenbon - 1992 - Topoi 11 (2):149-158.
    Although Abelard arrived at a view ofens nearer to Aristotle''s than his sources would suggest, unlike thirteenth-century thinkers he did not work out a view of transcendentals in terms ofens, its attributes and their convertibility. He did, however, regard unity (though not goodness or truth) as an attribute of every thing. At first, Abelard suggested that unity, being inseparable, could not be an accident according to Porphyry''s definition (that which can come and leave a subject without the subject being corrupted): (...)
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  15. Introduction: Reading Boethius Whole.John Marenbon - 2009 - In The Cambridge Companion to Boethius. Cambridge University Press.
     
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  16.  27
    Simo Knuuttila, Emotions in Ancient and Medieval Philosophy. Oxford: Clarendon Press; New York: Oxford University Press, 2004. Pp. X, 341; Diagrams. [REVIEW]John Marenbon - 2007 - Speculum 82 (1):203-204.
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  17.  14
    Early Medieval Philosophy (480-1150): An Introduction.John Marenbon - 1988 - Routledge.
  18.  5
    Early Medieval Philosophy : An Introduction.John Marenbon - 1985 - Noûs 19 (3):467-470.
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  19.  27
    What Should You Know About Medieval Philosophy?John Marenbon - 2013 - Philosophers' Magazine 60 (-1):38 - 43.
  20.  44
    Vocalism, Nominalism and the Commentaries on the Categories From the Earlier Twelfth Century.John Marenbon - 1992 - Vivarium 30 (1):51-61.
  21.  30
    Abelard's Changing Thoughts on Sameness and Difference in Logic and Theology.John Marenbon - 2007 - American Catholic Philosophical Quarterly 81 (2):229-250.
    The discussion of sameness and difference in the three versions of the Theologia has been analyzed by a number of recent writers (for example, Ian Wilks, Jeff Brower, and Peter King). Despite some disagreements, they concur that Abelard’s views are best expressed in the Theologia christiana and that he is putting forward a theory that—perhaps adapted—can help philosophers now in considering the material constitution of objects. By contrast, I argue that his views, which should be seen as developing and reaching (...)
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  22.  28
    Aquinas.John Marenbon - 2005 - International Philosophical Quarterly 45 (4):495-496.
  23.  13
    Questioning ….John Marenbon - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):179-192.
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  24.  35
    Katherin A. Rogers the Anselmian Approach to God and Creation (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997) Studies in History of Philosophy, 44. Pp. VII + 261. Katherin A. Rogers the Neoplatonic Metaphysics and Epistemology of Anselm of Canterbury. (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1997). Studies in History of Philosophy, 45. Pp. 268. [REVIEW]John Marenbon - 2000 - Religious Studies 36 (4):489-504.
  25.  10
    Medieval Thought: An Introduction.B. B. Price.John Marenbon - 1995 - Speculum 70 (1):193-195.
  26.  10
    Storia della filosofia medievale: Da Boezio a Wyclif.Mt. Fumagalli Beonio Brocchieri, M. Parodi.John Marenbon - 1993 - Speculum 68 (2):506-508.
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  27.  25
    Boethius and the Problem of Paganism.John Marenbon - 2004 - American Catholic Philosophical Quarterly 78 (2):329-348.
    “Problem of paganism” is my name for the set of questions raised for medieval thinkers and writers, and discussed by some of them (Abelard, Dante, and Langland are eminent examples), by the fact that many people—especially philosophers—from antiquity were, they believed, monotheists, wise and virtuous and yet pagans. In this paper, I argue that Boethius, though a Christian, was himself too much part of the world of classical antiquity to pose the problem of paganism, but that his Consolation of Philosophy (...)
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  28.  32
    Eileen Sweeney, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille: Words in the Absence of Things. [REVIEW]John Marenbon - 2007 - Notre Dame Philosophical Reviews 2007 (1).
  29.  28
    Anicius Manlius Severinus Boethius.John Marenbon - 2008 - Stanford Encyclopedia of Philosophy.
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  30.  3
    Sabina Flanagan, Doubt in an Age of Faith: Uncertainty in the Long Twelfth Century. Turnhout: Brepols, 2008. Pp. Xiii, 212. €60. [REVIEW]John Marenbon - 2011 - Speculum 86 (1):188-189.
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  31.  8
    Relations and the Historiography of Medieval Philosophy.John Marenbon - 2016 - British Journal for the History of Philosophy 24 (3):387-404.
  32.  12
    Boece, Porphyre et les variétés de l'abstractionnisme.John Marenbon - 2012 - Laval Théologique et Philosophique 68 (1):9-20.
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  33. John Scottus and the "Categoriae Decem".John Marenbon - 1980 - In Werner Beierwaltes (ed.), Eriugena: Studien Zu Seinen Quellen: Vorträge des Iii. Internationalen Eriugena-Colloquiums, Freiburg Im Breisgau, 27.-30. August 1979. C. Winter.
  34. C. F. J. Martin, An Introduction to Medieval Philosophy. Edinburgh: Edinburgh University Press, 1996. Paper. Pp. Vii, 148. $25. Distributed by Columbia University Press, 562 W. 113th St., New York, NY 10027. [REVIEW]John Marenbon - 1998 - Speculum 73 (3):868-869.
     
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  35.  6
    Emotions in Ancient and Medieval Philosophy. Simo Knuuttila.John Marenbon - 2007 - Speculum 82 (1):203-204.
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  36.  10
    Sabina Flanagan, Doubt in an Age of Faith: Uncertainty in the Long Twelfth Century.(Disputatio, 17.) Turnhout: Brepols, 2008. Pp. Xiii, 212.€ 60. [REVIEW]John Marenbon - 2011 - Speculum 86 (1):188-189.
  37.  7
    An Introduction to Medieval Philosophy. [REVIEW]John Marenbon - 1998 - Speculum 73 (3):868-869.
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  38.  4
    What Should You Know About Medieval Philosophy?John Marenbon - 2013 - The Philosophers' Magazine 60:38-43.
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  39.  4
    An Introduction to Medieval Philosophy.C. F. J. Martin.John Marenbon - 1998 - Speculum 73 (3):868-869.
  40.  5
    Liber in Partibus Donati. [REVIEW]John Marenbon - 1989 - Speculum 64 (2):502-504.
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  41.  3
    What Should You Know About Medieval Philosophy?John Marenbon - 2013 - The Philosophers' Magazine 60:38-43.
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  42.  3
    Abelard’s Changing Thoughts on Sameness and Difference in Logic and Theology.John Marenbon - 2007 - American Catholic Philosophical Quarterly 81 (2):229-250.
    The discussion of sameness and difference in the three versions of the Theologia has been analyzed by a number of recent writers. Despite some disagreements, they concur that Abelard’s views are best expressed in the Theologia christiana and that he is putting forward a theory that—perhaps adapted—can help philosophers now in considering the material constitution of objects. By contrast, I argue that his views, which should be seen as developing and reaching their final form in the Theologia “scholarium,” are much (...)
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  43.  5
    Boethius’s Unparadigmatic Originality and its Implications for Medieval Philosophy.John Marenbon - 2014 - In Andreas Kirchner, Thomas Jürgasch & Thomas Böhm (eds.), Boethius as a Paradigm of Late Ancient Thought. De Gruyter. pp. 231-244.
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  44.  6
    The Late Ancient Background to Medieval Philosophy.John Marenbon - 2012 - In The Oxford Handbook to Medieval Philosophy. Oxford University Press. pp. 17.
  45.  5
    Philosophy in the Early Latin Middle Ages.John Marenbon - 2009 - Recherches de Theologie Et Philosophie Medievales 76 (2):365-393.
  46.  4
    Medieval Thought: An Introduction. [REVIEW]John Marenbon - 1995 - Speculum 70 (1):193-195.
  47.  4
    Storia Della Filosofia Medievale: Da Boezio a Wyclif. [REVIEW]John Marenbon - 1993 - Speculum 68 (2):506-508.
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  48.  2
    Aquinas. [REVIEW]John Marenbon - 2005 - International Philosophical Quarterly 45 (4):537-543.
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  49.  2
    Doubt in an Age of Faith: Uncertainty in the Long Twelfth Century. [REVIEW]John Marenbon - 2011 - Speculum 86 (1):188-189.
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  50.  2
    New Ideas in History.John Marenbon - 2016 - The Philosophers' Magazine 72:77-78.
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