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John Marshall [42]John C. Marshall [29]John S. Marshall [11]John M. Marshall [4]
John U. Marshall [2]John G. Marshall [1]John E. Marshall [1]John P. Marshall [1]

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  1.  30
    Unilateral Neglect: Clinical And Experimental Studies (Brain Damage, Behaviour and Cognition).John Marshall & Ian Robertson (eds.) - 1993 - Psychology Press.
    This book covers all aspects of the disorder, from an historical survey of research to date, through the nature and anatomical bases of neglect, and on to review contemporary theories on the subject.
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  2. Blindsight and insight in visuospatial neglect.John C. Marshall & Peter W. Halligan - 1988 - Nature 336:766-67.
  3.  31
    Descartes’s Moral Theory.John Marshall - 1998 - Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  4.  8
    Lexical access: A perspective from pathology.John C. Marshall & Freda Newcombe - 1981 - Cognition 10 (1-3):209-214.
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  5. Locke, Socinianism, "Socinianism", and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
     
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  6.  2
    John Locke, Toleration and Early Enlightenment Culture.John Marshall - 2006 - Cambridge University Press.
    This book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well as for Christians, (...)
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  7.  20
    The functional anatomy of a hysterical paralysis.John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak - 1997 - Cognition 64 (1):B1-B8.
  8. John Locke: Resistance, Religion and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  9.  70
    Neglect of awareness.Peter W. Halligan & John C. Marshall - 1998 - Consciousness and Cognition 7 (3):356-380.
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  10.  22
    Know my own mind? I should be so lucky!Jennifer M. Gurd & John C. Marshall - 1993 - Behavioral and Brain Sciences 16 (1):47-48.
  11.  46
    The new organology.John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (1):23-25.
  12.  15
    Hemispheric specialization: What, how and why.John C. Marshall - 1981 - Behavioral and Brain Sciences 4 (1):72-73.
  13.  44
    Spatial awareness: A function of the posterior parietal lobe?John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar - 2002 - Cortex 38 (2):253-257.
  14.  14
    When passives are easier than actives: two case studies of aphasic comprehension.Judit Druks & John C. Marshall - 1995 - Cognition 55 (3):311-331.
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  15. Value and Existence.N. O. Lossky & John S. Marshall - 1936 - Philosophy 11 (42):207-208.
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  16.  24
    The Failure of Contract As Justification.John Marshall - 1975 - Social Theory and Practice 3 (4):441-459.
  17. The Furniture of the Mind: a Yard of Hope, a Ton of Terror?John C. Marshall & Jennifer M. Gurd - 1996 - In Robert N. McCauley (ed.), The Churchlands and Their Critics. Blackwell. pp. 176--91.
     
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  18. Geography as a scientific enterprise.John U. Marshall - 1985 - In R. J. Johnston (ed.), The Future of Geography. Methuen. pp. 113--128.
     
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  19.  25
    Some Intellectual Consequences of the English Revolution.John Marshall - 2000 - The European Legacy 5 (4):515-530.
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  20.  37
    Art and aesthetic in Aristotle.John S. Marshall - 1953 - Journal of Aesthetics and Art Criticism 12 (2):228-231.
  21.  54
    Logic and Language.John S. Marshall - 1930 - The Monist 40 (3):453-461.
  22.  13
    Hypothetical Imperatives.John Marshall - 1982 - American Philosophical Quarterly 19 (1):105-114.
  23. Politics, religion and ideas in seventeenth- and eighteenth-century Britain: essays in honour of Mark Goldie.Mark Goldie, Justin Champion, John Coffey, Tim Harris & John Marshall (eds.) - 2019 - New York: The Boydell Press.
     
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  24. Population modification strategies for malaria vector control are uniquely resilient to observed levels of gene drive resistance alleles.Gregory C. Lanzaro, Hector M. Sánchez C., Travis C. Collier, John M. Marshall & Anthony A. James - 2021 - Bioessays 43 (8):2000282.
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  25. Agency and Contingency.John Marshall - 1973 - Pacific Philosophical Quarterly 54 (2):192.
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  26. A Defense of Libertarianism.John Marshall - 1967 - Dissertation, Yale University
  27. A Short History of Greek Philosophy / by John Marshall.John Marshall - 1891 - Percival & Co.
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  28. A Short History of Greek Philosophy.John Marshall - 1891 - Percival.
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  29. Brief article.John C. Marshall, Peter W. Halligan, Josja van Berkum, Susan J. Hespos & Philippe Rochat - 1997 - Cognition 64:353-354.
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  30. Baron, MW-Kantian Ethics Almost Without Apology.John Marshall - 1997 - Philosophical Books 38:106-107.
     
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  31. Cartesian Theodicy: Descartes Quest for Certitude. [REVIEW]John Marshall - 2001 - Review of Metaphysics 54 (3):662-662.
    Janowski reads Descartess Meditations as theodicy. He claims that underlying Descartess more explicit epistemological and metaphysical aims is a deeper concern to explain how human error and sin can be made compatible with divine goodness and omnipotence. Accordingly, and despite Descartess disclaimer that he is no theologian, Janowski sees Descartes as taking sidesthe Augustinian sidein one of the most contentious theological disputes of the period. The point of his study, he writes, is to show how Descartes philosophy derived from the (...)
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  32. Financial burdens and the obligation of sustaining life.John E. Marshall - forthcoming - Scarce Medical Resources and Justice.
     
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  33. Humanism and Christianity.John S. Marshall - 1934 - Pacific Philosophical Quarterly 15 (1):40.
  34. Idea and Event in Urban Film.John Marshall & Emilie de Brigard - 2009 - In Paul Hockings (ed.), Principles of Visual Anthropology: Third Edition. Walter de Gruyter. pp. 133-146.
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  35. James ward as a personal idealist.John S. Marshall - 1929 - Pacific Philosophical Quarterly 10 (3):163.
     
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  36. Medicine and Morals.John Marshall - 1960 - Burns & Oates.
     
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  37. Martin Heidegger and Medard Boss: Dialogue Between Philosophy and Psychotherapy.John M. Marshall - 1974 - Dissertation, The University of Oklahoma
     
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  38. Review and Refutation of Lectures by Professor J.M. Hirschfelder, of University College, Toronto, on Creation.John G. Marshall & Jacob M. Hirschfelder - 1984
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  39. Review: Christian Identity in the Jewish and Graeco-Roman World. [REVIEW]John Marshall - 2006 - The Studia Philonica Annual 18:218-219.
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  40. The Ethics of Medical Practice.John Marshall - 1960 - Darton, Longman & Todd.
     
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  41. The Teacher and His Philosophy.John P. Marshall - 1973 - Lincoln, Neb., Professional Educators Publications.
  42. Value and Existence.John S. Marshall - 1937 - Philosophical Review 46:683.
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  43. Rethinking Geographical Inquiry Essays by John U. Marshall... [Et Al.].J. David Wood, John U. Marshall & Atkinson College - 1982
     
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  44.  10
    In the Shadow of Leviathan: John Locke and the Politics of Conscience, written by Collins, Jeffrey.John Marshall - 2020 - Hobbes Studies 33 (2):177-181.
  45.  27
    The Syntheticity of the Categorical Imperative.John Marshall - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):185-200.
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  46.  58
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  47.  23
    Is a unified theory of asymmetries feasible?Patrick T. W. Hudson & John C. Marshall - 1978 - Behavioral and Brain Sciences 1 (2):300-300.
  48.  9
    Poor Readers and Black Swans.John C. Marshall & Giuseppe Cossu - 1991 - Mind and Language 6 (2):135-139.
  49.  30
    Why Rational Egoism Is Not Consistent.John Marshall - 1992 - Review of Metaphysics 45 (4):713 - 737.
    Typically, egoism is formulated as the thesis that each of us ought to perform some action if and only if our so doing would maximize our own self-interest. This formulation is not unambiguous, however. We might interpret it as a Kantian assertoric hypothetical imperative. Perhaps some defenders of egoism have conceived their view in just this way. So understood, however, egoism fails at once to be very controversial or very interesting. Egoism as I understand it is the view that each (...)
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  50.  29
    John Locke and the Ethics of Belief (review).John Marshall - 1998 - Journal of the History of Philosophy 36 (3):468-470.
    In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his "Essay Concerning Human Understanding." After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters (...)
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