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John Marshall [43]John C. Marshall [31]John S. Marshall [11]John M. Marshall [3]
John U. Marshall [2]John G. Marshall [1]John E. Marshall [1]John P. Marshall [1]

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  1.  24
    Unilateral Neglect: Clinical And Experimental Studies (Brain Damage, Behaviour and Cognition).John Marshall & Ian Robertson (eds.) - 1993 - Psychology Press.
    This book covers all aspects of the disorder, from an historical survey of research to date, through the nature and anatomical bases of neglect, and on to review contemporary theories on the subject.
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  2. Blindsight and Insight in Visuospatial Neglect.John C. Marshall & Peter W. Halligan - 1988 - Nature 336:766-67.
  3.  26
    Descartes’s Moral Theory.John Marshall - 1998 - Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  4.  48
    Spatial Cognition: Evidence From Visual Neglect.Peter W. Halligan, Gereon R. Fink, John C. Marshall & Giuseppe Vallar - 2003 - Trends in Cognitive Sciences 7 (3):125-133.
  5.  8
    Lexical Access: A Perspective From Pathology.John C. Marshall & Freda Newcombe - 1981 - Cognition 10 (1-3):209-214.
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  6. Locke, Socinianism, "Socinianism", and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
  7. John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  8.  20
    The Functional Anatomy of a Hysterical Paralysis.John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak - 1997 - Cognition 64 (1):B1 - B8.
  9.  69
    Neglect of Awareness.Peter W. Halligan & John C. Marshall - 1998 - Consciousness and Cognition 7 (3):356-380.
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  10.  19
    Know My Own Mind? I Should Be so Lucky!Jennifer M. Gurd & John C. Marshall - 1993 - Behavioral and Brain Sciences 16 (1):47-48.
  11.  39
    The New Organology.John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (1):23-25.
  12.  13
    Hemispheric Specialization: What, How and Why.John C. Marshall - 1981 - Behavioral and Brain Sciences 4 (1):72-73.
  13.  7
    The Relationship of the Post-Ovulatory Phase of The Menstrual Cycle to Total Cycle Length.Judith Bailey & John Marshall - 1970 - Journal of Biosocial Science 2 (2):123-132.
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  14.  43
    Spatial Awareness: A Function of the Posterior Parietal Lobe?John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar - 2002 - Cortex 38 (2):253-257.
  15.  12
    When Passives Are Easier Than Actives: Two Case Studies of Aphasic Comprehension.Judit Druks & John C. Marshall - 1995 - Cognition 55 (3):311-331.
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  16.  23
    The Failure of Contract As Justification.John Marshall - 1975 - Social Theory and Practice 3 (4):441-459.
  17. The Furniture of the Mind: A Yard of Hope, a Ton of Terror?John C. Marshall & Jennifer M. Gurd - 1996 - In Robert N. McCauley (ed.), The Churchlands and Their Critics. Blackwell. pp. 176--91.
     
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  18.  25
    Some Intellectual Consequences of the English Revolution.John Marshall - 2000 - The European Legacy 5 (4):515-530.
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  19.  33
    Art and Aesthetic in Aristotle.John S. Marshall - 1953 - Journal of Aesthetics and Art Criticism 12 (2):228-231.
  20.  49
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  21.  13
    Hypothetical Imperatives.John Marshall - 1982 - American Philosophical Quarterly 19 (1):105-114.
  22.  8
    Poor Readers and Black Swans.John C. Marshall & Giuseppe Cossu - 1991 - Mind and Language 6 (2):135-139.
  23.  40
    Heidegger as Depicted by Binswanger and Boss.John M. Marshall - 1989 - Journal of Theoretical and Philosophical Psychology 9 (2):37-43.
    The often turbulent but nevertheless short history of psychology as a science reveals a strange and often strained relationship with its parent, philosophy. Martin Heidegger played a prominent role in the developing dialogue between philosophy and psychology in this country. As such, he was identified as a principal contributor to the philosophy of existentialism. And Ludwig Binswanger was seen as being the bridge between existential philosophy and psychotherapy. Heidegger's method of inquiry, meticulously thought through and developed, has become an eloquent (...)
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  24.  22
    Dignity and Practical Reason in Kant's Moral Theory.John Marshall - 1993 - Philosophical Books 34 (2):87-89.
  25.  18
    Combe's Crucible and the Music of the Modules.John C. Marshall - 1985 - Behavioral and Brain Sciences 8 (1):23-24.
  26.  12
    Wilensky's Recipe for Soap-Opera Scripts, or Marcel Proust is a Yenta.John C. Marshall - 1983 - Behavioral and Brain Sciences 6 (4):604.
  27.  5
    The Sense of Computation.John C. Marshall - 1979 - Behavioral and Brain Sciences 2 (3):472-473.
  28. An Introduction to Philosophy.John S. Marshall - 1952 - Philosophy and Phenomenological Research 13 (2):265-266.
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  29.  7
    Idea and Event in Urban Film.Emilie de Brigard & John Marshall - 1995 - In Paul Hockings (ed.), Principles of Visual Anthropology. De Gruyter. pp. 133-146.
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  30.  6
    Syntax, Strategies, and the Single Case: A Reply to Zurif.Judit Druks & John C. Marshall - 1996 - Cognition 58 (2):281-287.
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  31.  24
    Tacit Symmetry Detection and Explicit Symmetry Processing.Jennifer M. Gurd, Gereon R. Fink & John C. Marshall - 2002 - Behavioral and Brain Sciences 25 (3):409-409.
    Wynn's claims are, in principle, entirely reasonable; although, as always, the devil is in the details. With respect to Wynn's discussion of the cultural evolution of artifactual symmetry, we provide a few more arguments for the utility of mirror symmetry and extend the enquiry into the tacit and explicit processing of natural and artifactual symmetry.
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  32.  22
    Is a Unified Theory of Asymmetries Feasible?Patrick T. W. Hudson & John C. Marshall - 1978 - Behavioral and Brain Sciences 1 (2):300-300.
  33.  14
    John Cottingham, Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics:Philosophy and the Good Life: Reason and the Passions in Greek, Cartesian and Psychoanalytic Ethics.John Marshall - 2000 - Ethics 110 (2):410-414.
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  34.  1
    Existence and Value.N. O. Lossky & John S. Marshall - 1935 - Journal of Philosophy 32 (24):667-667.
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  35. Value and Existence.N. O. Lossky & John S. Marshall - 1936 - Philosophy 11 (42):207-208.
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  36. Agency and Contingency.John Marshall - 1973 - Pacific Philosophical Quarterly 54 (2):192.
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  37. A Defense of Libertarianism.John Marshall - 1967 - Dissertation, Yale University
  38.  11
    Artificial Intelligence—the Real Thing?John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (3):435-437.
  39.  16
    An Introduction to Mill’s Utilitarian Ethics.John Marshall - 2005 - Review of Metaphysics 58 (3):691-692.
    This is a splendid book. A valuable contribution to Mill scholarship in its own right, it should be especially useful to students both for the clarity of its exegesis and commentary and for the introductory chapters on Mill’s life and his critique of a priori ethical theories. In the remaining five chapters, with ample attention to Mill’s critics, West argues as follows: that Mill is correct to claim that on the point of their qualitative differences, some pleasures are superior to (...)
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  40.  15
    A la Représentation du Temps Perdu.John C. Marshall - 1982 - Behavioral and Brain Sciences 5 (3):382-383.
  41.  8
    A Rose by Any Other Name.John C. Marshall - 1983 - Behavioral and Brain Sciences 6 (2):216-217.
  42. A Short History of Greek Philosophy / by John Marshall.John Marshall - 1891 - Percival & Co.
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  43. A Short History of Greek Philosophy.John Marshall - 1891 - Percival.
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  44. Brief Article.John C. Marshall, Peter W. Halligan, Josja van Berkum, Susan J. Hespos & Philippe Rochat - 1997 - Cognition 64:353-354.
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  45.  6
    Über einige Zusammenhänge zwischen Sprache und Gehirn.John C. Marshall - 1986 - In Hans G. Bosshardt (ed.), Perspektiven Auf Sprache: Interdisziplinäre Beiträge Zum Gedenken an Hans Hörmann. De Gruyter. pp. 35-42.
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  46. Baron, MW-Kantian Ethics Almost Without Apology.John Marshall - 1997 - Philosophical Books 38:106-107.
     
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  47.  54
    Close Enough for Ai?John C. Marshall - 1986 - Journal of Semantics 5 (2):169-173.
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  48.  25
    Catatonia, Motor Neglect, and Hysterical Paralysis: Some Similarities and Differences.John C. Marshall, Jennifer M. Gurd & Gereon R. Fink - 2002 - Behavioral and Brain Sciences 25 (5):587-588.
    We outline some ways in which motor neglect (the underutilization of a limb despite adequate strength) and hysterical paralysis (failure to move a limb despite no relevant structural damage or disease) may throw light on the pathophysiology of catatonia. We also comment on the manifold inadequacies of distinguishing too firmly between symptoms of “neurologic origin” and of “psychiatric origin.”.
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  49. Cartesian Theodicy: Descartes Quest for Certitude. [REVIEW]John Marshall - 2001 - Review of Metaphysics 54 (3):662-662.
    Janowski reads Descartess Meditations as theodicy. He claims that underlying Descartess more explicit epistemological and metaphysical aims is a deeper concern to explain how human error and sin can be made compatible with divine goodness and omnipotence. Accordingly, and despite Descartess disclaimer that he is no theologian, Janowski sees Descartes as taking sidesthe Augustinian sidein one of the most contentious theological disputes of the period. The point of his study, he writes, is to show how Descartes philosophy derived from the (...)
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  50. Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science. [REVIEW]John Marshall - 2002 - Review of Metaphysics 56 (1):171-172.
    The principle unifying this valuable collection of essays, all previously published, is that properly to understand Descartes’s philosophical project we must place his work in its historical context. The collection opens, accordingly, with the essay, “Does History Have a Future?”, in which Garber contrasts his context-sensitive approach to the history of philosophy with another that looks to history as a storehouse of possible truth. Though he does not deny the interest of this latter, comparatively ahistorical approach, he argues that a (...)
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