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John Marshall [43]John C. Marshall [31]John S. Marshall [9]John M. Marshall [3]
John U. Marshall [2]John G. Marshall [1]John E. Marshall [1]John Paul Marshall [1]

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  1.  21
    Unilateral Neglect: Clinical And Experimental Studies (Brain Damage, Behaviour and Cognition).John Marshall & Ian Robertson (eds.) - 1993 - Psychology Press.
    This book covers all aspects of the disorder, from an historical survey of research to date, through the nature and anatomical bases of neglect, and on to review contemporary theories on the subject.
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  2. Blindsight and Insight in Visuospatial Neglect.John C. Marshall & Peter W. Halligan - 1988 - Nature 336:766-67.
  3.  45
    Spatial Cognition: Evidence From Visual Neglect.Peter W. Halligan, Gereon R. Fink, John C. Marshall & Giuseppe Vallar - 2003 - Trends in Cognitive Sciences 7 (3):125-133.
  4.  29
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  5.  7
    Lexical Access: A Perspective From Pathology.John C. Marshall & Freda Newcombe - 1981 - Cognition 10 (1-3):209-214.
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  6.  23
    Descartes’s Moral Theory.John Marshall - 1998 - Cornell University Press.
    In this long awaited volume, John Marshall invites us to reconsider Rene Descartes as an ethicist.
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  7. Locke, Socinianism, "Socinianism", and Unitarianism.John Marshall - 2000 - In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Oxford University Press. pp. 111--182.
  8.  11
    The Functional Anatomy of a Hysterical Paralysis.John C. Marshall, Peter W. Halligan, Gereon R. Fink, Derick T. Wade & Richard S. J. Frackowiak - 1997 - Cognition 64 (1):B1 - B8.
  9.  89
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  10.  69
    Neglect of Awareness.Peter W. Halligan & John C. Marshall - 1998 - Consciousness and Cognition 7 (3):356-380.
    We describe some of the signs and symptoms of left visuo-spatial neglect. This common, severe and often long-lasting impairment is the most striking consequence of right hemisphere brain damage. Patients seem to (over-)attend to the right with subsequent inability to respond to stimuli in contralesional space. We draw particular attention to how patients themselves experience neglect. Furthermore, we show that the neglect patient's loss of awareness of left space is crucial to an understanding of the condition. Even after left space (...)
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  11.  41
    Spatial Awareness: A Function of the Posterior Parietal Lobe?John C. Marshall, Gereon R. Fink, Peter W. Halligan & Giuseppe Vallar - 2002 - Cortex 38 (2):253-257.
  12. Geography as a Scientific Enterprise.John U. Marshall - 1985 - In R. J. Johnston (ed.), The Future of Geography. Methuen. pp. 113--128.
     
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  13.  13
    Know My Own Mind? I Should Be so Lucky!Jennifer M. Gurd & John C. Marshall - 1993 - Behavioral and Brain Sciences 16 (1):47-48.
  14. John Locke, Toleration and Early Enlightenment Culture.John Marshall - 2006 - Cambridge University Press.
    This book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well as for Christians, (...)
     
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  15.  40
    Heidegger as Depicted by Binswanger and Boss.John M. Marshall - 1989 - Journal of Theoretical and Philosophical Psychology 9 (2):37-43.
    The often turbulent but nevertheless short history of psychology as a science reveals a strange and often strained relationship with its parent, philosophy. Martin Heidegger played a prominent role in the developing dialogue between philosophy and psychology in this country. As such, he was identified as a principal contributor to the philosophy of existentialism. And Ludwig Binswanger was seen as being the bridge between existential philosophy and psychotherapy. Heidegger's method of inquiry, meticulously thought through and developed, has become an eloquent (...)
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  16.  10
    Hemispheric Specialization: What, How and Why.John C. Marshall - 1981 - Behavioral and Brain Sciences 4 (1):72-73.
  17.  4
    When Passives Are Easier Than Actives: Two Case Studies of Aphasic Comprehension.Judit Druks & John C. Marshall - 1995 - Cognition 55 (3):311-331.
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  18.  17
    The New Organology.John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (1):23-25.
  19. The Furniture of the Mind: A Yard of Hope, a Ton of Terror?John C. Marshall & Jennifer M. Gurd - 1996 - In Robert N. McCauley (ed.), The Churchlands and Their Critics. Blackwell. pp. 176--91.
     
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  20.  5
    The Relationship of the Post-Ovulatory Phase of The Menstrual Cycle to Total Cycle Length.Judith Bailey & John Marshall - 1970 - Journal of Biosocial Science 2 (2):123-132.
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  21.  50
    Logic and Language.John S. Marshall - 1930 - The Monist 40 (3):453-461.
  22.  23
    The Failure of Contract As Justification.John Marshall - 1975 - Social Theory and Practice 3 (4):441-459.
  23.  24
    Some Intellectual Consequences of the English Revolution.John Marshall - 2000 - The European Legacy 5 (4):515-530.
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  24.  22
    The Syntheticity of the Categorical Imperative.John Marshall - 1989 - Proceedings of the Sixth International Kant Congress 2 (2):185-200.
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  25.  53
    Close Enough for Ai?John C. Marshall - 1986 - Journal of Semantics 5 (2):169-173.
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  26.  7
    Poor Readers and Black Swans.John C. Marshall & Giuseppe Cossu - 1991 - Mind and Language 6 (2):135-139.
  27.  19
    Dignity and Practical Reason in Kant's Moral Theory.John Marshall - 1993 - Philosophical Books 34 (2):87-89.
  28.  16
    Combe's Crucible and the Music of the Modules.John C. Marshall - 1985 - Behavioral and Brain Sciences 8 (1):23-24.
  29.  8
    Voltaire, Priestcraft and Imposture: Christianity, Judaism, and Islam.John Marshall - 2018 - Intellectual History Review 28 (1):167-184.
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  30.  11
    Hypothetical Imperatives.John Marshall - 1982 - American Philosophical Quarterly 19 (1):105-114.
  31.  29
    Why Rational Egoism Is Not Consistent.John Marshall - 1992 - Review of Metaphysics 45 (4):713 - 737.
    Typically, egoism is formulated as the thesis that each of us ought to perform some action if and only if our so doing would maximize our own self-interest. This formulation is not unambiguous, however. We might interpret it as a Kantian assertoric hypothetical imperative. Perhaps some defenders of egoism have conceived their view in just this way. So understood, however, egoism fails at once to be very controversial or very interesting. Egoism as I understand it is the view that each (...)
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  32.  9
    Wilensky's Recipe for Soap-Opera Scripts, or Marcel Proust is a Yenta.John C. Marshall - 1983 - Behavioral and Brain Sciences 6 (4):604.
  33.  28
    The Rejection of Consequentialism.John Marshall - 1987 - Review of Metaphysics 40 (4):790-792.
    More modest than the title would suggest, the aim of this book is not to refute consequentialism, but to identify a rationale for familiar anti-consequentialist intuitions and to motivate a novel moral conception, a hybrid, intermediate between consequentialism and deontology. The basis of this rationale is the fact that persons are naturally independent and distinct; the rationale itself is that this independence is directly significant for morality.
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  34.  28
    The Proof of Utility and Equity in Mill's Utilitarianism.John Marshall - 1973 - Canadian Journal of Philosophy 3 (1):13 - 26.
    According to common interpretations of mill's 'proof' of utility (chapter 4 utilitarianism), The conclusion, "the general happiness is desirable", Is said to be a simple maximizing conception and to ignore the competing desirability or deontic claims of justice. I offer a construction of the 'proof' such that the term "general happiness" in the conclusion is seen to include equitable distribution of happiness among persons as a rational condition of goodness. This construction turns crucially on the idea that each person has (...)
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  35.  13
    Mechanism at Two Thousand.John C. Marshall - 1984 - Behavioral and Brain Sciences 7 (4):637.
  36.  5
    The Sense of Computation.John C. Marshall - 1979 - Behavioral and Brain Sciences 2 (3):472-473.
  37.  10
    Shropshire, 1: The Records; 2: Editorial Apparatus.J. Alan B. Somerset.John Marshall - 1997 - Speculum 72 (1):223-226.
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  38.  13
    An Introduction to Mill’s Utilitarian Ethics.John Marshall - 2005 - Review of Metaphysics 58 (3):691-692.
    This is a splendid book. A valuable contribution to Mill scholarship in its own right, it should be especially useful to students both for the clarity of its exegesis and commentary and for the introductory chapters on Mill’s life and his critique of a priori ethical theories. In the remaining five chapters, with ample attention to Mill’s critics, West argues as follows: that Mill is correct to claim that on the point of their qualitative differences, some pleasures are superior to (...)
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  39.  28
    Art and Aesthetic in Aristotle.John S. Marshall - 1953 - Journal of Aesthetics and Art Criticism 12 (2):228-231.
  40.  20
    John Locke and the Ethics of Belief (Review).John Marshall - 1998 - Journal of the History of Philosophy 36 (3):468-470.
    In this important study Nicholas Wolterstorff interprets and discusses the ethics of belief which Locke developed in the latter part of Book IV of his "Essay Concerning Human Understanding." After lengthy discussion on the origin of ideas, the nature of language, and the nature of knowledge, Locke got around to arguing what he indicated in the opening Epistle to the Reader to be his overarching aim: how we ought to govern our belief, especially (though by no means only) on matters (...)
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  41.  14
    Ethical Argumentation: A Study in Hsun Tzu's Moral Epistemology.John Marshall - 1986 - Review of Metaphysics 39 (3):561-563.
    How should we proceed to resolve ethical dilemmas? A. S. Cua is well known not only for his many studies in the history of early Chinese--more specifically, Confucian--thought, but also for his contributions to contemporary moral philosophy. His historical inquiries are in large part inspired, however, by his philosophical interests. In the present book, in which he examines and reconstructs the moral epistemology of Hsun Tzu, his aim is to illuminate an important type of ethical reasoning--and so to help us (...)
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  42.  11
    Is a Unified Theory of Asymmetries Feasible?Patrick T. W. Hudson & John C. Marshall - 1978 - Behavioral and Brain Sciences 1 (2):300-300.
  43.  17
    Moral Aspects of Legal Theory: Essays on Law, Justice, and Political Responsibility.John Marshall - 1994 - Review of Metaphysics 47 (4):832-834.
    Irreverence for law, Lyons says in his preface, is the dominant theme of this collection of ten essays. This irreverence is distinct from the virtually commonplace critical attitude of those who agree that law is fallible. Lyons's irreverence goes deeper. When he reflects on the sad history of legal systems, especially those in which law has been the instrument of genocide, chattel slavery, and other forms of injustice and inhumanity, he finds it difficult to be as complacent as, he argues, (...)
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  44.  9
    Artificial Intelligence—the Real Thing?John C. Marshall - 1980 - Behavioral and Brain Sciences 3 (3):435-437.
  45.  22
    Catatonia, Motor Neglect, and Hysterical Paralysis: Some Similarities and Differences.John C. Marshall, Jennifer M. Gurd & Gereon R. Fink - 2002 - Behavioral and Brain Sciences 25 (5):587-588.
    We outline some ways in which motor neglect (the underutilization of a limb despite adequate strength) and hysterical paralysis (failure to move a limb despite no relevant structural damage or disease) may throw light on the pathophysiology of catatonia. We also comment on the manifold inadequacies of distinguishing too firmly between symptoms of “neurologic origin” and of “psychiatric origin.”.
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  46.  15
    Garber, Daniel. Descartes Embodied: Reading Cartesian Philosophy Through Cartesian Science.John Marshall - 2002 - Review of Metaphysics 56 (1):171-172.
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  47.  19
    Tacit Symmetry Detection and Explicit Symmetry Processing.Jennifer M. Gurd, Gereon R. Fink & John C. Marshall - 2002 - Behavioral and Brain Sciences 25 (3):409-409.
    Wynn's claims are, in principle, entirely reasonable; although, as always, the devil is in the details. With respect to Wynn's discussion of the cultural evolution of artifactual symmetry, we provide a few more arguments for the utility of mirror symmetry and extend the enquiry into the tacit and explicit processing of natural and artifactual symmetry.
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  48.  8
    How Could You Tell How Grammars Are Represented?John C. Marshall - 1983 - Behavioral and Brain Sciences 6 (3):411.
  49.  10
    Janowski, Zbigniew. Cartesian Theodicy: Descartes' Quest for Certitude.John Marshall - 2001 - Review of Metaphysics 54 (3):662-663.
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  50.  19
    Review: Guyer, Kant's Groundwork for the Metaphysic of Morals.John Marshall - 2008 - Philosophical Books 49 (4):376-378.
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