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John F. McCormick [40]John P. McCormick [30]John McCormick [10]John Francis McCormick [2]
  1.  23
    Machiavellian Democracy.John P. McCormick (ed.) - 2010 - Cambridge University Press.
    Machine generated contents note: 1. Introduction: class, liberty, and popular government; Part I: 2. Peoples, patricians, and the prince; 3. Democratic republics and the oppressive appetite of young nobles; Part II: 4. The benefits and limits of popular participation and judgment; 5. Elections, lotteries and class specific institutions; 6. Political trials and 'the free way of life'; Part III: 7. Republicanism and democracy; 8. Post-electoral republics and the people's tribunate revived.
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  2. Subdue the Senate.John P. McCormick - 2012 - Political Theory 40 (6):714-735.
    This article analyzes Machiavelli's accounts of the historical figures Agathocles, Clearchus, Appius and Pacuvius to (1) accentuate the Florentine's distinction between tyranny and civic leadership, (2) identify the proper place of elite punishment and popular empowerment in his conception of democratic politics, and (3) criticize contemporary Straussian and "radical" interpreters of Machiavelli for profoundly underestimating the roles that popular judgment and popular rule play within his political thought.
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  3.  32
    Must There Be a Christian Philosophy?John F. McCormick - 1936 - Proceedings and Addresses of the American Philosophical Association 12:30.
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  4. Machiavelli Against Republicanism: On the Cambridge School's "Guicciardinian Moments".John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for (...)
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  5.  18
    The Individual and the State.John F. McCormick - 1939 - Proceedings and Addresses of the American Philosophical Association 15:10.
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  6. Fear, Technology, and the State.John P. Mccormick - 1994 - Political Theory 22 (4):619-652.
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
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  7. Dangers of Mythologizing Technology and Politics.John P. McCormick - 1995 - Philosophy and Social Criticism 21 (4):55-92.
  8.  63
    Carl Schmitt's Critique of Liberalism: Against Politics as Technology.John P. McCormick - 1997 - Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
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  9.  23
    Republicanism and Democracy.John P. McCormick - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter explores the notion of popular participation advocated by philosopher-statesmen of the past such as Marcus Tullius Cicero, Leonardo Bruni and Francesco Guicciardini, and its political outcomes in relation to the common good. It highlights the significant similarities between traditional republicanism and the ideas of Philip Pettit. Drawing on the writings of Niccolò Machiavelli, it argues that the people are much more likely than the few to make decisions that promote the common good within republics. It also suggests that (...)
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  10.  5
    Machiavelli Against Republicanism.John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for contemporary politics reinforce rather than reform (...)
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  11.  7
    Pocock, Machiavelli and Political Contingency in Foreign Affairs: Republican Existentialism Outside the City.John P. McCormick - 2017 - History of European Ideas 43 (2):171-183.
    SUMMARYIn this essay, inspired by J.G.A. Pocock's appropriation of Machiavelli's theory of political contingency, and building upon my previous engagements with Pocock's ‘republican existentialism’, I focus on the role played by ‘accidents’ in Machiavelli's analysis of war and foreign affairs within The Prince and the Discourses. In so doing, I consider the following issues: the ways through which a potential imperial hegemon might consolidate control over nearby lesser powers—and, conversely, how such less powerful polities might resist imperial encroachments on their (...)
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  12.  52
    Derrida on Law; or, Poststructuralism Gets Serious.John P. Mccormick - 2001 - Political Theory 29 (3):395-423.
  13.  6
    Machiavelli Against Republicanism: On the Cambridge School's “Guicciardinian Moments”.John Mccormick - 2003 - Philosophy Today 31 (5):615-643.
    Scholars loosely affiliated with the “Cambridge School” accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for contemporary politics reinforce rather than reform (...)
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  14.  10
    Weimar Thought: A Contested Legacy.John P. McCormick & Peter E. Gordon - unknown
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  15.  12
    Of Tribunes and Tyrants: Machiavelli's Legal and Extra‐Legal Modes for Controlling Elites.John P. McCormick - 2015 - Ratio Juris 28 (2):252-266.
    This essay examines the two means by which Machiavelli thought republics could address the political problem of predatory socio-economic elites: Healthy republics, he proposes explicitly, should consistently check the “insolence of the nobles” by establishing constitutional offices like the Roman tribunes of the plebeians; corrupt republics, he suggests more subtly, should completely eliminate overweening oligarchs via the violent actions of a tyrannical individual. Roman-styled tribunes, wielding veto, legislative and accusatory authority, contain the oppressive behavior of socio-economic elites during normal republican (...)
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  16.  9
    Machiavelli's Political Trials and “The Free Way of Life”.John P. McCormick - 2007 - Political Theory 35 (4):385-411.
  17. Carl Schmitt's Critique of Liberalism: Against Politics as Technology.John P. McCormick - 1999 - Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
     
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  18.  13
    Post-Enlightenment Sources of Political Authority: Biblical Atheism, Political Theology and the Schmitt–Strauss Exchange.John P. McCormick - 2011 - History of European Ideas 37 (2):175-180.
    This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that (...)
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  19.  50
    Rousseau’s Rome and the Repudiation of Populist Republicanism.John P. McCormick - 2007 - Critical Review of International Social and Political Philosophy 10 (1):3-27.
  20.  28
    Political Theory and Political Theology: The Second Wave of Carl Schmitt in English.John P. McCormick - 1998 - Political Theory 26 (6):830-854.
  21.  1
    Political Trials, Dictatorship, and War.John P. Mccormick, Andreas Kalyvas & Jill Frank - 2007 - Political Theory 35 (4):385-467.
  22. The Crisis of Constitutional-Social Democracy in the Weimar Republic.John P. McCormick - 2002 - European Journal of Political Theory 1 (1):121-128.
  23.  23
    Justice, Interpretation, and Violence.John P. Mccormick - 2001 - Political Theory 29 (6):876-881.
  24.  2
    Introduction. Weimar Thought: Continuity and Crisis.John P. McCormick & Peter E. Gordon - 2013 - In John P. McCormick & Peter E. Gordon (eds.), Weimar Thought: A Contested Legacy. Princeton University Press. pp. 1-12.
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  25.  27
    Review Essay: Democratic Theory Confronts the European Union: Prospects for Constitutional and Social Democracy in a Supranational Sektoralstaat.John P. McCormick - 2006 - Political Theory 34 (1):121-131.
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  26.  50
    The Dictionary of Philosophy.John F. McCormick - 1943 - Thought: Fordham University Quarterly 18 (3):548-549.
  27.  48
    Sir Bertram Windle.John F. McCormick - 1933 - Thought: Fordham University Quarterly 8 (1):143-145.
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  28.  43
    The Layman’s Call.John F. McCormick - 1943 - Thought: Fordham University Quarterly 18 (3):397-400.
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  29. George Santayana a Biography.John Mccormick - 1987
     
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  30.  41
    From Descartes to Kant.John F. McCormick - 1941 - Thought: Fordham University Quarterly 16 (1):190-191.
  31.  24
    Santayana’s Idea of the Tragic: Bulletin of the Santayana Society.John McCormick - 1983 - Overheard in Seville 1 (1):1-11.
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  32.  7
    Confronting Mass Democracy and Industrial Technology: Political and Social Theory From Nietzsche to Habermas.John P. McCormick (ed.) - 2002 - Duke University Press.
    This rich volume is sure to attract scholarly attention in a variety of fields. There is nothing else like it in print.
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  33.  23
    Science, Philosophy and Religion: A Symposium. [REVIEW]John F. McCormick - 1941 - New Scholasticism 15 (2):169-176.
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  34.  35
    Mind and Body.John F. McCormick - 1928 - New Scholasticism 2 (3):290-293.
  35.  27
    Knowledge and the Species.John F. Mccormick - 1928 - Modern Schoolman 5 (1):13-13.
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  36.  34
    The Student and Philosophy.John F. McCormick - 1940 - Modern Schoolman 17 (3):51-53.
  37. Max Weber and the Legal-Historical Ramifications of Social Democracy.John Mccormick - 2004 - Canadian Journal of Law and Jurisprudence 17 (1):143-184.
    Max Weber grappled with the rise of social democracy, the welfare state, or theSozialstaat, most explicitly in the “sociology of law” sections of his posthumously published Economy and Society. Through a close reading of Weber’s text, this essay argues that the historical and analytic categories Weber deployed in his investigation of the Sozialstaat, its rise and its legal dimensions, were inadequate for an appropriate understanding of the phenomena and for the attempt to offer progressive prescriptions for their further development. Instead, (...)
     
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  38.  13
    Teachers' Attributions of Responsibility for Occupational Stress and Satisfaction: An Organisational Perspective.John McCormick & Robert Solman - 1992 - Educational Studies 18 (2):201-222.
    (1992). Teachers’ Attributions of Responsibility for Occupational Stress and Satisfaction: an organisational perspective. Educational Studies: Vol. 18, No. 2, pp. 201-222.
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  39.  25
    The Error of Aristotle.John F. McCormick - 1942 - Modern Schoolman 19 (3):51-53.
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  40.  23
    A Jesuit Contemporary of Descartes.John F. McCormick - 1937 - Modern Schoolman 14 (4):79-82.
  41.  23
    The Pragmatism of James.John F. McCormick - 1942 - Modern Schoolman 20 (1):18-26.
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  42.  21
    A Forerunner of the Scottish School.John F. McCormick - 1941 - New Scholasticism 15 (4):299-317.
  43.  25
    St. Thomas the Teacher.John F. McCormick - 1931 - Modern Schoolman 9 (1):3-4.
  44.  17
    Psycho-Physical Parallelism.John F. McCormick - 1926 - Proceedings of the American Catholic Philosophical Association 2:51-66.
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  45.  17
    The Burden of Intellect.John F. McCormick - 1934 - Modern Schoolman 12 (4):79-81.
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  46.  16
    Science and the Unseen World.John F. McCormick - 1930 - New Scholasticism 4 (3):299-300.
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  47.  11
    SantayanaPersons and Places: Fragments of Autobiography.George Santayana: A Biography.Harry Levin, George Santayana, William G. Holzberger, Herman J. Saatkamp, Richard C. Lyon & John McCormick - 1987 - Journal of the History of Ideas 48 (4):719.
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  48.  15
    A Philosophy of Ideals.John F. McCormick - 1929 - New Scholasticism 3 (1):88-89.
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  49.  18
    Presidential Address.John F. McCormick - 1926 - Proceedings of the American Catholic Philosophical Association 5:18-25.
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  50.  18
    The Burden of the Body.John F. McCormick - 1938 - New Scholasticism 12 (4):392-400.
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