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John McCumber [85]John Albert Mccumber [1]
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  1.  1
    The Philosophy Scare: The Politics of Reason in the Early Cold War.John McCumber - 2019 - University of Chicago Press.
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  2.  54
    Time in the Ditch: American Philosophy and the McCarthy Era.John McCumber - 1996 - Diacritics 26 (1):33-49.
    In _Time in the Ditch, _John McCumber explores the effect of McCarthyism on American philosophy in the 1940s and 1950s. The possibility that the political pressures of the McCarthy era might have skewed the development of the discipline has rarely been addressed in the subsequent half century. Why was silence maintained for so long? And what happens, McCumber asks, when political events and pressures go beyond interfering with individual careers to influence the nature of a discipline itself?
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  3.  5
    The Tain of the Mirror: Derrida and the Philosophy of Reflection.John McCumber & Rodolphe Gasche - 1991 - Philosophical Review 100 (2):300.
  4.  28
    Work and Weltanschauung: The Heidegger Controversy From a German Perspective.Jürgen Habermas & John McCumber - 1989 - Critical Inquiry 15 (2):431-456.
    From the perspective of a contemporary German reader, one consideration is particularly important from the start. Illumination of the political conduct of Martin Heidegger cannot and should not serve the purpose of a global depreciation of his thought. As a personality of recent history, Heidegger comes, like every other such personality, under the judgment of the historian. In Farias’ book as well, actions and courses of conduct are presented that suggest a detached evaluation of Heidegger’s character. But in general, as (...)
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  5.  10
    Understanding Hegel's Mature Critique of Kant.John McCumber - 2013 - Stanford University Press.
    Hegel's critique of Kant was a turning point in the history of philosophy: for the first time, the concrete, situated, and in certain senses "naturalistic" style pioneered by Hegel confronted the thin, universalistic, and argumentatively purified style of philosophy that had found its most rigorous expression in Kant. The controversy has hardly died away: it virtually haunts contemporary philosophy from epistemology to ethical theory. Yet if this book is right, the full import of Hegel's critique of Kant has not been (...)
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  6.  4
    Hegel’s Ethical Thought.John McCumber - 1990 - Ethics 102 (2):408-409.
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  7. Hegel on Habit.John McCumber - 1990 - The Owl of Minerva 21 (2):155-165.
    “Die Gewohnheit” is given as title for two paragraphs in the section of the 1830 Philosophy of Mind on “Subjective Spirit,” but the word itself occurs in only one of them. A more cursory treatment of the topic is thus formally impossible, and Hegel seems to follow what he calls the tendency, in “scientific” treatments of Spirit, either to speak condescendingly of habit or to pass it over altogether. But Hegel does not share the grounds for that tendency, which according (...)
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  8.  12
    The Company of Words: Hegel, Language, and Systematic Philosophy.John McCumber - 1993 - Northwestern University Press.
    In this provocative work, the author asks us to understand Hegel's system as a new approach to human linguistic communication.
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  9.  31
    Back From Syracuse?Hans-Georg Gadamer & John McCumber - 1989 - Critical Inquiry 15 (2):427-430.
    It has been claimed, out of admiration for the great thinker, that his political errors have nothing to do with his philosophy. If only we could be content with that! Wholly unnoticed was how damaging such a “defense” of so important a thinker really is. And how could it be made consistent with the fact that the same man, in the fifties, saw and said things about the industrial revolution and technology that today are still truly astonishing for their foresight?In (...)
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  10.  7
    Metaphysics and Oppression: Heidegger's Challenge to Western Philosophy.John McCumber - 1999 - Indiana University Press.
    Well-documented, brilliant, definitely a major contribution to philosophy!" —Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression.
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  11.  24
    Poetic Interaction: Language, Freedom, Reason.John McCumber - 1989 - University of Chicago Press.
    Poetic Interaction presents an original approach to the history of philosophy in order to elaborate a fresh theory that accounts for the place freedom in the Western philosophical tradition. In his thorough analysis of the aesthetic theories of Hegel, Heidegger, and Kant, John McCumber shows that the interactionist perspective recently put forth by Jürgen Habermas was in fact already present in some form in the German Enlightenment and in Heidegger's hermeneutic phenomenology. McCumber's historical placement of the interactionist perspective runs counter (...)
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  12.  38
    Just in Time: Toward a New American Philosophy. [REVIEW]John McCumber - 2003 - Continental Philosophy Review 36 (1):61-80.
  13.  38
    Hegel’s Anarchistic Utopia.John McCumber - 1984 - Southern Journal of Philosophy 22 (2):203-210.
  14.  24
    To Be is to Be an Anecdote: Hegel and the Therapeutic Absolute.John McCumber - 2009 - Substance 38 (1):56-65.
  15.  1
    Poetic Interaction: Language, Freedom, Reason.Kathleen Wright & John McCumber - 1992 - Philosophical Review 101 (3):714.
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  16.  3
    The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.John McCumber & Dennis J. Schmidt - 1991 - Philosophical Review 100 (3):510.
  17. 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184).Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1).
     
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  18.  49
    Authenticity and Interaction.John McCumber - 1984 - Tulane Studies in Philosophy 32:45-52.
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  19.  11
    3. Hegel and Hamann: Ideas and Life.John McCumber - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 77-92.
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  20.  25
    Is a Post-Hegelian Ethics Possible?John McCumber - 1988 - Research in Phenomenology 18 (1):125-147.
  21.  7
    Book Reviews: A Philosophical Introduction to the ‘Phenomenology of Spirit’. [REVIEW]John McCumber - 2004 - Continental Philosophy Review 37 (3):367-381.
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  22.  2
    Authenticity and Interaction: The Account of Communication in Being and Time.John McCumber - 1984 - Tulane Studies in Philosophy 32:45-52.
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  23.  13
    Letters to the Editor.Robert Audi, Frank B. Dilley, John McCumber, Fred Dretske, John Lachs, Philip Quinn & Eric Hoffman - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):133 - 138.
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  24.  43
    Endings: Questions of Memory in Hegel and Heidegger.Rebecca Comay & John McCumber (eds.) - 1999 - Northwestern University Press.
    Introduction: Transforming Thought John McCumber The Story of Things According to an ancient story which (because of Hegel and Heidegger) we are now able to ...
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  25.  37
    Book Notes. [REVIEW]Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1):205-212.
  26.  35
    Anamnesis as Memory of Intelligibles in Plotinus.John McCumber - 1978 - Archiv für Geschichte der Philosophie 60 (2):160-167.
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  27.  8
    Aristotelian Catharsis and the Purgation of Woman.John McCumber - 1988 - Diacritics 18 (4):53.
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  28.  36
    A Closed Intellectual Community: The Policing of American Philosophy.John McCumber - 2000 - Studies in Practical Philosophy 2 (2):125-137.
  29.  32
    Absolute Knowledge: Hegel and the Problem of Metaphysics.John McCumber - 1984 - The Owl of Minerva 16 (1):83-86.
    The ultimate purpose of Alan White’s careful and detailed confrontation of Hegel with Schelling is to rehabilitate first philosophy itself. In this effort, White argues two subtheses: that first philosophy is possible as “Hegelian transcendental ontology”; and that Hegel’s thought makes sense only as “transcendental ontology.” Defending Hegel against Schelling is crucial in two senses: first, Schelling’s Hegel-critique contains, “in at least rudimentary form, all of the fundamental criticisms that have ever been made” of Hegel ; second, because Schelling generally (...)
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  30.  2
    Absolute Knowledge: Hegel and the Problem of Metaphysics. [REVIEW]John McCumber - 1984 - The Owl of Minerva 16 (1):83-86.
    The ultimate purpose of Alan White’s careful and detailed confrontation of Hegel with Schelling is to rehabilitate first philosophy itself. In this effort, White argues two subtheses: that first philosophy is possible as “Hegelian transcendental ontology”; and that Hegel’s thought makes sense only as “transcendental ontology.” Defending Hegel against Schelling is crucial in two senses: first, Schelling’s Hegel-critique contains, “in at least rudimentary form, all of the fundamental criticisms that have ever been made” of Hegel ; second, because Schelling generally (...)
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  31.  18
    A Mind-Body Problem in Hegel’s Phenomenology of Spirit.John McCumber - 1980 - International Studies in Philosophy 12 (2):41-52.
  32. A Question Of Origin: Hegel's Privileging Of Spoken Over Written Language.John Mccumber - 2003 - Bulletin of the Hegel Society of Great Britain 47:50-60.
     
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  33.  8
    A Question of Origin: Hegel's Privileging of Spoken Over Written Language.John McCumber - 2003 - Hegel Bulletin 24 (1-2):50-60.
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  34.  10
    Book Review. [REVIEW]John Mccumber - 1992 - Ethics 102 (2):408-409.
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  35.  21
    Hegel's Epistemology: A Philosophical Introduction to the 'Phenomenology of Spirit'. [REVIEW]John McCumber - 2004 - Continental Philosophy Review 37 (3):367-381.
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  36.  25
    Allen W. Wood: Hegel's Ethical Thought. [REVIEW]John McCumber - 1992 - Ethics 102 (2):408-.
  37.  4
    [Book Review][Beyond Liberalism and Communitarianism]. [REVIEW]John McCumber - 2003 - Ethics 114 (1):211-212.
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  38.  2
    Comment.John McCumber - 1987 - Proceedings of the Hegel Society of America 8:118-123.
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  39. Contradiction and Resolution in the State: Hegel's Covert View.John McCumber - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 15 (4):379-390.
  40. 8/Communicative Consciousness and Human Destiny in Hegel's Phenomenology.John Mccumber - 1981 - In Stephen Skousgaard (ed.), Phenomenology and the Understanding of Human Destiny. University Press of America. pp. 143.
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  41.  12
    Comments on Henry Somers-Hall, Hegel, Deleuze, and the Critique of Representation.John McCumber - 2015 - Philosophy Today 59 (4):719-731.
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  42.  19
    Discourse and Psyche in Plato's "Phaedrus".John McCumber - 1982 - Apeiron 16 (1):27 - 39.
  43.  3
    Discourse and Psyche in Plato's Phaedrus.John McCumber - 1982 - Apeiron 16 (1):27.
  44. Derrida and the Closure of Vision.John McCumber - 1993 - In David Kleinberg-Levin (ed.), Modernity and the Hegemony of Vision. The University of California Press. pp. 234--51.
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  45.  45
    Funny Foreigners.John McCumber - 2007 - The Philosophers' Magazine 39 (39):43-45.
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  46.  1
    Funny Foreigners.John McCumber - 2007 - The Philosophers' Magazine 39:43-45.
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  47.  8
    Hegelianism.John McCumber - 1984 - Philosophical Studies (Dublin) 30:342-343.
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  48. Hegelianism.John McCumber - 1984 - Philosophical Studies (Dublin) 30:342-343.
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  49.  33
    Heidegger and Modernity.John McCumber - 1991 - International Studies in Philosophy 23 (3):109-110.
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  50. Hegel and Natural Language.John McCumber - 2009 - In Angelica Nuzzo (ed.), Hegel and the Analytic Tradition. Continuum.
     
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1 — 50 / 84