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John McCumber [83]John Albert Mccumber [1]
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  1.  34
    Time in the Ditch: American Philosophy and the McCarthy Era.John McCumber - 1996 - Diacritics 26 (1):33-49.
    In _Time in the Ditch, _John McCumber explores the effect of McCarthyism on American philosophy in the 1940s and 1950s. The possibility that the political pressures of the McCarthy era might have skewed the development of the discipline has rarely been addressed in the subsequent half century. Why was silence maintained for so long? And what happens, McCumber asks, when political events and pressures go beyond interfering with individual careers to influence the nature of a discipline itself?
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  2. The Tain of the Mirror: Derrida and the Philosophy of Reflection.John McCumber & Rodolphe Gasche - 1991 - Philosophical Review 100 (2):300.
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  3. On Philosophy: Notes From a Crisis.John McCumber - 2012 - Stanford University Press.
    From scientific revolutions to Boston AA : philosophy and the speaking of matter -- What is the history of philosophy? -- Aristotle, oppression, and metaphysics -- Modernism in philosophy : fulfillment and subversion in Kant -- The malleability of reason : Hegel's return to Heracleitus -- The fragility of reason : earth, art, and politics in Heidegger -- Dialectics, thermodynamics, and the end of critique -- Critical practice and public goods : the role of philosophy.
     
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  4.  12
    Work and Weltanschauung: The Heidegger Controversy From a German Perspective.Jürgen Habermas & John McCumber - 1989 - Critical Inquiry 15 (2):431-456.
    From the perspective of a contemporary German reader, one consideration is particularly important from the start. Illumination of the political conduct of Martin Heidegger cannot and should not serve the purpose of a global depreciation of his thought. As a personality of recent history, Heidegger comes, like every other such personality, under the judgment of the historian. In Farias’ book as well, actions and courses of conduct are presented that suggest a detached evaluation of Heidegger’s character. But in general, as (...)
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  5.  3
    Understanding Hegel's Mature Critique of Kant.John McCumber - 2013 - Stanford University Press.
    Hegel's critique of Kant was a turning point in the history of philosophy: for the first time, the concrete, situated, and in certain senses "naturalistic" style pioneered by Hegel confronted the thin, universalistic, and argumentatively purified style of philosophy that had found its most rigorous expression in Kant. The controversy has hardly died away: it virtually haunts contemporary philosophy from epistemology to ethical theory. Yet if this book is right, the full import of Hegel's critique of Kant has not been (...)
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  6.  85
    Hegel on Habit.John McCumber - 1990 - The Owl of Minerva 21 (2):155-165.
  7. Contradiction and Resolution in the State: Hegel's Covert View.John McCumber - 1986 - Clio: A Journal of Literature, History, and the Philosophy of History 15 (4):379-390.
  8. Time in the Ditch: American Philosophy and the McCarthy Era.John Mccumber - 2001 - Transactions of the Charles S. Peirce Society 37 (4):677-681.
     
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  9.  72
    Scientific Progress and Hegel’s Phenomenology of Spirit.John McCumber - 1983 - Idealistic Studies 13 (1):1-10.
  10. 10. Richard Joyce, The Myth of Morality Richard Joyce, The Myth of Morality (Pp. 182-184).Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1).
     
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  11.  35
    Just in Time: Toward a New American Philosophy. [REVIEW]John McCumber - 2003 - Continental Philosophy Review 36 (1):61-80.
  12.  29
    Absolute Knowledge.John McCumber - 1984 - The Owl of Minerva 16 (1):83-86.
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  13.  38
    Authenticity and Interaction.John McCumber - 1984 - Tulane Studies in Philosophy 32:45-52.
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  14.  9
    Back From Syracuse?Hans-Georg Gadamer & John McCumber - 1989 - Critical Inquiry 15 (2):427-430.
    It has been claimed, out of admiration for the great thinker, that his political errors have nothing to do with his philosophy. If only we could be content with that! Wholly unnoticed was how damaging such a “defense” of so important a thinker really is. And how could it be made consistent with the fact that the same man, in the fifties, saw and said things about the industrial revolution and technology that today are still truly astonishing for their foresight?In (...)
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  15.  3
    Metaphysics and Oppression: Heidegger's Challenge to Western Philosophy.John McCumber - 1999 - Indiana University Press.
    Well-documented, brilliant, definitely a major contribution to philosophy!" —Choice In this compelling work, John McCumber unfolds a history of Western metaphysics that is also a history of the legitimation of oppression.
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  16.  28
    Hegel's Circular Epistemology.John McCumber - 1989 - The Owl of Minerva 20 (2):205-207.
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  17.  41
    Hegel, Heidegger and the Ground of History.John McCumber - 1986 - The Owl of Minerva 18 (1):68-70.
  18.  25
    Heidegger and Modernity.John McCumber - 1991 - International Studies in Philosophy 23 (3):109-110.
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  19. A Question Of Origin: Hegel's Privileging Of Spoken Over Written Language.John Mccumber - 2003 - Bulletin of the Hegel Society of Great Britain 47:50-60.
     
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  20. Hegel and the Logics of History.John McCumber - 2009 - In Will Dudley (ed.), Hegel and History. State University of New York Press.
  21.  37
    Substance and Reciprocity in Hegel.John McCumber - 2003 - The Owl of Minerva 35 (1-2):1-24.
    This paper explores how an earlier stage of Hegel’s system structures later stages. Starting with the section on “substance” in the Logic, I argue that substance for Hegel is a “dialectical” or narrative structure, one whose nature is to unfold over time. In the Logic, substance unfolds into causality and reciprocity in turn. This established, I then show how this narrative structure can be found in Hegel’s treatments of three phases of objective spirit: marriage, family, and state. Objective spirit, I (...)
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  22.  36
    Funny Foreigners.John McCumber - 2007 - The Philosophers' Magazine 39 (39):43-45.
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  23.  31
    A Closed Intellectual Community: The Policing of American Philosophy.John McCumber - 2000 - Studies in Practical Philosophy 2 (2):125-137.
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  24.  16
    Is a Post-Hegelian Ethics Possible?John McCumber - 1988 - Research in Phenomenology 18 (1):125-147.
  25.  41
    The Temporal Turn in German Idealism: Hegel and After.John McCumber - 2002 - Research in Phenomenology 32 (1):44-59.
    Hegel's rejection of the Kantian thing-in-itself makes the "an sich" an ingredient in experience—that about a thing which is not yet present to us is what it is "an sich." Hegel bars thus any philosophical appeal to anything construed as atemporal, a path which I argue was also taken by Nietzsche, Foucault, Rorty, and Habermas. Unlike them, however, Hegel pursues a project of systematic philosophy, which now consists in showing how temporal things mutually support one another. The recent Continental philosophers (...)
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  26.  29
    Hegel's Anarchistic Utopia: The Politics of Hisaesthetics.John McCumber - 1984 - Southern Journal of Philosophy 22 (2):203-210.
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  27.  1
    Reconnecting Rorty: The Situation of Discourse in Richard Rorty's Contingency, Irony, and Solidarity. [REVIEW]John McCumber - 1990 - Diacritics 20 (2):2.
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  28.  17
    To Be is to Be an Anecdote: Hegel and the Therapeutic Absolute.John McCumber - 2009 - Substance 38 (1):56-65.
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  29. The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy.John McCumber & Dennis J. Schmidt - 1991 - Philosophical Review 100 (3):510.
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  30.  20
    Anamnesis as Memory of Intelligibles in Plotinus.John McCumber - 1978 - Archiv für Geschichte der Philosophie 60 (2):160-167.
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  31.  12
    Letters to the Editor.W. F. Vallicella, Virginia Held, John Davenport, John J. Stuhr, John McCumber, Celia Wolf-Devine, Albert Cinelli, Henry Simoni-Wastila, Eugene Kelly & Brian Leiter - 1997 - Proceedings and Addresses of the American Philosophical Association 71 (2):107 - 122.
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  32.  19
    Book Notes. [REVIEW]Kevin A. Ameriks, Tad R. Brennan, Ann E. Cudd, Kirk A. Greer, Bart Gruzalski, David P. McCabe, John McCumber, Richard Sherlock & Ira J. Singer - 2003 - Ethics 114 (1):205-212.
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  33.  20
    Hegel's Epistemology: A Philosophical Introduction to the 'Phenomenology of Spirit'. [REVIEW]John McCumber - 2004 - Continental Philosophy Review 37 (3).
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  34.  16
    Allen W. Wood: Hegel's Ethical Thought. [REVIEW]John McCumber - 1992 - Ethics 102 (2):408-.
  35.  19
    Pierre Kerszberg, Critique and Totality.John McCumber - 2001 - Continental Philosophy Review 34 (1):112-119.
  36.  12
    Problems and Renewal in American Philosophy.John McCumber - 2002 - Philosophical Studies 108 (1-2):203 - 211.
    Time in the Ditch presents evidence that the politics of the McCarthy Era has distorted American philosophy, both institutionally and intellectually, ever since that time. It proposes a new paradigm, situating reason, which is free of those distortions. It is neither an account of the new golden age of philosophy outside philosophy departments (as Harding wishes) nor a general history of the rise of analytical philosophy (as Hollinger thinks). I defend myself against Cohen's charges of factual error and historical misreading, (...)
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  37.  11
    Discourse and Psyche in Plato's "Phaedrus".John McCumber - 1982 - Apeiron 16 (1):27 - 39.
  38.  14
    Infectious Humours: David Krell's Contagion.John McCumber - 2000 - Research in Phenomenology 30 (1):260-264.
  39.  6
    Book Reviews: A Philosophical Introduction to the ‘Phenomenology of Spirit’. [REVIEW]John McCumber - 2004 - Continental Philosophy Review 37 (3):367-381.
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  40.  4
    Comments on Henry Somers-Hall, Hegel, Deleuze, and the Critique of Representation.John McCumber - 2015 - Philosophy Today 59 (4):719-731.
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  41.  2
    Hegel’s Anarchistic Utopia: The Politics of His Aesthetics.John Mccumber - 1984 - Southern Journal of Philosophy 22 (2):203-210.
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  42.  2
    Authenticity and Interaction: The Account of Communication in Being and Time.John Mccumber - 1984 - Tulane Studies in Philosophy 32:45-52.
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  43.  2
    Hegelianism: The Path Toward Dialectical Humanism, 1805-1841. [REVIEW]John Mccumber - 1984 - Philosophical Studies 30:342-343.
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  44.  2
    Comment.John McCumber - 1987 - Proceedings of the Hegel Society of America 8:118-123.
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  45.  12
    Review of John Russon, Reading Hegel's Phenomenology[REVIEW]John McCumber - 2005 - Notre Dame Philosophical Reviews 2005 (6).
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  46.  8
    Hegelianism.John McCumber - 1984 - Philosophical Studies 30:342-343.
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  47.  9
    Reflection and Emancipation in Habermas.John McCumber - 1984 - Southern Journal of Philosophy 22 (1):71-81.
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  48.  4
    Aristotelian Catharsis and the Purgation of Woman.John McCumber - 1988 - Diacritics 18 (4):53.
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  49.  3
    Speaking of the Speaking of Matter.John McCumber - 2014 - Philosophy Today 58 (4):745-761.
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  50.  2
    Discourse and Psyche in Plato's Phaedrus.John McCumber - 1982 - Apeiron 16 (1):27.
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