The remainder of thi8 work will have a different object from that of the four preceding books, which were contained in the first volume. ...

This text is a translation of an article by British idealist J.E. McTaggart “The Unreality of Time” published in the journal Mind in 1908. Author argues for the unreality of time by employing his typical methods – rejection of reality of contradictory objects, difference between real and existent, etc. This paper became a standard of excellence of McTaggart analytical style and is a classic example of British absolute idealism. The translation was made by Andrey A. Veretennikov.

John McTaggart Ellis McTaggart STUDIES IN THE HEGELIAN DIALECTIC Elibron Classics www.elibron.com ...

For most of the twentieth century, discussions of McTaggart has revolved around his notorious denial of the reality of time. Some Dogmas of Religion is a popular exposition of his philosophy that provides an accessible route into the central elements of his fuller metaphysical system without becoming embroiled with this still-contentious issue. First published in 1906, this, the second edition, appeared in 1930 and includes an introduction by C. D. Broad.

"Dare to be wise."--Mysticism.--Personality.--The individualism of value.--The unreality of time.--The relation of time and eternity.--The meaning of causality.--Propositions applicable to themselves.--Introduction to the study of philosophy.--The further determination of the absolute.--An ontological idealism.

What is the nature of dialectic according to Hegel? And what is achieved by its means? These are the main questions that John McTaggart seeks to answer in this work, first published in 1896. At the beginning of the twentieth century, the Cambridge-educated philosopher and fellow of Trinity College enjoyed a prominent position within the circle of idealist philosophers, and was regarded as one of England's leading Hegel scholars. Although a proponent of the German philosopher's dialectical thinking in general, McTaggart (...) was not uncritical of Hegel's philosophy and objected to his application of abstract thought. In this work, McTaggart not only gives the reader a thorough introduction to Hegel's understanding of the dialectic method but also exposes a number of points on which he considers Hegel's teaching to be inaccurate: one of these is Hegel's insistence that evil is merely a delusion. (shrink)

John McTaggart Ellis McTaggart A COMMENTARY ON HEGEL'S LOGIC Elibron Classics www.elibron.com ...

John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early work on theories (...) for which McTaggart later became well known can be found in this work, such as his beliefs that humans are immortal, that the Absolute is not in any sense a person, and that love is the relation that binds people together. In this book he also discusses punishment, sin, morality and whether Hegel could be considered a Christian. (shrink)

HUMAN IMMORTALITY AND PRE-EXISTENCE PART I HUMAN IMMORTALITY I do not propose to offer here any arguments in support of the positive assertion that men are ...

John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early work on theories (...) for which McTaggart later became well known can be found in this work, such as his beliefs that humans are immortal, that the Absolute is not in any sense a person, and that love is the relation that binds people together. In this book he also discusses punishment, sin, morality and whether Hegel could be considered a Christian. (shrink)