Results for 'John Michael Tilley'

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  1.  10
    Index to Volume 10.Terrence W. Tilley, I. John K. Downey, I. I. Patricia A. Johnson, I. I. I. Anthony J. Godzieba, I. V. Terrence W. Tilley & Michael Levine - 1998 - Philosophy and Theology 11 (1):219.
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  2.  25
    Kierkegaard and Recent Continental Philosophy of Religion.Michael Tilley - 2013 - Philosophy Compass 8 (4):400-408.
    The place and significance of religious community is a central concern in recent continental philosophy of religion. Although Kierkegaard is a significant influence for many recent continental philosophers of religion, recent work on his social thought is largely ignored. I begin the paper by describing how recent continental philosophers of religion, in particular John Caputo, John Milbank, and Jürgen Habermas, have used Kierkegaard in order to address social questions. Then I show how recent work on Kierkegaard’s social thought (...)
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  3.  14
    Stereotype Threat and Executive Resource Depletion: Examining the Influence of Emotion Regulation.Michael Johns, Michael Inzlicht & Toni Schmader - 2008 - Journal of Experimental Psychology: General 137 (4):691-705.
  4.  35
    Discourse or Dialogue? Habermas, the Bakhtin Circle, and the Question of Concrete Utterances.John Michael Roberts - 2012 - Theory and Society 41 (4):395-419.
  5. Two Concepts of "Form" and the so-Called Computational Theory of Mind.John-Michael Kuczynski - 2006 - Philosophical Psychology 19 (6):795-821.
    According to the computational theory of mind , to think is to compute. But what is meant by the word 'compute'? The generally given answer is this: Every case of computing is a case of manipulating symbols, but not vice versa - a manipulation of symbols must be driven exclusively by the formal properties of those symbols if it is qualify as a computation. In this paper, I will present the following argument. Words like 'form' and 'formal' are ambiguous, as (...)
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  6.  44
    Critical Realism, Dialectics, and Qualitative Research Methods.John Michael Roberts - 2014 - Journal for the Theory of Social Behaviour 44 (1):1-23.
    Critical realism has been an important advance in social science methodology because it develops a qualitative theory of causality which avoids some of the pitfalls of empiricist theories of causality. But while there has been ample work exploring the relationship between critical realism and qualitative research methods there has been noticeably less work exploring the relationship between dialectical critical realism and qualitative research methods. This seems strange especially since the founder of the philosophy of critical realism, Roy Bhaskar, employs and (...)
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  7.  28
    An Integrated Process Model of Stereotype Threat Effects on Performance.Toni Schmader, Michael Johns & Chad Forbes - 2008 - Psychological Review 115 (2):336-356.
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  8. Sentence Meaning, Speaker Meaning, and Davidson’s Denial of Metaphorical Meaning.John Michael Mcguire - 2001 - Dialogue 40 (3):443-.
    RÉSUMÉ: Cet article concerne le rejet controversé de la notion de signification métaphorique par Donald Davidson. Il a deux objectifs: d’abord, de montrer que l’argument de Davidson contre la signification métaphorique est vicié par une ambiguïté qui, une fois révélée, lui ôte toute portée; et deuxièmement, d’expliquer d’où vient cette ambiguïté. L’explication proposée rapporte l’erreur de Davidson au sujet de la signification métaphorique à sa négligence de la notion de signification du locuteur et, plus généralement, à une orientation théorique envers (...)
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  9.  30
    Cassirer's Unpublished Critique of Heidegger.John Michael Krois - 1983 - Philosophy and Rhetoric 16 (3):147 - 159.
  10.  3
    Poststructuralism Against Poststructuralism: Actor-Network Theory, Organizations and Economic Markets. [REVIEW]John Michael Roberts - 2012 - European Journal of Social Theory 15 (1):35-53.
    In recent years, actor-network theory has become an increasingly influential theoretical framework through which to analyse economic markets and organizations. Indeed, with its emphasis on the power of social and natural concrete ‘things’ to become contingently enrolled in different networks, many argue that ANT successfully draws attention to the complex intermeshing of new technologies and social actors in organizations and markets across spatial divides from the local to the global. This article argues, however, that within its own method of abstraction (...)
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  11.  22
    The Priority of “Symbolism” Over Language in Cassirer’s Philosophy.John Michael Krois - 2011 - Synthese 179 (1):9-20.
    This essay reconstructs the steps by which Cassirer moved from the philosophy of language in the early 1920s to his more general theory of symbolism. The linguistic turn in philosophy overcame idealism without falling into naturalism or psychologism, but according to Cassirer proclaiming the primacy of language was one-sided. He claimed that language is but one symbolic form among many and, what is more, it is not the most fundamental kind of symbolism. The basic function of symbolism is neither “reference” (...)
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  12. Method, Marxism and Critical Realism.John Michael Roberts - 2006 - In Kathryn Dean (ed.), Realism, Philosophy and Social Science. Palgrave-Macmillan.
     
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  13.  23
    Cassirer's “Prototype and Model” of Symbolism: Its Sources and Significance.John Michael Krois - 1999 - Science in Context 12 (4):531-547.
  14. Does Possible World Semantics Turn All Propositions Into Necessary Ones?John-Michael Kuczynski - 2007 - Journal of Pragmatics 39 (5):972-916.
    "Jim would still be alive if he hadn't jumped" means that Jim's death was a consequence of his jumping. "x wouldn't be a triangle if it didn't have three sides" means that x's having a three sides is a consequence its being a triangle. Lewis takes the first sentence to mean that Jim is still alive in some alternative universe where he didn't jump, and he takes the second to mean that x is a non-triangle in every alternative universe where (...)
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  15. The Concept of a Symbol and the Vacuousness of the Symbolic Conception of Thought.John-Michael Kuczynski - 2005 - Semiotica 2005 (154 - 1/4):243-264.
    Linguistic expressions must be decrypted if they are to transmit information. Thoughts need not be decrypted if they are to transmit information. Therefore thought-processes do not consist of linguistic expressions: thought is not linguistic. A consequence is that thought is not computational, given that a computation is the operationalization of a function that assigns one expression to some other expression (or sequence of expressions).
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  16.  19
    Virtues in Moral Education: Objections and Replies.John Michael Atherton - 1988 - Educational Theory 38 (3):299-310.
    I discuss problems posed to those, like myself, who advocate the virtues approach to moral education for children. i address objections from kohlberg and wilson, though similar concerns are found elsewhere. the following conclusions counteract persistent objections: though interdependent, virtues are distinguishable from one another; we can devise acceptable definitions; virtues influence both conduct and reason; virtue language provides meaning within temporal and communal contexts; we can justify the cardinal virtues as the basic set for moral education; though communities select (...)
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  17.  15
    Peirce's Speculative Rhetoric and the Problem of Natural Law.John Michael Krois - 1981 - Philosophy and Rhetoric 14 (1):16 - 30.
  18.  35
    David R. Lipton, "Ernst Cassirer: The Dilemma of a Liberal Intellectual in Germany, 1914-1933". [REVIEW]John Michael Krois - 1982 - Journal of the History of Philosophy 20 (2):209.
  19.  87
    The Priority of “Symbolism” Over Language in Cassirer’s Philosophy.John Michael Krois - 2011 - Synthese 179 (1):9 - 20.
    This essay reconstructs the steps by which Cassirer moved from the philosophy of language in the early 1920s to his more general theory of symbolism. The linguistic turn in philosophy overcame idealism without falling into naturalism or psychologism, but according to Cassirer proclaiming the primacy of language was one-sided. He claimed that language is but one symbolic form among many and, what is more, it is not the most fundamental kind of symbolism. The basic function of symbolism is neither "reference" (...)
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  20.  25
    More Than a Linguistic Turn in Philosophy: The Semiotic Programs of Peirce and Cassirer.John Michael Krois - 2004 - SATS 5 (2).
  21. Non-Declarative Sentences and the Theory of Definite Descriptions.John-Michael Kuczynski - 2004 - Principia: An International Journal of Epistemology 8 (1):119-154.
    This paper shows that Russell’s theory of descriptions gives the wrong se-mantics for definite descriptions occurring in questions and imperatives. Depending on how that theory is applied, it either assigns nonsense to per-fectly meaningful questions and assertions or it assigns meanings that di-verge from the actual semantics of such sentences, even after all pragmatic and contextual variables are allowed for. Given that Russell’s theory is wrong for questions and assertions, it must be wrong for assertoric state-ments; for the semantics of (...)
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  22. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  23.  33
    Investigating Software Piracy in Jordan: An Extension of the Theory of Reasoned Action. [REVIEW]Hassan Aleassa, John Michael Pearson & Scott McClurg - 2011 - Journal of Business Ethics 98 (4):663-676.
    Software piracy, the illegal and unauthorized duplication, sale, or distribution of software, is a widespread and costly phenomenon. According to Business Software Alliance, over 41% of the PC software packages installed worldwide were unauthorized copies. Software piracy behavior has been investigated for more than 30 years. However, after a review of the relevant literature, there appears to be two voids in this literature: a lack of studies in non-Western countries and a scarcity of process studies. This study contributes to literature (...)
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  24.  38
    Cassirer, Neo-Kantianism and Metaphysics.John Michael Krois - 1992 - Revue de Métaphysique et de Morale 97 (4):437 - 453.
    Cassirer hat sich — wie der späte Cohen und der späte Natorp — von der Marburger Beschränkung auf Erkenntnistheorie entfernt. In bisher unpublizierten Texten aus der Emigrationszeit befaßte Cassirer sich mit dem Problem der Metaphysik. Goethes Lehre von den Urphänomenen und die Gestalttheorie Kurt Goldsteins beeinflußten Cassirers späte Theorie der « Basisphänomene ». Diese neue Denkrichtung knüpfte an die Symboltheorie Cassirers an und wies auf ihren Ausgang hin. Tout comme Cohen et Natorp dans leur œuvre tardive, Cassirer s'est situé au-delà (...)
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  25. Ernst Cassirer’s Philosophy of Biology.John Michael Krois - 2004 - Sign Systems Studies 32 (1/2):277-294.
    The first part of this essay outlines Cassirer’s philosophy of biology in the context of philosophy of science in the 20th century, giving an overview of Cassirer’s different writings on the philosophy of biology. The second part outlines his treatment of what he took to be the chief philosophical problem in the philosophy of biology: the conflict between mechanism and vitalism. Cassirer interpreted this conflict as a methodological debate, not a metaphysical problem. In Cassirer’s eyes, each point of view is (...)
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  26. Does the Idea of a "Language of Thought" Make Sense?John-Michael Kuczynski - 2002 - Communication and Cognition: An Interdisciplinary Quarterly Journal 35 (4):173-192.
    Sense-perceptions do not have to be deciphered if their contents are to be uploaded, the reason being that they are presentations, not representations. Linguistic expressions do have to be deciphered if their contents are to be uploaded, the reason being that they are representations, not presentations. It is viciously regressive to suppose that information-bearing mental entities are categorically in the nature of representations, as opposed to presentations, and it is therefore incoherent to suppose that thought is mediated by expressions or, (...)
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  27. Conceptual Atomism and the Computational Theory of Mind: A Defense of Content-Internalism and Semantic Externalism.John-Michael Kuczynski - 2007 - John Benjamins & Co.
    Contemporary philosophy and theoretical psychology are dominated by an acceptance of content-externalism: the view that the contents of one's mental states are constitutively, as opposed to causally, dependent on facts about the external world. In the present work, it is shown that content-externalism involves a failure to distinguish between semantics and pre-semantics---between, on the one hand, the literal meanings of expressions and, on the other hand, the information that one must exploit in order to ascertain their literal meanings. It is (...)
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  28. Some Arguments Against Intentionalism.John-Michael Kuczynski - 2004 - Acta Analytica 19 (32):107-141.
    According to a popular doctrine known as "intentionalism," two experiences must have different representational contents if they have different phenomenological contents, in other words, what they represent must differ if what they feel like differs. Were this position correct, the representational significance of a given affect (or 'quale'---plural 'qualia'--to use the preferred term), e.g. a tickle, would be fixed: what it represented would not be a function of the subject's beliefs, past experiences, or other facts about his past or present (...)
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  29.  44
    Why Definite Descriptions Really Are Referring Terms.John-Michael Kuczynski - 2005 - Grazer Philosophische Studien 68 (1):45-79.
    According to Russell, '... the phi ...' means: 'exactly one object has phi and ... that object ...'. Strawson pointed out that, if somebody asked how many kings of France there were, it would be deeply inappropriate to respond by saying '... the king of France ...': the respondent appears to be presupposing the very thing that, under the circumstances, he ought to be asserting. But it would seem that if Russell's theory were correct, the respondent would be asserting exactly (...)
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  30.  44
    Ernst Cassirer.John Michael Krois - 1996 - Journal of the History of Philosophy 34 (4):626-627.
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  31.  16
    The Academy and Cyberspace Ethics.John Michael Kittross & A. David Gordon - 2003 - Journal of Mass Media Ethics 18 (3-4):286-307.
    This article discusses ethical implications for the academy in the use of cyberspace and virtual reality in conducting its teaching and research responsibilities. It identifies important cyberspace ethics concerns as they intersect with the academy and provides an ethical framework for coming to grips with them. Topics discussed here include the sine qua non of academic collegiality and civility, concerns about digital alteration of images and sounds, and issues pertaining to academic administration and infrastructure.
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  32.  4
    Free Content Why Definite Descriptions Really Are Referring Terms.John-Michael Kuczynski - 2005 - Grazer Philosophische Studien 68 (1):45-79.
    According to Russell, '... the phi ...' means: 'exactly one object has phi and ... that object ...'. Strawson pointed out that, if somebody asked how many kings of France there were, it would be deeply inappropriate to respond by saying '... the king of France ...': the respondent appears to be presupposing the very thing that, under the circumstances, he ought to be asserting. But it would seem that if Russell's theory were correct, the respondent would be asserting exactly (...)
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  33.  8
    Философия биологии эрнста кассирера. Резюме.John Michael Krois - 2004 - Sign Systems Studies 32 (1-2):295-295.
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  34.  8
    The Stylistics of Competent Speaking.John Michael Roberts - 2004 - Theory, Culture and Society 21 (6):91-114.
    It has been noted that certain similarities can be detected between the work of the Bakhtin Circle and the work of Jürgen Habermas. While I do not deny that these sorts of similarities can be detected, I also argue that the insights of the Bakhtin Circle can be used to provide the basis of a critique of Habermas. My specific aim is to show how Habermas perpetuates a ‘stylistic’ approach to discourse theory. ‘Stylistics’, as conceived by the Bakhtin Circle, explores (...)
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  35.  5
    Will the Materialists in the Bakhtin Circle Please Stand Up.John Michael Roberts - 2004 - In Jonathan Joseph & John M. Roberts (eds.), Realism, Discourse, and Deconstruction. Routledge.
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  36.  8
    [Xenophon] Ath. Pol. Iii 4 and the Question of Choruses at the Hephaestia and Promethia.John Michael Moore - 1971 - Journal of Hellenic Studies 91:140-141.
  37.  66
    Davidson on Metaphorical Meaning: A Reply to Stainton.John Michael Mcguire - 2003 - Dialogue 42 (2):355-.
    That the central thesis of Donald Davidson’s classic article on metaphor “What Metaphor Means” (WMM) is ambiguous between a weak and a strong interpretation is the primary claim that I sought to establish in my article “Sentence Meaning, Speaker Meaning, and Davidson’s Denial of Metaphorical Meaning.” In addition to this, I argued that the weak claim is trivially true and the strong claim is obviously false. Therefore, I concluded that when the central thesis of WMM is disambiguated, it is insignificant. (...)
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  38.  8
    Der Begriff des Mythos bei Ernst Cassirer.John Michael Krois - 1979 - In Hans Poser (ed.), Philosophie Und Mythos: Ein Kolloquium. De Gruyter. pp. 199-217.
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  39.  4
    Kultur als Symbolprozess Philosophische Konsequenzen eines Paradigmenwechsels.John Michael Krois - 2001 - Deutsche Zeitschrift für Philosophie 49 (3).
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  40.  51
    Realism Discourse and Deconstruction.Jonathan Joseph & John Michael Roberts (eds.) - 2003 - Routledge.
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...)
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  41.  1
    The Philosophy of Symbolic Forms: Volume 4: The Metaphysics of Symbolic Forms.John Michael Krois & Donald Phillip Verene (eds.) - 1953 - Yale University Press.
    At his death in 1945, the influential German philosopher Ernst Cassirer left manuscripts for the fourth and final volume of his magnum opus, _The Philosophy of Symbolic Forms_. John Michael Krois and Donald Phillip Verene have edited these writings and translated them into English for the first time, bringing to completion Cassirer's major treatment of the concept of symbolic form. Ernst Cassirer believed that all the forms of representation that human beings use—language, myth, art, religion, history, science—are symbolic, (...)
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  42.  12
    Ernst Cassirer: A "Repetition" of Modernity.S. G. Lofts & John Michael Krois - 2000 - State University of New York Press.
    Provides a reading of Cassirer's philosophy of symbolic forms in the context of contemporary continental philosophy.
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  43.  46
    "Mind" and "Life": Heidegger.Ernst Cassirer & John Michael Krois - 1983 - Philosophy and Rhetoric 16 (3):160-166.
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  44. Dilthey's Distinction Between "Explanation" and '"Understanding" and the Possibility of its "Mediation".Karl-Otto Apel & tr Krois, John Michael - 1987 - Journal of the History of Philosophy 25 (1):131-149.
  45.  11
    Getting Beyond the Narratives: An Open Letter to the Activist Community.John Michael Greer - 2018 - Anthropology of Consciousness 29 (2):147-165.
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  46. Philosophy Outdoors : First Person Physical.John Michael Atherton - 2007 - In M. J. McNamee (ed.), Philosophy, Risk, and Adventure Sports. London ;Routledge.
  47. 4 Philosophy Outdoors.John Michael Atherton - 2007 - In M. J. McNamee (ed.), Philosophy, Risk and Adventure Sports. London ;Routledge.
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  48. John Michael Krois, "Cassirer: Symbolic Forms and History". [REVIEW]Randall E. Auxier - 1993 - Journal of Speculative Philosophy 7 (2):159.
     
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  49. John Michael Krois. Bildkörper und Körperschema. Schriften zur Verkörperungstheorie ikonischer Formen. [REVIEW]Martina Sauer - 2013 - Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 13 (4).
  50.  18
    St. Thomas Aquinas on the Principle Anankè Stênai.John Michael Shea - 1981 - New Scholasticism 55 (2):139-158.
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