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John Mullarkey [37]John C. Mullarkey [4]
  1. Forget the Virtual: Bergson, Actualism, and the Refraction of Reality. [REVIEW]John Mullarkey - 2004 - Continental Philosophy Review 37 (4):469-493.
    In this essay I critique a particular reading of Bergson that places an excessive weight on the concept of the ‘virtual’. Driven by the popularity of Deleuze’s use of the virtual, this image of Bergson (seen especially through his text of 1896, Matter and Memory, where the idea is introduced) generates an imbalance that fails to recognise the importance of concepts of actuality, like space or psychology, in his other works. In fact, I argue that the virtual is not the (...)
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  2.  25
    The Tragedy of the Object: Democracy of Vision and the Terrorism of Things in Bazin's Cinematic Realism.John Mullarkey - 2012 - Angelaki 17 (4):39-59.
    The ongoing duel between realist and anti-realist tendencies in film theory usually positions the ideas of André Bazin unambiguously on the realist side. Whatever else we expect to find in his writing – and the current resurgence is finding more and more – we should find this: realism, cinematic realism. But what type of realism? Is it ontological, and, if so, is it based on a claim for the primacy of photography's “analogical” relation to the world, even to the point (...)
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  3.  2
    Philosophy and the Moving Image: Refractions of Reality.John Mullarkey - 2009 - Palgrave-Macmillan.
    Preface : The film-envy of philosophy -- Introduction : nobody knows anything! -- Illustrating manuscripts -- Bordwell and other cogitators -- Žižek and the cinema of perversion -- Deleuze's kinematic philosophy -- Cavell, Badiou and other ontologists -- Extended cognitions and the speeds of cinema -- Fabulation, process and event -- Refractions of reality, or, What is thinking anyway? -- Conclusion : code unknown - a bastard theory for a bastard act.
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  4.  11
    Animal Spirits: Philosomorphism and the Background Revolts of Cinema.John Mullarkey - 2013 - Angelaki 18 (1):11-29.
    This essay follows two lines - the one cinematic, the other philosophical - towards an intersection located in what we call 'the animal'. Be it the bleak picture of "bare life" drawn by Agamben, or the more positive image of the "animal that therefore I am" depicted by Derrida, philosophers of various hue have shown increasing interest in the idea of the animal as both a normative category (Derrida, Agamben) and a metaphysical one (as when Badiou depicts Deleuze's philosophy as (...)
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  5.  5
    Life, Movement and the Fabulation of the Event.John Mullarkey - 2007 - Theory, Culture and Society 24 (6):53-70.
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  6. How to Behave Like a Non-Philosopher: Or, Speculative Versus Revisionary Metaphysics.John Mullarkey - 2013 - Speculations (IV):108-113.
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  7.  10
    The Continuum Companion to Continental Philosophy.John Mullarkey & Beth Lord (eds.) - 2009 - Continuum.
    The Continuum Companion to Continental Philosophy offers the definitive guide to contemporary continental thought.
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  8.  5
    Duplicity in the Flesh: Bergson and Current Philosophy of the Body.John C. Mullarkey - 1994 - Philosophy Today 38 (4):339-355.
  9.  2
    The Future of Continental.John Mullarkey - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 259.
  10.  16
    Bergson and Philosophy, An Introduction.John Mullarkey - 2000 - Philosophical Inquiry 22 (4):109-110.
    Various schools of philosophy have tried to claim Henri Bergson as one of their own. In France he has been regarded primarily as an early phenomenologist. In the United States and Britain he is still regarded as a vitalist philosopher. This introductory study looks at Bergson’s use of philosophical form and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vitalism or phenomenology. The claim of any one form of thought to (...)
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  11.  3
    Bergson.John Mullarkey - 1996 - Philosophy Today 40 (3):367-380.
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  12. The New Century: Bergsonism, Phenomenology and Responses to Modern Science.Keith Ansell-Pearson, John Mullarkey, Sebastian Luft, Mike Gane, Michael Friedman & Thomas Nenon - 2013 - Acumen Publishing.
    Volume 3 covers the period between the 1890s and 1930s, a period that witnessed revolutions in the arts and society which set the agenda for the rest of the century. In philosophy, the period saw the birth of analytic philosophy, the development of new programmes and new modes of inquiry, the emergence of phenomenology as a new rigorous science, the birth of Freudian psychoanalysis, and the maturing of the discipline of sociology. This period saw the most influential work of a (...)
     
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  13.  12
    Art's Philosophy: Bergson and Immanence.Charlotte de Mille & John Mullarkey - unknown
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  14.  28
    Bergson's Method of Multiplicity.John C. Mullarkey - 1995 - Metaphilosophy 26 (3):230-259.
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  15.  18
    A+A=A A Response to John Roberts on François Laruelle.John Mullarkey - 2012 - Philosophy of Photography 2 (2):311-314.
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  16.  8
    Almost Nothing Happening: An Essay on Action and Event.John Mullarkey - unknown
  17. Bergson and Philosophy.John Mullarkey - 2000 - University of Notre Dame Press.
    Various schools of philosophy have tried to claim Henri Bergson as one of their own. In France he has been regarded primarily as an early phenomenologist. In the United States and Britain he is still regarded as a vitalist philosopher. This introductory study looks at Bergson’s use of philosophical form and aims to dispel the view that Bergson ever stuck to one type of philosophy at all, be it vitalism or phenomenology. The claim of any one form of thought to (...)
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  18.  20
    Bergson and Perspectivism.John Mullarkey - unknown
    This study is an exploration of the place of perspectivism in the philosophy of Henri Bergson. His work is compared with that of Thomas Nagel in terms of the mutual concern of these two philosophers to reconcile our increasingly objecti vist and impersonal understanding of reality with the perspectival apprehension of the world that living and conscious beings instantiate. It argues that Bergson's philosophy of time holds the key both to comprehending and to balancing the demands made upon us by (...)
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  19.  19
    Bergson and the Language of Process.John C. Mullarkey - 1995 - Process Studies 24:44-58.
  20.  3
    Bergson and the Language of Process.John C. Mullarkey - 1995 - Process Studies 24:44-58.
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  21.  14
    Book Review: Intensive Science and Virtual Philosophy. [REVIEW]John Mullarkey - 2004 - Theory, Culture and Society 21 (6):189-192.
  22.  3
    Bergson: The Philosophy of Durée-Différence.John Mullarkey - 1996 - Philosophy Today 40 (3):367-380.
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  23. Creative Metaphysics and the Metaphysics of Creativity.John Mullarkey - 2004 - Journal of the British Society for Phenomenology 35 (1):68-81.
  24.  7
    Contingent Violence: Bergson and the Comedy of Horrors in Schindler's List.John Mullarkey - unknown
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  25. Deleuze and Materialism: One or Several Matters?John Mullarkey - 1999 - In Ian Buchanan (ed.), A Deleuzian Century? Duke University Press. pp. 59-84.
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  26. Equally Circular : Bergson and the Vague Inventions of Politics.John Mullarkey - 2012 - In Alexandre Lefebvre & Melanie Allison White (eds.), Bergson, Politics, and Religion. Duke University Press.
     
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  27.  2
    Fear of the Lectern.John Mullarkey - 2009 - The Philosophers' Magazine 44:56-58.
    What hubris could possibly have lead me to think that, after two and a half millennia of unsuccessful attempts to answer questions concerning the One and the Many, Reality and Appearance, or Good and Evil, I should have definitive answers to offer; that I should be able to give the final word to problems that have thwarted others for eons? The all-encompassing scope of philosophical problems, not to mention their quality, or the sheer number of previous failures to answer them, (...)
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  28.  6
    'For We Will Have Shown It Nothing': Bergson as Non-Philosopher (of) Art.John Mullarkey - unknown
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  29.  87
    Fear of the Lectern.John Mullarkey - 2009 - The Philosophers' Magazine 44 (44):56-58.
    What hubris could possibly have lead me to think that, after two and a half millennia of unsuccessful attempts to answer questions concerning the One and the Many, Reality and Appearance, or Good and Evil, I should have definitive answers to offer; that I should be able to give the final word to problems that have thwarted others for eons? The all-encompassing scope of philosophical problems, not to mention their quality, or the sheer number of previous failures to answer them, (...)
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  30.  28
    Je Defends ... Henri Bergson.John Mullarkey - 2000 - The Philosophers' Magazine 10:17-18.
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  31.  2
    Je Defends... Henri Bergson.John Mullarkey - 2000 - The Philosophers' Magazine 10:17-18.
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  32. Laruelle and Non-Philosophy.John Mullarkey & Anthony Paul Smith (eds.) - 2012 - Edinburgh University Press.
    "François Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, and beyond to (...)
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  33.  21
    Laruelle Contra Derrida: Performative Realism and The Logics of Consistency.John Mullarkey - unknown
  34.  8
    Twentieth-Century French Philosophy: Key Themes and Thinkers, Alan D. Schrift.John Mullarkey - 2008 - Journal of the British Society for Phenomenology 39 (2):218-220.
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  35. The Psycho-Physics of Phenomenology : Bergson and Henry.John Mullarkey - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  36. The Rule of Dichotomy: Bergson's Genetics of Matter.John Mullarkey - 2004 - Pli 15.
     
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  37.  23
    Understanding Phenomenology.John Mullarkey - 1991 - Philosophical Studies (Dublin) 33:366-369.
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  38.  11
    Understanding Phenomenology. [REVIEW]John Mullarkey - 1991 - Philosophical Studies (Dublin) 33:366-369.
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  39. Understanding Phenomenology.John Mullarkey - 1991 - Philosophical Studies (Dublin) 33:366-369.
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