Results for 'John O���Neill'

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  1.  27
    Future Generations: Present Harms: John O'Neill.John O'neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  2.  3
    II–John O’Neill: Rational Choice and Unified Social Science.John O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):173-188.
  3.  23
    Against Reductionist Explanations of Human Behaviour: John O’Neill.John O'neill - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly advocate a more (...)
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  4.  35
    Against Reductionist Explanations of Human Behaviour: John O'Neill.John O'Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):173-188.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  5. Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
     
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  6. John O'Neill, Ed., Hegel's Dialectic of Desire and Recognition: Texts and Commentary Reviewed By.John G. Stevenson - 1996 - Philosophy in Review 16 (3):195-197.
     
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  7.  53
    Markets, Socialism, and Information: A Reformulation of a Marxian Objection to the Market*: JOHN O'NEILL.John O'Neill - 1989 - Social Philosophy and Policy 6 (2):200-210.
    One of the paradoxes of recent political and economic theory is that, in spite of a period of extended economic difficulty, there has been a growing consensus concerning the virtues of the market economy. In particular, there has been a trend in socialist theory to argue that not only are socialism and the market not incompatible, but that some version of market socialism is the only feasible, practicable, and ethically and politically desirable form of socialism. Notable proponents of this view (...)
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  8. John O'Neill, "Making Sense Together".James Schmidt - 1975 - Telos: Critical Theory of the Contemporary 26:205.
     
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  9. John O'Neill, "Sociology as a Skin Trade".James Schmidt - 1972 - Telos: Critical Theory of the Contemporary 14:145.
     
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  10. John O'Neill, Ecology, Policy and Politics: Human Well-Being and the Natural World Reviewed By.Gary Varner - 1995 - Philosophy in Review 15 (4):271-273.
     
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  11. John O'Neill, the Canadian Burkean, and His Dialectic of Covenant and Contract.Paul G. Kuntz - 1997 - Philosophy of the Social Sciences 27:96-101.
     
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  12. John O'Neill, Ecology, Policy and Politics.B. Morris - forthcoming - Radical Philosophy.
     
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  13. John O'Neill, Essaying Montaigne: A Study of the Renaissance Institution of Writing and Reading Reviewed By.Timothy J. Reiss - 1983 - Philosophy in Review 3 (2):87-91.
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  14.  21
    John O'Neill, The Market: Ethics, Knowledge and Politics:The Market: Ethics, Knowledge and Politics.Michael W. Howard - 2000 - Ethics 110 (4):853-855.
  15.  34
    John O'Neill, the Market: Ethics, Knowledge and Politics. [REVIEW]Mark Peacock - 2000 - Ethical Theory and Moral Practice 3 (4):461-463.
  16.  13
    John O'Neill, the Market: Ethics, Knowledge and Politics.Reviewed by Michael W. Howard - 2000 - Ethics 110 (4).
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  17. John O'Neill. The Market: Ethics, Knowledge and Politics.A. Mason - 1999 - Journal of Applied Philosophy 16:107-108.
     
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  18.  10
    Horkheimer and Neurath: Restarting a Disrupted Debate.Thomas Uebel John O'neill - 2004 - European Journal of Philosophy 12 (1):75-105.
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  19. John O'Neill, The Communicative Body: Studies in Communicative Philosophy, Politics, and Sociology Reviewed By.Duane H. Davis - 1990 - Philosophy in Review 10 (12):505-508.
     
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  20.  1
    The Communicative Body: Studies in Communicative Philosophy, Politics, and Sociology.John O'Neill - 1989 - Northwestern University Press.
    This collection of essays on communicative theory and praxis from the eminent Merleau-Ponty scholar and translator John O'Neill explores the thesis that the human body is the exemplary ground of all other communicative processes.
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  21.  1
    The Market: Ethics, Knowledge, and Politics.John O'Neill - 1998 - Routledge.
    The author draws on considerable research in this area to provide an overdue critical evaluation of the limits of the market, and future prospects for non-market socialism.
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  22. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempts to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a "constructivist" vindication of reason and a moral vision (...)
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  23.  2
    Worlds Without Content: Against Formalism.John O'Neill - 1991 - London [England] ;Routledge.
    For the Enlightenment, science represented an ideal of rational argument, behaviour and community against which could be judged the arbitrary power and authority of other spheres of human practice. This Enlightenment ideal runs through much liberal and socialist theory. However, the Enlightenment picture of science has appeared to many to be increasingly uncompelling. What explains the apparent decline of the Enlightenment vision? This book explores one neglected answer originally proposed by Husserl, that its decline is rooted in formalism, in the (...)
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  24. Freud and the Passions.John O'Neill (ed.) - 2005 - Pennsylvania State University Press.
    John O'Neill explores the human passions as both the object of psychoanalysis and the creative principle of Freud's own discovery and practice of psychoanalysis. Love, hate, anger, jealousy, envy, knowledge, and ignorance: the passions dominate infancy, adolescence, and adulthood, marking them with narcissism, murder, seduction, and self-destruction. They are both the soul's theater and the soul of theater, art, literature, and music. If fear, hate, envy, and jealousy rival love, beauty, and knowledge, or turn into one another, they just (...)
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  25.  10
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty.John O'Neill - 1970 - Evanston: Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
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  26. Constructions of Reason: Explorations of Kant's Practical Philosophy.Onora O'Neill - 1989 - Cambridge University Press.
    Two centuries after they were published, Kant's ethical writings are as much admired and imitated as they have ever been, yet serious and long-standing accusations of internal incoherence remain unresolved. Onora O'Neill traces the alleged incoherences to attempt to assimilate Kant's ethical writings to modern conceptions of rationality, action and rights. When the temptation to assimilate is resisted, a strikingly different and more cohesive account of reason and morality emerges. Kant offers a `constructivist' vindication of reason and a moral vision (...)
     
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  27. Comment on John O'Neill.Rudolf Schüßler - 1994 - Analyse & Kritik 16 (2):217-219.
    The comment focusses on O,Neills advocacy of Classical Institutionalism and the problems of the ideal-regarding approach to the construction of institutions. It maintains that CI shows no signs of progress which would justify a renewed exclusive interest in this paradigm and that the ideal-regarding approach needs some consequentialist balancing to avoid obvious risks of totalitarian denaturation.
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  28.  19
    The Stratification of Behaviour.John O'Neill - 1967 - Philosophy 42 (159):86-87.
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  29.  3
    Studies on Marx and Hegel. Translated with an Introduction, Notes, and Bibliography by John O'neill.Jean Hyppolite - 1969 - New York: Basic Books.
  30.  14
    Time Hayward and John O'Neill (Eds.), Justice, Property and the Environment: Social and Legal Perspectives. [REVIEW]William H. Hughes - 1999 - Journal of Agricultural and Environmental Ethics 11 (3):249-252.
  31.  11
    "On Critical Theory," Ed. John O'Neill.George J. Stack - 1978 - Modern Schoolman 55 (2):209-212.
  32.  1
    For Marx Against Althusser: And Other Essays, Current Continental Research.John O'Neill - 1982 - Upa.
    Introducing a new cross-disciplinary genre co-published with The Center for Advanced Research in Phenomenology, this volume argues that any attempt to break into the intertextuality of Marx's philosophy, economics, history, and sociology, or to separate him from Hegel and the classical economists, merely results in crude reductions of Marx's achievement.
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  33.  3
    Comment on John O’Neill.Rudolf Schuessler - 1994 - Analyse & Kritik 16 (2).
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  34.  1
    Property-Owning Democracy: Rawls and Beyond.Martin O'Neill & Thad Williamson (eds.) - 2012 - Wiley-Blackwell.
    Property-Owning Democracy: Rawls and Beyond features a collection of original essays that represent the first extended treatment of political philosopher John Rawls' idea of a property-owning democracy. Offers new and essential insights into Rawls's idea of "property-owning democracy" Addresses the proposed political and economic institutions and policies which Rawls's theory would require Considers radical alternatives to existing forms of capitalism Provides a major contribution to debates among progressive policymakers and activists about the programmatic direction progressive politics should take in (...)
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  35.  43
    Toward a New Mystical Poetics of God in the Post-Mortem Age: From God as the Supreme Being to God as the One-and-Only Being.John F. O’Neill - 2012 - Process Studies 41 (1):202-203.
  36.  17
    Environmental Ethics and Philosophy.John O'Neill, R. Kerry Turner & Ian Bateman (eds.) - 2001 - [Edward Elgar Pub.].
    Sustainability and sustainable development have become key phrases of the politics of the environment. They are at the centre of much environmental discourse and indeed of the series of which this collection is a part. This volume brings together a number of recent papers that address the ethical and political assumptions that underlie different uses of those concepts.
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  37.  2
    On Critical Theory.John O'Neill (ed.) - 1976 - New York: Seabury Press.
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  38.  35
    Future Generations: Present Harms.John O'neill - 1993 - Philosophy 68 (263):35 - 51.
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  39. The Varieties of Intrinsic Value.John O’Neill - 1992 - The Monist 75 (2):119-137.
    To hold an environmental ethic is to hold that non-human beings and states of affairs in the natural world have intrinsic value. This seemingly straightforward claim has been the focus of much recent philosophical discussion of environmental issues. Its clarity is, however, illusory. The term ‘intrinsic value’ has a variety of senses and many arguments on environmental ethics suffer from a conflation of these different senses: specimen hunters for the fallacy of equivocation will find rich pickings in the area. This (...)
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  40.  1
    The Poverty of Postmodernism.John O'Neill & hn O'Neill - 1995 - Psychology Press.
    An articulate and passionate argument against the postmodern/postraditionalist abandonment of Marxist and phenomenological concepts of reason and commonsense. This is a major and accessible contribution to the debate on postmodernity.
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  41.  6
    Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
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  42. Themes From the Lectures at the Collège de France, 1952-1960. Translated by John O'neill. --.Maurice Merleau-Ponty - 1970 - Northwestern University Press.
     
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  43. The Prose of the World. Edited by Claude Lefort. Translated by John O'neill.Maurice Merleau-Ponty - 1973 - Northwestern University Press.
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  44.  3
    Environmental Values.John O'Neill & Alan Holland - 1998 - Routledge.
    We live in a world confronted by mounting environmental problems; increasing global deforestation and desertification, loss of species diversity, pollution and global warming. In everyday life people mourn the loss of valued landscapes and urban spaces. Underlying these problems are conflicting priorities and values. Yet dominant approaches to policy-making seem ill-equipped to capture the various ways in which the environment matters to us. Environmental Values introduces readers to these issues by presenting, and then challenging, two dominant approaches to environmental decision-making, (...)
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  45.  22
    Need, Humiliation and Independence.John O'Neill - 2005 - Royal Institute of Philosophy Supplement 57:73-98.
    The needs principle—that certain goods should be distributed according to need—has been central to much socialist and egalitarian thought. It is the principle which Marx famously takes to be that which is to govern the distribution of goods in the higher phase of communism. The principle is one that Marx himself took from the Blanquists. It had wider currency in the radical traditions of the nineteenth century. In the twentieth century it remained central to the mutualist form of socialism defended (...)
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  46.  9
    Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations.John O'Neill - 1966 - Philosophy and Phenomenological Research 27 (4):625-626.
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  47.  9
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty.John O'Neill - 1970 - Northwestern University Press.
    In this commentary, John O'Neill concentrates upon three themes in the goal Merleau-Ponty set for himself, namely "to restore to things their concrete physiognomy, to organisms their individual ways of dealing with the world, and to subjectivity its inherence in history." O'Neill considers the three objectives in their original order: first, the study of animal and human psychology; then, the phenomenology of perception; and finally, certain extensions of these perspectives in the historical and social sciences.
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  48. Political Liberalism and Public Reason: A Critical Notice of John Rawls, Political Liberalism.Onora O'Neill - 1997 - Philosophical Review 106 (3):411-428.
    Rawls hoped to meet these critics on their own ground by accepting that a comprehensive liberal position cannot be vindicated and by showing how a less ambitious, merely political, version of liberalism could be vindicated. His conception of political liberalism was less ambitious in two ways. In the first place its substantive normative claims were confined to the domain of politics: all he aspired to was a liberal theory of justice. Secondly, he argued that liberalism could dispense with metaphysical and (...)
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  49.  2
    Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
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  50.  16
    Studies on Marx and Hegel. By Jean Hyppolite. Edited and Translated by John O'Neill. New York: Basic Books, Inc., Don Mills: General Publishing Co. Limited, 1969, Pp. Xx, 202, $8.00. [REVIEW]Henry Laycock - 1970 - Dialogue 9 (2):248-250.
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