25 found
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  1. The Bundle Theory of Substance and the Identity of Indiscernibles.John O'Leary-Hawthorne - 1995 - Analysis 55 (3):191 - 196.
    The strongest version of the principle of the Identity of Indiscernibles states that of necessity, there are no distinct things with all their universals in common (where such putative haecceities as being Aristotle do not count as universals: I use 'universal' rather than 'property' here and in what follows for the simple reason that 'universal' is the term of art that most safely excludes haecceities from its instances). It is commonly supposed that Max Black's famous paper 'The identity of indiscernibles' (...)
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  2. Towards Ontological Nihilism.John O'Leary-Hawthorne & Andrew Cortens - 1995 - Philosophical Studies 79 (2):143 - 165.
  3. A World of Universals.John O'Leary-Hawthorne & J. A. Cover - 1998 - Philosophical Studies 91 (3):205-219.
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  4. Minimalism and Truth.John O'Leary-Hawthorne & Graham Oppy - 1997 - Noûs 31 (2):170-196.
    This paper canvasses the various dimensions along which theories of truth may disagree about the extent to which truth is minimal.
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  5. Compatibilist Semantics in Metaphysics: A Case Study.John O'Leary-Hawthorne & Michaelis Michael - 1996 - Australasian Journal of Philosophy 74 (1):117 – 134.
    (1996). Compatibilist semantics in metaphysics: A case study. Australasian Journal of Philosophy: Vol. 74, No. 1, pp. 117-134. doi: 10.1080/00048409612347101.
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  6.  67
    The Grammar of Meaning: Normativity and Semantic Discourse.Mark Norris Lance & John O'Leary-Hawthorne - 1997 - Cambridge University Press.
    This study addresses a range of central topics in Anglo-American philosophy of language.
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  7.  20
    The Grammar of Meaning.Mark Norris Lance & John O'leary-Hawthorne - 1998 - Erkenntnis 49 (3):403-409.
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  8. Substance and Individuation in Leibniz.J. A. Cover & John O'leary-Hawthorne - 2001 - Philosophical Quarterly 51 (205):541-543.
     
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  9. The Epistemology of Possible Worlds: A Guided Tour.John O'Leary-Hawthorne - 1996 - Philosophical Studies 84 (2-3):183 - 202.
  10.  92
    Haecceitism and Anti-Haecceitism in Leibniz's Philosophy.John O'Leary-Hawthorne & J. A. Cover - 1996 - Noûs 30 (1):1-30.
  11.  49
    Meaning and Evidence: A Reply to Lewis.John O'Leary-Hawthorne - 1993 - Australasian Journal of Philosophy 71 (2):206 – 211.
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  12.  28
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant: J. O'Leary-Hawthorne and D. Howard-Snyder.John O'leary-Hawthorne - 1996 - Religious Studies 32 (2):233-258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs , and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and a more conservative Kantian view. We reject the theistic-belief-as-mere-practical-belief view: it is bad descriptive anthropology, (...)
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  13. Numbers, Minds, and Bodies: A Fresh Look at Mind-Body Dualism.John O'Leary-Hawthorne & Jeffrey K. McDonough - 1998 - Philosophical Perspectives 12:349-371.
    In this essay, we explore a fresh avenue into mind-body dualism by considering a seemingly distant question posed by Frege: "Why is it absurd to suppose that Julius Caesar is a number?". The essay falls into three main parts. In the first, through an exploration of Frege’s Julius Caesar problem, we attempt to expose two maxims applicable to the mind-body problem. In the second part, we draw on those maxims in arguing that “full blown dualism” is preferable to more modest, (...)
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  14.  98
    A Corrective to the Ramsey-Lewis Account of Theoretical Terms.John O'Leary-Hawthorne - 1994 - Analysis 54 (2):105 - 110.
  15.  5
    Philosophy in Mind: The Place of Philosophy in the Study of Mind.Murray Michael & John O'Leary-Hawthorne (eds.) - 1994 - Kluwer Academic Publishers.
    Increasingly, the mind is being treated as a fit subject for scientific inquiry. As cognitive science and empirical psychology strive to uncover the mind's secrets, it is fitting to inquire as to what distinctive role is left for philosophy in the study of mind. This collection, which includes contributions by some of the leading scholars in the field, offers a rich variety of perspectives on this issue. Topics addressed include: the place of a priori inquiry in philosophy of mind, moral (...)
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  16. Philosophy in Mind.Michaelis Michael & John O'leary-Hawthorne - 1997 - Philosophical Quarterly 47 (188):386-389.
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  17.  94
    Are Beliefs About God Theoretical Beliefs? Reflections on Aquinas and Kant.Daniel Howard-Snyder & John O'Leary-Hawthorne - 1996 - Religious Studies 32 (2):233 - 258.
    The need to address our question arises from two sources, one in Kant and the other in a certain type of response to so-called Reformed epistemology. The first source consists in a tendency to distinguish theoretical beliefs from practical beliefs (commitments to the world's being a certain way versus commitments to certain pictures to live by), and to treat theistic belief as mere practical belief. We trace this tendency in Kant's corpus, and compare and contrast it with Aquinas's view and (...)
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  18.  28
    Reliabilism and World Counting.John O'leary-Hawthorne & Ralph Baergen - 1995 - Philosophia 24 (3-4):377-388.
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  19.  14
    Introduction: Philosophy in Mind.Michaelis Michael & John O'Leary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 1--7.
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  20.  60
    Framing the Thisness Issue.John O'Leary-Hawthorne & J. A. Cover - 1997 - Australasian Journal of Philosophy 75 (1):102 – 108.
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  21.  8
    Truth-Aptness and Belief1.John O'Leary-Hawthorne - 1994 - In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer Academic Publishers. pp. 215--241.
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  22.  21
    Non-Organic Theories of Value and Pointless Evil.John O'leary-Hawthorne - 1992 - Faith and Philosophy 9 (3):387-391.
  23.  7
    The Principle of Necessary Reason.John O'leary-Hawthorne & Andrew Cortens - 1993 - Faith and Philosophy 10 (1):60-67.
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  24.  8
    Anti-Realism, Before and After Moore.John O'Leary-Hawthorne - 1995 - History of Philosophy Quarterly 12 (4):443 - 467.
  25.  19
    Belief and Behavior.John O'leary-Hawthorne - 1993 - Mind and Language 8 (4):461-486.