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John O'Neill [138]John J. O'Neill [1]John F. O'neill [1]
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  1.  4
    Environmental Values.John O'Neill, Alan Holland & Andrew Light - 1998 - Routledge.
    We live in a world confronted by mounting environmental problems; increasing global deforestation and desertification, loss of species diversity, pollution and global warming. In everyday life people mourn the loss of valued landscapes and urban spaces. Underlying these problems are conflicting priorities and values. Yet dominant approaches to policy-making seem ill-equipped to capture the various ways in which the environment matters to us. Environmental Values introduces readers to these issues by presenting, and then challenging, two dominant approaches to environmental decision-making, (...)
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  2.  13
    Ecology, Policy, and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
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  3.  4
    Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
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  4.  20
    The Stratification of Behaviour.John O'Neill - 1967 - Philosophy 42 (159):86-87.
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  5. Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
     
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  6.  2
    The Market: Ethics, Knowledge, and Politics.John O'Neill - 1998 - Routledge.
    The author draws on considerable research in this area to provide an overdue critical evaluation of the limits of the market, and future prospects for non-market socialism.
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  7.  95
    The Rhetoric of Deliberation: Some Problems in Kantian Theories of Deliberative Democracy.John O'Neill - 2002 - Res Publica 8 (3):249-268.
    Deliberative or discursive models of democracy have recently enjoyed a revival in both political theory and policy practice. Against the picture of democracy as a procedure for aggregating and effectively meeting the given preference of individuals, deliberative theory offers a model of democracy as a forum through which judgements and preferences are formed and altered through reasoned dialogue between free and equal citizens. Much in the recent revival of deliberative democracy, especially that which comes through Habermas and Rawls, has Kantian (...)
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  8. Horkheimer and Neurath: Restarting a Disrupted Debate.John O'Neill & Thomas Uebel - 2004 - European Journal of Philosophy 12 (1):75–105.
  9.  12
    Without Finality.John O'Neill - 2008 - Environmental Values 17 (3):313-315.
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  10.  43
    Representing People, Representing Nature, Representing the World.John O'Neill - 2001 - .
    Problems of representation lie at the centre of recent experiments in deliberative democracy. The problems are not primarily social scientific questions concerning the statistical representiveness of small-scale deliberative institutions but normative questions about their political and ethical legitimacy. Experiments in deliberative democracy often rely for their representative legitimacy on appeals to the presence of members of different groups. However, they often do so without clear sources of authorisation and accountability from those represented. The representation of nonhumans and future generations in (...)
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  11.  11
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty.John O'Neill - 1970 - Evanston: Northwestern University Press.
    I / The Structures of Behavior MERLEAU-PONTY'S ANALYSIS of the structures of behavior proceeds by means of a critical confrontation of the realism of ...
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  12.  10
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty.John O'Neill - 1970 - Northwestern University Press.
    In this commentary, John O'Neill concentrates upon three themes in the goal Merleau-Ponty set for himself, namely "to restore to things their concrete physiognomy, to organisms their individual ways of dealing with the world, and to subjectivity its inherence in history." O'Neill considers the three objectives in their original order: first, the study of animal and human psychology; then, the phenomenology of perception; and finally, certain extensions of these perspectives in the historical and social sciences.
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  13.  35
    Hegel's Dialectic of Desire and Recognition: Texts and Commentary.John O'Neill (ed.) - 1996 - State University of New York Press.
    Presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language.
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  14.  32
    Happiness and the Good Life.John O'Neill - 2008 - Environmental Values 17 (2):125-144.
    Holland argues that environmental deliberation should return to classical questions about the nature of the good life, understood as the worthwhile life. Holland's proposal contrasts with the revived hedonist conception of the good life which has been influential on environmentalism. The concept of the worthwhile life needs to be carefully distinguished from those of the happy life and the dutiful life. Holland's account of the worthwhile life captures the narrative dimension of human well-being which is revealed but inadequately addressed by (...)
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  15.  35
    Future Generations: Present Harms.John O'neill - 1993 - Philosophy 68 (263):35 - 51.
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  16.  42
    Formalism, Hamilton and Complex Numbers.John O'Neill - 1986 - Studies in History and Philosophy of Science Part A 17 (3):351.
    The development and applicability of complex numbers is often cited in defence of the formalist philosophy of mathematics. This view is rejected through an examination of hamilton's development of the notion of complex numbers as ordered pairs of reals, And his later development of the quaternion theory, Which subsequently formed the basis of vector analysis. Formalism, By protecting informal assumptions from critical scrutiny, Constrained rather than encouraged the development of mathematics.
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  17.  6
    The Communicative Body: Studies in Communicative Philosophy, Politics, and Sociology.John O'Neill - 1989 - Northwestern University Press.
    This collection of essays on communicative theory and praxis from the eminent Merleau-Ponty scholar and translator John O'Neill explores the thesis that the human body is the exemplary ground of all other communicative processes.
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  18.  3
    Worlds Without Content: Against Formalism.John O'Neill - 1991 - London [England] ;Routledge.
    For the Enlightenment, science represented an ideal of rational argument, behaviour and community against which could be judged the arbitrary power and authority of other spheres of human practice. This Enlightenment ideal runs through much liberal and socialist theory. However, the Enlightenment picture of science has appeared to many to be increasingly uncompelling. What explains the apparent decline of the Enlightenment vision? This book explores one neglected answer originally proposed by Husserl, that its decline is rooted in formalism, in the (...)
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  19.  29
    Future Generations: Present Harms.John O'Neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well:No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into something (...)
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  20.  73
    Knowledge, Planning, and Markets: A Missing Chapter in the Socialist Calculation Debates.John O'neill - 2006 - Economics and Philosophy 22 (1):55-78.
    This paper examines the epistemological arguments about markets and planning that emerged in a series of unpublished exchanges between Hayek and Neurath. The exchanges reveal problems for standard accounts of both the socialist calculation debates and logical empiricism. They also raise questions concerning the sources of ignorance and uncertainty in modern economies, and the role of market and non-market organisations in the distribution and coordination of limited knowledge, which remain relevant to contemporary debates in economics. Hayek had argued that Neurath's (...)
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  21.  18
    Meta-Ethics.John O'Neill - unknown
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  22.  60
    Wilderness, Cultivation and Appropriation.John O'Neill - 2002 - Philosophy and Geography 5 (1):35 – 50.
    "Nature" and "wilderness" are central normative categories of environmentalism. Appeal to those categories has been subject to two lines of criticism: from constructivists who deny there is something called "nature" to be defended; from the environmental justice movement who point to the role of appeals to "nature" and "wilderness" in the appropriation of land of socially marginal populations. While these arguments often come together they are independent. This paper develops the second line of argument by placing recent appeals to "wilderness" (...)
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  23. 'I Gotta Use Words When I Talk to You' : A Response to Death and Furniture.John O'Neill - 1995 - History of the Human Sciences 8 (4):99-106.
  24. The Specular Body: Merleau-Ponty and Lacan on Infant Self and Other.John O'Neill - 1986 - Synthese 66 (2):201 - 217.
  25.  10
    Future Generations: Present Harms.John O'Neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well:No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into something (...)
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  26.  2
    The Poverty of Postmodernism.John O'Neill & hn O'Neill - 1995 - Psychology Press.
    An articulate and passionate argument against the postmodern/postraditionalist abandonment of Marxist and phenomenological concepts of reason and commonsense. This is a major and accessible contribution to the debate on postmodernity.
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  27. Hegel's Dialectic of Desire and Recognition: Texts and Commentary.John O'neill - 1998 - Science and Society 62 (2):317-319.
     
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  28.  50
    Logical Empiricism as Critical Theory? The Debate Continues.John O'Neill & Thomas Uebel - 2008 - Analyse & Kritik 30 (2):379-398.
    Is logical empiricism incompatible with a critical social science? The longstanding assumption that it is incompatible has been prominent in recent debates about welfare economics. Sen’s development of a critical and descriptively rich welfare eco nomics is taken by writers such as Putnam, Walsh and Sen to involve the excising of the influence of logical empiricism on neo-classical economics. However, this view stands in contrast to the descriptively rich contributions to political economy of members of the left Vienna Circle, such (...)
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  29.  7
    Ethics, Economics and Sustainability.John O'Neill - 2022 - Philosophy 97 (3):337-359.
    On the dominant economic approach to environmental policy, environmental goods are conceptualised as forms of capital that provide services for human well-being. These services are assigned a monetary value to be weighed against the values of other goods and services. David Wiggins has offered a set of arguments against central assumptions about the nature of well-being, practical reason and ethical deliberation that underpin this dominant economic approach. In this paper I outline these arguments and consider their implications for understanding ethical (...)
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  30. Studies on Marx and Hegel.Jean Hyppolite, John O'neill, Alexandre Kojève, Allan Bloom & James H. Nichols - 1969 - Science and Society 34 (3):373-378.
     
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  31. Critique and Remembrance.John O'Neill - 1976 - In On Critical Theory. Seabury Press. pp. 1--11.
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  32. Democracy and the Claims of Nature: Critical Perspectives for a New Century.Wilson Carey McWilliams, Bob Pepperman Taylor, Bryan G. Norton, Robyn Eckersley, Joe Bowersox, J. Baird Callicott, Catriona Sandilands, John Barry, Andrew Light, Peter S. Wenz, Luis A. Vivanco, Tim Hayward, John O'Neill, Robert Paehlke, Timothy W. Luke, Robert Gottlieb & Charles T. Rubin (eds.) - 2002 - Rowman & Littlefield Publishers.
    In Democracy and the Claims of Nature, the leading thinkers in the fields of environmental, political, and social theory come together to discuss the tensions and sympathies of democratic ideals and environmental values. The prominent contributors reflect upon where we stand in our understanding of the relationship between democracy and the claims of nature. Democracy and the Claims of Nature bridges the gap between the often competing ideals of the two fields, leading to a greater understanding of each for the (...)
     
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  33.  12
    Otto Neurath’s Economics in Context.Elisabeth Nemeth, Stefan W. Schmitz, Thomas E. Uebel, Günther Chaloupek, John F. O'Neill, John F. O'neill & Peter Mooslechner - 2007 - Springer Verlag.
    The contributions to this sparkling new book conclude that Neurath touched on many of the most critical problems of economic theory during its formative years as a modern discipline.
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  34.  20
    Managing Without Prices : The Monetary Valuation of Biodiversity.John O'Neill - unknown
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  35.  7
    AIDS as a Globalizing Panic.John O'Neill - 1990 - Theory, Culture and Society 7 (2-3):329-342.
  36.  37
    Citizenship, Well-Being and Sustainability: Epicurus or Aristotle?John O'Neill - 2006 - Analyse & Kritik 28 (2):158-172.
    The paper addresses two questions central to recent environmental political thought: Can a reduction in consumption be rendered compatible with a maintenance or improvement of well-being? What are the conditions for a sense of citizenship that crosses different generations? The two questions have elicited two conflicting responses. The first has been answered in broadly Epicurean terms: in recent environmental thought appeal has been made to recent hedonic research which appears to show that improvements in sub jective well-being can be decoupled (...)
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  37.  31
    A Preface to Frame Analysis.John O'Neill - 1979 - Human Studies 4 (1):359 - 364.
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  38.  3
    What Gives (with Derrida)?John O'Neill - 1999 - European Journal of Social Theory 2 (2):131-145.
    This article is a close reading of Jacques Derrida's critique of Marcel Mauss's classic, The Gift, and its revision through Charles Baudelaire's `The Counterfeit Coin'. Derrida's rejection of any exchange/reciprocity relation in the gift as an immoral binding of free subjects strangely accommodates the current ideological crisis of the gift in welfare societies. Moreover, Derrida's textual substitution of Baudelaire for Mauss repeats the counterfeit practice on which his own aporia of the gift is based.
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  39. Lewis and the Flawed Nihilist.John O'Neill - 2002 - Analysis 62 (3):223-225.
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  40. A Preface to Frame Analysis.John O'neill - 1981 - Human Studies 4 (4):359-364.
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  41.  48
    Marcuse, Husserl and the Crisis of the Sciences.John O'Neill - 1988 - Philosophy of the Social Sciences 18 (3):327-342.
  42. Two Problems of Induction.John O'neill - 1989 - British Journal for the Philosophy of Science 40 (1):121-125.
    In this paper I distinguish two problems of induction: a problem of the uniformity of nature and a problem of the variety of nature. I argue that the traditional problem of induction that Popper poses—the problem of uniformity—is not that which is relevant to science. The problem relevant to science is that of the variety of nature. *I would like to thank Bob Hale, Russell Keat and the Journal's referee for their comments on earlier drafts of this paper.
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  43.  13
    Merleau-Ponty: The Role of the Body-Subject in Interpersonal Relations.John O'Neill - 1966 - Philosophy and Phenomenological Research 27 (4):625-626.
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  44.  53
    Markets, Socialism, and Information: A Reformulation of a Marxian Objection to the Market*: JOHN O'NEILL.John O'Neill - 1989 - Social Philosophy and Policy 6 (2):200-210.
    One of the paradoxes of recent political and economic theory is that, in spite of a period of extended economic difficulty, there has been a growing consensus concerning the virtues of the market economy. In particular, there has been a trend in socialist theory to argue that not only are socialism and the market not incompatible, but that some version of market socialism is the only feasible, practicable, and ethically and politically desirable form of socialism. Notable proponents of this view (...)
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  45.  21
    Situation and Temporality.John O'Neill - 1968 - Philosophy and Phenomenological Research 28 (3):413-422.
  46.  21
    A Realist Model of Knowledge: With a Phenomenological Deconstruction of its Model of Man.John O'Neill - 1986 - Philosophy of the Social Sciences 16 (1):1-19.
  47.  17
    Should Communitarians Be Nationalists?John O'neill - 1994 - Journal of Applied Philosophy 11 (2):135-143.
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  48.  44
    6. Vico on the Natural Workings of the Mind.John O'Neill - 1981 - Philosophical Topics 12 (Supplement):117-125.
  49.  2
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  50. John Foster Beyond Costs and Benefits: Weighing Environmental Goods 133 Anna Kusser: Comment on John Foster 150 Peter Schaber Sind Alle Werte Vergleichbar? [REVIEW]Douglas MacLean, Clive L. Spash & John O'Neill - 1994 - Analyse & Kritik 16 (2).
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