Results for 'John O. Ward'

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  1. Rhetoric and Renewal in the Latin West 1100-1540 Essays in Honour of John O. Ward.C. J. Mews, Cary J. Nederman, Rodney M. Thomson & John O. Ward - 2003
     
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  2.  12
    Juanita Feros Ruys; John O. Ward; Melanie Heyworth . The Classics in the Medieval and Renaissance Classroom: The Role of Ancient Texts in the Arts Curriculum as Revealed by Surviving Manuscripts and Early Printed Books. X + 420 Pp., Illus., Index. Turnhout: Brepols, 2013. [REVIEW]Emma Gee - 2016 - Isis 107 (1):153-155.
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  3.  14
    Deliberatio Supra Hymnum Trium Puerorum. Gerardus Moresanae Aecclesiae Seu Csanadiensis Episcopus, Gabriel Silagi.John O. Ward - 1980 - Speculum 55 (2):361-362.
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  4.  15
    Ciceronian Rhetoric in Treatise, Scholion and Commentary.John O. Ward.Martin Camargo - 1998 - Speculum 73 (4):1173-1175.
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  5.  16
    Book Reviews Section 4.E. Paul Torrance, John Walton, Calvin O. Dyer, Virgil S. Ward, Weldon Beckner, Manouchehr Pedram, William M. Alexander, Herman J. Peters, James B. Macdonald, Samuel E. Kellams, Walter L. Hodges, Gary R. Mckenzie, Robert E. Jewett, Doris A. Trojcak, H. Parker Blount, George I. Brown, Lucile Lindberg, James C. Baughman, Patricia H. Dahl, S. Jay Samuels & Christopher J. Lucas - 1972 - Educational Studies 3 (4):239-255.
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  6. Asia for the Asiatics? The Techniques of Japanese Occupation.Robert S. Ward, John F. Embree & Robert O. Ballou - 1946 - Ethics 56 (2):152-154.
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  7.  26
    John Milbank, Catherine Pickstock, Graham Ward (Eds) Radical Orthodoxy: A New Theology. (London: Routledge, 1998). Pp. X+285. £45.00 Hbk, £14.99 Pbk. [REVIEW]Paul O'grady - 2000 - Religious Studies 36 (2):227-245.
  8.  12
    Book Review:Asia for the Asiatics? The Techniques of Japanese Occupation. Robert S. Ward; The Japanese Nation: A Social Survey. John F. Embree; Shinto: The Unconquered Enemy. Robert O. Ballou. [REVIEW]Willard O. Eddy - 1946 - Ethics 56 (2):152-.
  9.  2
    The Christian Idea of God: A Philosophical Foundation for Faith by Keith Ward, Cambridge University Press, Cambridge, 2017, Pp. VI + 229, £24.99, Pbk. [REVIEW]John D. O'connor - 2019 - New Blackfriars 100 (1089):609-611.
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  10. Book Reviews : Veritatis Splendor: American Responses, Edited by Michael E. Allsopp, John J. O'Keefe. New York: Sheed & Ward, 1995. 313 Pp. Pb US$19.95. [REVIEW]Christopher Kaczor - 1997 - Studies in Christian Ethics 10 (2):86-87.
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  11.  58
    Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW]Wendell V. Harris - 1993 - Philosophy and Literature 17 (2):343.
  12.  38
    Against Human Rights: John O. Nelson.John O. Nelson - 1990 - Philosophy 65 (253):341-348.
    Let me first explain what I am not attacking in this paper. I am not attacking, for instance, the right of free speech or any of the other specific rights listed in the U.S. Constitution's Bill of Rights or the United Nations' Charter. I am, rather, attacking any specific right's being called a ‘human right’. I mean to show that any such designation is not only fraudulent but, in case anyone might want to say that there can be noble lies, (...)
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  13.  29
    Are There Inalienable Rights?: John O. Nelson.John O. Nelson - 1989 - Philosophy 64 (250):519-524.
    In the United Nations' Universal Declaration of Human Rights a quite large number of things are said to be ‘human rights’ and though in that Declaration the term ‘inalienable’ is not used to describe the rights in question it has been so used by commentators—at least with respect to some of the rights enumerated. I shall forgo asking the prior question as to whether any such thing as a human right exists and ask simply whether any such thing as an (...)
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  14.  20
    Brute Animals and Legal Rights: John O. Nelson.John O. Nelson - 1987 - Philosophy 62 (240):171-177.
    Various proponents of animal rights—for example, H. J. McCloskey— maintain that while brute animals cannot have; moral rights they can have legal rights. Indeed, McCloskey himself goes so far as to maintain that even inanimate objects are able to have legal rights. 1 And why should not inanimate objects be able to? After f all, for there to be a legal right is anything more required than that whatever agency is empowered to issue legal rights simply legislate or proclaim that (...)
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  15.  23
    Future Generations: Present Harms: John O'Neill.John O'neill - 1993 - Philosophy 68 (263):35-51.
    There is a special problem with respect to our obligations to future generations which is that we can benefit or harm them but that they cannot benefit or harm us. Goodin summarizes the point well: No analysis of intergenerational justice that is cast even vaguely in terms of reciprocity can hope to succeed. The reason is the one which Addison… puts into the mouth of an Old Fellow of College, who when he was pressed by the Society to come into (...)
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  16.  25
    Does Physics Lead to Berkeley?: John O. Nelson.John O. Nelson - 1982 - Philosophy 57 (219):91-103.
    Russell said that physics drove him to a position not unlike that of Berkeley —by which he meant subjectivism or solipsism. ‘As regards metaphysics’, he tells us in his Autobiography , ‘when, under the influence of Moore, I first threw off the belief in German idealism, I experienced the delight of believing that the sensible world is real. Bit by bit, chiefly under the influence of physics, this delight has faded, and I have been driven to a position not unlike (...)
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  17.  28
    Induction: A Non-Sceptical Humean Solution: John O. Nelson.John O. Nelson - 1992 - Philosophy 67 (261):307-327.
    Pre-analytically at least some of our inductions seem to be possessed of rational justification. This comment would apply, for instance, to my present induction, ‘If that climber high on the Flatirons falls he will be killed,’ not to mention such more momentous inductions as, ‘If a full-scale nuclear war breaks out there will be greater destruction than in World War II.’ Notoriously, however, a few Humean reflections seem to strip even the most plausible of our inductions of all possible rational (...)
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  18.  34
    Stroud's Dream Argument Critique: John O. Nelson.John O. Nelson - 1993 - Philosophy 68 (266):473-482.
    In his recent work, The Significance of Philosophical Scepticism , Barry Stroud proposes to carry out an in-depth critique of the attempt by philosophers to invalidate all knowledge of an external world on the basis of Descartes' dream argument. His more particular aims in this endeavour are to uncover significant features of any such scepticism and to disclose in the process fundamental aspects of ‘human knowledge’ itself. Thus, among other features of knowledge that his study discloses, he thinks, is, echoing (...)
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  19.  23
    That a Worker's Labour Cannot Be a Commodity: John O. Nelson.John O. Nelson - 1995 - Philosophy 70 (272):157-165.
    There are, no doubt, a variety of reasons, good and bad, why anyone might want to treat a worker's labour, and most people, consciously or unconsciously do, as a commodity.
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  20.  12
    The Theoretical Capacity: A Book Review by John O. Omachonu. [REVIEW]John O. Omachonu - 1995 - Journal of Mass Media Ethics 10 (1):54.
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  21. Varieties of Living Things: Life at the Intersection of Lineage and Metabolism.John Dupré & Maureen A. O'Malley - 2009 - Philosophy, Theory, and Practice in Biology 1 (20130604).
    We address three fundamental questions: What does it mean for an entity to be living? What is the role of inter-organismic collaboration in evolution? What is a biological individual? Our central argument is that life arises when lineage-forming entities collaborate in metabolism. By conceiving of metabolism as a collaborative process performed by functional wholes, which are associations of a variety of lineage-forming entities, we avoid the standard tension between reproduction and metabolism in discussions of life – a tension particularly evident (...)
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  22. Metagenomics and Biological Ontology.John Dupré & Maureen A. O’Malley - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (4):834-846.
    Metagenomics is an emerging microbial systems science that is based on the large-scale analysis of the DNA of microbial communities in their natural environments. Studies of metagenomes are revealing the vast scope of biodiversity in a wide range of environments, as well as new functional capacities of individual cells and communities, and the complex evolutionary relationships between them. Our examination of this science focuses on the ontological implications of these studies of metagenomes and metaorganisms, and what they mean for common (...)
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  23.  13
    Footnotes to the Synthesis?: Massimo Pigliucci and Gerd B. Müller : Evolution: The Extended Synthesis. Cambridge, MA: MIT Press, 2010, Xv+495pp, £85.00, $150.00 HB.John O. Reiss - 2012 - Metascience 21 (1):163-166.
    Footnotes to the Synthesis? Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9569-6 Authors John O. Reiss, Department of Biological Sciences, Humboldt State University, 1 Harpst St., Arcata, CA 95521, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  24. John Bryan Ward-Perkins 1912-1981.Jj Wilkes - 1984 - In Proceedings of the British Academy, Volume 69: 1983. pp. 631-655.
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  25.  3
    II–John O’Neill: Rational Choice and Unified Social Science.John O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):173-188.
  26.  16
    Metagenomics and Biological Ontology.John Dupré & Maureen A. O’Malley - 2005 - Studies in History and Philosophy of Biological and Biomedical Sciences 38 (4):834-846.
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  27.  26
    Other Minds.John O. Wisdom - 1943 - Mind 52:289.
  28.  29
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel De Renzi, Hern an Dopazo, Arantza Etxeberrıa, Emily A. Gale, J. Richard Hinchliffe, Chris S. Rose & Diego Rasskin-Gutman - 2008 - Biological Theory 3 (4):351-356.
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  29.  55
    In Defense of the Traditional Interpretation of the Square.John O. Nelson - 1954 - Philosophical Review 63 (3):401-413.
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  30.  27
    Pere Alberch: Originator of EvoDevo.John O. Reiss, Ann C. Burke, Charles Archer, Miquel de Renzi, Hernán Dopazo, Arantza Etxeberría, Emily A. Gale, J. Richard Hinchliffe, Laura Nuño de la Rosa, Chris S. Rose, Diego Rasskin-Gutman & Gerd B. Müller - 2008 - Biological Theory 3 (4):351-356.
    In September 2008, 10 years after the untimely death of Pere Alberch (1954–1998), the 20th Altenberg Workshop in Theoretical Biology gathered a group of Pere’s students, col- laborators, and colleagues (Figure 1) to celebrate his contribu- tions to the origins of EvoDevo. Hosted by the Konrad Lorenz Institute for Evolution and Cognition Research (KLI) outside Vienna, the group met for two days of discussion. The meeting was organized in tandem with a congress held in May 2008 at the Cavanilles Institute (...)
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  31.  46
    The Concept of Mind.John O. Wisdom - 1950 - Proceedings of the Aristotelian Society 50:189-204.
  32.  3
    Conceptual Thinking.John O. Nelson & Stephan Korner - 1957 - Philosophical Review 66 (3):402.
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  33.  60
    Hume's Missing Shade of Blue Re-Viewed.John O. Nelson - 1989 - Hume Studies 15 (2):353-363.
  34.  11
    Remembering: A Philosophical Problem.John O. Nelson - 1963 - Philosophical Review 72 (1):127.
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  35.  11
    The Protozoon and the Cell: A Brief Twentieth-Century Overview.John O. Corliss - 1989 - Journal of the History of Biology 22 (2):307-323.
  36. John O'Neill, Ed., Hegel's Dialectic of Desire and Recognition: Texts and Commentary Reviewed By.John G. Stevenson - 1996 - Philosophy in Review 16 (3):195-197.
     
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  37.  3
    The “Special-Process” Controversy: What is at Issue?John O. Beahrs - 1986 - Behavioral and Brain Sciences 9 (3):467-468.
  38.  18
    In Defence of Descartes: Squaring a Reputed Circle.John O. Nelson - 1964 - Dialogue 3 (3):262-272.
  39. The Invention of the Self: The Hinge of Consciousness in the Eighteenth Century.John O. Lyons - 1978 - Southern Illinois University Press.
    The absence of self in Classical litera­ture and the emergence in the eigh­teenth century of the concept of the unique and individual self asserting its existence and seeking its truth in pri­vate experience and feeling is often touched upon in cultural histories but little explained. Seeking the reasons for and the effects of the change of attitude toward one’s concept of one’s self in the “new” eighteenth-century attitude to­ward history, biography, travel litera­ture, pornography, and the novel, Lyons finds, first, (...)
     
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  40.  24
    World Poverty, Animal Minds and the Ethics of Veterinary Expenditure.John Hadley & Siobhan O'Sullivan - 2009 - Environmental Values 18 (3):361-378.
    In this paper we make an argument for limiting veterinary expenditure on companion animals. The argument combines two principles: the obligation to give and the self-consciousness requirement. In line with the former, we ought to give money to organisations helping to alleviate preventable suffering and death in developing countries; the latter states that it is only intrinsically wrong to painlessly kill an individual that is self-conscious. Combined, the two principles inform an argument along the following lines: rather than spending inordinate (...)
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  41.  12
    XI—Some Main Mind-Body Problems.John O. Wisdom - 1960 - Proceedings of the Aristotelian Society 60 (1):187-210.
  42.  16
    On Sommers' Reinstatement of Russell's Ontological Program.John O. Nelson - 1964 - Philosophical Review 73 (4):517-521.
  43.  16
    Converting to Critical Access Status: How Does It Affect Rural Hospitals' Financial Performance?Pengxiang Li, John E. Schneider & Marcia M. Ward - 2009 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 46 (1):46-57.
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  44.  27
    Is Epiphenomenalism Refutable?John O. Wisdom - 1963 - British Journal for the Philosophy of Science 13 (52):303-306.
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  45.  14
    The Role of Part XII in Hume's Dialogues Concerning Natural Religion.John O. Nelson - 1988 - Hume Studies 14 (2):347-371.
  46.  35
    Was Aristotle a Functionalist?John O. Nelson - 1990 - Review of Metaphysics 43 (4):791 - 802.
    WHEN, CONTROVERSIALLY, IT IS MAINTAINED that Aristotle was a functionalist, what is meant by "functionalist" cannot have the sense of "teleological functionalist," for in that sense there can be no doubt that Aristotle was a functionalist. The sense of "functionalism" that is patently being exploited is that which appears in contemporary philosophies of mind with affinities to logical behaviorism but also with some important divergencies and which Paul Churchland describes as the view that "psychological states are functional states in the (...)
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  47.  21
    Can One Tell That He is Awake by Pinching Himself?John O. Nelson - 1966 - Philosophical Studies 17 (6):81 - 84.
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  48.  9
    The Bundle Theory of Substance and the Identity of Indiscernibles.John O' Leary-Hawthorne & Alonso Church - 1995 - Analysis 55 (3):191.
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  49.  13
    The Authorship of the Abstract Revisited.John O. Nelson - 1991 - Hume Studies 17 (1):83-86.
  50.  21
    Philosophers‘ Nonsense.John O. Nelson - 1972 - Metaphilosophy 3 (3):238–243.
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