Results for 'John Orth Riedl'

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  1. A Catalogue of Renaissance Philosophers, 1350-1650. Compiled by, Robert A. Baker [and Others].John Orth Riedl & Robert A. Baker - 1940 - Marquette University Press.
  2.  4
    Creative Motor Actions As Emerging From Movement Variability.Dominic Orth, John van der Kamp, Daniel Memmert & Geert J. P. Savelsbergh - 2017 - Frontiers in Psychology 8.
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  3.  38
    Everyman's Philosophy.John O. Riedl - 1935 - Proceedings and Addresses of the American Philosophical Association 11:183.
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  4.  25
    Philosophy and the Social Sciences.John O. Riedl - 1935 - Proceedings and Addresses of the American Philosophical Association 11:1.
  5.  14
    Trends in Modern Political Theory.John O. Riedl - 1931 - Proceedings and Addresses of the American Philosophical Association 7:123.
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  6. Symbol, Technik, Sprache.Ernst Cassirer, John Michael Krois & Ernst Wolfgang Orth - 1987 - Philosophy and Rhetoric 20 (3):205-207.
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  7.  69
    An Inquiry Into Meaning and Truth.John Riedl - 1941 - Thought: Fordham University Quarterly 16 (4):740-742.
  8.  62
    Summary of Discussion in Division A.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:113-117.
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  9. Symbol, Technik, Sprache Aufsätze Aus den Jahren 1927-1933.Ernst Cassirer, Ernst Wolfgang Orth, John Michael Krois & Josef M. Werle - 1985
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  10.  49
    The Substantiality of the Human Soul.John O. Riedl - 1932 - Proceedings of the American Catholic Philosophical Association 8:120-124.
  11.  21
    The Nature of Thought.John O. Riedl - 1942 - New Scholasticism 16 (4):401-403.
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  12.  32
    Thomas Aquinas on Citizenship.John O. Riedl - 1963 - Proceedings of the American Catholic Philosophical Association 37:159-167.
  13.  21
    Ethics and Natural Theology.John O. Riedl - 1957 - Proceedings of the American Catholic Philosophical Association 31:66-81.
  14.  15
    Discussion.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:151-154.
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  15.  9
    Some Observations on Social and Political Philosophy Among the St. Louis Hegelians.John O. Riedl - 1980 - Proceedings of the Hegel Society of America 5:227-232.
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  16.  13
    A General Theory of Authority.John O. Riedl - 1967 - New Scholasticism 41 (1):116-118.
  17. Symbol, Technik, Sprache.Ernst Cassirer, Ernst Wolfgang Orth, John Michael Krois & Josef M. Werle - 1986 - Zeitschrift für Philosophische Forschung 40 (3):443-446.
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  18.  14
    Maimonides and Scholasticism.John O. Riedl - 1936 - New Scholasticism 10 (1):18-29.
  19.  13
    Thomistic Psychology.John O. Riedl - 1942 - New Scholasticism 16 (4):400-401.
  20.  7
    Giles of Rome: Errores Philosophorum.Joseph Koch & John O. Riedl - 1945 - Philosophical Review 54 (6):619-621.
  21.  7
    Philosophy In a Pluralistic Society.John O. Riedl - 1963 - Proceedings of the American Catholic Philosophical Association 37:159-167.
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  22.  3
    Ethics and Natural Theology.John O. Riedl - 1957 - Proceedings of the American Catholic Philosophical Association 31:66-81.
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  23.  4
    Philosophy of Religion.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:113-117.
  24.  2
    Everyman’s Philosophy.John O. Riedl - 1935 - Proceedings of the American Catholic Philosophical Association 11:183-187.
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  25.  2
    Thomas Aquinas on Citizenship.John O. Riedl - 1963 - Proceedings of the American Catholic Philosophical Association 37:159-167.
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  26.  2
    The Substantiality of the Human Soul: Meaning and Proofs.John O. Riedl - 1932 - Proceedings of the American Catholic Philosophical Association 8:120-124.
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  27.  2
    Summary of Discussion in Division A.John O. Riedl - 1932 - Proceedings of the American Catholic Philosophical Association 8:113-118.
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  28.  3
    Giles of Rome: Errores Philosophorum.Josef Koch & John O. Riedl - 1945 - Journal of Philosophy 42 (11):306-307.
  29.  2
    The Revival of Scholastic Philosophy in the United States.John O. Riedl - unknown
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  30.  2
    The Hegelians of Saint Louis, Missouri and Their Influence in the United States.John O. Riedl - 1973 - In Joseph J. O'Malley (ed.), The Legacy of Hegel. The Hague: M. Nijhoff. pp. 268--287.
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  31.  1
    Discussion.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:151-154.
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  32.  1
    Summary of Discussion in Division A.John O. Riedl - 1934 - Proceedings of the American Catholic Philosophical Association 10:113-117.
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  33. A Catalogue of Renaissance Philosophers (1350-1650).John O. Riedl - 1940 - Milwaukee, Marquette University Press.
  34. Problem : Thomas Aquinas on Citizenship.John O. Riedl - 1963 - Proceedings and Addresses of the American Philosophical Association 37:159.
     
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  35. Reports of Committees.John O. Riedl - 1957 - Proceedings and Addresses of the American Philosophical Association 31:66.
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  36. Reports of Committees.John O. Riedl - 1961 - Proceedings and Addresses of the American Philosophical Association 35:70-78.
     
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  37.  85
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  38.  33
    Commentary on John O. Riedl.Bernard J. Boelen - 1957 - Proceedings of the American Catholic Philosophical Association 31:81-86.
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  39.  6
    Commentary on John O. Riedl.Bernard J. Boelen - 1957 - Proceedings of the American Catholic Philosophical Association 31:81-86.
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  40. John O. Riedl 1905-1992.Beatrice H. Zedler - 1992 - Proceedings and Addresses of the American Philosophical Association 65 (7):35 -.
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  41.  25
    Book Reviews. John Sallis (Ed.): 'Husserl and Contemporary Thought'. Patrick A. Heelan: 'Space-Perception and the Philosophy of Science'. Ernst Orth (Ed.): 'Zeit Und Zeitlichkeit Bei Husserl Und Heidegger (Phanomenologische Forschungen, Volume 14)'. [REVIEW]Mary Jeanne Larrabee, Michael Goldman & Robert J. Dostal - 1985 - Husserl Studies 2 (1):97-115.
    Husserl and Contemporary Thought contains twelve essays that address certain key themes in Husserl's thought, each in some way confronting issues critical to the Husserlian project. The essays first appeared in the 1982 volume of Research in Phenornenology. The "contemporary thought" in the title should be understood in a limited sense as refer- ring to certain strains of thinking pursued in the present decade, build- ing however on past research. The volume shows several directions in which contemporary thinkers are taking (...)
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  42.  19
    Thomas and Bonaventure: A Septicentenary Commemoration.H. Z. B. - 1975 - Review of Metaphysics 29 (2):349-350.
    This volume contains thirty-one papers grouped under the following headings: "The Nature of Philosophy," "Man and Knowledge," "God and Religious Knowledge," "Ethics," "Law," and "Texts." A few of the papers discuss the Augustinian tradition. Munoz-Alonso, Blondel, and Sciacca are mentioned as men who have renewed for our time the thought of Augustine. The papers on St. Bonaventure include an analysis by John O. Riedl of some of Bonaventure’s texts on Dionysius the Areopagite, a comparison and contrast by Bernardino (...)
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  43. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  44. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  45. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  46.  56
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  47. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  48. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  49.  88
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  50.  29
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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