Results for 'John P. Cluck'

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  1.  36
    Participants' understanding of the process of psychological research: Informed consent.Janet L. Brody, John P. Cluck & Alfredo S. Aragon - 1997 - Ethics and Behavior 7 (4):285 – 298.
    Sixty-five undergraduates participating in a wide range of psychological research experiments were interviewed in depth about their research experiences and their views on the process of informed consent. Overall, 32% of research experiences were characterized positively and 41 % were characterized negatively. One major theme of the negative experiences was that experiments were perceived as too invasive, suggesting incomplete explication of negative aspects of research during the informed consent process. Informed consent experiences were viewed positively 80% of the time. However, (...)
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  2.  20
    The holistic curriculum.John P. Miller & Ontario Institute for Studies in Education - 2019 - Buffalo: University of Toronto Press.
    Used as the basis of the program at the Equinox Holistic Alternative School in Toronto, The Holistic Curriculum advocates for an integrative approach to teaching and learning with a focus on developing a deep connection between mind and body.
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  3.  4
    A companion to medieval Christian humanism: essays on principal thinkers.John P. Bequette (ed.) - 2016 - Leiden ; Boston: Brill.
    A Companion to Medieval Christian Humanismexplores Christian humanism in the writings of key medieval thinkers. It explores questions pertaining to human dignity, the human person's place in the cosmos, and the educational ideals involved in shaping the human person.
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  4.  47
    Introduction: Open Questions in Roboethics.John P. Sullins - 2011 - Philosophy and Technology 24 (3):233-238.
    Roboethics is the recent offshoot of computer ethics that pays special attention to the alterations that need to be made to computer ethics when we give the computer mobility and a means to interact directly in the human environment. The closely related field of machine morality explores how ethical systems and behaviors may be programmed into social robotics applications. As robots move from the factory floor into our homes and work lives, they stand to change key aspects of the way (...)
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  5. Induction, Philosophical Conceptions of.John P. McCaskey - 2020 - Encyclopedia of Renaissance Philosophy.
    How induction was understood took a substantial turn during the Renaissance. At the beginning, induction was understood as it had been throughout the medieval period, as a kind of propositional inference that is stronger the more it approximates deduction. During the Renaissance, an older understanding, one prevalent in antiquity, was rediscovered and adopted. By this understanding, induction identifies defining characteristics using a process of comparing and contrasting. Important participants in the change were Jean Buridan, humanists such as Lorenzo Valla and (...)
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  6.  8
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - South Bend, Indiana: St. Augustine's Press.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, and (...)
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  7.  4
    A Companion to African-American Philosophy.John P. Pittman (ed.) - 2003 - Malden, MA: Wiley.
    This wide-ranging, multidisciplinary collection of newly commissioned articles brings together distinguished voices in the field of Africana philosophy and African-American social and political thought. Provides a comprehensive critical survey of African-American philosophical thought. Collects wide-ranging, multidisciplinary, newly commissioned articles in one authoritative volume. Serves as a benchmark work of reference for courses in philosophy, social and political thought, cultural studies, and African-American studies.
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  8.  30
    Computability and Logic.George S. Boolos, John P. Burgess & Richard C. Jeffrey - 1974 - Cambridge, England: Cambridge University Press. Edited by John P. Burgess & Richard C. Jeffrey.
  9.  86
    Mark A. Bedau and Emily C. Parke : The Ethics of Protocells: Moral and Social Implications of Creating Life in the Laboratory : MIT Press, Cambridge, MA, 2009, 365 pp, ISBN 978-0-262-01262-1, ISBN 978-0-262-51269-5.John P. Sullins - 2012 - Acta Biotheoretica 60 (3):329-332.
    A review with commentary on Mark A. Bedau and Emily C. Parke (eds): The Ethics of Protocells: Moral and Social Implications of Creating Life in the Laboratory (Basic Bioethics series) MIT Press, Cambridge,MA, 2009, 365 pp, ISBN 978-0-262-01262-1, ISBN 978-0-262-51269-5.
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  10.  33
    Understanding Beliefs, by Nils J. Nilsson.John P. Sullins - 2016 - Teaching Philosophy 39 (1):103-106.
    A review with commentary on the book, Understanding Beliefs, Nils J. Nilsson, MIT Press, 2014.
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  11.  3
    Three short treatises by Vasubandhu, Sengzhao, and Zongmi.John P. Keenan, Sengzhao, Rafal Felbur, Jan Yün-hua, Vasubandhu & Zongmi (eds.) - 2017 - Moraga, California: BDK America.
    "The Treatise on the Origin of Humanity (Yuanren lun) by the Huayan patriarch Zongmi classifies various teachings of Buddhism on a scale of relative profundity, and specifically critiques the weaknesses of the teachings of Confucianism and Daoism, which he regards as inferior to Buddhism. This work formed the basis for some of the arguments in later East Asian history on the relationship of the three teachings." --.
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  12.  11
    Bibliography.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 143-152.
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  13.  14
    Contents.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  14.  9
    Chapter Eight. Insolubility?John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 116-134.
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  15.  25
    Chapter Four. Indeterminacy.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 52-67.
  16.  30
    Chapter Five. Realism.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 68-82.
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  17.  16
    Chapter One. Introduction.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 1-15.
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  18.  23
    Chapter Six. Antirealism.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 83-101.
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  19.  17
    Chapter Seven. Kripke.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 102-115.
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  20.  23
    Chapter Three. Deflationism.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 33-51.
  21.  30
    Chapter Two. Tarski.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 16-32.
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  22.  9
    Further Reading.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 135-142.
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  23.  9
    Preface.John P. Burgess & Alexis G. Burgess - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
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  24.  7
    Quine's Philosophy of Logic and Mathematics.John P. Burgess - 2013 - In Ernie Lepore & Gilbert Harman (eds.), A Companion to W. V. O. Quine. Wiley-Blackwell. pp. 279–295.
    Thomas Kelly, “Quine and Epistemology”: For Quine, as for many canonical philosophers since Descartes, epistemology stands at the very center of philosophy. In this chapter, I discuss some central themes in Quine's epistemology. I attempt to provide some historical context for Quine's views, in order to make clear why they were seen as such radical challenges to then prevailing orthodoxies within analytic philosophy. I also highlight aspects of his views that I take to be particularly relevant to contemporary epistemology.
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  25. Man and his environment.John P. Kingsland - 1904 - New York,: J. Pott & company.
     
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  26. Episodic memory, amnesia, and the hippocampal–anterior thalamic axis.John P. Aggleton & Malcolm W. Brown - 1999 - Behavioral and Brain Sciences 22 (3):425-444.
    By utilizing new information from both clinical and experimental (lesion, electrophysiological, and gene-activation) studies with animals, the anatomy underlying anterograde amnesia has been reformulated. The distinction between temporal lobe and diencephalic amnesia is of limited value in that a common feature of anterograde amnesia is damage to part of an comprising the hippocampus, the fornix, the mamillary bodies, and the anterior thalamic nuclei. This view, which can be traced back to Delay and Brion (1969), differs from other recent models in (...)
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  27.  46
    Machiavellian democracy.John P. McCormick (ed.) - 2011 - New York: Cambridge University Press.
    Highlighting previously neglected democratic strains in Machiavelli's major writings, McCormick excavates institutions through which the common people of ancient, medieval, and Renaissance republics constrained the power of wealthy citizens and public magistrates, and he imagines how such institutions might be revived today.
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  28. A subject with no object: strategies for nominalistic interpretation of mathematics.John P. Burgess & Gideon Rosen - 1997 - New York: Oxford University Press. Edited by Gideon A. Rosen.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
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  29.  58
    The Foundations of Mathematics in the Theory of Sets.John P. Mayberry - 2000 - Cambridge University Press.
    This book will appeal to mathematicians and philosophers interested in the foundations of mathematics.
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  30.  22
    Modal Logic in the Modal Sense of Modality. [REVIEW]John P. Burgess - 2015 - In Åsa Hirvonen, Juha Kontinen, Roman Kossak & Andrés Villaveces (eds.), Logic Without Borders: Essays on Set Theory, Model Theory, Philosophical Logic and Philosophy of Mathematics. Boston: De Gruyter. pp. 51-72.
  31.  14
    Darwinism, Democracy, and Race: American Anthropology and Evolutionary Biology in the Twentieth Century.John P. Jackson & David J. Depew - 2017 - New York: Routledge. Edited by David J. Depew.
    Darwinism, Democracy, and Race examines the development and defence of an argument that arose at the boundary between anthropology and evolutionary biology in twentieth-century America. In its fully articulated form, this argument simultaneously discredited scientific racism and defended free human agency in Darwinian terms. The volume is timely because it gives readers a key to assessing contemporary debates about the biology of race. By working across disciplinary lines, the book's focal figures--the anthropologist Franz Boas, the cultural anthropologist Alfred Kroeber, the (...)
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  32.  32
    Rigor and Structure.John P. Burgess - 2015 - Oxford, England: Oxford University Press UK.
    While we are commonly told that the distinctive method of mathematics is rigorous proof, and that the special topic of mathematics is abstract structure, there has been no agreement among mathematicians, logicians, or philosophers as to just what either of these assertions means. John P. Burgess clarifies the nature of mathematical rigor and of mathematical structure, and above all of the relation between the two, taking into account some of the latest developments in mathematics, including the rise of experimental (...)
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  33. When is a robot a moral agent.John P. Sullins - 2006 - International Review of Information Ethics 6 (12):23-30.
    In this paper Sullins argues that in certain circumstances robots can be seen as real moral agents. A distinction is made between persons and moral agents such that, it is not necessary for a robot to have personhood in order to be a moral agent. I detail three requirements for a robot to be seen as a moral agent. The first is achieved when the robot is significantly autonomous from any programmers or operators of the machine. The second is when (...)
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  34. The Oxford Handbook of Philosophical Methodology.Herman Cappelen, Tamar Gendler & John Hawthorne (eds.) - 2016 - Oxford, United Kingdom: Oxford University Press.
    This is the most comprehensive book ever published on philosophical methodology. A team of thirty-eight of the world's leading philosophers present original essays on various aspects of how philosophy should be and is done. The first part is devoted to broad traditions and approaches to philosophical methodology. The entries in the second part address topics in philosophical methodology, such as intuitions, conceptual analysis, and transcendental arguments. The third part of the book is devoted to essays about the interconnections between philosophy (...)
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  35.  72
    Drones in the crosshairs. [REVIEW]John P. Sullins - 2013 - The Philosophers' Magazine 63:118-120.
    A review and commentary on Killing By Remote Control: the Ethics of an Unmanned Military, edited by Bradley Jay Strawser (forward by Jeff McMahan), (Oxford University Press). -/- .
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  36. Carl Schmitt's critique of liberalism: against politics as technology.John P. McCormick - 1997 - New York: Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
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  37. Defining Death: Beyond Biology.John P. Lizza - 2018 - Diametros 55:1-19.
    The debate over whether brain death is death has focused on whether individuals who have sustained total brain failure have satisfied the biological definition of death as “the irreversible loss of the integration of the organism as a whole.” In this paper, I argue that what it means for an organism to be integrated “as a whole” is undefined and vague in the views of those who attempt to define death as the irreversible loss of the integration of the organism (...)
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  38. Reviving material theories of induction.John P. McCaskey - 2020 - Studies in History and Philosophy of Science Part A 83:1–7.
    John Norton says that philosophers have been led astray for thousands of years by their attempt to treat induction formally. He is correct that such an attempt has caused no end of trouble, but he is wrong about the history. There is a rich tradition of non-formal induction. In fact, material theories of induction prevailed all through antiquity and from the Renaissance to the mid-1800s. Recovering these past systems would not only fill lacunae in Norton’s own theory but would (...)
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  39.  68
    Fixing Frege.John P. Burgess - 2005 - Princeton University Press.
    This book surveys the assortment of methods put forth for fixing Frege's system, in an attempt to determine just how much of mathematics can be reconstructed in ...
  40.  13
    Is Eichenbaum et al.'s proposal testable and how extensive is the hippocampal memory system?John P. Aggleton - 1994 - Behavioral and Brain Sciences 17 (3):472-473.
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  41. Machiavelli against republicanism: On the cambridge school's "guicciardinian moments".John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the "Cambridge School" (e.g., Pocock, Skinner, Viroli, and Pettit) accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for (...)
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  42. Philosophical Logic.John P. Burgess - 2009 - Princeton, NJ, USA: Princeton University Press.
    Philosophical Logic is a clear and concise critical survey of nonclassical logics of philosophical interest written by one of the world's leading authorities on the subject. After giving an overview of classical logic, John Burgess introduces five central branches of nonclassical logic, focusing on the sometimes problematic relationship between formal apparatus and intuitive motivation. Requiring minimal background and arranged to make the more technical material optional, the book offers a choice between an overview and in-depth study, and it balances (...)
  43.  37
    Machiavelli Against Republicanism.John P. McCormick - 2003 - Political Theory 31 (5):615-643.
    Scholars loosely affiliated with the “Cambridge School” accentuate rule of law, common good, class equilibrium, and non-domination in Machiavelli's political thought and republicanism generally but underestimate the Florentine's preference for class conflict and ignore his insistence on elite accountability. The author argues that they obscure the extent to which Machiavelli is an anti-elitist critic of the republican tradition, which they fail to disclose was predominantly oligarchic. The prescriptive lessons these scholars draw from republicanism for contemporary politics reinforce rather than reform (...)
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  44. Carl Schmitt's Critique of Liberalism: Against Politics as Technology.John P. McCormick - 1997 - New York: Cambridge University Press.
    This is the first in-depth critical appraisal in English of the political, legal, and cultural writings of Carl Schmitt, perhaps this century's most brilliant critic of liberalism. It offers an assessment of this most sophisticated of fascist theorists without attempting either to apologise for or demonise him. Schmitt's Weimar writings confront the role of technology as it finds expression through the principles and practices of liberalism. Contemporary political conditions such as disaffection with liberalism and the rise of extremist political organizations (...)
     
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  45.  53
    Pragmatism: From Peirce To Davidson.John P. Murphy & Ana R. Murphy - 1990 - Westview Press.
    The most important distinctively American contribution to philosophy is the pragmatist tradition. In this short, lucid, and completely convincing exposition, Professor John P. Murphy begins by exploring the roots of this tradition as found in the work of Peirce, James, and Dewey, demonstrating its power and originality. Historians of philosophy will appreciate the insight Murphy brings to these figures, but the special value of this book lies in his discussion of how the pragmatist spirit has flowered in contemporary philosophy (...)
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  46. The Sceptical Realism of David Hume.John P. Wright - 1983 - Manchester Up.
    Introduction A brief look at the competing present-day interpretations of Hume's philosophy will leave the uninitiated reader completely baffled. On the one hand , Hume is seen as a philosopher who attempted to analyse concepts with ...
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  47. Fear, Technology, and the State.John P. Mccormick - 1994 - Political Theory 22 (4):619-652.
    It is striking that one of the most consequential representatives of [the] abstract scientific orientation of the seventeenth century [Thomas Hobbes] became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and a natural scientist, wanted to grasp the reality of nature.... [J]uristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his (...)
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  48.  3
    Fixing Frege.John P. Burgess - 2005 - Princeton University Press.
    The great logician Gottlob Frege attempted to provide a purely logical foundation for mathematics. His system collapsed when Bertrand Russell discovered a contradiction in it. Thereafter, mathematicians and logicians, beginning with Russell himself, turned in other directions to look for a framework for modern abstract mathematics. Over the past couple of decades, however, logicians and philosophers have discovered that much more is salvageable from the rubble of Frege's system than had previously been assumed. A variety of repaired systems have been (...)
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  49. Informed Consent, Big Data, and the Oxymoron of Research That Is Not Research.John P. A. Ioannidis - 2013 - American Journal of Bioethics 13 (4):40 - 42.
    (2013). Informed Consent, Big Data, and the Oxymoron of Research That Is Not Research. The American Journal of Bioethics: Vol. 13, No. 4, pp. 40-42. doi: 10.1080/15265161.2013.768864.
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  50.  12
    Why DCD Donors Are Dead.John P. Lizza - 2020 - Journal of Medicine and Philosophy 45 (1):42-60.
    Critics of organ donation after circulatory death (DCD) argue that, even if donors are past the point of autoresuscitation, they have not satisfied the “irreversibility” requirement in the circulatory and respiratory criteria for determining death, since their circulation and respiration could be artificially restored. Thus, removing their vital organs violates the “dead-donor” rule. I defend DCD donation against this criticism. I argue that practical medical-ethical considerations, including respect for do-not-resuscitate orders, support interpreting “irreversibility” to mean permanent cessation of circulation and (...)
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