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  1.  4
    Darwinism, Democracy, and Race: American Anthropology and Evolutionary Biology in the Twentieth Century.John P. Jackson & David Depew - 2017 - Routledge.
    Darwinism, Democracy, and Race examines the development and defence of an argument that arose at the boundary between anthropology and evolutionary biology in twentieth-century America. In its fully articulated form, this argument simultaneously discredited scientific racism and defended free human agency in Darwinian terms. The volume is timely because it gives readers a key to assessing contemporary debates about the biology of race. By working across disciplinary lines, the book's focal figures--the anthropologist Franz Boas, the cultural anthropologist Alfred Kroeber, the (...)
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  2. Race, Racism, and Science: Social Impact and Interaction.John P. Jackson & Nadine M. Weidman - 2005 - Journal of the History of Biology 38 (3):627-630.
     
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  3.  23
    Cognitive/Evolutionary Psychology and the History of Racism.John P. Jackson - 2017 - Philosophy of Science 84 (2):296-314.
    Philosophical defenses of cognitive/evolutionary psychological accounts of racialism claim that classification based on phenotypical features of humans was common historically and is evidence for a species-typical, cognitive mechanism for essentializing. They conclude that social constructionist accounts of racialism must be supplemented by cognitive/evolutionary psychology. This article argues that phenotypical classifications were uncommon historically until such classifications were socially constructed. Moreover, some philosophers equivocate between two different meanings of “racial thinking.” The article concludes that social constructionist accounts are far more robust (...)
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  4.  46
    Definitional Argument in Evolutionary Psychology and Cultural Anthropology.John P. Jackson - 2010 - Science in Context 23 (1):121-150.
    ArgumentEvolutionary psychologists argue that because humans are biological creatures, cultural explanationsmustinclude biology. They thus offer to unify the natural and social sciences. Evolutionary psychologists rely on a specific history of cultural anthropology, particularly the work of Alfred Kroeber to make this point. A close examination of the history of cultural anthropology reveals that Kroeber acknowledged that humans were biological and culture had a biological foundation; however, he argued that we should treat culture as autonomous because that would bring benefits to (...)
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  5.  23
    “In Ways Unacademical”: The Reception of Carleton S. Coon's The Origin of Races. [REVIEW]John P. Jackson - 2001 - Journal of the History of Biology 34 (2):247 - 285.
    This paper examines the controversy surrounding anthropologist Carleton S. Coon's 1962 book, "The Origin of Races." Coon maintained that the human sspecies was divided into five races before it had evolved into Homo sapiens and that the races evolved into sapiens at different times. Coon's thesis was used by segregationists in the United States as proof that African Americans were "junior" to white Americans and hence unfit for full participation in American society. The paper examines the interactions among Coon, segregationist (...)
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  6.  11
    Joseph E. Harmon;, Alan G. Gross . The Scientific Literature: A Guided Tour. Xxiv + 327 Pp., Illus., Figs., Bibl., Index. Chicago/London: University of Chicago Press, 2007. $29. [REVIEW]John P. Jackson - 2009 - Isis 100 (4):885-886.
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  7.  4
    Science Unfettered: A Philosophical Study in Sociohistorial Ontology (Review).John P. Jackson - 2007 - Philosophy and Rhetoric 40 (4):438-440.