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  1.  73
    Natural Law, End, And Virtue In Aquinas.John Peterson - 1999 - Journal of Philosophical Research 24:397-413.
    Natural law in Aquinas shares the essential features of law in general: it belongs to mind and stands between end and activity. The mind here is the human mind, the end is happiness which is the natural end of persons as persons and the activity is virtuous activity. The latter is activity that accords with reason. Virtue is called for by the natural law. That is because a) virtue is the habit that inclines persons to rational activity, b) persons are (...)
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  2.  20
    The Annual Midwest G. K. Chesterton Conference Will Be Held June 9-11, 1994, in Milwaukee.John Peterson - 1994 - The Chesterton Review 20 (2/3):420-421.
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  3.  22
    Editing Chesterton's Writings.John Peterson - 1988 - The Chesterton Review 14 (2):345-346.
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  4.  22
    A Capitalist Utopia.John Peterson - 1998 - The Chesterton Review 24 (1/2):251-253.
  5. Aristotle's Incomplete Causal Theory.John Peterson - 1972 - The Thomist 36 (3):420.
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  6. Critical Review: Web-Based Human Resources Recruiting and Staffing.John Peterson - forthcoming - Critical Review.
     
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  7.  18
    The Deeper Sources of Political Conflict: Evidence From the Psychological, Cognitive, and Neuro-Sciences.John R. Hibbing, Kevin B. Smith, Johnathan C. Peterson & Balazs Feher - 2014 - Trends in Cognitive Sciences 18 (3):111-113.
  8.  21
    Subjectivity and Objectivity in Truth.John F. Peterson - 2005 - Acta Philosophica: Rivista Internazionale di Filosofia 14 (2):299-312.
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  9.  16
    Is There Natural Purpose?John Peterson - 2008 - International Philosophical Quarterly 48 (2):165-173.
    In human beings, choice and action require a cause of a different kind to link them. Otherwise a vicious regress breaks out. This is cause in the sense of end or purpose. It stands between choice and action, making a reciprocative causal triad. Yet apart from our projects, this triad obtains in nature too, and for the same reason. In reproduction, as in choice and action, means are activities that are directed to the replication of pre-existing patterns as ends. Further, (...)
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  10.  12
    Creation and Consciousness.John Peterson - 2014 - Studia Neoaristotelica 11 (1):135-149.
    Defenders of the evolutionary origin of human beings hold that humankind has in its entirety evolved out of lower life forms. This opposes the idea of creation under which at least one aspect of human beings has not evolved out of pre-existing material things or states of thing but has been produced out of nothing by God. It is here argued that creation is correct. For whatever might be said of other aspects or elements in our natures, our consciousness, taken (...)
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  11.  23
    Are There Final Causes?John Peterson - 2004 - Proceedings of the American Catholic Philosophical Association 78:161-167.
    Construing all efficient causes as beginning and ceasing with their effects invites the dilemma that a given effect or event either always occurs or neveroccurs. One escapes the dilemma by distinguishing basic and subsidiary efficient causes, according temporal priority of causes to their effects in the case of theformer. In the case of human making and doing, where the two efficient causes belong to the same subject, the two are supplemented by a final cause whichserves to link or to mediate (...)
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  12.  23
    The Dilemma of Materialism.John Peterson - 1999 - International Philosophical Quarterly 39 (4):429-437.
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  13. Critical Review: Applications and Uses For Quantitative and Qualitative Research Design Methodologies.John Peterson - forthcoming - Critical Review.
     
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  14.  14
    Predicates and Predicables Revisited.John Peterson - 1969 - New Scholasticism 43 (4):618-626.
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  15.  10
    Judgment and Existence in Aquinas.John Peterson - 1998 - American Catholic Philosophical Quarterly 72 (4):529-538.
  16.  9
    Hume's Law.John Peterson - 2005 - Review of Metaphysics 59 (1):200-202.
  17.  9
    Universals and Predication by Species.John Peterson - 1991 - Modern Schoolman 68 (2):153-162.
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  18.  14
    Direct Realism, Skepticism and Truth.John Peterson - 1988 - Grazer Philosophische Studien 31:147-150.
    If (1) a person's knowing a proposition P implies that P is true and if (2) facts are unidentical with true propositions then in knowing P a person does not know a fact. Unless the correspondence view of truth is abandoned, this skepticism as regards facts cannot be answered by denying (2). If facts are identical with true propositions then facts are (trivially) true. But if truth consists in a correspondence to fact then every fact, being true, corresponds to a (...)
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  19. Human Resources in a Knowledge Economy.John Peterson - forthcoming - Critical Review.
     
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  20.  11
    True Belief and Knowledge Revisited.John Peterson - 1996 - Grazer Philosophische Studien 52:127-135.
    Distinguishing sense and referent in true belief that is not knowledge and true belief that is knowledge implies scepticism as regards facts. That is because it falsely reduces knowledge to mere true belief To remove the scepticism, it might be held that sense and referent are the same in both. But this over-correction makes the opposite mistake of reducing mere true belief to knowledge. It also implies either assimilating false belief to true belief or saying, counterintuitively, that the sense of (...)
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  21.  8
    'True' as Analogical.John Peterson - 1979 - New Scholasticism 53 (1):86-95.
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  22.  10
    Signs, Thirdness and Conventionalism in Peirce.John Peterson - 1983 - Transactions of the Charles S. Peirce Society 19 (1):23 - 28.
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  23.  8
    Realism, Propositions, and Professor Veatch.John Peterson - 1976 - New Scholasticism 50 (4):464-480.
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  24. Robert G. Meyers, The Likelihood of Knowledge Reviewed By.John Peterson - 1988 - Philosophy in Review 8 (11):459-462.
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  25. Statistical Techniques.John Peterson - forthcoming - Critical Review.
     
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  26.  12
    Intension, Extension, and Metaphysics.John Peterson - 1972 - Modern Schoolman 50 (1):57-64.
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  27.  23
    Book Reviews. [REVIEW]N. C. A. Costa, David Harrah, Michael Tye, D. S. Clarke, Jeffrey Olen, Robert Young, Richard Campbell, Michael McKinsey, John Peterson, Alex C. Michalos, John Glucker, John T. Blackmore, Eileen Bagus & Barbara Goodwin - 1985 - Philosophia 15 (1-2):279-281.
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  28.  9
    Subject and Predicate in Logic and Grammar.John Peterson - 2005 - Review of Metaphysics 58 (3):685-687.
  29.  6
    Persons and the Problem of Interaction.John Peterson - 1985 - Modern Schoolman 62 (2):131-137.
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  30.  8
    Can Peirce Be a Pragmaticist and an Idealist?John Peterson - 1991 - Transactions of the Charles S. Peirce Society 27 (2):221 - 235.
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  31. Causes of Employees' Problems.John Peterson - forthcoming - Critical Review.
     
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  32.  13
    God As Truth.John Peterson - 1995 - Faith and Philosophy 12 (3):342-360.
    The view of Aristotle and Brentano that ‘true’ applies straightforwardly to statements (judgments, beliefs, propositions) and derivatively to other things makes for awkward and unintuitive definitions in the cases of derived truth. This is corrected by construing ‘true’ as applying analogically to statements and other things. Under this view, six senses of ‘true’ are distinguished. Following the logic of analogy, these senses are partly the same and partly different. These six senses also exhibit an analogy of proportionality. This yields three (...)
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  33.  11
    Truth and Judgment in Aquinas.John Peterson - 1998 - Modern Schoolman 76 (1):1-16.
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  34.  7
    Naturalism Versus Creationism.John Peterson - 1981 - Modern Schoolman 58 (2):112-121.
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  35.  11
    Truth and Exemplarism.John Peterson - 2004 - International Philosophical Quarterly 44 (1):69-77.
    Something is called true because it conforms to some measure. Since what measures is logically prior to what it measures, the latter is always secondarily speaking true. Further, what is secondarily speaking true pictures its measure. In all there are six types of such picturing. Since “true” is inherently referential and the latter is the mark of mind, truth is properly speaking mind-dependent. Besides, truth has the same status as falsity, and falsity is mind-dependent. That implies that the measures in (...)
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  36.  9
    Deontologism and Moral Weakness.John Peterson - 1993 - International Philosophical Quarterly 33 (2):173-181.
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  37.  4
    The Real and the Rational.John Peterson - 1997 - International Philosophical Quarterly 37 (2):189-202.
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  38. 21st Century Skills.John Peterson - forthcoming - Critical Review.
     
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  39.  5
    Bergmann's Realism Revisited.John Peterson - 1971 - Review of Metaphysics 25 (2):326 - 336.
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  40.  1
    True Belief and Knowledge Revisited.John Peterson - 1996 - Grazer Philosophische Studien 52:127-135.
    Distinguishing sense and referent in true belief that is not knowledge and true belief that is knowledge implies scepticism as regards facts. That is because it falsely reduces knowledge to mere true belief To remove the scepticism, it might be held that sense and referent are the same in both. But this over-correction makes the opposite mistake of reducing mere true belief to knowledge. It also implies either assimilating false belief to true belief or saying, counterintuitively, that the sense of (...)
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  41.  4
    Predicates and Predicables.John Peterson - 1969 - New Scholasticism 43 (1):104-119.
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  42.  9
    Conceptualism and Truth.John Peterson - 2000 - Ratio 13 (3):234–238.
  43.  2
    Bergmann's Hidden Essences.John Peterson - 1969 - Review of Metaphysics 22 (4):660 - 675.
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  44.  1
    John Warren Hanke 1925-1998.John Peterson - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):208 -.
  45. Analytic Philosophy Reexamined.John Peterson - 1980 - The Thomist 44 (2):251.
  46. Are There Final Causes?John Peterson - 2004 - Proceedings of the American Catholic Philosophical Association 78:161-167.
    Construing all efficient causes as beginning and ceasing with their effects invites the dilemma that a given effect or event either always occurs or neveroccurs. One escapes the dilemma by distinguishing basic and subsidiary efficient causes, according temporal priority of causes to their effects in the case of theformer. In the case of human making and doing, where the two efficient causes belong to the same subject, the two are supplemented by a final cause whichserves to link or to mediate (...)
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  47. Does Kant Reduce the Cosmological Proof to the Ontological Proof?John Peterson - 1994 - The Thomist 58 (3):463-469.
     
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  48. Direct Realism, Skepticism and Truth.John Peterson - 1988 - Grazer Philosophische Studien 31:147-150.
    If a person's knowing a proposition P implies that P is true and if facts are unidentical with true propositions then in knowing P a person does not know a fact. Unless the correspondence view of truth is abandoned, this skepticism as regards facts cannot be answered by denying. If facts are identical with true propositions then facts are true. But if truth consists in a correspondence to fact then every fact, being true, corresponds to a fact and the latter (...)
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  49. Felix Grayeff, "Aristotle and His School". [REVIEW]John F. Peterson - 1975 - The Thomist 39 (2):406.
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  50. God and the Status of Facts.John Peterson - 1992 - The Thomist 56:635-646.
     
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