71 found
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  1.  38
    God As Truth.John Peterson - 1995 - Faith and Philosophy 12 (3):342-360.
    The view of Aristotle and Brentano that ‘true’ applies straightforwardly to statements (judgments, beliefs, propositions) and derivatively to other things makes for awkward and unintuitive definitions in the cases of derived truth. This is corrected by construing ‘true’ as applying analogically to statements and other things. Under this view, six senses of ‘true’ are distinguished. Following the logic of analogy, these senses are partly the same and partly different. These six senses also exhibit an analogy of proportionality. This yields three (...)
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  2.  55
    Book Reviews. [REVIEW]N. C. A. Costa, David Harrah, Michael Tye, D. S. Clarke, Jeffrey Olen, Robert Young, Richard Campbell, Michael McKinsey, John Peterson, Alex C. Michalos, John Glucker, John T. Blackmore, Eileen Bagus & Barbara Goodwin - 1985 - Philosophia 15 (1-2):279-281.
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  3.  28
    The Deeper Sources of Political Conflict: Evidence From the Psychological, Cognitive, and Neuro-Sciences.John R. Hibbing, Kevin B. Smith, Johnathan C. Peterson & Balazs Feher - 2014 - Trends in Cognitive Sciences 18 (3):111-113.
  4.  28
    A Capitalist Utopia.John Peterson - 1998 - The Chesterton Review 24 (1/2):251-253.
  5. Aristotle's Incomplete Causal Theory.John Peterson - 1972 - The Thomist 36 (3):420.
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  6. Analytic Philosophy Reexamined.John Peterson - 1980 - The Thomist 44 (2):251.
  7.  45
    Are There Final Causes?John Peterson - 2004 - Proceedings of the American Catholic Philosophical Association 78:161-167.
    Construing all efficient causes as beginning and ceasing with their effects invites the dilemma that a given effect or event either always occurs or neveroccurs. One escapes the dilemma by distinguishing basic and subsidiary efficient causes, according temporal priority of causes to their effects in the case of theformer. In the case of human making and doing, where the two efficient causes belong to the same subject, the two are supplemented by a final cause whichserves to link or to mediate (...)
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  8.  6
    Are There Final Causes?John Peterson - 2004 - Proceedings of the American Catholic Philosophical Association 78:161-167.
    Construing all efficient causes as beginning and ceasing with their effects invites the dilemma that a given effect or event either always occurs or neveroccurs. One escapes the dilemma by distinguishing basic and subsidiary efficient causes, according temporal priority of causes to their effects in the case of theformer. In the case of human making and doing, where the two efficient causes belong to the same subject, the two are supplemented by a final cause whichserves to link or to mediate (...)
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  9.  7
    Bergmann's Hidden Essences.John Peterson - 1969 - Review of Metaphysics 22 (4):660 - 675.
    To borrow a by now worn out example from Bergmann, take a pair of colored spots in a visual field. Call them and. Suppose that is green while is red. According to Bergmann, we are presented with no less than ten entities in this perceptual occurrence, four of which are existents and six of which are subsistents. The existents break down into two kinds, i.e., simple properties and simple particulars. Green and red make up the properties, while the two things (...)
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  10.  11
    Bergmann's Realism Revisited.John Peterson - 1971 - Review of Metaphysics 25 (2):326 - 336.
    To turn first then to his account of Bergmann's distinction between dependent and independent presentation, Baker observes that if Bergmann's dependent presentation turns out to be a form of knowledge and not a form of experience, then Bergmann is being inconsistent in holding that entities like universality and exemplification are dependently presented to us while simultaneously advocating a basic empiricism. For the empiricist demands that all claims as to the existence of an object be grounded in experience. But, Baker argues, (...)
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  11.  16
    Creation and Consciousness.John Peterson - 2014 - Studia Neoaristotelica 11 (1):135-149.
    Defenders of the evolutionary origin of human beings hold that humankind has in its entirety evolved out of lower life forms. This opposes the idea of creation under which at least one aspect of human beings has not evolved out of pre-existing material things or states of thing but has been produced out of nothing by God. It is here argued that creation is correct. For whatever might be said of other aspects or elements in our natures, our consciousness, taken (...)
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  12.  12
    Conceptualism and Truth.John Peterson - 2000 - Ratio 13 (3):234–238.
  13. Causes of Employees' Problems.John Peterson - forthcoming - Critical Review.
     
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  14.  13
    Can Peirce Be a Pragmaticist and an Idealist?John Peterson - 1991 - Transactions of the Charles S. Peirce Society 27 (2):221 - 235.
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  15. Critical Review: Applications and Uses For Quantitative and Qualitative Research Design Methodologies.John Peterson - forthcoming - Critical Review.
     
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  16. Critical Review: Web-Based Human Resources Recruiting and Staffing.John Peterson - forthcoming - Critical Review.
     
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  17.  12
    Deontologism and Moral Weakness.John Peterson - 1993 - International Philosophical Quarterly 33 (2):173-181.
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  18. Does Kant Reduce the Cosmological Proof to the Ontological Proof?John Peterson - 1994 - The Thomist 58 (3):463-469.
     
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  19.  27
    Direct Realism, Skepticism and Truth.John Peterson - 1988 - Grazer Philosophische Studien 31 (1):147-150.
    If (1) a person's knowing a proposition P implies that P is true and if (2) facts are unidentical with true propositions then in knowing P a person does not know a fact. Unless the correspondence view of truth is abandoned, this skepticism as regards facts cannot be answered by denying (2). If facts are identical with true propositions then facts are (trivially) true. But if truth consists in a correspondence to fact then every fact, being true, corresponds to a (...)
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  20.  3
    Direct Realism, Skepticism and Truth.John Peterson - 1988 - Grazer Philosophische Studien 31 (1):147-150.
    If a person's knowing a proposition P implies that P is true and if facts are unidentical with true propositions then in knowing P a person does not know a fact. Unless the correspondence view of truth is abandoned, this skepticism as regards facts cannot be answered by denying. If facts are identical with true propositions then facts are true. But if truth consists in a correspondence to fact then every fact, being true, corresponds to a fact and the latter (...)
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  21.  36
    Editing Chesterton's Writings.John Peterson - 1988 - The Chesterton Review 14 (2):345-346.
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  22. Felix Grayeff, "Aristotle and His School". [REVIEW]John F. Peterson - 1975 - The Thomist 39 (2):406.
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  23. God and the Status of Facts.John Peterson - 1992 - The Thomist 56:635-646.
     
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  24. Henry B. Veatch, "Two Logics: The Conflict Between Classical and Neo-Analytic Philosophy". [REVIEW]John F. Peterson - 1970 - The Thomist 34 (1):148.
     
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  25. Henry B. Veatch, "A Contemporary Appreciation". [REVIEW]John F. Peterson - 1975 - The Thomist 39 (1):142.
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  26.  13
    Hume’s Law.John Peterson - 2005 - Review of Metaphysics 59 (1):200-202.
    Hume's law, that is, that moral claims cannot be inferred from exclusively nonmoral claims, is widely accepted by recent and contemporary philosophers, some exceptions being John Searle and A. N. Prior. Chapter 1 distinguishes three versions of the law: the formal version ), the conceptual version ), and the epistemic version ), all of which, according to Salwén, are true. When "valid inference" means "a sentence is a logical consequence of a set of sentences K iff there is no interpretation (...)
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  27. Holism, Realism, and Error in Advance.John Peterson - forthcoming - International Philosophical Quarterly.
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  28. Holism, Realism, and Error.John Peterson - 2019 - International Philosophical Quarterly 59 (4):485-492.
    Holism in metaphysics can be defended because it can solve a dilemma about error: that the object of one’s wrong judgment is either inside or outside one’s mind and that neither alternative can be the case. Among holists the American philosopher Josiah Royce provides the best account of both the dilemma and its holist answer. The latter consists in steering between the hard and fast difference of being inside and outside the mind that sparks the dilemma. Royce does this by (...)
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  29. Human Resources in a Knowledge Economy.John Peterson - forthcoming - Critical Review.
     
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  30.  18
    Intension, Extension, and Metaphysics.John Peterson - 1972 - Modern Schoolman 50 (1):57-64.
  31. Is Nominalism Compatible with Truth?John Peterson - 1982 - The Thomist 46 (3):459.
     
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  32.  21
    Is There Natural Purpose?John Peterson - 2008 - International Philosophical Quarterly 48 (2):165-173.
    In human beings, choice and action require a cause of a different kind to link them. Otherwise a vicious regress breaks out. This is cause in the sense of end or purpose. It stands between choice and action, making a reciprocative causal triad. Yet apart from our projects, this triad obtains in nature too, and for the same reason. In reproduction, as in choice and action, means are activities that are directed to the replication of pre-existing patterns as ends. Further, (...)
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  33. Introduction to Thomistic Philosophy.John Peterson - 2012 - Upa.
    This book introduces readers to Thomistic philosophy through selected topics such as being, God, teleology, truth, persons and knowledge, ethics, and universals. Defending the basis of Aquinas’ natural-law ethics, Introduction to Thomistic Philosophy reveals the role of universalizability and the relation of right and good in his ethics.
     
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  34.  16
    Judgment and Existence in Aquinas.John Peterson - 1998 - American Catholic Philosophical Quarterly 72 (4):529-538.
  35.  4
    John Warren Hanke 1925-1998.John Peterson - 1999 - Proceedings and Addresses of the American Philosophical Association 72 (5):208 -.
  36. Kant's Dilemma of Knowledge and Truth.John Peterson - 1984 - The Thomist 48 (2):241.
     
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  37. Montesquieu's Political Economyy. [REVIEW]John Peterson - 2017 - Interpretation 44 (1).
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  38.  86
    Natural Law, End, And Virtue In Aquinas.John Peterson - 1999 - Journal of Philosophical Research 24:397-413.
    Natural law in Aquinas shares the essential features of law in general: it belongs to mind and stands between end and activity. The mind here is the human mind, the end is happiness which is the natural end of persons as persons and the activity is virtuous activity. The latter is activity that accords with reason. Virtue is called for by the natural law. That is because a) virtue is the habit that inclines persons to rational activity, b) persons are (...)
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  39.  3
    Natural Law, End, And Virtue In Aquinas.John Peterson - 1999 - Journal of Philosophical Research 24:397-413.
    Natural law in Aquinas shares the essential features of law in general: it belongs to mind and stands between end and activity. The mind here is the human mind, the end is happiness which is the natural end of persons as persons and the activity is virtuous activity. The latter is activity that accords with reason. Virtue is called for by the natural law. That is because a) virtue is the habit that inclines persons to rational activity, b) persons are (...)
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  40.  10
    Naturalism Versus Creationism: A New Look.John Peterson - 1981 - Modern Schoolman 58 (2):112-121.
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  41. On the Bearer of True.John Peterson - 1989 - The Thomist 53 (3):481-488.
     
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  42. Particularism and Knowledge.John Peterson - 1995 - Aletheia 6:198.
     
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  43.  27
    Predicates and Predicables Revisited: A Reply.John Peterson - 1969 - New Scholasticism 43 (4):618-626.
  44.  16
    Predicates and Predicables.John Peterson - 1969 - New Scholasticism 43 (1):104-119.
  45.  11
    Persons and the Problem of Interaction.John Peterson - 1985 - Modern Schoolman 62 (2):131-137.
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  46. Predicates: A Thomist Analysis.John Peterson - 1999 - The Thomist 63 (3):455-460.
     
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  47. Review. [REVIEW]John Peterson - 2003 - The Thomist 67:485-489.
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  48. Robert G. Meyers, The Likelihood of Knowledge Reviewed By.John Peterson - 1988 - Philosophy in Review 8 (11):459-462.
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  49. Robert G. Meyers, The Likelihood of Knowledge. [REVIEW]John Peterson - 1988 - Philosophy in Review 8:459-462.
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  50. Reductionism in Metaphysics: A Mistake in Logic?John Peterson - 2000 - The Thomist 64 (2):301-308.
     
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1 — 50 / 71