Results for 'John Phillip Lomax'

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  1.  13
    The Latin Church in Norman Italy. G. A. Loud.John Phillip Lomax - 2009 - Speculum 84 (4):1078-1080.
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  2. Christoph T. Maier, Preaching the Crusades: Mendicant Friars and the Cross in the Thirteenth Century. First Paperback Ed.(Cambridge Studies in Medieval Life and Thought, 4/28.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. X, 202. First Published in 1994 by Cambridge University Press. [REVIEW]John Phillip Lomax - 2001 - Speculum 76 (1):196-197.
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  3.  5
    History and Research in Child Development. Alice Boardman Smuts, John W. Hagen.Elizabeth Lomax - 1987 - Isis 78 (2):283-283.
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  4.  85
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  5.  10
    The Concept of Representation in the Age of the American Revolution. By John Phillip Reid. University of Chicago Press. 1989. [REVIEW]J. T. Bannon - 1990 - American Journal of Jurisprudence 35 (1):247-250.
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  6.  12
    From Natural History to the History of Nature: Readings From Buffon and His Critics. John Lyon, Phillip Sloan.Toby A. Appel - 1983 - Isis 74 (1):133-134.
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  7.  6
    History of Natural History John Lyon and Phillip R. Sloan, From Natural History to the History of Nature. Notre Dame and London: University of Notre Dame Press, 1981. Pp. Xiv+ 406. £11.95. David Goodman, Buffon's Natural History. Milton Keynes: The Open University Press, 1980. Pp. 74. [REVIEW]Roy Porter - 1984 - British Journal for the History of Science 17 (3):321-322.
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  8.  3
    A Notable Career in Finding Out: Peyton Rous, 1879-1970 By James S. Henderson, Phillip D. McMaster, John G. Kidd, and Charles Huggins. [REVIEW]Chauncey D. Leake - 1972 - Perspectives in Biology and Medicine 15 (3):479-479.
  9.  13
    Mead, George Herbert, 133,135,171 Mill, John Stuart, 55,188, 242.Phillip E. Johnson, Thomas Kuhn, Abraham Lefkowitz, Henry Linville, John Locke, Helen Longino, Hermann Lotze, Arthur O. Lovejoy & Joseph Priestley - 2002 - In F. Thomas Burke, D. Micah Hester & Robert B. Talisse (eds.), Dewey's Logical Theory: New Studies and Interpretations. Vanderbilt University Press.
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  10. Unmodern Philosophy and Modern Philosophy.John Dewey, Larry A. Hickman & Phillip Deen - 2012 - Southern Illinois University Press.
    In 1947 America’s premier philosopher, educator, and public intellectual John Dewey purportedly lost his last manuscript on modern philosophy in the back of a taxicab. Now, sixty-five years later, Dewey’s fresh and unpretentious take on the history and theory of knowledge is finally available. Editor Phillip Deen has taken on the task of editing Dewey’s unfinished work, carefully compiling the fragments and multiple drafts of each chapter that he discovered in the folders of the Dewey Papers at the (...)
     
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  11.  7
    Autonomy and Orthonomy.Tom O’Shea - 2015 - Journal of Moral Philosophy 12 (5):619-637.
    _ Source: _Page Count 19 The ideal of personal autonomy faces a challenge from advocates of orthonomy, who think good government should displace self-government. These critics claim that autonomy is an arbitrary kind of psychological harmony and that we should instead concentrate on ensuring our motivations and deliberations are responsive to reasons. This paper recasts these objections as part of an intramural debate between approaches to autonomy that accept or reject the requirement for robust rational capacities. It argues that autonomy (...)
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  12. The Philosophy of Symbolic Forms: Volume 4: The Metaphysics of Symbolic Forms.John Michael Krois & Donald Phillip Verene (eds.) - 1998 - Yale University Press.
    At his death in 1945, the influential German philosopher Ernst Cassirer left manuscripts for the fourth and final volume of his magnum opus, _The Philosophy of Symbolic Forms_. John Michael Krois and Donald Phillip Verene have edited these writings and translated them into English for the first time, bringing to completion Cassirer's major treatment of the concept of symbolic form. Ernst Cassirer believed that all the forms of representation that human beings use—language, myth, art, religion, history, science—are symbolic, (...)
     
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  13. John Atkinson Hobson and the Roots of John Dewey’s Economic Thought.Phillip Deen - 2013 - European Journal of the History of Economic Thought 20 (4):646-665.
    American pragmatist John Dewey's economic thought has remained relatively unknown by both philosophers and economists. This article addresses this lack of interest and replies to criticism of pragmatism as the philosophy of ‘corporate liberalism’ by tracing one source of Dewey's economic thought to British New Liberal John Atkinson Hobson. General similarities are discussed first, followed by a presentation of Dewey's use of Hobson's theory of underconsumption during the Great Depression. It concludes by presenting Dewey's understanding of a liberalism (...)
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  14. Herbert Marcuse's “Review of John Dewey's Logic: The Theory of Inquiry”.Herbert Marcuse & Phillip Deen - 2010 - Transactions of the Charles S. Peirce Society 46 (2):258-265.
    Dewey’s book is the first systematic attempt at a pragmatistic logic (since the work of Peirce). Because of the ambiguity of the concept of pragmatism, the author rejects the concept in general. But, if one interprets pragmatism correctly, then this book is ‘through and through Pragmatistic’. What he understands as ‘correct’ will become clear in the following account. The book takes its subject matter far beyond the traditional works on logic. It is a material logic first in the sense that (...)
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  15.  13
    John Locke, John Ray, and the Problem of the Natural System.Phillip R. Sloan - 1972 - Journal of the History of Biology 5 (1):1-53.
  16.  33
    Philosophy and Theology, John D. Caputo. [REVIEW]Phillip Cary - 2007 - Augustinian Studies 38 (1):318-319.
  17. John Dewey's Theory of Society: Pragmatism and the Critique of Instrumental Reason.Phillip Deen - 2004 - Dissertation, Southern Illinois University at Carbondale
    This dissertation sets out Dewey's theory of society, as outlined in the lecture notes for his courses on social and political philosophy between 1923 and 1928. I argue that Dewey had tripartite theory of economic processes, political/legal structures and social-moral functions that focuses on the relationship between material/technological forces and the institutions established to direct them. ;The first section presents and then refutes the charge that pragmatic social thought reduces thought to sheer efficiency and is therefore unable to resist ideology. (...)
     
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  18.  28
    On the Doctrines of Hippocrates and Plato by Phillip De Lacy; Galen of Pergamon. [REVIEW]John Scarborough - 1980 - Isis: A Journal of the History of Science 71:334-335.
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  19.  28
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  20. Recontextualizing John Dewey's The Public and Its Problems.Phillip Deen - 2016 - History of Political Thought 37 (3):509-529.
  21.  26
    Galen Strawson on Persons: Simplifying John Locke.Phillip Wiebe - 2013 - The European Legacy 18 (6):740-743.
  22.  37
    Giambattista Vico’s “Reprehension of the Metaphysics of Rene Descartes, Benedict Spinoza, and John Locke”.Donald Phillip Verene - 1990 - New Vico Studies 8:2-18.
  23.  12
    Giambattista Vico’s “Reprehension of the Metaphysics of Rene Descartes, Benedict Spinoza, and John Locke”: An Addition to the New Science.Donald Phillip Verene - 1990 - New Vico Studies 8:2-18.
  24.  31
    Herbert Marcuse's “Review of John Dewey's Logic : The Theory of Inquiry”.Phillip Deen - 2010 - Transactions of the Charles S. Peirce Society 46 (2):258-265.
  25.  10
    Allen, Rt (1993) the Structure of Value (Aldershot, Ashgate Publishing). Carter, John Ross (1993) on Understanding Buddhists: Essays on the Theravada Tradition in Sri Lanka (New York, Suny Press). Cohen, Robert S.(1993) the Birth of Meaning in Hindu Thought (Dordrecht, Reidl). [REVIEW]Js Cummins, Wb Hallaq, Thomas Hudak, Phillip Olson, Ilkka Pyysianen, Isabelle Robinet, Gilbert Rozman, Paul Arthur Schlipp, Harendra Prasad Sinha & Gareth Sparham - 1994 - Asian Philosophy 4 (1):99.
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  26.  10
    John M. Conley and William M. O'Barr, Just Words: Law, Language, and Power.Phillip Chong Ho Shon - 2000 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (1):115-119.
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  27.  5
    F: Biographical Notes on Nicholas St. John Green.Phillip Wiener - 1972 - In Evolution and the Founders of Pragmatism. University of Pennsylvania Press. pp. 231-234.
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  28.  4
    Science and Patterns of Child CareElizabeth M. R. Lomax Jerome Kagan Barbara G. Rosenkrantz.John C. Burnham - 1979 - Isis 70 (3):480-481.
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  29.  6
    Economists' Dreams: Review of Machine Dreams by Phillip Mirowski. [REVIEW]John Davis - forthcoming - Journal of Economic Methodology.
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  30.  12
    Review of John Bishop, Believing by Faith: An Essay in the Epistemology and Ethics of Religious Belief[REVIEW]Phillip H. Wiebe - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  31.  2
    Chapter Seven. The Pragmatic Legal Philosophy of Nicholas St. John Green.Phillip Wiener - 1972 - In Evolution and the Founders of Pragmatism. University of Pennsylvania Press. pp. 152-171.
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  32. The Mysticism of Saint Augustine: Rereading the Confessions, by John Peter Kenney. [REVIEW]Phillip Cary - 2007 - Ancient Philosophy 27 (2):456-460.
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  33. Alexander Kremer and John Ryder, Eds., Self and Society: Central European Pragmatist Forum, Volume Four. Reviewed By.Phillip Deen - 2010 - Philosophy in Review 30 (4):272-275.
  34.  4
    The New Criticism and Eighteenth-Century Poetry.Phillip Harth - 1981 - Critical Inquiry 7 (3):521-537.
    It is easy to overlook the fact that the kind of personalist criticism Brower, Wimsatt, and other New Critics were reacting against was a method of interpretation bequeathed by the nineteenth century which most of us would now regard as naïve, simplistic, and sometimes absurd. With the exception of a few poems such as Browning's dramatic monologues, which provided the speaker with an explicit identity as unmistakable as that of a character in a play—"I am poor brother Lippo, by your (...)
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  35.  27
    Don Howard and John Stachel , Einstein: The Formative Years, 1879–1909. The Einstein Studies Series, Volume 8.Phillip Catton - 2003 - Metascience 12 (1):71-74.
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  36. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  37. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  38. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  39.  56
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  40. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  41. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  42.  88
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  43.  29
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  44.  53
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
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  45.  63
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  46. John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
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  47. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  48. John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
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  49.  40
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  50. "John Wesley's Non-Literal Literalism and Hermeneutics of Love".Rem B. Edwards - 2016 - Wesleyan Theological Journal 51 (2):26-40.
    A thorough examination of John Wesley’s writings will show that he was not a biblical literalist or infallibilist, despite his own occasional suggestions to the contrary. His most important principles for interpreting the Bible were: We should take its words literally only if doing so is not absurd, in which case we should “look for a looser meaning;” and “No Scripture can mean that God is not love, or that his mercy is not over all his works.” Eleven instances (...)
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