Results for 'John Poinsot'

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  1. Tractatus de Signis: The Semiotic of John Poinsot.John Poinsot - 2013 - St. Augustine's Press.
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  2.  53
    Common Sources for the Semiotic of Charles Peirce and John Poinsot.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539 - 566.
    THE PREVALENCE TODAY of "semiotics" as the preferred linguistic form for designating the study of signs in its various aspects already conceals a history, a story of the ways in which, layer by layer, the temporal achievement we call human understanding builds, through public discourse, ever new levels of common acceptance each of which presents itself as, if not self-evident, at least the common wisdom. Overcoming such present-mindedness is not the least of the tasks faced by the awakening of semiotic (...)
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  3. The Historical Origins of John Poinsot's Treatise on Signs.E. Jennifer Ashworth - 1988 - Semiotica 69 (1/2):129-147.
  4.  22
    Intentionality in John Poinsot.Mauricio Beuchot - 1994 - American Catholic Philosophical Quarterly 68 (3):279-296.
  5.  32
    John Poinsot on Created Eternal Truths Vs. Vasquez, Suárez and Descartes.Norman J. Wells - 1994 - American Catholic Philosophical Quarterly 68 (3):425-446.
  6.  13
    John Poinsot On How to Be, Know, and Love a Nonexistent Possible.Jeffrey S. Coombs - 1994 - American Catholic Philosophical Quarterly 68 (3):321-335.
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  7.  11
    The Semiotic of John Poinsot: Yesterday and Tomorrow.John Deely - 1988 - Semiotica 69 (1-2):31-128.
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  8.  32
    The Significance for Cognitive Realism of the Thought of John Poinsot.Douglas B. Rasmussen - 1994 - American Catholic Philosophical Quarterly 68 (3):409-424.
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  9.  44
    The Rediscovery of John Poinsot (John of St. Thomas).Raul Corazzon - unknown
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
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  10. Introduction to the Summa Theologiae of Thomas Aquinas.JOHN of St. Thomas (John Poinsot) - 2004
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  11. Tractatus De Signis: The Semiotic of John Poinsot.John of St Thomas - 1985 - University of California Press.
  12.  25
    The Semiotic of John Poinsot.Desmond FitzGerald - 1986 - Semiotics:430-433.
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  13.  14
    Tractatus de Signis: The Semiotic of John Poinsot. John Poinsot, John N. Deely, Ralph Austin Powell.Martin Irvine - 1988 - Speculum 63 (3):704-707.
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  14.  10
    Nature, Custom, and Stipulation in the Semiotic of John Poinsot.James Bernard Murphy - 1991 - Semiotica 83 (1-2):33-68.
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  15. Tractatus de Signis: The Semiotic of John Poinsot.John Deely (ed.) - 2013 - St. Augustine's Press.
    "From the 1930 Reiser edition of the Ars logica, itself comprising the first two parts of the five part Cursus philosophicus of 1631-1635, by the same author.".
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  16.  26
    Intention et signe dans le Tractatus de signis de Jean PoinsotIntention and sign in the Tractatus de signis of John Poinsot.Hélène Leblanc - 2014 - Methodos 14.
    Parmi les différentes approches possibles de la matière historique, on observe souvent, dans la littérature, une tension entre les deux options suivantes : faire d’un auteur le précurseur d'une révolution dont notre modernité serait l'héritière directe, ou au contraire, et par réaction, se livrer à un travail de remise en contexte détaillé qui prend parfois le risque de gommer l'originalité possible de ce même auteur. Le Traité sur les signes de Jean Poinsot (appelé également Jean de Saint Thomas), dominicain (...)
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  17. The Substantial Unity of Material Substances According to John Poinsot.Jd Kronen - 1994 - The Thomist 58 (4):599-615.
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  18. Language, Communication, and Representation in the Semiotic of John Poinsot.James Bernard Murphy - 1994 - The Thomist 58 (4):569-598.
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  19.  6
    Tractatus de Signis: The Semiotic of John Poinsot[REVIEW]Otto Bird - 1987 - New Scholasticism 61 (1):103-107.
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  20. Tractatus de Signis: The Semiotic of John Poinsot[REVIEW]Edward J. Furton - 1987 - Review of Metaphysics 40 (4):766-766.
    This book is a translation and analysis of selected texts written in 1632 by the man better known as John of St. Thomas. Although parts of the Cursus Philosophicus have been translated before, this is the first time that the entirety of questions XXI-XXIII of the Ars Logica, concerning signs and signification, have appeared in English. Besides the translation, which appears side by side with Beato Reiser's 1820 Latin text, there are additional selections from the Cursus on cognitive being, (...)
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  21.  1
    Descartes & Poinsot: The Crossroad of Signs and Ideas.John N. Deely - 2008 - University of Scranton Press.
    Cenoscopy and ideoscopy -- The turn to ideoscopy -- Nothing is certain -- The way of ideas -- Nominalism versus realism -- The interplay of objects in thought and things in the world -- Sensation cenoscopically considered -- The semiotics of sensation -- The semiosic structure of the sensory manifold -- Semiopsis beyond perception -- Descartes and Poinsot : retrospect and prospect.
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  22.  11
    Tractatus de Signis: The Semiotic of John Poinsot[REVIEW]Max H. Fisch - 1986 - New Vico Studies 4:178-182.
  23.  7
    John N. Deely, Editor, "Tractatus de Signis. The Semiotic of John Poinsot". [REVIEW]Desmond J. Fitzgerald - 1988 - Journal of the History of Philosophy 26 (1):146.
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  24.  25
    Tractatus de Signis. The Semiotic of John Poinsot.Desmond J. FitzGerald - 1988 - Journal of the History of Philosophy 26 (1):146-149.
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  25. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  26. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John P. Doyle & Victor M. Salas (eds.) - 2014 - St. Augustine's Press.
  27. Poinsot Versus Peirce on Merging with Reality by Sharing a Quality.Marc Champagne - 2015 - Versus: Quaderni di Studi Semiotici 120:31–43.
    C. S. Peirce introduced the term “icon” for sign-vehicles that signify their objects in virtue of some shared quality. This qualitative kinship, however, threatens to collapse the relata of the sign into one and the same thing. Accordingly, the late medieval philosopher of signs John Poinsot held that, “no matter how perfect, a concept [...] always retains a distinction, therefore, between the thing signified and itself signifying.” Poinsot is touted by his present-day advocates as a realist, but (...)
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  28.  4
    Common Sources for the Semiotic of Peirce, Charles and Poinsot, John.Mauricio Beuchot & John Deely - 1995 - Review of Metaphysics 48 (3):539-566.
  29.  27
    Poinsot on the Knowability of Beings of Reason.John P. Doyle - 1994 - American Catholic Philosophical Quarterly 68 (3):337-362.
  30.  4
    Poinsot and Semiotics.Frank Nuessel - 2011 - Semiotica 2011 (185):263-277.
    The first two volumes of John Deely's trilogy, Postmodernity in Philosophy: A Poinsot Trilogy, address the role of John Poinsot in the evolution of semiotics from its protosemiotic beginnings and its subsequent cryptosemiotic period . The third volume entitled Peirce & Poinsot: The Action of Signs from Nature to Ethics will appear in late 2010 or 2011. The first two volumes of this trilogy and the forthcoming third volume will provide the reader with the evolutionary (...)
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  31. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
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  32. Augustine and Poinsot: The Protosemiotic Development.John Deely - 2009 - University of Scranton Press.
    While Saint Augustine has been a household name for centuries, the same cannot be said of long-overlooked philosopher John Poinsot. But in _Augustine and Poinsot_, John Deely contends that the history of semiotics cannot be conceived of without Poinsot’s landmark contribution. According to Deely, even though Augustine was the first to describe _what_ the sign does, Poinsot was the first to show _how_ the sign mediates between nature and culture. This revolutionary volume demonstrates how (...)’s account of semiotics allows us to produce human knowledge and experience. (shrink)
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  33.  6
    If Wittgenstein Had Read Poinsot+ Distinguishing Between the Psychological and Objective Sense in Ordinary and Philosophical Language-Recasting the Problem of Signs and Mental States.John C. Cahalan - 1994 - American Catholic Philosophical Quarterly 68 (3):297-319.
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  34.  26
    If Wittgenstein Had Read Poinsot: Recasting the Problem of Signs and Mental States.John C. Cahalan - 1994 - American Catholic Philosophical Quarterly 68 (3):297-319.
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  35. The Two Approaches to Language: Philosophical and Historical Reflections on the Point of Departure of Jean Poinsot's Semiotic.John N. Deely - 1974 - The Thomist 39 (4):856-907.
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  36.  51
    The Notitia Intuitiva and Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - 2016 - Vivarium 54 (2-3):173-203.
    This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, sj, John Poinsot, op, and Francisco de Oviedo, sj, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is significantly ‘present’ in the Second (...)
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  37.  18
    The Notitia Intuitiva_ and _Notitia Abstractiva of the External Senses in Second Scholasticism: Suárez, Poinsot and Francisco de Oviedo.Daniel Heider - forthcoming - New Content is Available for Vivarium.
    _ Source: _Page Count 31 This paper analyzes the theories of three representatives of Second Scholasticism, namely Francisco Suárez, SJ, John Poinsot, OP, and Francisco de Oviedo, SJ, on the issue of the intuitive and abstractive cognition of the external senses. Based on a comparison of their theories, linked to the historical starting point of the debate in the first decades of the fourteenth century, the paper argues that the doctrinal and argumentative matrix of these authors’ texts is (...)
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  38.  62
    How to Go Nowhere with Language: Remarks on John O'Callaghan, Thomist Realism and the Linguistic Turn.John Deely - 2008 - American Catholic Philosophical Quarterly 82 (2):337-359.
    Jacques Maritain tells us that, apart from St. Thomas himself, his “principal teacher” in Thomism was John Poinsot. Poinsot, like Maritain and Thomas, expressly teaches that the basis of “Thomist realism” lies in the distinction between sentire, which makes no use of concepts, and phantasiari and intelligere, which together depend essentially on concepts. O’Callaghan makes no discussion of this point, resting his notion of realism rather on the widespread quo/quod fallacy, that is, the misinterpretation of concepts as (...)
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  39.  10
    Aquinas and Poinsot (John of St. Thomas) on Instruments, Signs, and Teaching.Randall G. Colton - 2019 - New Blackfriars 100 (1087):320-334.
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  40. Medieval Philosophy Redefined: The Development of Cenoscopic Science, Ad 354 to 1644 (From the Birth of Augustine to the Death of Poinsot). [REVIEW]John N. Deely - 2010 - University of Scranton Press.
    Medieval philosophy redefined: the Latin age, c. 400-1635 -- The geography of the Latin age -- The fading light of antiquity: Neoplatonism and the tree of Porphyry, c. 3rd-5th cent. AD -- Founding fathers of the Latin Age: Augustine ([d.] 430) and Boethius ([d.] c. 525) -- The five centuries of darkness, c. 525-1025 -- Dawning of the main development : Anselm ([d.] 1109), Abaelard ([d.] 1142), Lombard ([d.] 1160) -- Enter Aristotle, c. 1150 -- Albert ([d.] 1280) and Aquinas (...)
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  41.  36
    Um Novo Começo da Filosofia: A Filosofia Moderna E o Pensamento Pós-Moderno Vistos Através Do Pensamento de João Poinsot (Joannes a Sancto Thoma Ou Frei João de S. Tomás).John Deely - 1995 - Revista Portuguesa de Filosofia 51 (3/4):615 - 676.
  42.  1
    Four Ages of Understanding the First Postmodern Survey of Philosophy From Ancient Times to the Turn of the Twenty-First Century.John N. Deely - 2001 - University of Toronto Press.
    This book redraws the intellectual map and sets the agenda in philosophy for the next fifty or so years. By making the theory of signs the dominant theme in "Four Ages of Understanding," John Deely has produced a history of philosophy that is innovative, original, and complete. The first full-scale demonstration of the centrality of the theory of signs to the history of philosophy, "Four Ages of Understanding" provides a new vantage point from which to review and reinterpret the (...)
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  43.  44
    Intention et signe dans le Tractatus de signis de Jean Poinsot.Hélène Leblanc - 2014 - Methodos 14.
    Parmi les différentes approches possibles de la matière historique, on observe souvent, dans la littérature, une tension entre les deux options suivantes : faire d’un auteur le précurseur d'une révolution dont notre modernité serait l'héritière directe, ou au contraire, et par réaction, se livrer à un travail de remise en contexte détaillé qui prend parfois le risque de gommer l'originalité possible de ce même auteur. Le Traité sur les signes de Jean Poinsot, dominicain du début du XVIIe siècle, a (...)
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  44.  39
    Analytic Philosophy and The Doctrine of Signs.John Deely - 2012 - American Journal of Semiotics 28 (3/4):325 - 363.
    Thomas A. Sebeok (†2001) considered Charles Peirce as “our lodestar” in the contemporary semiotic development, and what he called “the Dominican tradition” (the Thomistic works of Aquinas, Poinsot, and Maritain in particular) as ‘a vein of pure gold’ yet to be mined in the contemporary semiotic development. By contrast, many contemporary authors look to what is called “Analytic philosophy” (as if there were such a thing as “non-analytic philosophy”) for their interpretation both of Peirce and of Sebeok’s “Dominican tradition”. (...)
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  45.  47
    Defining the Semiotic Animal: A Postmodern Definition of Human Being Superseding the Modern Definition “Res Cogitans”.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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  46.  32
    Paul Cobley , Realism for the Twenty-First Century: A John Deely Reader. [REVIEW]Tobin Nellhaus - 2011 - Journal of Critical Realism 10 (1):136-138.
    Reviews a collection of John Deely's articles. Deely is interested in the relationship between semiotics on the one hand, and the realism of Thomas Aquinas and John Poinsot on the other.
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  47.  31
    From Semiotics to Semioethics.John Deely - 2004 - Semiotics 36 (2):242-261.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries (...)
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  48.  36
    From Semiosis to Semioethics: The Full Vista of the Action of Signs.John Deely - 2008 - Sign Systems Studies 36 (2):437-489.
    How anything acts depends upon what it is, both as a kind of thing and as a distinct individual of that kind: “agere sequitur esse” — action follows being. This is as true of signs as it is of lions or centipedes: therefore, in order to determine the range or extent of semiosis we need above all to determine the kind of being at stake under the name “sign”. Since Poinsot, in a thesis that the work of Peirce centuries (...)
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  49.  27
    Iberian Fingerprints on the Doctrine of Signs.John N. Deely - 2004 - American Journal of Semiotics 20 (1/4):93-156.
    This essay focuses on the development of Latin semiotics from Ockham to Poinsot as it took place mainly in the Iberian university world, with a discussion of the consequences of that development for logic and philosophy today.
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  50.  13
    Defining the Semiotic Animal: A Postmodern Definition of Human Being Superseding the Modern Definition “Res Cogitans”.John Deely - 2005 - American Catholic Philosophical Quarterly 79 (3):461-481.
    As modernity began with a redefinition of the human being, so does postmodernity. But whereas the modern definition of the human being as res cogitans cut human animals off from both their very animality and the world of nature out of which they evolved and upon which they depend throughout life, the postmodern definition as semeiotic animal both overcomes the separation from nature and restores the animality essential to human being in this life. Semiotics, the doctrine of signs suggested by (...)
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