Results for 'John Quackenbush'

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  1. Promoting coherent minimum reporting guidelines for biological and biomedical investigations: the MIBBI project.Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape - 2008 - Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  2. Utilitarianism.John Stuart Mill - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
    John Stuart Mill's Utilitarianism is one of the most important, controversial, and suggestive works of moral philosophy ever written. Mill defends the view that all human action should produce the greatest happiness overall, and that happiness itself is to be understood as consisting in "higher" and "lower" pleasures. This volume uses the 1871 edition of the text, the last to be published in Mill's lifetime. The text is preceded by a comprehensive introduction assessing Mill's philosophy and the alternatives to (...)
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  3.  81
    Processes of Life: Essays in the Philosophy of Biology.John Dupré - 2011 - Oxford, GB: Oxford University Press.
    John Dupr explores recent revolutionary developments in biology and considers their relevance for our understanding of human nature and society. He reveals how the advance of genetic science is changing our view of the constituents of life, and shows how an understanding of microbiology will overturn standard assumptions about the living world.
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  4. Counting the Cost of Global Warming: A Report to the Economic and Social Research Council on Research by John Broome and David Ulph.John Broome - 1992 - Strond: White Horse Press.
    Since the last ice age, when ice enveloped most of the northern continents, the earth has warmed by about five degrees. Within a century, it is likely to warm by another four or five. This revolution in our climate will have immense and mostly harmful effects on the lives of people not yet born. We are inflicting this harm on our descendants by dumping greenhouse gases into the atmosphere. We can mitigate the harm a little by taking measures to control (...)
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  5. Vincent Colapietro, Fateful Shapes of Human Freedom: John William Miller and the Crises of Modernity Reviewed by.John R. Shook - 2004 - Philosophy in Review 24 (4):247-249.
     
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  6.  13
    The spiritual dimension: Religion, philosophy and human value – by John Cottingham.John Kinsey - 2008 - Philosophical Investigations 31 (2):191–194.
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  7. Conduct of the Understanding by John Locke, Esq. Essays, Moral Economical, & Political.John Locke & Francis Bacon - 1845 - Joseph Smith.
     
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  8.  34
    Neutral versus Relative: A Reply to Broome, and McNaughton and Rawling: John Skorupski.John Skorupski - 1996 - Utilitas 8 (2):235-248.
  9.  5
    The life and letters of John Locke.John Locke - 1884 - New York: Garland. Edited by Peter King King.
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  10. John Locke’s Two Treatises of Government.A. John Simmons - 2013 - In Peter R. Anstey (ed.), The Oxford handbook of British philosophy in the seventeenth century. Oxford, England: Oxford University Press.
    This chapter examines John Locke's work entitled Two Treatises of Government. It suggests that this work helped revitalize the social contract tradition by extending the elements of Calvinist political thought, and expanded the modern natural law tradition of Hugo Grotius and Samuel von Pufendorf. The chapter also contends that this work represents Locke's defense of his political philosophy and of the Whig political principles.
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  11. COVID-19 and justice.John McMillan - 2020 - Journal of Medical Ethics 46 (10):639-640.
    John Rawls begins a Theory of Justice with the observation that 'Justice is the first virtue of social institutions, as truth is of systems of thought… Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override'1. The COVID-19 pandemic has resulted in lock-downs, the restriction of liberties, debate about the right to refuse medical treatment and many other changes to the everyday behaviour of persons. The justice issues it raises are (...)
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  12.  19
    America's Philosophical Vision.John E. Smith - 1992 - Chicago: University of Chicago Press.
    In these previously uncollected essays, Smith argues that American philosophers like Peirce, James, Royce, and Dewey have forged a unique philosophical tradition—one that is rich and complex enough to represent a genuine alternative to the analytic, phenomenological, and hermeneutical traditions which have originated in Britain or Europe. "In my judgment, John Smith has no equal today in combining two scholarly qualities: the analysis of philosophical texts with penetration and rigor, and the discernment of what it is in these texts (...)
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  13.  25
    David Hume's dialogues concerning natural religion: Otherness in history and in text: Robert John sheffler Manning.Robert John - 1990 - Religious Studies 26 (3):415-426.
    In the autumn of 1915 at Princeton, the graduate student, Charles Hendel, and the professor, Norman Kemp Smith, went for a walk. Hendel thought the time auspicious to announce his desire to write a dissertation on Rousseau. As happens not infrequently between an adviser and a student, Kemp Smith attempted to dissuade his student from his intention and advised him to look into David Hume's Dialogues Concerning Natural Religion, instead. The professor noted that a ‘deadlock’ had long existed between those (...)
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  14. Intentionality.John Haugeland & Daniel C. Dennett - 1978 - Southwestern Journal of Philosophy 9 (3):139-143.
    (with John Haugeland), in R. L. Gregory, ed., The Oxford Companion to the Mind , Oxford University Press 1987; reprinted in Actes du 3ème Colloque International Cognition et Connaissance: Où va la science cognitive? Toulouse: CNRS/Université Paul Sabatier 1988; reprinted in K. Lehrer and E. Sosa, eds., The Opened Curtain: A U.S.-Soviet Philosophy Summit, Westview Press, 1991, Chapter 3.
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  15. Mathematics, Models, and Modality: Selected Philosophical Essays.John P. Burgess - 2008 - Cambridge University Press.
    John Burgess is the author of a rich and creative body of work which seeks to defend classical logic and mathematics through counter-criticism of their nominalist, intuitionist, relevantist, and other critics. This selection of his essays, which spans twenty-five years, addresses key topics including nominalism, neo-logicism, intuitionism, modal logic, analyticity, and translation. An introduction sets the essays in context and offers a retrospective appraisal of their aims. The volume will be of interest to a wide range of readers across (...)
     
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  16.  9
    Letters to Serena.John Toland - 2013 - Dublin: Four Courts Press. Edited by Ian Albert Leask.
    'John Toland's Letters to Serena' is one of the most important texts of the early Enlightenment. Synthesizing an array of European thought, the Letters was not only significant for Toland's own 'freethinking' cause, but also provided crucial foundations for the 'vitalist' materialism characterising later Enlightenment thought.
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  17.  46
    Concepts, contestability and the philosophy of education.John Wilson - 1981 - Journal of Philosophy of Education 15 (1):3–15.
    John Wilson; Concepts, Contestability and the Philosophy of Education, Journal of Philosophy of Education, Volume 15, Issue 1, 30 May 2006, Pages 3–15, https://.
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  18.  42
    Themes in Neoplatonic and Aristotelian logic: order, negation, and abstraction.John N. Martin - 2004 - Burlington, VT: Ashgate.
    This book shows otherwise. John Martin rehabilitates Neoplatonism, founded by Plotinus and brought into Christianity by St. Augustine.
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  19.  90
    A commentary on Hegel's logic.John McTaggart Ellis McTaggart - 1910 - New York,: Russell & Russell.
    John McTaggart Ellis McTaggart A COMMENTARY ON HEGEL'S LOGIC Elibron Classics www.elibron.com ...
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  20.  6
    The Life of John Locke: With Extracts from His Correspondence, Journals, and Common-place Books.Peter King King & John Locke - 1991
  21. Did That Really Happen at Vatican II? Reflections on John O'Malley's Recent Book.John Mcdermott - 2010 - Nova et Vetera 8:425-466.
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  22.  47
    Debate Dialectic and Post-Hegelian Dialectic (Again): Žižek, Bhaskar, Badiou.John Roberts - 2013 - Journal of Critical Realism 12 (1):72 - 98.
    Looking at the emergence recently of a New Hegelianism (Badiou, Bhaskar, Jameson, Žižek), in which Hegel’s dialectic is variously reassessed for its political and philosophical resistance to the prevailing ‘weak nihilisms’ of left and right, I argue with Žižek and Jameson against Badiou and Bhaskar for Hegel as, essentially, a philosopher of the ‘productive return’ and failure. In this sense, what emerges is a picture of Hegel as a profoundly nonlinear historical thinker, in which loss, dissolution, breakdown and the excremental (...)
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  23.  45
    Pragmatism at Work; Dewey’s Lectures in China.John E. Smith - 1985 - Journal of Chinese Philosophy 12 (3):231-259.
  24.  34
    Studies in Hegelian Cosmology.John McTaggart Ellis McTaggart - 1901 - New York: Garland.
    John McTaggart was a Cambridge philosopher, famous for his metaphysical theory that time is not real and that temporal order is an illusion. Although best known for his contributions to the philosophy of time, McTaggart also spent a large part of his career expounding Hegel's work. In this book, first published in 1901, he discusses which views on a range of topics in metaphysics and ethics are compatible with Hegel's logic and idea of 'the Absolute'. Some early work on (...)
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  25. Adhocness and content-increase: Is there life after grünbaum? John Worrall.John Worrall - manuscript
    Most of us believe that theory-change in science has been a rationally analysable process. We believe, that is, that when one theory, Newton’s for example, is replaced as the accepted theory in science by a rival, Einstein’s in the same example, it is because the newer theory turns out to be better than the old in some objective sense and a sense, moreover, crucially related to the experimental evidence. Even those who have abjectly surrendered (at any rate on Mondays, Wednesdays (...)
     
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  26.  10
    Cambridge Physics in the Thirties by John Hendry; The National Physical Laboratory: A History by Edward Pyatt.John Ziman - 1985 - Isis 76:283-284.
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  27.  29
    John Locke: Problems and Perspectives. A Collection of New Essays.R. S. Woolhouse & John W. Yolton - 1969 - Philosophical Quarterly 19 (77):357.
  28.  14
    Reasonable Faith.John Haldane - 2010 - Routledge.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend (...)
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  29.  28
    Relativism and teaching.John Wilson - 1986 - Journal of Philosophy of Education 20 (1):89–96.
    John Wilson; Relativism and Teaching, Journal of Philosophy of Education, Volume 20, Issue 1, 30 May 2006, Pages 89–96, https://doi.org/10.1111/j.1467-9752.1986.
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  30.  29
    In Memoriam: John W. Yolton 1921-2005.Graham Alan John Rogers - 2006 - Journal of the History of Ideas 67 (2):419-421.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam:John W. Yolton 1921-2005G.A.J. RogersJohn Yolton died a few days short of his eighty-fourth birthday. He was one of the most distinguished historians of philosophy of his generation. Early in his studies he had found Locke's Essay Concerning Human Understanding a challenging book that raised as many puzzles as it answered and it was his engagement with that work that dominated his intellectual enquires from his MA (...)
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  31.  16
    Rand's Aesthetics: A Personal View.John Hospers - 2001 - Journal of Ayn Rand Studies 2 (2):311 - 334.
    John Hospers endeavors to relate his thoughts on phñosophy of art to those of Ayn Rand, both in her published work and in discussions he had with her. In such areas as artistic creativity, artistic expression, representation, the role of feelings in art, truth and knowledge in the arts, sense of life, beauty, and aesthetic value, Hospers describes his agreements and disagreements with Rand.
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  32. Violence and Democracy.John Keane - 2004 - Cambridge University Press.
    In this provocative book, John Keane calls for a fresh understanding of the vexed relationship between democracy and violence. Taking issue with the common sense view that 'human nature' is violent, Keane shows why mature democracies do not wage war upon each other, and why they are unusually sensitive to violence. He argues that we need to think more discriminatingly about the origins of violence, its consequences, its uses and remedies. He probes the disputed meanings of the term violence, (...)
     
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  33. Glock, Hans Johann; Hyman, John (2017). Introduction. In: Glock, Hans Johann; Hyman, John. A Companion to Wittgenstein. Chichester: Wiley Blackwell, 1-4.Hans Johann Glock & John Hyman (eds.) - 2017
     
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  34. Excerpts from John Martin Fischer's Discussion with Members of the Audience.Scott MacDonald, John Martin Fischer, Carl Ginet, Joseph Margolis, Mark Case, Elie Noujain, Robert Kane & Derk Pereboom - 2000 - The Journal of Ethics 4 (4):408 - 417.
  35.  40
    I *—The Presidential Address: The Ethical Credentials of Partiality.John Cottingham - 1998 - Proceedings of the Aristotelian Society 98 (1):1-22.
    John Cottingham; I *—The Presidential Address: The Ethical Credentials of Partiality, Proceedings of the Aristotelian Society, Volume 98, Issue 1, 1 June 1998.
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  36.  15
    John Rawls, public reason and IDPS in Colombia.John Fernando Restrepo Tamayo - 2013 - Discusiones Filosóficas 14 (22):203-220.
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  37.  31
    John M. Dolan, 1937-2005.Sandra Peterson & John M. Dolan - 2006 - Proceedings and Addresses of the American Philosophical Association 79 (5):121 - 123.
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  38. The Fourth Gospel and the Jews: A Study in R. Akiba, Esther and the Gospel of John.John Bowman - 1975
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  39. John Hick, Disputed Questions in Theology and the Philosophy of Religion Reviewed by.John King-Farlow - 1994 - Philosophy in Review 14 (3):169-171.
     
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  40.  15
    John Cottingham, philosophy and the good life: Reason and the passions in greek, cartesian and psychoanalytic ethics.Reviewed by John Marshall - 2000 - Ethics 110 (2).
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  41. Competing for the Human: Nietzsche and the Christians.John F. Owens - 2011 - The Australasian Catholic Record 88 (2):191.
    Owens, John F It is about sixty years since Frederick Copleston was required by the ecclesiastical censor to insert 'some unambiguous condemnation of Nietzsche' into a new edition of his 'Friedrich Nietzsche, Philosopher of Culture.' Copleston thought the work 'disfigured' as a result, sensing perhaps that the addition would reinforce crude misunderstandings of his subject. He was aware of something that probably passed the ecclesiastical censor by, that whatever is to be said of Nietzsche's relation to Christianity, it is (...)
     
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  42.  18
    John Turtle Wood, Discoverer of the Artemision 1869.St John Ervine - 1938 - Isis 28 (2):376-384.
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  43.  24
    Crafting Experience: William Morris, John Dewey, and Utopia.John Freeman-Moir - 2011 - Utopian Studies 22 (2):202-232.
    ABSTRACT In different yet resonating ways both William Morris and John Dewey turned their attention to utopian experience as everyday making and doing. Dewey developed a holistic analysis of human action that contains intimations of utopia as well as a critique of fractured experience. Morris is well known for his vivid picture of utopia as life lived artfully. Comparisons have been noted between Morris and Dewey but not explored in detail. This article looks at Morris’s view of utopian experience (...)
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  44. A year later.John Hill - 2018 - The Australasian Catholic Record 95 (2):152.
    Hill, John Sixty years ago, in 1958, a novel was published posthumously in Italy, 'Il Gattopardo', by Giuseppe Tomasi di Lampedusa.It was a masterpiece that soon became a bestseller and the basis of Visconti's cinema classic. It recounts the impact on a Sicilian aristocratic family of Garibaldi's invasion in 1860, with Sicily's incorporation into the Kingdom of Sardinia and, subsequently, the formation of the Kingdom of Italy. In particular, it portrays the reaction to all this on the part of (...)
     
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  45.  11
    Draft A. premiere esquisse de essai philosophique concernant l'entendement humain.John Locke - 1974 - Vrin.
    John Locke, Marylène Delbourg-Delphis. (56) — SIC COGITAVIT DE INTELLECTU HUMANO JO LOCKE AN 1671. INTELLECTUS HUMANUS CUM COGNITIONIS CERTITUDINE, ET ASSENSUS FIRMITATE. § 1. 1° J'imagine que toute ...
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  46.  10
    Infinite phenomenology: the lessons of Hegel's science of experience.John Russon - 2016 - Evanston, Illinois: Northwestern University Press.
    Infinite Phenomenology builds on John Russon’s earlier book, Reading Hegel’s Phenomenology, to offer a second reading of Hegel’s Phenomenology of Spirit. Here again, Russon writes in a lucid, engaging style and, through careful attention to the text and a subtle attunement to the existential questions that haunt human life, he demonstrates how powerfully Hegel’s philosophy can speak to the basic questions of philosophy. In addition to original studies of all the major sections of the Phenomenology, Russon discusses complementary texts (...)
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  47. John Dewey, the Collected Works, 1882-1953 Index.Anne S. Sharpe, John Dewey, Barbara Levine & Harriet Furst Simon - 1991
     
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  48.  10
    Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition.John M. Rist - 2014 - New York: Cambridge University Press.
    Augustine established a moral framework that dominated Western culture for more than a thousand years. His partly flawed presentation of some of its key concepts, however, prompted subsequent thinkers to attempt to repair this framework, and their efforts often aggravated the very problems they intended to solve. Over time, dissatisfaction with an imperfect Augustinian theology gave way to increasingly secular and eventually impersonal moral systems. This volume traces the distortion of Augustine's thought from the twelfth century to the present and (...)
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  49.  4
    Studies in philosophy and the history of philosophy.John K. Ryan (ed.) - 1961 - Washington,: Catholic University of America Press.
    CUA Press proudly announces the reissue of 32 titles from this internationally acclaimed series. These long-unavailable titles, which cover all aspects of philosophy, will be published in paperback and ebook formats. Authors include renowned philosophers such as Ralph McInerny, Robert Sokolowski, and John Wippel.
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  50.  9
    Good music: what it is and who gets to decide.John J. Sheinbaum - 2019 - London: University of Chicago Press.
    Over the past two centuries Western culture has largely valorized a particular kind of 'good' music--highly serious, wondrously deep, stylistically authentic, heroically created, and strikingly original--and, at the same time, has marginalized music that does not live up to those ideals. In Good Music, John J. Sheinbaum explores these traditional models for valuing music. By engaging examples such as Handel oratorios, Beethoven and Mahler symphonies, jazz improvisations, Bruce Springsteen, and prog rock, he argues that metaphors of perfection do justice (...)
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