Results for 'John R. Nofsinger'

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  1.  5
    Corporate Culture and Investment–Cash Flow Sensitivity.Fuxiu Jiang, Kenneth A. Kim, Yunbiao Ma, John R. Nofsinger & Beibei Shi - 2019 - Journal of Business Ethics 154 (2):425-439.
    Can firms overcome credit constraints with a corporate culture of high integrity? We empirically address this question by studying their investment–cash flow sensitivities. We identify firms with a culture of integrity through textual analysis of public documents in a sample of Chinese listed firms and also through corporate culture statements. Our results show that firms with an integrity-focused culture have lower investment–cash flow sensitivity, even after we address endogeneity concerns. However, we also find that for the culture to reduce the (...)
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  2. A Tender Visitation of Heavenly Love, Streaming From the Fountain of Endless Life. Unto the Tribulated Flock of Christ Being Several Epistles, Given Forth, by the One Spirit of Truth, Through Several of the Servants of the Living God; Who Are Called Among Men Richard Farnsworth. John Whitehead. Thomas Greene. [REVIEW]F. R. - 1664 - [S.N.].
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  3.  22
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. (...)
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  4.  13
    The Metalogicon of John of Salisbury: A Twelfth Century Defense of the Verbal and Logical Arts of the Trivium. [REVIEW]H. R. - 1956 - Review of Metaphysics 10 (1):178-178.
    A careful and extensively annotated translation of the Metalogicon, the first to be made into a modern language. The translation, besides being accurate, succeeds in communicating some of the poetic and rhetorical devices used by John of Salisbury in his defense of the study of the Linguistic arts. --R. H.
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  5.  7
    John Locke: A Biography. [REVIEW]F. T. R. - 1957 - Review of Metaphysics 11 (2):344-345.
    The acquisition by the Bodleian Library in 1948 of the Lovelace papers has made possible a number of historically oriented papers on Locke and his philosophy, e.g., J. Yolton's John Locke and the Way of Ideas, J. W. Gough's, Locke's Political Philosophy, and W. v.Leyden's publication of the Essays on the Law of Nature. Cranston's biography is a distinguished addition to this list: it makes full use of the source material and is as thorough as one could ask in (...)
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  6.  73
    Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell.H. Grundmann Christoffer & R. Eckrich John - 2011 - Zygon 46 (3):764-765.
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  7.  13
    Guide to the Works of John Dewey. [REVIEW]J. B. R. - 1971 - Review of Metaphysics 25 (1):141-142.
    This guide is intended to be a comprehensive survey of Dewey's work. It consists of ten essays by Dewey scholars surveying an area of Dewey's work. Each essay is followed by a checklist of articles and books. The topics include divisions such as Dewey's Psychology, Philosophy and Philosophic Method, Logic and Theory of Knowledge, Ethics, etc. Contributors include Schneider, Hahn, Kennedy, Rucker, Leys, among others. Despite the enormous amount of work that must have gone into producing this volume, its value (...)
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  8.  11
    John Dewey in Perspective. [REVIEW]J. B. R. - 1959 - Review of Metaphysics 12 (4):663-663.
    In this comprehensive exposition and defense of Dewey, Geiger uncovers a number of prevailing misinterpretations of Dewey's philosophy. He carefully distinguishes what Dewey believed from the myth which has developed around his name. Geiger also discusses the importance of the esthetic aspect of Dewey's theory of experience.--R. J. B.
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  9.  5
    John Dewey: A Centennial Bibliography. [REVIEW]J. B. R. - 1963 - Review of Metaphysics 16 (3):587-588.
    Thomas, who started working on Dewey bibliography in 1926, has completely revised his 1939 edition. Many features, including a list of writings on Dewey which contains unpublished dissertations and masters' theses, reviews of Dewey's works, and translations, help to make this a definitive bibliography. Considering the chaotic state of Dewey's writings, Thomas is to be congratulated for his extreme care, and the publisher is to be thanked for this fine edition.--R. J. B.
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  10.  17
    Book Review:The March Toward Matter John MacPartland. [REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (4):348-.
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  11.  48
    John R. Searle: Thinking About the Real World.Jan G. Michel, Dirk Franken & Attila Karakus (eds.) - 2010 - ontos/de Gruyter.
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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  12. Speech Acts, Mind, and Social Reality Discussions with John R. Searle.Günther Grewendorf & Georg Meggle - 2002
     
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  13.  15
    List of Abbreviations of John R. Searle's Major Works.John R. Searle’S. Major Works - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos. pp. 13--15.
  14.  37
    Some Remarks About Social Ontology and Law: An Interview with John R. Searle.Angela Condello & John R. Searle - 2017 - Ratio Juris 30 (2):226-231.
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  15.  31
    Marshall M. Weinberg Conference: The Future of Cognitive Science - Thursday Afternoon (Oct. 16, 2008) Session: John R. Anderson and Alison Gopnik. [REVIEW]John R. Anderson & Alison Gopnik - unknown
    Six leading experts speak about the future of cognitive science.
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  16.  14
    The Editors Wish to Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Manuscripts for The Journal of Medicine and Philosophy During 2005: Holly Anderson, Nicholas Capaldi, Alfonso Gomez-Lobo, John R. Graham, Albert.John R. Klune Jonsen, Marta Kolthopp, Gilbert Meilander Lawry, Jonathan Moreno, David Resnik, Brian Taylor Slingsby & J. Robert Thompson - 2006 - Journal of Medicine and Philosophy 31 (323).
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  17.  12
    Christian Ethics and Natural Law: JOHN R. CARNES.John R. Carnes - 1967 - Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  18.  20
    Comment by John R. Bowlin.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (3):473-477.
    Comments on:Charles T. Mathewes, Agency, Nature, Transcendence, and Moralism: A Review of Recent Work in Moral Psychology.
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  19. La institución de la realidad social en John R. Searle.Giuseppe Lorini - 2000 - Anales de la Cátedra Francisco Suárez 34:323-344.
    En el presente ensayo, el autor, partiendo del libro de John R. Searle The Construction of Social Reality, estudia la ontología social del último Searle poniendo en evidencia las novedades respecto a la teoría de los hechos institucionales formulada por el propio Searle en los años sesenta. Es así novedosa la cuestión que se plantea sobre la fundación de la realidad institucional: ¿Cómo pueden existir objetos institucionales en un mundo que se compone totalmente de partículas físicas en campos de (...)
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  20.  10
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is that (...)
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  21.  21
    O Livre-Arbítrio em John R. Searle: Uma Contraposição do Naturalismo Biológico ao Fisicalismo e ao Funcionalismo.Daniel P. Nunes - 2014 - Dissertation, UNIVERSIDADE DE CAXIAS DO SUL
    This dissertation aims to examine whether John Searle’s biological naturalism is a more viable alternative to current physicalist and functionalist positions in dealing with the issue of free will. Thus, my strategy is to identify the assumptions of these lines of thought and their philosophical consequences. In order to accomplish this goal the concept of intrinsic intentionality is taken as a guide. I begin by defining what is meant by free will and go on to broadly characterize physicalist and (...)
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  22. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
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  23.  22
    Mithraic Studies - John R. Hinnells : Mithraic Studies. 2 Vols. Pp. Xv + 248, Xii + 311; 40 Plates. Manchester: University Press, 1975. Cloth, £25. [REVIEW]R. M. Ogilvie - 1977 - The Classical Review 27 (1):48-49.
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  24. Ontología social y derechos humanos en John R. Searle.Ángel Manuel Faerna - 2011 - Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una (...)
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  25. Treatment of Severely Disturbed Children and Adolescents in a Foster Home Setting* R. Gonzalez Gonzalez, Thomas E. Fulmer, John R. Howell and John Paul Pratt. [REVIEW]R. Gonzalez Gonzalez - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 3--1637.
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  26.  39
    A questão do livre-arbítrio em John R. Searle: uma contraposição do naturalismo biológico ao fisicalismo e ao funcionalismo.Daniel P. Nunes & Everaldo Cescon - 2015 - Cognitio-Estudos 12 (2):179-190.
    This paper compares the theses of physicalism and functionalism – particularly the computacionalist line – with the biological naturalism of John Searle regarding the possibility of free will. In such contrast, each line is decomposed into its statements so that they can be reviewed. It is argued that the searlean biological naturalism can explain more than the other two philosophies on how free action can have the source of its motivation in what is external to the mental state that (...)
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  27.  47
    Corpus of Anglo-Saxon Stone Sculpture, 6: Northern YorkshireJames Lang Derek Craig Rosemary Cramp Louise Henderson John Higgitt D. N. Parsons John R. Senior. [REVIEW]John Hines - 2004 - Speculum 79 (3):784-785.
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  28.  32
    Medieval Fortifications.John R. Kenyon.John Rosser - 1992 - Speculum 67 (3):705-706.
  29.  30
    Myhill John R.. Symposium: On the Ontological Significance of the Löwenheim-Skolem Theorem. Academic Freedom, Logic, and Religion , University of Pennsylvania Press, Philadelphia 1953, Pp. 57–70. [REVIEW]A. R. Turquette - 1955 - Journal of Symbolic Logic 20 (1):64-64.
  30.  35
    Hypothetical Promising and John R. Searle.Donald R. Barker - 1972 - Southwestern Journal of Philosophy 3 (3):21-34.
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  31.  34
    Obituary: John R. Myhill (1923–1987).N. D. Goodman & R. E. Vesley - 1987 - History and Philosophy of Logic 8 (2):243-244.
  32. La intencionalidad colectiva en la antología social de John R. Searle.Irene Boragno Gil - 2013 - Laguna 32:61-78.
    Este artículo analiza la concepción de la intencionalidad colectiva de John Searle. Primero, enmarca dicho concepto en el conjunto de la ontología social del autor, y expone algunos puntos clave de su teoría de la intencionalidad. Segundo, presenta el modo en que Searle concibe la intencionalidad colectiva y el modo en que compatibiliza dicha idea con el individualismo metodológico y con el internalismo mental. Por último, explica las principales insuficiencias de la propuesta de Searle y la incoherencia existente entre (...)
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  33.  9
    Tolerance Among the Virtues by John R. Bowlin , +265 Pp.Charles R. Pinches - 2017 - Modern Theology 33 (4):681-683.
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  34.  48
    John Henry Newman: A View of Catholic Faith for the New Millennium, by John R. Connolly.John M. Vella - 2008 - The Chesterton Review 34 (3/4):623-626.
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  35. John Searle's Social Ontology. Comment to John R. Searle "Social Ontology and the Philosophy of Society".Eerik Lagerspetz - 1999 - Analyse & Kritik 21 (2):231-236.
    The theory presented in John Searle's "The Construction of Social Reality" has a lot in common with the conventionalist view of institutions. Conventionalism, however, can explain how there can be institutional facts without pre-existing rules, and why people comply with institutional rules.
     
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  36.  22
    Dewey's Social Philosophy: Democracy as Education by John R. Shook.Jeff Jackson - 2015 - Education and Culture 31 (2):113-117.
    In his most recent work on John Dewey, John Shook explores Dewey’s political thought in order to illuminate Dewey’s conception of democracy and demonstrate the interlocking quality of his democratic and educational theories. As the book’s subtitle indicates, Shook sees democracy and education as inseparable enterprises for Dewey, with democracy being fundamentally defined by the continuous education of individuals, and with specifically educational spaces serving to directly promote this definitive purpose of democracy. The particular educational goal that Shook (...)
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  37.  16
    Review: Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning * John R. Bowen: Islam, Law and Equality in Indonesia: An Anthropology of Public Reasoning. [REVIEW]W. R. Roff - 2004 - Journal of Islamic Studies 15 (3):395-396.
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  38.  15
    The Grey Friars in Cambridge, 1225-1538. John R. H. Moorman.R. D. Richardson - 1952 - Speculum 27 (4):567-569.
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  39.  41
    God's Joust, God's Justice: Law and Religion in the Western Tradition. By John Witte, Jr., Reaping the Whirlwind: Liberal Democracy & The Religious Axis. By John R. Pottenger and A Theology of Public Life. By Charles Matthewes. [REVIEW]John Burk - 2010 - Heythrop Journal 51 (4):690-693.
  40.  20
    Race. By JOHN R. BAKER. Pp. Xviii+ 625.(Oxford University Press, London, 1974.) Price£ 6.50. This Book is an Account of the Races of Man Based on Comparative Anatomy but Ex-Tended, Owing to the Author's Scholarly Interests and Analytical Bent of Mind, to Cultural and Mental Properties and Their Genetical Interpretation. The Breadth. [REVIEW]John Scott Price - forthcoming - Journal of Biosocial Science.
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  41.  25
    By John R. Searle.Kelley Ross - manuscript
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is (...)
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  42. Philosophy and Contemporary Issues Edited by John R. Burr and Milton Goldinger. --.John Roy Burr & Milton Goldinger - 1972 - Macmillan.
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  43. The Philosophy of Language Bryan Magee Talked to John R. Searle.John Rogers Searle, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  44. Chaos and Complexity: Scientific Perspectives on Divine Action, Edited by Robert John Russell, Nancey Murphy, and Arthur R. Peacocke JOHN R. ALBRIGHT 433 The Transformation of Consciousness in Myth.John W. Tigue Robert A. Segal - 1997 - Zygon 32 (3):298.
  45.  44
    John R. Searle. Russell's Objections to Frege's Theory of Sense and Reference. Analysis , Vol. 18 , Pp. 137–143.David Kaplan - 1969 - Journal of Symbolic Logic 34 (1):142-143.
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  46.  6
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references (...)
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  47.  30
    John Dewey’s Conception of Education: Finding Common Ground with R. S. Peters and Paulo Freire.Kelvin Beckett - 2018 - Educational Philosophy and Theory 50 (4):380-389.
    John Dewey adopted a child-centered point of view to illuminate aspects of education he believed teacher-centered educators were neglecting, but he did so self-consciously and self-critically, because he also believed that ‘a new order of conceptions leading to new modes of practice’ was needed. Dewey introduced his new conceptions in The Child and the Curriculum and later and more fully in Democracy and Education. Teachers at his Laboratory School in Chicago developed the new modes of practice. In this article, (...)
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  48.  22
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24:43.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references (...)
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  49.  18
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references (...)
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  50.  31
    John Henry Newman and William Froude, F.R.S.Patrick Sherry - 2011 - Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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