Results for 'John R. Wolfe'

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  1.  15
    Investigating Fault Continuity Associated with Geologic Carbon Storage Planning in the Illinois Basin.John H. McBride, R. William Keach, Eugene E. Wolfe, Hannes E. Leetaru, Clayton K. Chandler & Scott R. Greenhalgh - 2014 - Interpretation: SEG 2 (1):SA151-SA162.
    Because the confinement of [Formula: see text] in a storage reservoir depends on a stratigraphically continuous set of seals to isolate the fluid in the reservoir, the detection of structural anomalies is critical for guiding any assessment of a potential subsurface carbon storage site. Employing a suite of 3D seismic attribute analyses maximizes the chances of identifying geologic anomalies or discontinuities that may affect the integrity of a seal that will confine the stored [Formula: see text] in the reservoir. The (...)
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  2.  5
    Peer Review Versus Editorial Review and Their Role in Innovative Science.Nicole Zwiren, Glenn Zuraw, Ian Young, Michael A. Woodley, Jennifer Finocchio Wolfe, Nick Wilson, Peter Weinberger, Manuel Weinberger, Christoph Wagner, Georg von Wintzigerode, Matt Vogel, Alex Villasenor, Shiloh Vermaak, Carlos A. Vega, Leo Varela, Tine van der Maas, Jennie van der Byl, Paul Vahur, Nicole Turner, Michaela Trimmel, Siro I. Trevisanato, Jack Tozer, Alison Tomlinson, Laura Thompson, David Tavares, Amhayes Tadesse, Johann Summhammer, Mike Sullivan, Carl Stryg, Christina Streli, James Stratford, Gilles St-Pierre, Karri Stokely, Joe Stokely, Reinhard Stindl, Martin Steppan, Johannes H. Sterba, Konstantin Steinhoff, Wolfgang Steinhauser, Marjorie Elizabeth Steakley, Chrislie J. Starr-Casanova, Mels Sonko, Werner F. Sommer, Daphne Anne Sole, Jildou Slofstra, John R. Skoyles, Florian Six, Sibusio Sithole, Beldeu Singh, Jolanta Siller-Matula, Kyle Shields, David Seppi, Laura Seegers, David Scott, Thomas Schwarzgruber, Clemens Sauerzopf, Jairaj Sanand, Markus Salletmaier & Sackl - 2012 - Theoretical Medicine and Bioethics 33 (5):359-376.
    Peer review is a widely accepted instrument for raising the quality of science. Peer review limits the enormous unstructured influx of information and the sheer amount of dubious data, which in its absence would plunge science into chaos. In particular, peer review offers the benefit of eliminating papers that suffer from poor craftsmanship or methodological shortcomings, especially in the experimental sciences. However, we believe that peer review is not always appropriate for the evaluation of controversial hypothetical science. We argue that (...)
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  3.  4
    Our Next Pandemic Ethics Challenge? Allocating “Normal” Health Care Services.Jeremy R. Garrett, Leslie Ann McNolty, Ian D. Wolfe & John D. Lantos - 2020 - Hastings Center Report 50 (3):79-80.
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  4. Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - Cambridge University Press.
    John Searle's Speech Acts and Expression and Meaning developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, and, though (...)
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  5. Speech Acts: An Essay in the Philosophy of Language.John R. Searle - 1969 - Cambridge University Press.
    Written in an outstandingly clear and lively style, this 1969 book provokes its readers to rethink issues they may have regarded as long since settled.
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  6. Minds, Brains, and Programs.John R. Searle - 1980 - Behavioral and Brain Sciences 3 (3):417-57.
    What psychological and philosophical significance should we attach to recent efforts at computer simulations of human cognitive capacities? In answering this question, I find it useful to distinguish what I will call "strong" AI from "weak" or "cautious" AI. According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion. (...)
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  7. The Rediscovery of the Mind.John R. Searle - 1992 - MIT Press.
    The title of The Rediscovery of the Mind suggests the question "When was the mind lost?" Since most people may not be aware that it ever was lost, we must also then ask "Who lost it?" It was lost, of course, only by philosophers, by certain philosophers. This passed unnoticed by society at large. The "rediscovery" is also likely to pass unnoticed. But has the mind been rediscovered by the same philosophers who "lost" it? Probably not. John Searle is (...)
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  8.  50
    Minds, Brains and Science.John R. Searle - 1984 - Harvard University Press.
  9. John Searle and His Critics.John R. Searle - 1991 - Cambridge: Blackwell.
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  10. Rationality in Action.John R. Searle - 2001 - MIT Press.
    The study of rationality and practical reason, or rationality in action, has been central to Western intellectual culture. In this invigorating book, John Searle lays out six claims of what he calls the Classical Model of rationality and shows why they are false. He then presents an alternative theory of the role of rationality in thought and action. -/- A central point of Searle's theory is that only irrational actions are directly caused by beliefs and desires—for example, the actions (...)
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  11.  18
    List of Abbreviations of John R. Searle's Major Works.John R. Searle’S. Major Works - 2010 - In Jan G. Michel, Dirk Franken & Attila Karakus (eds.), John R. Searle: Thinking About the Real World. Ontos. pp. 13--15.
  12. Mind: A Brief Introduction.John R. Searle - 2004 - Oxford University Press.
    "The philosophy of mind is unique among contemporary philosophical subjects," writes John Searle, "in that all of the most famous and influential theories are false." In Mind, Searle dismantles these famous and influential theories as he presents a vividly written, comprehensive introduction to the mind. Here readers will find one of the world's most eminent thinkers shedding light on the central concern of modern philosophy. Searle begins with a look at the twelve problems of philosophy of mind--which he calls (...)
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  13.  16
    John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel.John R. Shook - 2010 - Fordham University Press.
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  14. Consciousness, Explanatory Inversion and Cognitive Science.John R. Searle - 1990 - Behavioral and Brain Sciences 13 (1):585-642.
    Cognitive science typically postulates unconscious mental phenomena, computational or otherwise, to explain cognitive capacities. The mental phenomena in question are supposed to be inaccessible in principle to consciousness. I try to show that this is a mistake, because all unconscious intentionality must be accessible in principle to consciousness; we have no notion of intrinsic intentionality except in terms of its accessibility to consciousness. I call this claim the The argument for it proceeds in six steps. The essential point is that (...)
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  15. Foundations of Illocutionary Logic.John R. Searle & Daniel Vanderveken - 1985 - Cambridge University Press.
    This is a formal and systematic study of the logical foundations of speech act theory. The study of speech acts has been a flourishing branch of the philosophy of language and linguistics over the last two decades, and John Searle has of course himself made some of the most notable contributions to that study in the sequence of books Speech Acts, Expression and Meaning and Intentionality. In collaboration with Daniel Vanderveken he now presents the first formalised logic of a (...)
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  16.  81
    How Can the Human Mind Occur in the Physical Universe?John R. Anderson - 2007 - Oup Usa.
    The human cognitive architecture consists of a set of largely independent modules associated with different brain regions. This book discusses in detail how these various modules can combine to produce behaviours as varied as driving a car and solving an algebraic equation.
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  17. Proper Names.John R. Searle - 1958 - Mind 67 (266):166-173.
  18.  47
    Some Remarks About Social Ontology and Law: An Interview with John R. Searle.Angela Condello & John R. Searle - 2017 - Ratio Juris 30 (2):226-231.
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  19. How to Derive "Ought" From "Is".John R. Searle - 1964 - Philosophical Review 73 (1):43-58.
  20. Literal Meaning.John R. Searle - 1978 - Erkenntnis 13 (1):207 - 224.
  21. Expression and Meaning: Studies in the Theory of Speech Acts.John R. Searle - 1979 - Cambridge University Press.
    John Searle's Speech Acts made a highly original contribution to work in the philosophy of language. Expression and Meaning is a direct successor, concerned to develop and refine the account presented in Searle's earlier work, and to extend its application to other modes of discourse such as metaphor, fiction, reference, and indirect speech arts. Searle also presents a rational taxonomy of types of speech acts and explores the relation between the meanings of sentences and the contexts of their utterance. (...)
     
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  22. Is the Brain's Mind a Computer Program?John R. Searle - 1990 - Scientific American 262 (1):26-31.
  23. Is the Brain a Digital Computer?John R. Searle - 1990 - Proceedings and Addresses of the American Philosophical Association 64 (3):21-37.
    There are different ways to present a Presidential Address to the APA; the one I have chosen is simply to report on work that I am doing right now, on work in progress. I am going to present some of my further explorations into the computational model of the mind.\**.
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  24. Consciousness and Language.John R. Searle - 2002 - Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute (...)
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  25. The Logical Status of Fictional Discourse.John R. Searle - 1975 - New Literary History 6 (2):319--32.
  26.  23
    Neuroethics and the Possible Types of Moral Enhancement.John R. Shook - 2012 - American Journal of Bioethics Neuroscience 3 (4):3-14.
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  27. Expression and Meaning: Studies in the Theory of Speech Acts.John R. Searle - 1979 - Philosophy 56 (216):270-271.
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  28. What is an Institution?John R. Searle - unknown
    When I was an undergraduate in Oxford, we were taught economics almost as though it were a natural science. The subject matter of economics might be different from physics, but only in the way that the subject matter of chemistry or biology is different from physics. The actual results were presented to us as if they were scientific theories. So when we learned that savings equals investment, it was taught in the same tone of voice as one teaches that force (...)
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  29.  46
    Literal Meaning.John R. Searle - 2013 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 249.
  30. Consciousness.John R. Searle - 2000 - Intellectica 31:85-110.
  31. The Intentionality of Intention and Action.John R. Searle - 1979 - Inquiry: An Interdisciplinary Journal of Philosophy 22 (1-4):253 – 280.
    This article presents a sketch of a theory of action. It does so by locating the relation of intention to action -vithin a general theory of Intentionality. It introduces a distinction between ptiorintentions and intentions in actions; the concept of the experience of acting; and the thesis that both prior intentions and intentions in action are causally self-referential. Each of these is independently motivated, but together they allow suggested solutions to several outstanding problems within action theory (deviant causal chains, the (...)
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  32. What is an Intentional State?John R. Searle - 1979 - Mind 88 (January):74-92.
  33. Philosophy in a New Century: Selected Essays.John R. Searle - 2008 - Cambridge University Press.
    John R. Searle has made profoundly influential contributions to three areas of philosophy: philosophy of mind, philosophy of language, and philosophy of society. This volume gathers together in accessible form a selection of his essays in these areas. They range widely across social ontology, where Searle presents concise and informative statements of positions developed in more detail elsewhere; artificial intelligence and cognitive science, where Searle assesses the current state of the debate and develops his most recent thoughts; and philosophy (...)
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  34. What is Language : Some Preliminary Remarks.John R. Searle - 2007 - In Savas L. Tsohatzidis (ed.), Etica E Politica. Cambridge University Press. pp. 173-202.
    By John R. Searle Copyright John R. Searle I. Naturalizing Language I believe that the greatest achievements in philosophy over the past hundred or one hundred and twenty five years have been in the philosophy of language. Beginning with Frege, who invented the subject, and continuing through Russell, Wittgenstein, Quine, Austin and their successors, right to the present day, there is no branch of philosophy with so much high quality work as the philosophy of language. In my view, (...)
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  35.  88
    Intentionalistic Explanations in the Social Sciences.John R. Searle - 1991 - Philosophy of the Social Sciences 21 (3):332-344.
    The dispute between the empiricist and interpretivist conceptions of the social sciences is properly conceived not as a matter of reduction or covering laws. Features specific to the social sciences include the following. Explanations of human behavior make reference to intentional causation; social phenomena are permeated with mental components and are self-referential; social science explanations have not been as successful as those in natural science because of their concern with intentional causation, because their explanations must be identical with the propositional (...)
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  36. Intentionality and its Place in Nature.John R. Searle - 1984 - Synthese 61 (3):87-100.
    Int. intr nseca i derivada. Condicions de satisfacci . Atribuci literal i metaf rica d'Int. Int. intr nseca-cervell. Ment-cervell. Panorama Filosof a de la Ment. Ryle. Causaci intencional. Teleolog a. Explicaci de les CC. Socials.
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  37. Meaning and Speech Acts.John R. Searle - 1962 - Philosophical Review 71 (4):423-432.
  38.  33
    A Principled and Cosmopolitan Neuroethics: Considerations for International Relevance.John R. Shook & James Giordano - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:1.
    Neuroethics applies cognitive neuroscience for prescribing alterations to conceptions of self and society, and for prescriptively judging the ethical applications of neurotechnologies. Plentiful normative premises are available to ground such prescriptivity, however prescriptive neuroethics may remain fragmented by social conventions, cultural ideologies, and ethical theories. Herein we offer that an objectively principled neuroethics for international relevance requires a new meta-ethics: understanding how morality works, and how humans manage and improve morality, as objectively based on the brain and social sciences. This (...)
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  39. Austin on Locutionary and Illocutionary Acts.John R. Searle - 1968 - Philosophical Review 77 (4):405-424.
  40.  73
    Ethical Judgments in Business Ethics Research: Definition, and Research Agenda.John R. Sparks & Yue Pan - 2010 - Journal of Business Ethics 91 (3):405-418.
    Decades of empirical and theoretical research has produced an extensive literature on the ethical judgments construct. Given its importance to understanding people’s ethical choices, future research should explore the psychological processes that produce ethical judgments. In this paper, the authors discuss two steps needed to advance this effort. First, they note that the business ethics literature lacks a single, generally accepted definition of ethical judgments. After reviewing several extant definitions, the authors offer a definition of the construct and discuss its (...)
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  41. How Performatives Work.John R. Searle - 1989 - Linguistics and Philosophy 12 (5):535 - 558.
  42.  41
    Rules and Causation.John R. Searle - 1980 - Behavioral and Brain Sciences 3 (1):37-38.
  43.  52
    Who is Computing with the Brain?John R. Searle - 1990 - Behavioral and Brain Sciences 13 (4):632-642.
  44. The Philosophy of Language.John R. Searle - 1971 - London: Oxford University Press.
     
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  45. Indeterminacy, Empiricism, and the First Person.John R. Searle - 1984 - Journal of Philosophy 81 (March):123-146.
  46.  52
    The Limits of Emergence: Reply to Tony Lawson.John R. Searle - 2016 - Journal for the Theory of Social Behaviour 46 (4):400-412.
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  47. Consciousness, Unconsciousness and Intentionality.John R. Searle - 1991 - Philosophical Issues 1:45-66.
  48. Consciousness, Free Action and the Brain.John R. Searle - 2000 - Journal of Consciousness Studies 7 (10):3-22.
    Commentary on John Searle's Article John Searle presents a philosopher's view of how conscious experience and free action relate to brain function. That view demands an examination by a neuroscientist who has experimentally investigated this issue.
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  49. Minds and Brains Without Programs.John R. Searle - 1987 - In Colin Blakemore (ed.), Mindwaves. Blackwell.
     
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  50.  15
    John Dewey's Struggle with American Realism, 1904-1910.John R. Shook - 1995 - Transactions of the Charles S. Peirce Society 31 (3):542 - 566.
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