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John M. Rist [64]John Rist [27]
  1.  53
    John M. Rist (1969). Stoic Philosophy. London: Cambridge University Press.
    Literature on the Stoa usually concentrates on historical accounts of the development of the school and on Stoicism as a social movement. In this 1977 text, Professor Rist's approach is to examine in detail a series of philosophical problems discussed by leading members of the Stoic school. He is not concerned with social history or with the influence of Stoicism on popular beliefs in the Ancient world, but with such questions as the relation between Stoicism and the thought of Aristotle, (...)
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  2. John M. Rist (2001). Book Review. Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus and Damascius Sara Rappe. [REVIEW] Mind 110 (438):537-539.
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  3. John M. Rist (1985). Platonism and its Christian Heritage. Variorum Reprints.
  4.  8
    John M. Rist (1998). Democracy and Religious Values. Augustinian Studies 29 (1):7-24.
  5.  49
    John Rist (2010). Faith in a Hard Ground: Essays on Religion, Philosophy and Ethics, by G.E.M.Anscombe (Edited by Mary Geach and Luke Gormally). [REVIEW] The Chesterton Review 36 (1-2):160-168.
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  6. John M. Rist (1964). Eros and Psyche. University of Toronto Press.
     
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  7.  20
    John M. Rist (1962). Theos and the One in Some Texts of Plotinus. Mediaeval Studies 24 (1):169-180.
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  8. John M. Rist (1996). Man, Soul, and Body: Essays in Ancient Thought From Plato to Dionysius. Variorum.
  9.  13
    John M. Rist (1962). The Indefinite Dyad and Intelligible Matter in Plotinus. Classical Quarterly 12 (01):99-.
    The role and precise significance of Intelligible Matter in the philosophy of Plotinus has been neglected or dismissed with many questions unanswered. In view of the fact that, unless this role can be properly understood, the whole doctrine of the procession of the Second Hypostasis must remain mysterious, this paper is intended to shed light on two important aspects of that Hypostasis: the nature of Intelligible Matter itself and the relation of that Matter to the Forms.
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  10.  7
    John M. Rist (1972). Epicurus. Cambridge University Press.
    EPICURUS AND HIS FRIENDS Every philosopher has a personal history, and it is often helpful to understand his history if we want to understand his philosophy ...
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  11.  26
    John M. Rist (1989). Back to the Mysticism of Plotinus: Some More Specifics. Journal of the History of Philosophy 27 (2):183-197.
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  12.  17
    John M. Rist (1967). Plotinus: The Road to Reality. Cambridge: Cambridge University Press.
    The Road to Reality John M. Rist. 13 THE ORIGINALITY OF PLOTINUS ' It is necessary to take the notable opinions of the ancients and consider whether any of them agree with ours.' (Enneads 3.7.7.15) It will not have escaped the reader's  ...
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  13.  19
    John M. Rist (1999). Epictetus. International Philosophical Quarterly 39 (4):473-474.
  14.  2
    John Rist (2016). Stephen Mulhall, The Great Riddle: Wittgenstein and Nonsense, Theology and Philosophy . Pp Viii + 138, £27.50 Hb. [REVIEW] Philosophical Investigations 39 (4).
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  15. John M. Rist (1989). The Mind of Aristotle a Study in Philosophical Growth.
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  16.  7
    John Rist (2015). Book Review: Jesse Couenhoven, Stricken by Sin, Cured by Christ: Agency, Necessity, and Culpability in Augustinian Theology and Eric L. Jenkins, Free to Say No? Free Will and Augustine’s Evolving Doctrines of Grace and Election. [REVIEW] Studies in Christian Ethics 28 (3):364-369.
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  17.  37
    John M. Rist (1961). Plotinus on Matter and Evil. Phronesis 6 (1):154-166.
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  18.  10
    Michael E. Marmura & John M. Rist (1963). Al-Kindī's Discussion of Divine Existence and Oneness. Mediaeval Studies 25 (1):338-354.
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  19.  14
    John M. Rist (1988). Middle Platonism and Neoplatonism. Ancient Philosophy 8 (1):142-144.
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  20.  6
    John Rist (2014). Philosophers and Sophists. Proceedings of the American Catholic Philosophical Association 88:17-25.
    I attempt here to draw parallels between ancient and modern sophistry —and ancient and modern philosophy. Plato at one point identified a sophist as a paid hunter of rich young men who ‘lurks’ in non-being: that is, has no concern for truth. In more modern times Elizabeth Anscombe, when asked what her philosophical colleagues did, remarked that they spend most of their time corrupting the youth. And the present situation in many liberal universities encourages them to do so—and in the (...)
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  21.  12
    John M. Rist (1982). Human Value: A Study in Ancient Philosophical Ethics. E.J. Brill.
    INTRODUCTION The Problem of Human Value in Ancient Philosophy All of us have heard it said, at some time or another, that every man is born with certain ...
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  22.  26
    John Rist (2007). Freedom and Nature Among the Greeks. Proceedings of the American Catholic Philosophical Association 81:53-66.
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  23.  18
    John Rist (2012). "Faith in a Hard Ground. Essays on Religion, Philosophy and Ethics," G.E.M. Anscombe Edited by Mary Geach and LukeGormally. [REVIEW] The Chesterton Review 38 (3-4):528-536.
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  24.  11
    John M. Rist (1994). The Golden Chain. Ancient Philosophy 14 (2):467-468.
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  25.  21
    John Rist (2000). What Will I Be Like Tomorrow? Augustine Versus Hume. American Catholic Philosophical Quarterly 74 (1):95-114.
  26.  7
    John M. Rist (1992). Augustine. Journal of the History of Philosophy 30 (3):451-452.
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  27.  4
    John M. Rist (1985). Stoicism: Some Reflections on the State of the Art. Southern Journal of Philosophy 23 (S1):1-11.
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  28.  31
    John M. Rist (1973). Notes on Anselm's Aims in the Proslogion. Vivarium 11 (1):109-118.
  29.  7
    John Rist (2001). Emotion and Peace of Mind. International Philosophical Quarterly 41 (4):490-491.
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  30.  22
    John Rist (2011). Morality and Religion: Some Questions About First Principles. Philosophical Investigations 34 (2):214-238.
    Challenged by moral nihilism we have three options: some sort of “Protagorean” conventionalism, a transcendentally rooted version of “naturalism” originally identified by Plato and fleshed out by Augustine, and a “virtual” morality cynically marketed as objective. Conventionalism, however, fails to ground obligation, which could thus be justified only by “Augustine's” alternative, which he developed from its original in three ways: by proposing a personal first principle, thus emphasising respect for every individual; by deepening our awareness of evil in reinforcing the (...)
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  31.  16
    John M. Rist (1997). Theurgy and the Soul: The Neoplatonism of Lamblichus. Journal of the History of Philosophy 35 (2):296-297.
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  32.  9
    John M. Rist (1995). Thrasyllan Platonism. Review of Metaphysics 48 (4):933-934.
  33.  16
    John M. Rist (1990). Rethinking Plato and Platonism. Ancient Philosophy 10 (1):113-115.
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  34.  14
    John M. Rist (1993). Aristotle Transformed. Ancient Philosophy 13 (1):225-231.
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  35.  8
    John M. Rist (1994). Studi Sull' Etica di Aristotele. Ancient Philosophy 14 (2):414-418.
  36.  5
    John Rist (2000). The Augustinian Tradition. Augustinian Studies 31 (2):254-265.
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  37.  16
    John M. Rist (1973). The One of Plotinus and the God of Aristotle. Review of Metaphysics 27 (1):75 - 87.
  38.  14
    John M. Rist (1988). Middle Platonism and Neoplatonism: The Latin Tradition. Ancient Philosophy 8 (1):142-144.
  39.  14
    John Rist (2006). Il Commento a Giovanni di Origene. Augustinianum 46 (2):529-536.
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  40.  6
    John M. Rist, Proclus & J. Trouillard (1967). Elements de Theologie. Journal of Hellenic Studies 87:155.
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  41.  13
    John M. Rist (1990). Margaret E. Reesor: The Nature of Man in Early Stoic Philosophy. Pp. Ix + 179. London: Duckworth, 1989. £24.00. The Classical Review 40 (02):500-.
  42.  13
    John M. Rist (1965). Neopythagoreanism and 'Plato's' Second Letter. Phronesis 10 (1):78-81.
  43. John M. Rist (1992). Plotin, Traité sur la liberté et la volonté de l'Un (Enneade VI, B (39). Introduction, texte grec, traduction et commentaire par Georges Leroux Reviewed by). Philosophy in Review 12 (1):42-44.
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  44.  2
    John M. Rist & A. H. Armstrong (1968). The Cambridge History of Later Greek and Early Medieval Philosophy. Journal of Hellenic Studies 88:204.
    Surveys philosophy from the neo-Platonists to St Anselm, showing how Greek philosophy took the form in which it was known to its cultural inheritors and how they interpreted it.
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  45.  11
    John M. Rist (1967). Plato's Progress. By Gilbert Ryle. Cambridge University Press; Toronto, Macmillan Company of Canada. 1966. Pp. 300. $5.50. [REVIEW] Dialogue 5 (4):622-626.
  46.  9
    John M. Rist (1989). The Origin of the Soul in St. Augustine's Later Works. International Philosophical Quarterly 29 (2):221-227.
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  47.  9
    John M. Rist (1994). The Golden Chain: Studies in the Development of Platonism and Christianity. Ancient Philosophy 14 (2):467-468.
  48.  8
    John M. Rist (2003). Studies in Neoplatonism. International Philosophical Quarterly 43 (1):113-118.
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  49.  4
    John Rist (2006). On Plotinus' Psycology. Rivista di Storia Della Filosofia 3.
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  50. John M. Rist (1991). AC Lloyd, The Anatomy of Neoplatonism Reviewed By. Philosophy in Review 11 (4):265-267.
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