Results for 'John Robert Gareth Williams'

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  1.  82
    Gavagai Again.John Robert Gareth Williams - 2008 - Synthese 164 (2):235-259.
    Quine (1960, Word and object. Cambridge, Mass.:MIT Press, ch. 2) claims that there are a variety of equally good schemes for translating or interpreting ordinary talk. ‘Rabbit’ might be taken to divide its reference over rabbits, over temporal slices of rabbits, or undetached parts of rabbits, without significantly affecting which sentences get classified as true and which as false. This is the basis of his famous ‘argument from below’ to the conclusion that there can be no fact of the matter (...)
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  2.  19
    Working Parts: Reply to Mellor: J. Robert G. Williams.J. Robert G. Williams - 2008 - Royal Institute of Philosophy Supplement 62:81-106.
    Whenever a material thing has parts, those parts are located where that thing is. This is a necessary truth, and needs explaining.
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  3.  19
    Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (3):509-511.
  4.  73
    Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell.H. Grundmann Christoffer & R. Eckrich John - 2011 - Zygon 46 (3):764-765.
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  5.  32
    David Hume's Dialogues Concerning Natural Religion: Otherness in History and in Text: Robert John Sheffler Manning.Robert John - 1990 - Religious Studies 26 (3):415-426.
    In the autumn of 1915 at Princeton, the graduate student, Charles Hendel, and the professor, Norman Kemp Smith, went for a walk. Hendel thought the time auspicious to announce his desire to write a dissertation on Rousseau. As happens not infrequently between an adviser and a student, Kemp Smith attempted to dissuade his student from his intention and advised him to look into David Hume's Dialogues Concerning Natural Religion, instead. The professor noted that a ‘deadlock’ had long existed between those (...)
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  6.  52
    There’s Nothing to Beat a Backward Clock: A Rejoinder to Adams, Barker and Clarke.John N. Williams - 2016 - Logos and Episteme 7 (3):363-378.
    Neil Sinhababu and I presented Backward Clock, an original counterexample to Robert Nozick’s truth-tracking analysis of propositional knowledge. Fred Adams, John Barker and Murray Clarke argue that Backward Clock is no such counterexample. Their argument fails to nullify Backward Clock which also shows that other tracking analyses, such as Dretske’s and one that Adams et al. may well have in mind, are inadequate.
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  7.  34
    Reviews. [REVIEW]Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams - 1995 - Studies in East European Thought 47 (1-2):93-95.
  8.  25
    The Service-Dominant Logic of Marketing and Marketing Ethics.John Williams & Robert Aitken - 2011 - Journal of Business Ethics 102 (3):439-454.
    Abela and Murphy (J Acad Mark Sci 36(1):39–53, 2007 ) examined Service-Dominant (S-D) logic (Vargo and Lusch, J Mark 68(1):1–17, 2004 ) from the viewpoint of Marketing Ethics and concluded that whilst S-D logic does not have explicit ethical content, the Foundational Premises (FPs) of S-D logic do have implicit ethical content. They also conclude that what may be needed to make the implicit more explicit is the addition of another FP. The aim of this article is to explore whether (...)
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  9.  8
    Higher Education Outreach: Examining Key Challenges for Academics.Matthew Johnson, Emily Danvers, Tamsin Hinton-Smith, Kate Atkinson, Gareth Bowden, John Foster, Kristina Garner, Paul Garrud, Sarah Greaves, Patricia Harris, Momna Hejmadi, David Hill, Gwen Hughes, Louise Jackson, Angela O’Sullivan, Séamus ÓTuama, Pilar Perez Brown, Pete Philipson, Simon Ravenscroft, Mirain Rhys, Tom Ritchie, Jon Talbot, David Walker, Jon Watson, Myfanwy Williams & Sharon Williams - forthcoming - British Journal of Educational Studies:1-23.
  10. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  11.  38
    Law at the Intersection of Civilian and Military Public Health Practice.John Casciotti, Cynthia Ryan, Dean Gerald Sienko & Robert C. Williams - 2007 - Journal of Law, Medicine and Ethics 35 (4_suppl):83-91.
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  12.  46
    Reviews. [REVIEW]Kurt Marko, R. C. Elwood, Fred Seddon, John D. Windhausen, Timothy E. O'Connor & Robert C. Williams - 1989 - Studies in East European Thought 37 (4):227-229.
  13.  30
    Reviews. [REVIEW]Timothy E. O'Connor, R. M. Davison, John Riser, Robert C. Williams, N. G. O. Pereira, John W. Murphy & Irving H. Anellis - 1993 - Studies in East European Thought 45 (3):59-67.
  14.  18
    Book Review Section 1. [REVIEW]John R. Thelin, Sr Edwards, Addie J. Butler, Jack K. Campbell, Lowell Horton, Richard Edward Kelley, Lloyd P. Williams, Gertrude Langsam, Robert R. Sherman, William H. Howick, William Eaton, Peter A. Sola, Richard Wisniewski & Brian Hendley - 1976 - Educational Studies 7 (3):280-307.
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  15.  2
    Identification and Evaluation of Neuropsychological Tools Used in the Assessment of Alcohol-Related Cognitive Impairment: A Systematic Review.Robert Heirene, Bev John & Gareth Roderique-Davies - 2018 - Frontiers in Psychology 9.
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  16.  16
    Book Reviews Section 1.John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams - 1972 - Educational Studies 3 (3):145-155.
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  17.  6
    Compliant Rebellion: The Vanguard in American Art: Essay ReviewThe Painted WordSocial Realism: Art as a WeaponThe New York School: A Cultural ReckoningMarxism and ArtTopics in Recent American Art Since 1945Good Old ModernFrench Painting 1774-1830: The Age of RevolutionAesthetics and the Theory of CriticismThe Academy and French Painting in the Nineteenth Century. [REVIEW]John Adkins Richardson, Tom Wolfe, David Shapiro, Dore Ashton, Berel Lang, Forrest Williams, Lawrence Alloway, Russell Lynes, Pierre Rosenberg, Frederick Cummings, Anoine Schnapper, Robert Rosenblum, Arnold Isenberg, Albert Boime, Renato Poggioli, John Jacobus, Sam Hunter & Barbara Rose - 1976 - Journal of Aesthetic Education 10 (3/4):225.
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  18.  13
    Book Review Section 1. [REVIEW]Robert R. Sherman, Robert E. Belding, John D. Pulliam, Clinton B. Allison, Jack K. Campbell, Llyod P. Williams, Paul T. Rosewell, Janice Ann Beran, Don K. Adams, Russell B. Vlaanderen, Trygve R. Tholfsen & Gene Jensen - 1976 - Educational Studies 7 (1):82-103.
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  19.  20
    Book Reviews. [REVIEW]C. Stephen Evans, Mark C. E. Peterson, Paul G. Muscari, Robert R. Williams, M. Jamie Ferreira, James C. Edwards & John Macquarrie - 1990 - International Journal for Philosophy of Religion 28 (1):47-61.
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  20.  10
    In Defense of Human Dignity: Essays for Our Times (Loyola Topics in Political Philosophy). Edited by Robert P. Kraynak and Glenn Tinder.John R. Williams - 2010 - Heythrop Journal 51 (2):340-341.
  21.  6
    Law at the Intersection of Civilian and Military Public Health Practice.John Casciotti, Cynthia Ryan, Dean Gerald Sienko & Robert C. Williams - 2007 - Journal of Law, Medicine and Ethics 35 (s4):83-91.
  22. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
     
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  23.  10
    Fact-Tracking Belief and the Backward Clock: A Reply to Adams, Barker and Clarke.John N. Williams - 2018 - Manuscrito 41 (3):29-50.
    In “The Backward Clock, Truth-Tracking, and Safety”, Neil Sinhababu and I gave Backward Clock, a counterexample to Robert Nozick’s truth-tracking analysis of knowledge. In “Knowledge as Fact-Tracking True Belief”, Fred Adams, John Barker and Murray Clarke propose that a true belief constitutes knowledge if and only if it is based on reasons that are sensitive to the fact that makes it true, that is, reasons that wouldn’t obtain if the belief weren’t true. They argue that their analysis evades (...)
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  24.  11
    Still Stuck on the Backward Clock.John N. Williams - 2017 - Logos and Episteme 8 (2):243-269.
    Neil Sinhababu and I presented Backward Clock, an original counterexample to Robert Nozick’s truth-tracking analysis of propositional knowledge. In their latest defence of the truth-tracking theories, “Methods Matter: Beating the Backward Clock,” Fred Adams, John A. Barker and Murray Clarke try again to defend Nozick’s and Fred Dretske’s early analysis of propositional knowledge against Backward Clock. They allege failure of truth-adherence, mistakes on my part about methods, and appeal to charity, ‘equivocation,’ reliable methods and unfair internalism. I argue (...)
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  25. John Stuart Mill's on Liberty.John C. Rees & G. L. Williams - 1989
     
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  26.  79
    The Franciscans.Thomas Williams - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 167-183.
    It is somewhat misleading to think of the Franciscans as forming a “school” in ethics, since there was a fair bit of diversity among Franciscans. Nonetheless, one can identify certain characteristic tendencies of Franciscan moral thought, and certain “celebrity” Franciscans whose views in ethics and moral psychology are particularly noteworthy. I shall first offer an overview of the general character of Franciscan moral thought in the late thirteenth and early fourteenth centuries and then turn to a more detailed examination of (...)
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  27.  52
    Confusion in Philosophy: A Comment on Williams (1992).David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert - 1996 - Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  28.  19
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
    The essays are arranged in two sections of ethical topics and a section on philosophy, evolution, and the human sciences that includes the title essay, “Making Sense of Humanity.” In World, Mind and Ethics, excellent pieces by Elster, Sen, Jardine, Hookway, McDowell, Nussbaum, Charles Taylor, Altham, and Hollis range even more widely: over ethics, political philosophy, and epistemology, reflecting some of the breadth of Williams’s interests.
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  29. John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  30. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  31.  8
    Bioethics and the Human Goods: An Introduction to Natural Law Bioethics. By Alfonso Gómez‐Lobo with John Keown. Pp. Xxiv, 124, Washington, DC, Georgetown University Press, 2015, $19.00. [REVIEW]John R. Williams - 2019 - Heythrop Journal 60 (4):659-660.
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  32.  53
    John Duns Scotus.Thomas Williams - 2015 - Stanford Encyclopedia of Philosophy.
    John Duns Scotus (1265/66-1308) was one of the most important and influential philosophertheologians of the High Middle Ages. His brilliantly complex and nuanced thought, which earned him the nickname "the Subtle Doctor," left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This essay first lays out what is known about Scotus's life and the dating of his works. It then offers an (...)
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  33.  57
    Hegel’s True Infinity As Panentheism: Reply to Robert Wallace.Robert R. Williams - 2010 - The Owl of Minerva 42 (1/2):137-152.
    Hegel’s True Infinite is “well known” but there is little consensus concerning its meaning. The true infinite is introduced in Hegel’s deconstruction of traditional conceptions of quality, determinacy and reality as wholly positive and from which negation, limitation and determinacy are excluded. Everything is other than and unrelated to everything else. These assumptions yield the stubborn category of finitude as an absolute limit, and of God as abstract unknowable Beyond. But Hegel claims that every attempt to separate the infinite from (...)
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  34. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  35.  26
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Sm. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  36.  23
    Review of John Hare, God's Call. [REVIEW]Thomas Williams - 2002 - The Thomist 66:477-481.
  37.  23
    Eliminativism, Williams' Principle and Evans' Principle.John N. Williams - unknown
  38.  32
    Review of Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God[REVIEW]Robert R. Williams - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  39.  23
    Globalization and Catholic Social Thought: Present Crisis, Future Hope. Edited by John A. Coleman and William F. Ryan.John R. Williams - 2007 - Heythrop Journal 48 (2):338–340.
  40.  12
    Robert T. Harris 1912-1987.Franklin Donnell, Robert D. Ramsdell & Puthenpeedikail M. John - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):171 -.
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  41.  19
    G. W. F. Hegel, Robert F. Brown (Ed., Tr.), Lectures on the History of Philosophy 1825-6: Volume I: Introduction and Oriental Philosophy[REVIEW]Robert R. Williams - 2010 - Notre Dame Philosophical Reviews 2010 (7).
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  42. Expressivism, Pragmatism and Representationalism.Huw Price, Simon Blackburn, Robert Brandom, Paul Horwich & Michael Williams - 2013 - Cambridge University Press.
    Pragmatists have traditionally been enemies of representationalism but friends of naturalism, when naturalism is understood to pertain to human subjects, in the sense of Hume and Nietzsche. In this volume Huw Price presents his distinctive version of this traditional combination, as delivered in his René Descartes Lectures at Tilburg University in 2008. Price contrasts his view with other contemporary forms of philosophical naturalism, comparing it with other pragmatist and neo-pragmatist views such as those of Robert Brandom and Simon Blackburn. (...)
     
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  43.  35
    Tragedy, Recognition, and the Death of God: Studies in Hegel and Nietzsche.Robert R. Williams - 2012 - Oxford University Press.
    Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
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  44.  15
    Beyond Hegel and Nietzsche: Philosophy, Culture and Agency (Review). [REVIEW]Robert R. Williams - 2002 - Journal of the History of Philosophy 40 (3):408-409.
    Robert R. Williams - Beyond Hegel and Nietzsche: Philosophy, Culture and Agency - Journal of the History of Philosophy 40:3 Journal of the History of Philosophy 40.3 408-409 Book Review Beyond Hegel and Nietzsche: Philosophy, Culture and Agency Elliot L. Jurist. Beyond Hegel and Nietzsche: Philosophy, Culture and Agency. Cambridge, MA: The MIT Press, 2000. Pp. xii + 355. Cloth, $37.95. Challenging the contemporary consensus that one must choose either Hegel or Nietzsche, Elliot Jurist joins the "rapprochement thesis" (...)
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  45. Hegel’s Ethics of Recognition.Robert R. Williams - 1997 - University of California Press.
    In this significant contribution to Hegel scholarship, Robert Williams develops the most comprehensive account to date of Hegel's concept of recognition. Fichte introduced the concept of recognition as a presupposition of both Rousseau's social contract and Kant's ethics. Williams shows that Hegel appropriated the concept of recognition as the general pattern of his concept of ethical life, breaking with natural law theory yet incorporating the Aristotelian view that rights and virtues are possible only within a certain kind (...)
     
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  46. The Backward Clock, Truth-Tracking, and Safety.John N. Williams & Neil Sinhababu - 2015 - Journal of Philosophy 112 (1):46-55.
    We present Backward Clock, an original counterexample to Robert Nozick’s truth-tracking analysis of propositional knowledge, which works differently from other putative counterexamples and avoids objections to which they are vulnerable. We then argue that four ways of analysing knowledge in terms of safety, including Duncan Pritchard’s, cannot withstand Backward Clock either.
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  47.  8
    John Duns Scotus.Scott M. Williams - 2017 - In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  48.  3
    Evolution and Human Values.Robert Wesson & Patricia A. Williams (eds.) - 1995 - Rodopi.
    Initiated by Robert Wesson, Evolution and Human Values is a collection of newly written essays designed to bring interdisciplinary insight to that area of thought where human evolution intersects with human values. The disciplines brought to bear on the subject are diverse - philosophy, psychiatry, behavioral science, biology, anthropology, psychology, biochemistry, and sociology. Yet, as organized by co-editor Patricia A. Williams, the volume falls coherently into three related sections. Entitled "Evolutionary Ethics," the first section brings contemporary research to (...)
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  49. Lectures on the Philosophy of Spirit 1827-8.Robert R. Williams (ed.) - 2007 - Oxford University Press.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
     
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  50. The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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