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John Russon [68]John Edward Russon [6]John E. Russon [1]
  1. Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life.John Russon - 2003 - State University of New York Press.
    Proposes that philosophy is the proper cure for neurosis.
     
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  2.  78
    The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being.John Russon - 2008 - Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to (...)
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  3.  12
    Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature. [REVIEW]John Russon - 1994 - Man and World 27 (3):291-308.
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  4.  4
    The Virtue of Stoicism.John Russon - 2006 - Dialogue: Canadian Philosophical Review / Revue canadienne de philosophie 45 (2):347-354.
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  5.  9
    Erôs and Education : Plato's Transformative Epistemology.John Edward Russon - 2000 - Laval Théologique et Philosophique 56 (1):113-125.
  6.  24
    On Human Identity: The Intersubjective Path From Body to Mind.John Russon - 2006 - Dialogue 45 (2):307-314.
  7.  8
    Reading Hegel's Phenomenology.John Russon - 2004 - Indiana University Press.
    An important companion to contemporary Hegel studies, this book will be of interest to all students of Hegel's philosophy.
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  8.  30
    A History and Interpretation of the Logic of Hegel.John Russon - 1998 - The Owl of Minerva 29 (2):207-215.
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  9.  21
    Selfhood, Conscience, and Dialectic in Hegel'sphenomenology of Spirit.John E. Russon - 1991 - Southern Journal of Philosophy 29 (4):533-550.
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  10. Reading and the Body in Hegel.John Russon - 1993 - Clio 22 (4):321-336.
     
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  11.  21
    Merleau-Ponty and the New Science of the Soul.John Russon - 2006 - Chiasmi International 8:129-137.
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  12.  15
    Hegel's Theory of Imagination.John Russon - 2005 - Review of Metaphysics 59 (2):404-406.
  13.  35
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  14.  13
    Riassunto: Merleau-Ponty E la Nuova Scienza Dell'anima.John Russon - 2006 - Chiasmi International 8:138-138.
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  15.  19
    Résumé: La spatialité de la conscience de soi.John Russon - 2007 - Chiasmi International 9:220-220.
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  16.  53
    Reading: Derrida in Hegel's Understanding.John Russon - 2006 - Research in Phenomenology 36 (1):181-200.
    Hegel's dialectic "Consciousness," Part A from the Phenomenology of Spirit, is interpreted in light of the concept of "reading." The logic of reading is especially helpful for interpreting the often misunderstood dialectic of understanding, as that is described in chapter 3 of the Phenomenology, "Force and Understanding: Appearance and the Supersensible World." Hegel's concept of "the Inverted World" in particular is clarified, and from it Hegel's notion of originary difference is developed. Derrida's notion of "differance" is used to illuminate Hegel's (...)
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  17.  13
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  18.  3
    Expressing Dwelling: Dewey and Hegel on Art as Cultural Self-Articulation.John Russon - 2015 - Contemporary Pragmatism 12 (1):38-58.
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  19.  35
    Heidegger, Hegel, and Ethnicity: The Ritual Basis of Self-Identity.John Russon - 1995 - Southern Journal of Philosophy 33 (4):509-532.
  20.  15
    Heidegger and the Essence of Man.John Russon - 1994 - Review of Metaphysics 48 (2):405-406.
  21.  10
    Résumé: Merleau-Ponty et la nouvelle science de l'âme.John Russon - 2006 - Chiasmi International 8:138-138.
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  22.  1
    The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel’s Phenomenological System.John Russon - 1998 - Southern Journal of Philosophy 36 (1):81-101.
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  23.  12
    Aristotle's Animative Epistemology.John Russon - 1995 - Idealistic Studies 25 (3):241-253.
  24.  13
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  25.  18
    Riassunto: La spazialità dell'autocoscienza.John Russon - 2007 - Chiasmi International 9:220-220.
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  26.  21
    Hegel's Phenomenology of Reason and Dualism.John Edward Russon - 1993 - Southern Journal of Philosophy 31 (1):71-96.
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  27.  22
    The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel's Phenomenological System.John Russon - 1998 - Southern Journal of Philosophy 36 (1):81-101.
  28.  5
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  29.  14
    Temporality and the Future of Philosophy in Hegel's Phenomenology.John Russon - 2008 - International Philosophical Quarterly 48 (1):59-68.
    In “Sense-Certainty” Hegel establishes “the now that is many nows” as the form of experience. This has implications for the interpretation of later figures within the Phenomenology of Spirit: specifically, the thing (from chapter 2), the living body (from chapter 4), and the ethical community (from chapter 6) are each significantly different forms of such a “now” in which the way that past and future are held within the present differs. Comparing these changing “temporalities” allows us to defend Hegel’s distinction (...)
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  30.  15
    Emotional Subjects.John Russon - 2009 - International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  31.  23
    The Virtue of Stoicism: On First Principles in Philosophy and Life.John Russon - 2006 - Dialogue 45 (2):347-354.
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  32.  13
    The Elements of Everyday Life.John Russon - 2006 - Philosophy in the Contemporary World 13 (2):84-90.
    Against the dualistic conception of mind and matter that is characteristic of much modern philosophy, ancient philosophers (Aristotle and Sophocles) show us that our powers are always embedded in nature, and the existence of those powers is dependent upon the existence of the bodies they are “of” Aristotle’s discussion of the habituation in particular offers us the chance to see the materialityand the labor that are presupposed in the acquisition of new powers. Thucydides, finally, shows us the care needed to (...)
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  33.  15
    Cognition: An Introduction to Hegel's Phenomenology of Spirit (Review). [REVIEW]John Edward Russon - 2000 - Journal of the History of Philosophy 38 (1):131-133.
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  34.  13
    Book Review. [REVIEW]John Russon - 2007 - Continental Philosophy Review 40 (1):99-105.
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  35.  1
    3. The Condition of Self-Consciousness: The Body as the Phusis, Hexis, and Logos of the Self.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 53-76.
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  36.  9
    Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger[REVIEW]John Russon - 2007 - Notre Dame Philosophical Reviews 2007 (2).
  37.  2
    Self-Consciousness and the Tradition in Aristotle's Psychology.John Edward Russon - 1996 - Laval Théologique et Philosophique 52 (3):777-803.
  38. Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  39. Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  40. Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  41. Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW]Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul - 2008 - Research in Phenomenology 38:455-456.
     
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  42. Hegel and the Tradition Essays in Honour of H.S. Harris.John Russon & Michael Baur (eds.) - 1997 - University of Toronto Press.
     
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  43. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  44. Acknowledgments.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  45. Aristotle’s Animative Epistemology.John Russon - 1995 - Idealistic Studies 25 (3):241-253.
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  46. Appendix: Hegel’s Explicit Remarks on ‘Body’.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 135-138.
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  47. A Note on the Text.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  48. A Study of Dialectic in Plato's Parmenides.John Russon (ed.) - 2014 - Northwestern University Press.
    In this book, Eric Sanday boldly demonstrates that Plato’s “theory of forms” is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato, this privileging of things that we can own, produce, exchange, and through which we gain mastery of our surroundings is a significant obstacle to philosophical education. The dialogue’s chief philosophical work, (...)
     
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  49. Bibliography.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 183-196.
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  50.  28
    Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic Life.John Russon - 2009 - State University of New York Press.
    _Makes the novel argument that erotic life is the real sphere of human freedom._.
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