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John Russon [69]John Edward Russon [6]John E. Russon [1]
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  1. Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life.John Russon - 2003 - State University of New York Press.
    Proposes that philosophy is the proper cure for neurosis.
     
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  2.  55
    On Human Identity: The Intersubjective Path From Body to Mind*: Dialogue.John Russon - 2006 - Dialogue 45 (2):307-314.
  3.  39
    Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic Life.John Russon - 2009 - State University of New York Press.
    _Makes the novel argument that erotic life is the real sphere of human freedom._.
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  4. The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being.John Russon - 2008 - Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to (...)
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  5.  20
    Reading Hegel's Phenomenology.John Russon - 2004 - Indiana University Press.
    An important companion to contemporary Hegel studies, this book will be of interest to all students of Hegel's philosophy.
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  6. The Self and Its Body in Hegel’s Phenomenology of Spirit.John Russon - 1997 - University of Toronto Press.
  7.  11
    Expressing Dwelling: Dewey and Hegel on Art as Cultural Self-Articulation.John Russon - 2015 - Contemporary Pragmatism 12 (1):38-58.
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  8.  25
    Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature. [REVIEW]John Russon - 1994 - Man and World 27 (3):291-308.
  9.  22
    Emotional Subjects.John Russon - 2009 - International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  10.  55
    The Virtue of Stoicism: On First Principles in Philosophy and Life: Dialogue.John Russon - 2006 - Dialogue 45 (2):347-354.
  11.  22
    Erôs and Education : Plato's Transformative Epistemology.John Edward Russon - 2000 - Laval Théologique et Philosophique 56 (1):113-125.
  12. Desiring-Production and Spirit: On Anti-Oedipus and German Idealism.John Russon - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  13.  2
    Frontmatter.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  14.  77
    Reading: Derrida in Hegel's Understanding.John Russon - 2006 - Research in Phenomenology 36 (1):181-200.
    Hegel's dialectic "Consciousness," Part A from the Phenomenology of Spirit, is interpreted in light of the concept of "reading." The logic of reading is especially helpful for interpreting the often misunderstood dialectic of understanding, as that is described in chapter 3 of the Phenomenology, "Force and Understanding: Appearance and the Supersensible World." Hegel's concept of "the Inverted World" in particular is clarified, and from it Hegel's notion of originary difference is developed. Derrida's notion of "differance" is used to illuminate Hegel's (...)
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  15.  46
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  16.  33
    The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel’s Phenomenological System.John Russon - 1998 - Southern Journal of Philosophy 36 (1):81-101.
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  17.  41
    Selfhood, Conscience, and Dialectic in Hegel’s Phenomenology of Spirit.John E. Russon - 1991 - Southern Journal of Philosophy 29 (4):533-550.
  18.  29
    The Elements of Everyday Life: Three Lessons From Ancient Greece.John Russon - 2006 - Philosophy in the Contemporary World 13 (2):84-90.
    Against the dualistic conception of mind and matter that is characteristic of much modern philosophy, ancient philosophers show us that our powers are always embedded in nature, and the existence of those powers is dependent upon the existence of the bodies they are “of” Aristotle’s discussion of the habituation in particular offers us the chance to see the materialityand the labor that are presupposed in the acquisition of new powers. Thucydides, finally, shows us the care needed to maintain the existence (...)
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  19.  24
    Aristotle’s Animative Epistemology.John Russon - 1995 - Idealistic Studies 25 (3):241-253.
    I want to take up some of the most familiar texts in Aristotle, and I want to approach them in what I think is an Aristotelian fashion, but the conclusions I will reach are not, I think, the familiar ones. I will begin, in Section 1, with Aristotle’s conception of phusis—of nature—and lead from here into a discussion of the nature of life, which will lead us to the themes of soul and body. I will find the principle of desire (...)
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  20.  41
    Heidegger, Hegel, and Ethnicity: The Ritual Basis of Self-Identity.John Russon - 1995 - Southern Journal of Philosophy 33 (4):509-532.
  21.  18
    Personality as Equilibrium: Fragility and Plasticity in Personal Identity.John Russon - 2017 - Phenomenology and the Cognitive Sciences 16 (4):623-635.
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  22. Reading and the Body in Hegel.John Russon - 1993 - Clio: A Journal of Literature, History, and the Philosophy of History 22 (4):321-336.
     
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  23.  41
    A History and Interpretation of the Logic of Hegel.John Russon - 1998 - The Owl of Minerva 29 (2):207-215.
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  24.  27
    Résumé: Merleau-Ponty et la nouvelle science de l'âme.John Russon - 2006 - Chiasmi International 8:138-138.
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  25.  24
    Riassunto: Merleau-Ponty E la Nuova Scienza Dell’Anima.John Russon - 2006 - Chiasmi International 8:138-138.
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  26.  28
    Merleau-Ponty and the New Science of the Soul.John Russon - 2006 - Chiasmi International 8:129-137.
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  27.  26
    Résumé: La spatialité de la conscience de soi.John Russon - 2007 - Chiasmi International 9:220-220.
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  28.  21
    Hegel’s Theory of Imagination.John Russon - 2005 - Review of Metaphysics 59 (2):404-406.
    The Introduction outlines how the topic of imagination developed in Kant and German Idealism. Bates focuses on Fichte’s establishing of imagination as the primary dynamic structure of consciousness itself, and on Schelling’s transformation of this epistemological conception into a metaphysical one, interpreting imagination as the very self-sundering of the Absolute. Chapter 1, “The Sundering Imagination of the Absolute,” then looks at Hegel’s early, Schellingian interpretation of imagination. In Hegel’s Differenzschrift and in Faith and Knowledge, philosophy is construed as a self-conscious (...)
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  29.  32
    Riassunto: La spazialità dell’autocoscienza.John Russon - 2007 - Chiasmi International 9:220-220.
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  30.  23
    Heidegger and the Essence of Man.John Russon - 1994 - Review of Metaphysics 48 (2):405-406.
    The thesis of Haar's book is that Heidegger puts progressively more weight on the exclusive agency of being as his writings develop, whereas Haar holds that man should be recognized as having greater initiative. The book is a reading of the Heideggerian corpus, beginning with a significantly voluntaristic interpretation of Being and Time and ending with a study of later texts in which Haar claims human individuality risks total effacement.
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  31.  35
    Hegel’s Phenomenology of Reason and Dualism.John Edward Russon - 1993 - Southern Journal of Philosophy 31 (1):71-96.
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  32.  19
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  33.  10
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  34.  12
    5. Responsibility and Science: The Body as Logos and Pathêtikos Nous.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 111-134.
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  35.  18
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  36.  23
    Temporality and the Future of Philosophy in Hegel’s Phenomenology.John Russon - 2008 - International Philosophical Quarterly 48 (1):59-68.
    In “Sense-Certainty” Hegel establishes “the now that is many nows” as the form of experience. This has implications for the interpretation of later figures within the Phenomenology of Spirit: specifically, the thing (from chapter 2), the living body (from chapter 4), and the ethical community (from chapter 6) are each significantly different forms of such a “now” in which the way that past and future are held within the present differs. Comparing these changing “temporalities” allows us to defend Hegel’s distinction (...)
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  37.  28
    Cognition: An Introduction to Hegel's Phenomenology of Spirit (Review). [REVIEW]John Edward Russon - 2000 - Journal of the History of Philosophy 38 (1):131-133.
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  38.  7
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  39.  8
    3. The Condition of Self-Consciousness: The Body as the Phusis, Hexis, and Logos of the Self.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 53-76.
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  40.  6
    Acknowledgments.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
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  41.  6
    Contributors.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 347-349.
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  42.  9
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  43.  6
    2. Reason and Dualism: The Category as the Immediacy of Unconditioned Self-Communion.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 30-50.
  44.  9
    Self-Consciousness and the Tradition in Aristotle's Psychology.John Edward Russon - 1996 - Laval Théologique et Philosophique 52 (3):777-803.
  45.  18
    Review of Karen S. Feldman, Binding Words: Conscience and Rhetoric in Hobbes, Hegel, and Heidegger[REVIEW]John Russon - 2007 - Notre Dame Philosophical Reviews 2007 (2).
  46.  4
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  47.  17
    Book Review. [REVIEW]John Russon - 2007 - Continental Philosophy Review 40 (1):99-105.
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  48.  4
    Acknowledgments.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  49.  3
    Introduction: The Project of Reading Hegel’s Phenomenology of the Body.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 1-12.
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  50.  3
    1. Unhappy Consciousness and the Logic of Self-Conscious Selfhood.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 15-29.
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