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  1. Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life.John Russon - 2003 - State University of New York Press.
    Proposes that philosophy is the proper cure for neurosis.
     
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  2.  41
    Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic Life.John Russon - 2009 - State University of New York Press.
    _Makes the novel argument that erotic life is the real sphere of human freedom._.
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  3.  79
    On Human Identity: The Intersubjective Path From Body to Mind*: Dialogue.John Russon - 2006 - Dialogue 45 (2):307-314.
  4. The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being.John Russon - 2008 - Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to (...)
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  5.  31
    Reading Hegel's Phenomenology.John Russon - 2004 - Indiana University Press.
    An important companion to contemporary Hegel studies, this book will be of interest to all students of Hegel's philosophy.
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  6.  41
    Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature. [REVIEW]John Russon - 1994 - Man and World 27 (3):291-308.
  7.  16
    Expressing Dwelling: Dewey and Hegel on Art as Cultural Self-Articulation.John Russon - 2015 - Contemporary Pragmatism 12 (1):38-58.
    John Dewey shows the essential role of artistic expression in experience. Expression, as emotional articulation, is essential to establishing our intimate engagement with the world. G.W.F. Hegel shows that just this process of expressing our mode of “dwelling” in the world has been operative historically at the cultural level. It is characteristic of contemporary art that, in attempting to establish a new form of dwelling within the context of our technological world, it articulates just this vision of our experience as (...)
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  8.  20
    Personality as Equilibrium: Fragility and Plasticity in (Inter-)Personal Identity.John Russon - 2017 - Phenomenology and the Cognitive Sciences 16 (4):623-635.
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  9.  49
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  10.  29
    Erôs and Education : Plato's Transformative Epistemology.John Edward Russon - 2000 - Laval Théologique et Philosophique 56 (1):113-125.
  11.  25
    Emotional Subjects.John Russon - 2009 - International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  12.  6
    Frontmatter.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  13.  48
    Selfhood, Conscience, and Dialectic in Hegel’s Phenomenology of Spirit.John E. Russon - 1991 - Southern Journal of Philosophy 29 (4):533-550.
  14.  42
    Heidegger, Hegel, and Ethnicity: The Ritual Basis of Self-Identity.John Russon - 1995 - Southern Journal of Philosophy 33 (4):509-532.
  15.  22
    Self-Consciousness and the Tradition in Aristotle's Psychology.John Edward Russon - 1996 - Laval Théologique et Philosophique 52 (3):777-803.
  16.  93
    Reading: Derrida in Hegel's Understanding.John Russon - 2006 - Research in Phenomenology 36 (1):181-200.
    Hegel's dialectic "Consciousness," Part A from the Phenomenology of Spirit, is interpreted in light of the concept of "reading." The logic of reading is especially helpful for interpreting the often misunderstood dialectic of understanding, as that is described in chapter 3 of the Phenomenology, "Force and Understanding: Appearance and the Supersensible World." Hegel's concept of "the Inverted World" in particular is clarified, and from it Hegel's notion of originary difference is developed. Derrida's notion of "differance" is used to illuminate Hegel's (...)
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  17.  2
    A Note on the Text.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  18.  28
    Aristotle’s Animative Epistemology.John Russon - 1995 - Idealistic Studies 25 (3):241-253.
    I want to take up some of the most familiar texts in Aristotle, and I want to approach them in what I think is an Aristotelian fashion, but the conclusions I will reach are not, I think, the familiar ones. I will begin, in Section 1, with Aristotle’s conception of phusis—of nature—and lead from here into a discussion of the nature of life, which will lead us to the themes of soul and body. I will find the principle of desire (...)
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  19.  4
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  20.  22
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  21.  10
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  22.  18
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  23.  11
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  24.  7
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  25.  4
    Presentazione.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:13-14.
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  26. Hegel and the Tradition: Essays in Honour of H.S. Harris.Michael Baur & John Russon (eds.) - 1997 - University of Toronto Press.
  27. Perception and its Development in Merleau-Ponty’s Phenomenology.Kirsten Jacobson & John Russon (eds.) - 2017 - University of Toronto Press.
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  28.  29
    Cognition: An Introduction to Hegel's Phenomenology of Spirit (Review). [REVIEW]John Edward Russon - 2000 - Journal of the History of Philosophy 38 (1):131-133.
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  29. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  30.  7
    Acknowledgments.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
    Acknowledgment section of the work "Hegel and the Tradition: Essays in Honour of H.S. Harris".
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  31.  5
    Acknowledgments.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  32.  41
    A History and Interpretation of the Logic of Hegel.John Russon - 1998 - The Owl of Minerva 29 (2):207-215.
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  33.  1
    Appendix: Hegel’s Explicit Remarks on ‘Body’.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 135-138.
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  34. A Study of Dialectic in Plato's Parmenides.John Russon (ed.) - 2014 - Northwestern University Press.
    In this book, Eric Sanday boldly demonstrates that Plato’s “theory of forms” is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato, this privileging of things that we can own, produce, exchange, and through which we gain mastery of our surroundings is a significant obstacle to philosophical education. The dialogue’s chief philosophical work, (...)
     
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  35.  3
    Bibliography.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 183-196.
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  36.  18
    Book Review. [REVIEW]John Russon - 2007 - Continental Philosophy Review 40 (1):99-105.
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  37.  2
    Contents.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  38.  11
    Contributors.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 347-349.
    Contributors section of "Hegel and the Tradition: Essays in Honour of H.S. Harris".
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  39.  3
    Contents.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
    Contents section in "Hegel and the Tradition: Essays in Honour of H.S. Harris".
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  40.  2
    5. Conscience, Religion, and Multiculturalism: A Canadian Hegel.John Russon - 2018 - In Susan Dodd & Neil G. Robertson (eds.), Hegel and Canada: Unity of Opposites? University of Toronto Press. pp. 88-99.
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  41. Desiring-Production and Spirit: On Anti-Oedipus and German Idealism.John Russon - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  42.  2
    1. Dialectic, Difference, and the Other: The Hegelianizing of French Phenomenology.John Russon - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. Routledge. pp. 1167-1192.
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  43. Derrida, Jacques.John Russon - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  44.  2
    Emotional Subjects: Mood and Articulation in Hegel’s Philosophy of Mind.John Russon - 2009 - International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  45.  12
    Frontmatter.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
    Frontmatter for "Hegel and the Tradition: Essays in Honour of H.S. Harris".
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  46.  23
    Heidegger and the Essence of Man.John Russon - 1994 - Review of Metaphysics 48 (2):405-406.
    The thesis of Haar's book is that Heidegger puts progressively more weight on the exclusive agency of being as his writings develop, whereas Haar holds that man should be recognized as having greater initiative. The book is a reading of the Heideggerian corpus, beginning with a significantly voluntaristic interpretation of Being and Time and ending with a study of later texts in which Haar claims human individuality risks total effacement.
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  47. 13. Hegel's 'Freedom of Self-Consciousness' and Early Modern Epistemology.John Russon - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 286-310.
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  48. Hegel on the Body.John Edward Russon - 1990 - Dissertation, University of Toronto (Canada)
    There is a phenomenology of the body worked out implicitly in Hegel's Phenomenology of Spirit, in which the full implications of a rejection of a dualistic conception of self and body are articulated. A concept of body can be derived from Hegel's analysis of life, according to which the body is the phusis, hexis and logos of the self, that is, it is the qualitatively determinate conditions--hexis--of un-self-conscious comportment to the world in and by which a situation is constituted which (...)
     
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  49.  36
    Hegel’s Phenomenology of Reason and Dualism.John Edward Russon - 1993 - Southern Journal of Philosophy 31 (1):71-96.
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  50.  1
    Hegel’s Phenomenology of Reason and Dualism.John Edward Russon - 1993 - Southern Journal of Philosophy 31 (1):71-96.
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