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John Russon [71]John Edward Russon [7]John E. Russon [1]
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  1.  5
    Human Experience: Philosophy, Neurosis, and the Elements of Everyday Life.John Russon - 2003 - State University of New York Press.
    Proposes that philosophy is the proper cure for neurosis.
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  2.  41
    Bearing Witness to Epiphany: Persons, Things, and the Nature of Erotic Life.John Russon - 2009 - State University of New York Press.
    _Makes the novel argument that erotic life is the real sphere of human freedom._.
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  3.  81
    On Human Identity: The Intersubjective Path From Body to Mind*: Dialogue.John Russon - 2006 - Dialogue 45 (2):307-314.
  4.  45
    Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature. [REVIEW]John Russon - 1994 - Man and World 27 (3):291-308.
  5. The Self and Its Body in Hegel’s Phenomenology of Spirit.John Russon - 1997 - University of Toronto Press.
     
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  6. The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being.John Russon - 2008 - Research in Phenomenology 38 (1):90-110.
    Because Dasein, as conceived by Heidegger, is inherently temporal, the "who" of Dasein can never be defined simply in terms of a present identity but must have the character of what Derrida calls "différance." Dasein 's authenticity, then, must be an embracing of this, its character as différance. This means that the "self" is "neither a substance nor a subject " but a resolution. The anticipatory resoluteness of authenticity, however, is a unique kind of resolve: it is the resolve to (...)
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  7.  33
    Reading Hegel's Phenomenology.John Edward Russon - 2004 - Indiana University Press.
    An important companion to contemporary Hegel studies, this book will be of interest to all students of Hegel's philosophy.
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  8.  18
    Expressing Dwelling: Dewey and Hegel on Art as Cultural Self-Articulation.John Russon - 2015 - Contemporary Pragmatism 12 (1):38-58.
    John Dewey shows the essential role of artistic expression in experience. Expression, as emotional articulation, is essential to establishing our intimate engagement with the world. G.W.F. Hegel shows that just this process of expressing our mode of “dwelling” in the world has been operative historically at the cultural level. It is characteristic of contemporary art that, in attempting to establish a new form of dwelling within the context of our technological world, it articulates just this vision of our experience as (...)
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  9.  21
    Personality as Equilibrium: Fragility and Plasticity in (Inter-)Personal Identity.John Russon - 2017 - Phenomenology and the Cognitive Sciences 16 (4):623-635.
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  10.  30
    Erôs and Education : Plato's Transformative Epistemology.John Edward Russon - 2000 - Laval Théologique et Philosophique 56 (1):113-125.
  11.  51
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  12.  26
    Emotional Subjects: Mood and Articulation in Hegel’s Philosophy of Mind.John Russon - 2009 - International Philosophical Quarterly 49 (1):41-52.
    In his discussions of “sensibility” and “feeling,” Hegel has a compelling interpretation of the emotional foundations of experience. I begin by situating “mood” within the context of “sensibility,” and then focus on the inherently “outwardizing” or self-externalizing character of mood. I then consider the different modes of moody self-externalization, for the sake of determining why we express ourselves in language. I conclude by demonstrating why the notions of emotion and spirit are necessarily linked.
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  13. Desiring-Production and Spirit: On Anti-Oedipus and German Idealism.John Russon - 2013 - In Karen Houle, Jim Vernon & Jean-Clet Martin (eds.), Hegel and Deleuze: Together Again for the First Time. Northwestern University Press.
  14.  6
    Frontmatter.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press.
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  15. Reading and the Body in Hegel.John Russon - 1993 - Clio: A Journal of Literature, History, and the Philosophy of History 22 (4):321-336.
     
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  16.  51
    Selfhood, Conscience, and Dialectic in Hegel’s Phenomenology of Spirit.John E. Russon - 1991 - Southern Journal of Philosophy 29 (4):533-550.
  17.  42
    Heidegger, Hegel, and Ethnicity: The Ritual Basis of Self-Identity.John Russon - 1995 - Southern Journal of Philosophy 33 (4):509-532.
  18.  24
    Self-Consciousness and the Tradition in Aristotle's Psychology.John Edward Russon - 1996 - Laval Théologique et Philosophique 52 (3):777-803.
  19.  63
    The Virtue of Stoicism: On First Principles in Philosophy and Life: Dialogue.John Russon - 2006 - Dialogue 45 (2):347-354.
  20.  4
    The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida.John Russon - 2007 - Chiasmi International 9:209-220.
  21.  46
    The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel’s Phenomenological System.John Russon - 1998 - Southern Journal of Philosophy 36 (1):81-101.
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  22.  12
    To Account for the Appearances: Phenomenology and Existential Change in Aristotle and Plato.John Russon - 2020 - Journal of the British Society for Phenomenology 52 (2):155-168.
    ABSTRACT I begin by highlighting central texts from Aristotle that demonstrate both an appreciation of the rich coupling of subject and object that has been the subject of much of the most exciting and innovative phenomenological work and a fundamental methodological commitment to answering to the terms of experience. I then turn to Plato’s dramatic portrayals of Socrates’ distinctive practice—the “Socratic method”—first to document the subtlety that Socrates displays in his dialogical embrace of the description of lived experience and then, (...)
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  23.  31
    The Elements of Everyday Life: Three Lessons From Ancient Greece.John Russon - 2006 - Philosophy in the Contemporary World 13 (2):84-90.
    Against the dualistic conception of mind and matter that is characteristic of much modern philosophy, ancient philosophers show us that our powers are always embedded in nature, and the existence of those powers is dependent upon the existence of the bodies they are “of” Aristotle’s discussion of the habituation in particular offers us the chance to see the materialityand the labor that are presupposed in the acquisition of new powers. Thucydides, finally, shows us the care needed to maintain the existence (...)
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  24.  98
    Reading: Derrida in Hegel's Understanding.John Russon - 2006 - Research in Phenomenology 36 (1):181-200.
    Hegel's dialectic "Consciousness," Part A from the Phenomenology of Spirit, is interpreted in light of the concept of "reading." The logic of reading is especially helpful for interpreting the often misunderstood dialectic of understanding, as that is described in chapter 3 of the Phenomenology, "Force and Understanding: Appearance and the Supersensible World." Hegel's concept of "the Inverted World" in particular is clarified, and from it Hegel's notion of originary difference is developed. Derrida's notion of "differance" is used to illuminate Hegel's (...)
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  25.  42
    A History and Interpretation of the Logic of Hegel.John Russon - 1998 - The Owl of Minerva 29 (2):207-215.
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  26.  2
    Perception and its Development in Merleau-Ponty’s Phenomenology.Kirsten Jacobson & John Russon (eds.) - 2017 - University of Toronto Press.
    Perception and Its Development in Merleau-Ponty's Phenomenology brings together essays from fifteen leading Merleau-Ponty scholars to demonstrate the continuing significance of Merleau-Ponty's analysis.
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  27. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  28. A Study of Dialectic in Plato's Parmenides.John Russon (ed.) - 2014 - Northwestern University Press.
    In this book, Eric Sanday boldly demonstrates that Plato’s “theory of forms” is true, easy to understand, and relatively intuitive. Sanday argues that our chief obstacle to understanding the theory of forms is the distorting effect of the tacit metaphysical privileging of individual things in our everyday understanding. For Plato, this privileging of things that we can own, produce, exchange, and through which we gain mastery of our surroundings is a significant obstacle to philosophical education. The dialogue’s chief philosophical work, (...)
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  29. Derrida, Jacques.John Russon - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
     
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  30. Hegel on the Body.John Edward Russon - 1990 - Dissertation, University of Toronto (Canada)
    There is a phenomenology of the body worked out implicitly in Hegel's Phenomenology of Spirit, in which the full implications of a rejection of a dualistic conception of self and body are articulated. A concept of body can be derived from Hegel's analysis of life, according to which the body is the phusis, hexis and logos of the self, that is, it is the qualitatively determinate conditions--hexis--of un-self-conscious comportment to the world in and by which a situation is constituted which (...)
     
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  31. Index.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 197-199.
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  32. Introduction: Hegel and Tradition.John Russon - 1997 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press. pp. 3-14.
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  33.  9
    Reexamining Socrates in the Apology.John Russon & Patricia Fagan (eds.) - 2009 - Northwestern University Press.
    An oracle was reported to have said, "No one is wiser than Socrates." And in fact it was Socrates’ life’s work to interpret these words, which demanded and defined the practice of philosophy. Each of these original essays attends carefully to the specifics of the _Apology_, looking to its dramatic details, its philosophic teaching, and its complexity as a work of writing to bring into focus the "Socrates" of the _Apology_. Overall, the contributors, distinguished scholars of ancient philosophy, share a (...)
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  34.  5
    Retracing the Platonic Text.John Russon (ed.) - 1999 - Northwestern University Press.
    The result illustrates the depth of Platonic thought and the debt of all philosophy to it. Retracing the Platonic Text is a pioneering effort in demonstrating how Continental philosophy both reflects and expands upon Greek philosophy.
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  35. Space: The Open in Which We Sojourn.John Russon & Kirsten Jacobson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury Academic. pp. 345.
     
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  36.  34
    Résumé: La spatialité de la conscience de soi.John Russon - 2007 - Chiasmi International 9:220-220.
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  37.  29
    Résumé: Merleau-Ponty et la nouvelle science de l'âme.John Russon - 2006 - Chiasmi International 8:138-138.
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  38.  28
    Hegel’s Theory of Imagination.John Russon - 2005 - Review of Metaphysics 59 (2):404-406.
    The Introduction outlines how the topic of imagination developed in Kant and German Idealism. Bates focuses on Fichte’s establishing of imagination as the primary dynamic structure of consciousness itself, and on Schelling’s transformation of this epistemological conception into a metaphysical one, interpreting imagination as the very self-sundering of the Absolute. Chapter 1, “The Sundering Imagination of the Absolute,” then looks at Hegel’s early, Schellingian interpretation of imagination. In Hegel’s Differenzschrift and in Faith and Knowledge, philosophy is construed as a self-conscious (...)
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  39.  29
    Merleau-Ponty and the New Science of the Soul.John Russon - 2006 - Chiasmi International 8:129-137.
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  40.  25
    Résumé: Merleau-Ponty Et la Nouvelle Science de L’'Me.John Russon - 2006 - Chiasmi International 8:138-138.
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  41.  37
    Hegel’s Phenomenology of Reason and Dualism.John Edward Russon - 1993 - Southern Journal of Philosophy 31 (1):71-96.
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  42.  32
    Riassunto: La spazialità dell’autocoscienza.John Russon - 2007 - Chiasmi International 9:220-220.
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  43.  24
    Heidegger and the Essence of Man.John Russon - 1994 - Review of Metaphysics 48 (2):405-406.
    The thesis of Haar's book is that Heidegger puts progressively more weight on the exclusive agency of being as his writings develop, whereas Haar holds that man should be recognized as having greater initiative. The book is a reading of the Heideggerian corpus, beginning with a significantly voluntaristic interpretation of Being and Time and ending with a study of later texts in which Haar claims human individuality risks total effacement.
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  44.  22
    Introduction.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:11-12.
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  45.  31
    Cognition: An Introduction to Hegel's Phenomenology of Spirit (Review). [REVIEW]John Edward Russon - 2000 - Journal of the History of Philosophy 38 (1):131-133.
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  46.  26
    Temporality and the Future of Philosophy in Hegel’s Phenomenology.John Russon - 2008 - International Philosophical Quarterly 48 (1):59-68.
    In “Sense-Certainty” Hegel establishes “the now that is many nows” as the form of experience. This has implications for the interpretation of later figures within the Phenomenology of Spirit: specifically, the thing (from chapter 2), the living body (from chapter 4), and the ethical community (from chapter 6) are each significantly different forms of such a “now” in which the way that past and future are held within the present differs. Comparing these changing “temporalities” allows us to defend Hegel’s distinction (...)
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  47.  14
    5. Responsibility and Science: The Body as Logos and Pathêtikos Nous.John Russon - 1997 - In The Self and its Body in Hegel's Phenomenology of Spirit. University of Toronto Press. pp. 111-134.
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  48.  2
    1. Dialectic, Difference, and the Other: The Hegelianizing of French Phenomenology.John Russon - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. Routledge. pp. 1167-1192.
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  49.  18
    Presentation.Renaud Barbaras & John Russon - 2006 - Chiasmi International 8:9-10.
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  50.  12
    Frontmatter.John Russon & Michael Baur - 1998 - In John Russon & Michael Baur (eds.), Hegel and the Tradition: Essays in Honour of H.S. Harris. University of Toronto Press.
    Frontmatter for "Hegel and the Tradition: Essays in Honour of H.S. Harris".
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