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John K. Ryan [76]John A. Ryan [18]John Kenneth Ryan [11]John Ryan [11]
John Charles Ryan [8]John C. Ryan [5]John J. Ryan [3]John Julian Ryan [3]

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  1.  51
    Moral Reasoning as a Determinant of Organizational Citizenship Behaviors: A Study in the Public Accounting Profession. [REVIEW]John J. Ryan - 2001 - Journal of Business Ethics 33 (3):233 - 244.
    This study examines the relationship between an employee's level of moral reasoning and a form of work performance known as organizational citizenship behaviors (OCB). Prior research in the public accounting profession has found higher levels of moral reasoning to be positively related to various types of ethical behavior. This study extends the ethical domain of accounting behaviors to include OCB. Analysis of respondents from a public accounting firm in the northeast region of the United States (n = 107) support a (...)
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  2.  31
    The Philosophy of Capitalism.John A. Ryan - 1933 - Proceedings and Addresses of the American Philosophical Association 9:35.
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  3.  8
    This is Not an Article: A Reflection on Creative Research Dialogues.Lyndall Adams, Christopher Kueh, Renee Newman-Storen & John Ryan - 2015 - Educational Philosophy and Theory 47 (12):1330-1347.
    This is Not a Seminar is a multidisciplinary forum established in 2012 at Edith Cowan University in Australia to support practice-led and practice-based Higher Degree by Research students. The Faculty of Education and Arts at ECU includes cohorts of postgraduate research students in, for example, performance, design, writing and visual arts. We established the TINAS programme to assist postgraduate research students in connecting their creative practices to methodological, theoretical and conceptual approaches whilst fostering an atmosphere of rapport across creative disciplines. (...)
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  4.  63
    Cultural Botany: Toward a Model of Transdisciplinary, Embodied, and Poetic Research Into Plants.John C. Ryan - unknown
    Since the eighteenth century, the study of plants has reflected an increasingly mechanized and technological view of the natural world that divides the humanities and the natual sciences. In broad terms, this article proposes a context for research into flora through an interrogation of existing literature addressing a rapprochement between ways to knowledge. The natureculture dichotomy, and more specifically the plant-to-human sensory disjunction, follows a parallel course of resolution to the schism between objective and subjective forms of knowledge. The foundations (...)
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  5.  13
    Passive Flora? Reconsidering Nature's Agency Through Human-Plant Studies.John Ryan - unknown
    Plants have been—and, for reasons of human sustenance and creative inspiration, will continue to be—centrally important to societies globally. Yet, plants—including herbs, shrubs, and trees—are commonly characterized in Western thought as passive, sessile, and silent automatons lacking a brain, as accessories or backdrops to human affairs. Paradoxically, the qualities considered absent in plants are those employed by biologists to argue for intelligence in animals. Yet an emerging body of research in the sciences and humanities challenges animal-centred biases in determining consciousness, (...)
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  6.  26
    Anthony Legrand : Franciscan and Cartesian.John K. Ryan - 1935 - New Scholasticism 9 (3):226-250.
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  7.  41
    Newman as Poet.John K. Ryan - 1945 - Thought: Fordham University Quarterly 20 (4):645-656.
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  8.  26
    The Transformation of Archival Philosophy and Practice Through Digital Art.John Charles Ryan - 2014 - Philosophy Study 4 (5).
    In many ways, digital practices have precipitated remarkable changes in the global accessibility of art. However, the digital revolution has also radically influenced the conservation processes surrounding art, including archiving, preserving, and remembering. This paper explores the conservation of digital artworks for the future benefit of culture, with particular peference to creators and viewers of art, as well as participants in interactive artworks. More specifically, this paper focuses on the philosophical and technical approaches adopted by creators, conservators, and philosophers involved (...)
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  9.  39
    The Argument of the Wager in Pascal and Others.John K. Ryan - 1945 - New Scholasticism 19 (3):233-250.
  10.  32
    State Public Finance and State Institutions of Higher Education in the United States.John Ryan - 1953 - Thought: Fordham University Quarterly 28 (1):148-149.
  11.  29
    Sermons and Discourses.John K. Ryan - 1949 - New Scholasticism 23 (4):441-442.
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  12.  41
    The Ethics of Speculation.John A. Ryan - 1902 - International Journal of Ethics 12 (3):335-347.
  13.  29
    Process Philosophy and the Text-Image Interface: A Study of Three Western Australian Botanical Illustrators.John Ryan - unknown
    Botanical illustration combines scientific knowledge and artistic technique. However, whereas illustrated botanical images record static visual qualities, such as form and color, written botanical narratives supply crucial sensory, ecological, historical, and cultural contexts that complement visual representation. Understanding the text-image interface—where images and words intersect—contributes to humanities-based analyses of botanical illustration and illustrators. More specifically, a process philosophy perspective reveals the extent to which botanical representations engage the temporality, cyclicality, and contextuality of the living plants being illustrated. This article takes (...)
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  14.  41
    Aquinas and Hume on the Laws of Association.John K. Ryan - 1938 - New Scholasticism 12 (4):366-377.
  15.  14
    SCHNEIDER, HERBERT W. "A History of American Philosophy". [REVIEW]John K. Ryan - 1947 - Modern Schoolman 25:62.
  16.  22
    The Catholic Encyclopedia.John K. Ryan - 1937 - New Scholasticism 11 (1):82-83.
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  17.  26
    The End of Our Time.John K. Ryan - 1934 - New Scholasticism 8 (4):367-368.
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  18.  20
    An Introduction to Living Philosophy.John K. Ryan - 1932 - New Scholasticism 6 (2):173-174.
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  19.  13
    In Memory of Edward Aloysius Pace.John K. Ryan - 1961 - New Scholasticism 35 (2):141-151.
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  20.  13
    The Reputation of St. Thomas Aquinas Among English Protestant Thinkers of the Seventeenth Century.John K. Ryan - 1948 - New Scholasticism 22 (2):126-208.
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  21.  20
    The Reputation of St. Thomas Aquinas Among English Protestant Thinkers of the Seventeenth Century.John K. Ryan - 1948 - New Scholasticism 22 (1):1-33.
  22.  23
    An Introduction to Logic and Scientific Method.John K. Ryan - 1935 - New Scholasticism 9 (1):71-73.
  23.  18
    Modes of Thought.John K. Ryan - 1941 - New Scholasticism 15 (4):393-393.
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  24.  22
    Notes on a Philosophy of Conduct.John A. Ryan - 1928 - New Scholasticism 2 (2):189-191.
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  25.  18
    How to Think.John K. Ryan - 1943 - New Scholasticism 17 (4):394-394.
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  26.  21
    Problem of Definition.John K. Ryan - 1941 - Proceedings of the American Catholic Philosophical Association 17:88-91.
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  27.  21
    Using Attribution Theory to Help Frame Moral Dilemmas: An Empirical Test of the President Clinton–Monica Lewinski Case.John Ryan & M. W. Boscia - 2003 - Teaching Business Ethics 7 (2):123-137.
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  28.  17
    Cosmology.John K. Ryan - 1932 - New Scholasticism 6 (4):373-373.
  29.  10
    Finding ‘Aratus’: Phaenomena 367–85 and Leonidas, Anth. Pal. 9.25.Charles S. Campbell & John J. Ryan - 2017 - Classical Quarterly 67 (1).
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  30.  20
    Essays and Sketches.John K. Ryan - 1949 - New Scholasticism 23 (2):246-247.
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  31.  28
    The Great Chain of Being.John K. Ryan - 1941 - New Scholasticism 15 (1):67-69.
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  32.  19
    Anthoethnography: Emerging Research Into the Culture of Flora, Aesthetic Experience of Plants, and the Wildflower Tourism of the Future.John C. Ryan - unknown
    How does anthoethnography contribute to the development of understandings of aesthetic experiences of wild plants and wildflower tourism? As exemplified by the quintessentially aesthetic industry of wildflower tourism, the culture of flora represents diverse engagements between people and plants. Such complex engagements offer further avenues for research. The critical methodology of anthoethnography has been one such approach to circumscribing the values, practices and rhetoric of wildflower tourism. Interviews have revealed perceptual phenomena such as the orchid and everlasting effects as two (...)
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  33.  15
    On Being Creative.John K. Ryan - 1933 - New Scholasticism 7 (4):369-371.
  34.  18
    Europe and the German Question.John K. Ryan - 1941 - New Scholasticism 15 (3):295-296.
  35.  9
    John Norris: A Seventeenth Century English Thomist.John K. Ryan - 1940 - New Scholasticism 14 (2):109-145.
  36.  9
    “Scydromedia”: Anthony Legrand’s Ideal Commonwealth.John K. Ryan - 1936 - New Scholasticism 10 (1):39-55.
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  37.  11
    Is Stock Watering Immoral?John A. Ryan - 1908 - International Journal of Ethics 18 (2):151-167.
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  38.  14
    Cognoscere Coniecturaliter Per Signa.John K. Ryan - 1971 - Modern Schoolman 49 (1):51-54.
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  39.  17
    Philosophical Essays in Honor of Edgar Arthur Signer, Jr.John K. Ryan - 1943 - New Scholasticism 17 (1):69-70.
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  40.  17
    The Chief Works of Benedict de Spinoza.John K. Ryan - 1953 - New Scholasticism 27 (4):477-477.
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  41.  14
    Blesséd Spinoza.John K. Ryan - 1933 - New Scholasticism 7 (1):69-71.
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  42.  16
    Pascal. By J. H. Broome.John K. Ryan - 1969 - Modern Schoolman 47 (1):77-79.
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  43. Studies in Philosophy and the History of Philosophy, V. 4. 1969.John Kenneth Ryan - 1969 - Catholic University of America Press.
  44.  16
    God and Philosophy.John K. Ryan - 1941 - New Scholasticism 15 (4):393-394.
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  45.  16
    Twelfth Award of the Cardinal Spellman—Aquinas Medal to Dr. Josef Pieper—A Citation.John K. Ryan - 1968 - Proceedings of the American Catholic Philosophical Association 42:10-12.
  46.  16
    Elementa Philosophiae Thomisticae.John K. Ryan - 1939 - New Scholasticism 13 (1):81-82.
  47.  6
    That Seed Sets Time Ablaze.John Charles Ryan - 2017 - Environmental Philosophy 14 (2):163-189.
    The time of vegetal life itself—denoted as plant-time in this article, following the work of Michael Marder—is essential to human-plant relations. Conceptualized as a multi-dimensional plexity, vegetal temporality embodies the endemic land-based seasons, rhythms, cycles, and timescales of flora in conjunction with human patterns. The contemporary poet Judith Wright invoked a time-space continuum throughout her writing as a means to convey the primordial character of Australian plants while resisting the imposition of a colonialist schema of time. Wright’s bold textualization of (...)
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  48.  15
    The New Morality.John K. Ryan - 1934 - New Scholasticism 8 (2):166-167.
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  49.  15
    Is Stock Watering Immoral?John A. Ryan - 1908 - International Journal of Ethics 18 (2):151-167.
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  50.  15
    “Scydromedia”.John K. Ryan - 1936 - New Scholasticism 10 (1):39-55.
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1 — 50 / 128