Results for 'John Samuel Lindsey'

999 found
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  1.  6
    Medial Temporal Lobe Roles in Human Path Integration.Yamamoto Naohide, Philbeck John, Woods Adam, Gajewski Daniel, Arthur Joeanna, Potolicchio Samuel, Levy Lucien & Caputy Anthony - 2015 - Frontiers in Human Neuroscience 9.
  2.  28
    Histone Ubiquitination: A Tagging Tail Unfolds?Laure J. M. Jason, Susan C. Moore, John D. Lewis, George Lindsey & Juan Ausió - 2002 - Bioessays 24 (2):166-174.
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  3.  56
    Relative Values: Perspectives on a Neuroimaging Technology From Above and Within the Ethical Landscape.Gabrielle Samuel, Alan Cribb, John Owens & Clare Williams - 2016 - Journal of Bioethical Inquiry 13 (3):407-418.
    In this paper we contribute to “sociology in bioethics” and help clarify the range of ways sociological work can contribute to ethics scholarship. We do this using a case study of an innovative neurotechnology, functional magnetic resonance imaging, and its use to attempt to diagnose and communicate with severely brain-injured patients. We compare empirical data from interviews with relatives of patients who have a severe brain injury with perspectives from mainstream bioethics scholars. We use the notion of an “ethical landscape” (...)
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  4.  35
    Wired but Not WEIRD: The Promise of the Internet in Reaching More Diverse Samples.Samuel D. Gosling, Carson J. Sandy, Oliver P. John & Jeff Potter - 2010 - Behavioral and Brain Sciences 33 (2-3):94-95.
    Can the Internet reach beyond the U. S. college samples predominant in social science research? A sample of 564,502 participants completed a personality questionnaire online. We found that 19% were not from advanced economies; 20% were from non-Western societies; 35% of the Western-society sample were not from the United States; and 66% of the U. S. sample were not in the 18–22 (college) age group.
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  5.  10
    L’ontologie du monde social chez Samuel Pufendorf et John R. Searle.Daniel Schulthess - 2010 - In A. Chenoufi, T. Cherif & S. Mosbah (eds.), L’Universel et le devenir de l’humain – Actes du XXXIIe Congrès de l’Association des Sociétés de philosophie de langue française (ASPLF), Tunis-Carthage,28-1er septembre 2008. Tunis: Association Tunisienne des Etudes Philosophiques. pp. p. 171-175..
    The article proposes a comparison between certain aspects of Samuel Pufendorf's (1632-1694) conception of natural law and certain aspects of John Searle's social ontology. As in Pufendorf the entia moralia are superimposed on the entia physica, of which they constitute modes that ground systems of norms (natural or positive), so in Searle the institutional facts that are created by certain speech acts of the performative type are superimposed on the physical facts. The difference between Pufendorf and Searle is (...)
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  6.  82
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  7.  2
    From Physical to Spiritual Errand: The Immigrant Experience in John Winthrop, William Bradford, and Samuel Danforth.Justyna Fruzińska - 2015 - Text Matters - a Journal of Literature, Theory and Culture 5 (1):149-159.
    The paper analyzes early colonial representations of the New World, connected with immigration of the first- and second-generation religious dissenters in what was to become America. Taking into account the well-documented influence of Puritans on American identity, the paper elaborates on the Puritans’ and Pilgrims’ mindsets as they arrived in the New World, connected not only with their religious beliefs but most of all with a practical need to organize themselves effectively. Be it in John Winthrop’s “A Modell of (...)
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  8.  3
    John Foxe, Samuel Potter and the Illustration of the Book of Martyrs.Elizabeth Evenden - 2014 - Bulletin of the John Rylands Library 90 (1):203-230.
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  9.  6
    Genesis 1–11. A New Old Translation for Readers, Scholars, and Translators by Samuel L. Bray and John F. Hobbins, Glossahouse, Wilmore, Ky., 2017, Pp. 313, $14.99, Pbk. [REVIEW]Marco Settembrini - forthcoming - Zygon.
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  10.  20
    Review of John Rawls, Samuel Freeman (Ed.), Lectures on the History of Political Philosophy[REVIEW]J. B. Schneewind - 2007 - Notre Dame Philosophical Reviews 2007 (10).
  11.  7
    Genesis 1–11. A New Old Translation for Readers, Scholars, and Translators by Samuel L. Bray and John F. Hobbins, Glossahouse, Wilmore, Ky., 2017, Pp. 313, $14.99, Pbk. [REVIEW]Marco Settembrini - 2018 - New Blackfriars 99 (1083):677-679.
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  12.  37
    Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne.Michael Seidler - 1993 - Ethics 103 (3):551-.
  13.  32
    "The Christian Intellectual," Ed. Samuel Hazo, Preface by Bishop John J. Wright.Maurice R. Holloway - 1965 - Modern Schoolman 42 (3):324-325.
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  14.  7
    Genesis and Structure of Hegel's Phenomenology of Spirit, by Jean Hyppolite, Translated by Samuel Cherniak and John Heckman.A. G. Pleydell-Pearce - 1977 - Journal of the British Society for Phenomenology 8 (2):126-129.
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  15.  25
    The Far East - Coedès Texts of Greek and Latin Authors on the Far East From the 4th C. B.C.E. To the 14th C. C.E. I. Texts and Translations. Texts Revised and Translated by John Sheldon. With Contributions by Samuel N.C. Lieu and Gregory Fox. Pp. Xl + 185, Maps. Turnhout: Brepols, 2010. Paper, €65. Isbn: 978-2-503-53366-7. [REVIEW]Raoul McLaughlin - 2014 - The Classical Review 64 (2):514-516.
  16.  6
    John Bright and Samuel Van Houten: Radical Liberalism and the Working Classes in Britain and The Netherlands 1860–1880.Siep Stuurman - 1989 - History of European Ideas 11 (1-6):593-604.
  17.  11
    Caldwell Samuel H.. Switching Circuits and Logical Design. John Wiley & Sons, Inc., New York 1958, and Chapman & Hall Limited, London 1958, Xvii + 686 Pp. [REVIEW]Edward F. Moore - 1958 - Journal of Symbolic Logic 23 (4):433-434.
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  18.  9
    The Pursuit of Wisdom: Reflections on Some Recent Pursuers:Man and Metaphysics. George Plimpton Adams; The City of Reason. Samuel Beer; Existence and Inquiry. Otis Lee; The Protestant Era. Paul Tillich, James Luther; La Science, La Raison, Et La Foi. S. Van Mierlo; The Philosopher's Way. Jean Wahl; Introduction to Realistic Philosophy. John Wild. [REVIEW]Warner A. Wick - 1949 - Ethics 59 (4):257-.
  19.  6
    Aesthetic Naturalism and the «Ways of Art»: Linking John Dewey and Samuel Alexander.Robert E. Innis - 2017 - Rivista di Storia Della Filosofia 72 (3):513-532.
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  20.  11
    Benjamin Silliman, 1779-1864, Pathfinder in American Science by John F. Fulton; Elizabeth H. Thomson; The Early Work of Willard Gibbs in Applied Mechanics, Comprising the Text of His Hitherto Unpublished Ph.D. Thesis and Accounts of His Mechanical Inventions by Willard Gibbs; Lynde Phelps Wheeler; Everett Oyler Waters; Samuel William Dudley; Yale Science. The First Hundred Years, 1701-1801 by Louis W. McKeehan. [REVIEW]I. Cohen - 1947 - Isis: A Journal of the History of Science 38:117-119.
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  21.  3
    1 & 2 Samuel by A. Graeme Auld1 & 2 Samuel by AuldA. Graeme The Old Testament Library. Westminster John Knox, Louisville, 2011. 708 Pp. $75.00 . ISBN 978-0-664-22105-8. [REVIEW]Ralph W. Klein - 2013 - Interpretation: A Journal of Bible and Theology 67 (2):208-210.
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  22.  12
    Memory and Empirical Information: Samuel Hartlib, John Beale and Robert Boyle.Richard Yeo - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Springer. pp. 185--210.
  23.  17
    “State of Nature” and the “Natural History” of Bourgeois Society. The Origins of Bourgeois Social Theory as a Philosophy of History and Social Science in Samuel Pufendorf, John Locke and Adam Smith.Bernd Warlich - 1974 - Philosophy and History 7 (2):153-157.
  24.  6
    Samuel Johnson in the Medical World: The Doctor and the Patient. John Wiltshire.Andrea Rusnock - 1992 - Isis 83 (2):332-333.
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  25.  4
    A Primer for Philosophy and Education. Samuel Rocha. Eugene, OR: Cascade Books, 2014 Living as Learning: John Dewey in the 21st Century. Jim Garrison, Larry Hickman, and Daisaku Ikeda. Cambridge, MA: Dialogue Path Press, 2014. [REVIEW]James Rigney - 2017 - Educational Studies: Journal of the American Educational Studies Association 53 (2):199-203.
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  26.  5
    Mediaeval Russian Churches. Kenneth John Conant, Samuel Hazzard Cross. Shepherd - 1950 - Speculum 25 (1):126-127.
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  27.  5
    John S. Haller, Jr. The People's Doctors: Samuel Thomson and the American Botanical Movement, 1790–1860. Xvi + 378 Pp., Illus., Tables, Apps., Bibl., Index. Carbondale/Edwardsville: Southern Illinois University Press, 2000. $49.95. [REVIEW]Jennifer J. Connor - 2002 - Isis 93 (2):322-323.
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  28.  2
    A System of Natural Philosophy. Jacques Rohault, John Clarke, Samuel Clarke.Robert H. Kargon - 1972 - Isis 63 (1):124-125.
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  29. A System Of Natural Philosophy By Jacques Rohault; John Clarke; Samuel Clarke. [REVIEW]Robert Kargon - 1972 - Isis: A Journal of the History of Science 63:124-125.
     
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  30. Bright, John and Vanhouten, Samuel-Radical Liberalism and the Working-Classes in Britain and the Netherlands, 1860-1880. [REVIEW]Siep Stuurman - 1989 - History of European Ideas 11:593-604.
  31.  54
    The Dialectical Biologist, Circa 1890: John Dewey and the Oxford Hegelians.Trevor Pearce - 2014 - Journal of the History of Philosophy 52 (4):747-777.
    I argue in this paper that rather than viewing John Dewey as either a historicist or a naturalist, we should see him as strange but potentially fruitful combination of both. I will demonstrate that the notion of organism-environment interaction central to Dewey’s pragmatism stems from a Hegelian approach to adaptation; his turn to biology was not necessarily a turn away from Hegel. I argue that Dewey’s account of the organism-environment relation derives from the work of Oxford Hegelians such as (...)
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  32.  26
    Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  33. Representation and Obligation in Rawls’ Social Contract Theory.Simon Cushing - 1998 - Southwest Philosophy Review 14 (1):47-54.
    The two justificatory roles of the social contract are establishing whether or not a state is legitimate simpliciter and establishing whether any particular individual is politically obligated to obey the dictates of its governing institutions. Rawls's theory is obviously designed to address the first role but less obviously the other. Rawls does offer a duty-based theory of political obligation that has been criticized by neo-Lockean A. John Simmons. I assess Simmons's criticisms and the possible responses that could be made (...)
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  34.  81
    Interpreting Rawls: An Essay on Audard, Freeman, and Pogge. [REVIEW]Henry S. Richardson - 2011 - The Journal of Ethics 15 (3):227-251.
    This review essay on three recent books on John Rawls’s theory of justice, by Catherine Audard, Samuel Freeman, and Thomas Pogge, describes the great boon they offer serious students of Rawls. They form a united front in firmly and definitively rebuffing Robert Nozick’s libertarian critique, Michael Sandel’s communitarian critique, and more generally critiques of “neutralist liberalism,” as well as in affirming the basic unity of Rawls’s position. At a deeper level, however, they diverge, and in ways that, this (...)
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  35.  22
    Rationalism and Perfectionism.Stefano Bacin - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 379-393.
    The chapter provides a brief survey of the moral views of some of the main writers advocating rationalist conceptions in philosophical ethics in Eighteenth-Century Britain and Germany, prior to Reid and Kant: Samuel Clarke, William Wollaston, John Balguy, Richard Price, Christian Wolff (along with his adversary Christian August Crusius), Alexander Gottlieb Baumgarten.
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  36. John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
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  37. The Letters of John Stuart Mill.John Stuart Mill, Hugh Samuel Roger Eliot & Mary Taylor - 1910 - Longmans, Green and Co.
     
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  38. Rawls and "Duty-Based" Accounts of Political Obligation.Simon Cushing - 1999 - APA Newsletter on Law and Philosophy 99 (1):67-71.
    Rawls's theory of political obligation attempts to avoid the obvious flaws of a Lockean consent model. Rawls rejects a requirement of consent for two reasons: First, the consent requirement of Locke’s theory was intended to ensure that the liberty and equality of the contractors was respected, but this end is better achieved by the principles chosen in the original position, which order the basic structure of a society into which citizens are born. Second, "basing our political ties upon a principle (...)
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  39. Samuel Alexander’s Emergentism: Or, Higher Causation for Physicalists.Carl Gillett - 2006 - Synthese 153 (2):261-296.
    Samuel Alexander was one of the foremost philosophical figures of his day and has been argued by John Passmore to be one of ‘fathers’ of Australian philosophy as well as a novel kind of physicalist. Yet Alexander is now relatively neglected, his role in the genesis of Australian philosophy if far from widely accepted and the standard interpretation takes him to be an anti-physicalist. In this paper, I carefully examine these issues and show that Alexander has been badly, (...)
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  40.  16
    Liberal Foreign Policy and the Ideal of Fair Social Cooperation.Blain Neufeld - 2013 - Journal of Social Philosophy 44 (3):291-308.
    In The Law of Peoples Rawls claims that liberal well-ordered societies (LWOSs) should regard certain non-liberal societies, decent hierarchical societies (DHSs), as equal members of a just international order, a ‘Society of Peoples.’ Rawls maintains, however, that while the ‘basic structures’ (the main political and economic institutions) of LWOSs are fair systems of social cooperation, the basic structures of DHSs are only ‘decent’ systems of social cooperation. I explain why the basic structures of DHSs cannot be fair systems of social (...)
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  41.  6
    Taking Their Cue From Plato: James and John Stuart Mill.Antis Loizides - 2013 - History of European Ideas 39 (1):121-140.
    Summary John Stuart Mill's classic tale of disillusionment from a ?narrow creed?, an overt as much as a covert theme of his Autobiography (London, 1873), has for many years served as a guide to the search for the causes and sources of his ?enlargement-of-the-utilitarian-creed? project. As a result, in analyses of Mill's mature views, Samuel Taylor Coleridge?and friends?commonly take centre stage in terms of influence, whereas John's father?James Mill?is reduced either to a supernumerary or a villain in (...)
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  42.  6
    John Stuart Mill: A Biography.Nicholas Capaldi - 2004 - Cambridge University Press.
    Nicholas Capaldi's biography of John Stuart Mill traces the ways in which Mill's many endeavours are related and explores the significance of Mill's contribution to metaphysics, epistemology, ethics, social and political philosophy, the philosophy of religion, and the philosophy of education. He shows how Mill was groomed for his life by both his father James Mill, and Jeremy Bentham, the two most prominent philosophical radicals of the early nineteenth century. Yet Mill revolted against this education and developed friendships with (...)
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  43.  15
    John Locke, Natural Law and Colonialism.Barbara Arneil - 1992 - History of Political Thought 13 (4):587-603.
    In John Locke's Two Treatises of Government, the state of nature, and more particularly natural man, are created within the tradition of natural law. Several commentators, such as James Tully and Karl Olivecrona, have recognized this legacy in Locke's political thought.1 While providing an analysis of Locke's thought in relation to natural law, such studies, however, have not fully examined the global context within which both the Two Treatises and seventeenth-century natural law developed. Consequently the extent to which natural (...)
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  44.  24
    Samuel Stanhope Smith and Common Sense Philosophy at Princeton.Charles Bradford Bow - 2010 - Journal of Scottish Philosophy 8 (2):189-209.
    In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including (...)
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  45.  6
    On Some Footnotes to Catharine Trotter Cockburn’s Defence of the Essay Of Human Understanding.Karen Green - 2019 - British Journal for the History of Philosophy 27 (4):1-18.
    Two footnotes added to the second edition of Catharine Trotter Cockburn’s Defense of the Essay of Human Understanding, which appeared in her collected works of 1751, have led to her being accused of philosophical incompetence, or more mildly, of having been a poor interpreter of John Locke. This paper argues, by contrast, that Trotter Cockburn had an excellent understanding of Locke’s moral epistemology but came to recognize that there was an insufficiency in her early defense of his views, which (...)
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  46.  22
    Patterns of the Life-World. Essays in Honor of John Wild. [REVIEW]S. R. - 1971 - Review of Metaphysics 25 (2):377-378.
    This volume has four parts; in Part I, dealing with the philosophical tradition, Francis M. Parker examines various senses of insight and discusses its goodness as an activity. Henry B. Veatch questions Wild's acceptance of the life-world and asks for a critical, explicitly transcendental justification of it. Robert Jordan reviews Anselm's ontological argument and its place in other proofs for God's existence, and in religious experience. John M. Anderson examines "Art and Philosophy" with the help of Plato and Hegel. (...)
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  47.  12
    A Modest Proposal – a Review of John Earman’s Hume’s Abject Failure – the Miracles Argument. [REVIEW]Elliott Sober - 2004 - Philosophy and Phenomenological Research 68 (2):487 - 494.
    What thesis is Hume trying to establish in his essay “On Miracles” and does he succeed? John Earman’s answer to the latter question is clearly conveyed by the title of his new book. Earman uses a Bayesian representation of the problem to make his case. For Earman, this mode of analysis is both perspicuous and nonanachronistic, in that probability reasoning was central to the 18th century debate about miracles in particular and testimony in general. Indeed, one of Hume’s most (...)
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  48. The Letters of John Stuart Mill, Ed. With an Intr. By H.S.R. Elliot.John Stuart Mill & Hugh Samuel R. Elliot - 1910
     
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  49. Causation, Cosmology and the Limits of Reason.Paul Russell - 2013 - In James Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth-Century,. New York, NY, USA: pp. 599-620.
    For well over a century the dominant narrative covering the major thinkers and themes of early modern British philosophy has been that of “British Empiricism”, within which the great triumvirate of Locke-Berkeley-Hume are taken to be the dominant figures. Although it is now common to question this schema as a way of analyzing and understanding the period in question, it continues to command considerable authority and acceptance. (One likely reason for this is that no credible or plausible alternatives structures or (...)
     
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  50. Imitation.Joel Weinsheimer - 1984
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