72 found
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  1. How Believing in an AFTERLIFE Can RUIN Your Life.John Shand - 2011 - Philosophy Now 84:21-21.
  2.  17
    Love As If.John Shand - 2011 - Essays in Philosophy 12 (1):2.
    The primary focus here is romantic love, but it may be applied to other cases of love such as those within a family. The first issue is whether love is a non-rational occurrence leading to a state of affairs to which the normative constrains of reason do not apply. If one assumes that reasons are relevant to determining love, then the second issue is the manner in which love is and should be reasonable and governed by the indications of reason. (...)
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  3.  67
    Philosophy Makes No Progress, So What Is the Point of It?John Shand - 2017 - Metaphilosophy 48 (3):284-295.
    Philosophy makes no progress. It fails to do so in the way science and mathematics make progress. By “no progress” is meant that there is no successive advance of a well-established body of knowledge—no views are definitively established or definitively refuted. Yet philosophers often talk and act as if the subject makes progress, and that its point and value lies in its doing so, while in fact they also approach the subject in ways that clearly contradict any claim to progress. (...)
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  4.  48
    Grayling, Feyerabend and the constancy of sense.John Shand - 1986 - Analysis 46 (4):211.
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  5.  26
    Philosophy and Philosophers: An Introduction to Western Philosophy.John Shand - 1993 - Mcgill-Queen's University Press.
    Philosophy and Philosophers is an important introduction to Western philosophy aimed at those who are unfamiliar with the nature of philosophy and its history. It is organized around the main schools of philosophical thought and ranges from ancient Greece, through the explosion of ideas in the seventeenth century, to the Enlightenment and the challenge of twentieth-century philosophy. In each chapter John Shand assesses the contribution of a single philosopher, paying particular attention to the key areas of the theory of knowledge, (...)
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  6.  44
    Why There is Something Rather Than Nothing.John Shand - 2016 - Think 15 (43):103-115.
    The answer to the question of why there is Something rather than Nothing is that there has to be Something and that Nothing is impossible. There cannot not be Something so there cannot be Nothing. The paper justifies this conclusion, while also explaining why we might believe there may be Nothing. In the course of this, the so-called subtraction-argument is shown to be inadequate and question-begging.
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  7. A Valuable And Meaningful Individual Life.John Shand - 2011 - Journal of Philosophy of Life 1:74-83.
    Analogously the determinants of the value and meaning of an artwork are fundamentally the same as for an individual life. In both the value and meaning are determined by the parts, in their particularity and in their configuration, as well as, respectively, the subjective contribution of the person whose life it is and whomsoever observes the artwork. However, a person and his life are inextricably linked in a way an observer and an artwork are not. We should learn caution from (...)
     
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  8.  38
    Fear of the Future.John Shand - 2007 - Think 5 (15):45-53.
    Here is an unusual and intriguing philosophical response to current concerns about global warming.
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  9.  28
    Arguing Well.John Shand - 2000 - Routledge.
    Arguing Well is a lucid introduction to the nature of good reasoning, how to test and construct successful arguments. It assumes no prior knowledge of logic or philosophy. The book includes an introduction to basic symbolic logic. Arguing Well introduces and explains: * The nature and importance of arguments * What to look for in deciding whether arguments succeed or fail * How to construct good arguments * How to make it more certain that we reason when we should The (...)
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  10.  70
    Innate Ideas and Immortality in Descartes and Locke.John Shand - 2004 - Locke Studies 4:47-58.
    This paper traces the connections between the assertion or denial of innate ideas, and the possibility of the soul being immortal, in the contrasting cases of Descartes and Locke. Descartes and Locke disagree about whether there are innate ideas and the nature of the soul, but they agree that the soul is immortal. The issue explored is which theory of the mind, Descartes's or Locke's, is in the best position to contend that we to survive death, and indeed exist immortally. (...)
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  11.  59
    A Refutation of the Existence of God.John Shand - 2010 - Think 9 (26):61 - 79.
    The following argument presents a refutation of the existence of God under a certain description, which, it will be maintained, is the only description that most traditional monotheists could accept. Therefore, either God, as defined by traditional monotheism, does not exist or something that might be called ‘God’ exists, but would not be acceptable to monotheism as truly being God. Either way, God does not exist. 1.
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  12.  56
    Futile Definitions.John Shand - 2008 - Think 6 (17-18):129-137.
    Settling definitions is often seen as a central tool for clarifying concepts, and answering questions. Examples might be , or . A common way of answering such questions is by formulating necessary and sufficient conditions for a thing to be of a certain sort. It is this form of real definition that is of concern here.
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  13.  17
    Limits, Perspectives, and Thought.John Shand - 2009 - Philosophy 84 (3):429-435.
    Imagine a universe without human beings. Now imagine a universe devoid of any creatures like human beings, beings who could think about the universe and in so doing consider it as divided up into different kinds of things that could be objects of understanding. Now imagine – this is harder – your not being there, or anyone else, to imagine such a universe. Next think about setting about describing in physical laws such a universe in line with a completist physicalist (...)
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  14.  46
    Thought Against Defeat.John Shand - 2004 - The Philosophers' Magazine 25 (25):48-49.
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  15.  44
    Sandis in Defence of Four Socratic Doctrines.John Shand - 2008 - Think 6 (17-18):103-107.
    John Shand also critically discusses Sandis' preceding paper.
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  16.  9
    Ideas in Music.John Shand - 2018 - Revista Portuguesa de Filosofia 74 (4):1307-1328.
    It is often taken for granted that music, whatever else it is able to do, cannot articulate ideas. This paper aims to refute that formalist claim and present an anti-formalist one showing why thinking formalism true is based on a fallacy and involves a misunderstanding of ordinary language. By ‘idea’ is meant a view, and reflection on that view, which in the limiting case may be a worldview, a Weltanschauung. That in this sense ideas are articulated in music is to (...)
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  17.  20
    Health Care Discourse: A Dialogue Concerning the Philosophy of Health Care.David Seedhouse & John Shand - 1998 - Health Care Analysis 6 (3):237-260.
    Any attempt to describe a "best health service' must make political assumptions. For example, should it help everyone? Do different people have different entitlements to its support? Should its help be offered according to need, value for money or ability to benefit? These assumptions are not always clear to health service decision-makers immersed in clinical and economic technicalities, so HCA invited two philosophers --John Shand and David Seedhouse -- to engage in conversation about the political philosophy of health care.
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  18.  7
    Readiness for Death: Sybil Speaks.John Shand - 2019 - Think 18 (51):123-136.
    While life has been increasing in length an increasing proportion of that life is in a state of poor health and decrepitude. Indeed, an increasing proportion of life is in that poor state because of its increased length. Medicine always fails to catch up, and increasingly so in providing a life of good health overall set by the end point of inevitable death. This requires a change in attitude from the zealous concentration on medical interventions whose chief aim is to (...)
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  19.  3
    Philosophy and Philosophers: An Introduction to Western Philosophy.John Shand - 1993 - Mcgill-Queen's University Press.
    Whether John Shand is discussing the slow separation of philosophy and theology in Augustine, Aquinas and Ockham, the rise of rationalism, British empiricism, German idealism, or the new approaches opened up by Russell, Sartre, and Wittgenstein, he combines succinct but insightful exposition with crisp critical comment. This new edition will continue to provide students with a valuable work of initial reference.
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  20.  13
    A Reply to Some Standard Objections to Euthanasia.John Shand - 1997 - Journal of Applied Philosophy 14 (1):43-47.
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  21.  28
    Thinking Fit.John Shand - 2003 - The Philosophers' Magazine 22:56-56.
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  22.  6
    Putting Animals & Humans To Sleep.John Shand - 2018 - Philosophy Now 129:34-35.
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  23.  19
    The Cambridge Companion to Hume's Treatise.John Shand - 2016 - Philosophical Quarterly 66 (265):887-889.
  24.  24
    Cooper Measures Up.John Shand - 2003 - The Philosophers' Magazine 24:59-59.
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  25.  1
    A Meaningful Life.John Shand - 2019 - Human Affairs 29 (4):434-444.
    There can be no such thing as the meaningful life, but only a meaningful life for a particular life as it is lived. Thus, there are meaningful lives, which are lives that make sense and are sufficiently aligned, these two characteristics being honed successively by the limits of a particular contingent form of life, a particular individual of that form of life, and a particular time in the life of that individual. Only the form of a meaningful life may be (...)
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  26.  11
    Nausea is the Only Truly Philosophical Novel.John Shand - 2016 - The Philosophers' Magazine 75:26-27.
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  27.  9
    Thought Against Defeat.John Shand - 2004 - The Philosophers' Magazine 25:48-49.
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  28.  10
    A. E. Denham: "Metaphor and Moral Experience". [REVIEW]John Shand - 2003 - Philosophical Books 44 (1):78-78.
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  29.  10
    Health Care Discourse: A Dialogue Concerning the Philosophy of Health Care.David Seedhouse & John Shand - 1998 - Health Care Analysis 6 (3):237-260.
  30.  9
    Free Will and Subject.John Shand - 2015 - Polish Journal of Philosophy 9 (1):51-70.
    Traditionally formulated, the problem of free will cannot be solved. We may nevertheless be justifiably confident that we have free will. The traditional formulation makes a solution impossible by juxtaposing contradictory objective and subjective accounts of whether there is free will, between which accounts there is no third way to choose. However, the objective stance inherently denies the conditions under which free will is possible, namely that there are subjects, and is thus question-begging. It gives us no good reason for (...)
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  31.  4
    The Rational Foundations of Ethics, by T. L. S. Sprigge.John Shand - 1989 - Journal of the British Society for Phenomenology 20 (1):94-96.
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  32.  7
    Thinking Fit. [REVIEW]John Shand - 2003 - The Philosophers' Magazine 22:56-56.
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  33.  12
    Can Animals Be Moral?John Shand - 2014 - Philosophical Quarterly 64 (254):205-207.
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  34.  13
    The Order of Public Reason: A Theory of Freedom And Morality in a Diverse and Bounded World. By Gerald Gaus. Cambridge University Press, Cambridge, 2011, Xx + 621 Pp., £55. ISBN: 9780521868563. [REVIEW]John Shand - 2012 - Philosophy 87 (2):315-318.
  35. The Degradation of Human Relations Through Instant and Ever-Present Communication, and the New Etiquette It Requires.John Shand - 2012 - Journal of Philosophy of Life 2 (1):92-101.
    The new possibility opened up by recent technology of ever-present, unbroken and potentially instant communication has had a fundamental effect on human relations, presenting us with modes of communication unprecedented in human history. Although there are some good effects, one of the bad effects is the potential for degradation in human relations in respect of the capacity for, and habit of, empathy, understanding and thoughtfulness between individuals, and an undermining of the expectation of reasonable anticipation in relation to others and (...)
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  36.  11
    Existentialism.John Shand - 2005 - Philosophy Now 53:44-46.
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  37.  14
    How to Live?John Shand - 2007 - Philosophy 82 (2):347-348.
    This paper is not about truth but about consistency. Pointing to inconsistency would be a dry worthless exercise were there not people who are inconsistent in the specific way described and for whom such inconsistency matters. There are those who tell us that life has no value and is pointless, that it is ‘absurd’, and yet that it matters how we live our lives; in particular that we ought to square up to the truth that life has no value and (...)
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  38.  12
    Reviews Aporetics: Rational Deliberation in the Face of Inconsistency by Nicholas Rescher Pittsburgh University Press, Pittsburgh Pa, 2009, Pp. IX+161, £23.95. Isbn 9780822943631. [REVIEW]John Shand - 2010 - Philosophy 85 (2):307-310.
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  39.  6
    The Place of Emotion in Argument.John Shand - 1995 - Philosophical Books 36 (2):114-116.
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  40.  6
    Abhorrence and Justification.John Shand - 2010 - Ethical Perspectives 17 (4):515.
    The paper explores a subclass of ethical judgements that are disturbing in that the strength of moral abhorrence generally associated with such judgements is not remotely matched by any rational moral arguments supporting them, and yet we nevertheless appear to think we have no intellectual obligation to change the said ethical judgments so as to accord with the degree of justification. This may stand as a warning that we should be guarded in holding our ethical beliefs since we may not (...)
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  41.  7
    What Problem?John Shand - 2001 - Philosophy Now 34:32-34.
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  42.  3
    Cooper Measures Up. [REVIEW]John Shand - 2003 - The Philosophers' Magazine 24:59-59.
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  43.  5
    Introduction : An Essay on Philosophy and the Four Philosophical Virtues.John Shand - 2009 - In Central Issues of Philosophy. Wiley-Blackwell.
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  44.  3
    Kant, Respect, and Hypothetical Acts.John Shand - 2015 - Philosophy 90 (3):505-518.
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  45.  5
    Concealment and Exposure.John Shand - 2004 - Philosophical Books 45 (3):218-222.
  46.  3
    O Que É a Filosofia?John Shand - 2008 - Critica.
  47.  2
    The Bits In Between.John Shand - 2007 - Philosophy Now 61:31-32.
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  48.  2
    Philosophy: A Guide Through the Subject.John Shand - 1996 - Philosophical Books 37 (3):220-222.
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  49. A Companion to Nineteenth Century Philosophy (Blackwell Companions to Philosophy).John Shand (ed.) - 2019 - Wiley-Blackwell.
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  50.  15
    Central Issues of Philosophy.John Shand (ed.) - 2009 - Wiley-Blackwell.
    Comprising 20 free-standing chapters written by specialists in their respective fields, _Central Issues of Philosophy_ provides novice readers with the ideal accessible introduction to all of philosophy's core issues. An accessible introduction to the central issues of philosophy Organized around key philosophical issues - ranging from truth, knowledge and reality to free will, ethics and the existence of God Provides beginning students with the information and skills to delve deeper into philosophical fields of study Each chapter is written by an (...)
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