Results for 'John SweUer'

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  1. Cognitive Load During Problem Solving: Effects on Leaming.John SweUer - 1988 - Cognitive Science 12:257.
     
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  2. John Stuart Mill.John Skorupski - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  3. Reasons and Motivation: John Broome.John Broome - 1997 - Aristotelian Society Supplementary Volume 71 (1):131–146.
    Derek Parfit takes an externalist and cognitivist view about normative reasons. I shall explore this view and add some arguments that support it. But I shall also raise a doubt about it at the end.
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  4. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  5.  5
    The Works of John Locke.John Locke - 1727 - Printed for T. Tegg, W. Sharpe and Son [Etc.].
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely (...)
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  6. John Locke and the Way of Ideas.John W. Yolton - 1956 - Oxford, Clarendon Press.
  7.  4
    Dasein Disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Harvard University Press.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  8.  38
    I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
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  9. Normative Practical Reasoning: John Broome.John Broome - 2001 - Aristotelian Society Supplementary Volume 75 (1):175–193.
    Practical reasoning is a process of reasoning that concludes in an intention. One example is reasoning from intending an end to intending what you believe is a necessary means: 'I will leave the next buoy to port; in order to do that I must tack; so I'll tack', where the first and third sentences express intentions and the second sentence a belief. This sort of practical reasoning is supported by a valid logical derivation, and therefore seems uncontrovertible. A more contentious (...)
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  10. The Philosophy of John Dewey.John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) - 1939 - Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  11. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  12.  30
    John Tasioulas.John Tasioulas - 2006 - Aristotelian Society Supplementary Volume 80 (1):237–264.
  13.  52
    The Correspondence of John Locke.John Locke - 1976 - Clarendon Press.
    E. S. de Beer>'s eight-volume edition of the correspondence of John Locke is a classic of modern scholarship. The intellectual range of the correspondence is universal, covering philosophy, theology, medicine, history, geography, economics, law, politics, travel and botany. This first volume covers the years 1650 to 1679.
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  14. John Searle and His Critics.John R. Searle - 1991 - Cambridge: Blackwell.
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  15. The Library of John Locke.John Locke, John R. Harrison & Peter Laslett - 1965 - Published for the Oxford Bibliographical Society by the Oxford University Press.
     
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  16. John Locke: Resistance, Religion and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  17. John Hick an Autobiography.John Hick - 2002 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing (...)
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  18. John Locke: A Biography.John W. Yolton - 1958 - Philosophical Review 67 (4):554-557.
  19.  6
    The Works of John Locke, in Nine Volumes.John Locke - 1824 - Printed for C. And J. Rivington ; J. Parker, Oxford; and Stirling and Slade, Edinburgh.
  20. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
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  21.  52
    The Collected Works of John Stuart Mill.John Stuart Mill - 2006 - Liberty Fund.
  22.  74
    John Finnis and Alasdair MacIntyre on Our Knowledge of the Precepts of Natural Law.John Macias - 2016 - Res Philosophica 93 (1):103-123.
    Alasdair MacIntyre asks, if all individuals are in fact potential authorities of natural law and agree on its fundamentals, how can we explain manifest moral disagreement? Contemporary Thomistic natural law theorists have not attempted to address this particular issue to a significant degree. MacIntyre, taking this large-scale rejection seriously, focuses on the communal factors that allow individuals to recognize their need for and commitment to Thomistic natural law. By doing so, he attempts to give reasons for why we should expect (...)
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  23.  73
    John Gray and the Political Theory of Modus Vivendi.John Horton - 2006 - Critical Review of International Social and Political Philosophy 9 (2):155-169.
    (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 155-169.
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  24. John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. Mccullough - 1998
     
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  25. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  26.  62
    II—John Lippitt: What Neither Abraham nor Johannes de Silentio Could Say.John Lippitt - 2008 - Aristotelian Society Supplementary Volume 82 (1):79-99.
    Though there are significant points of overlap between Michelle Kosch's reading of Fear and Trembling and my own, this paper focuses primarily on a significant difference: the legitimacy or otherwise of looking to paradigmatic exemplars of faith in order to understand faith. I argue that Kosch's reading threatens to underplay the importance of exemplarity in Kierkegaard's thought, and that there is good reason to resist her use of Philosophical Fragments as the key to interpreting the 'hidden message' of Fear and (...)
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  27.  39
    John Stuart Mill (1806--1873).John Woods - 1999 - Argumentation 13 (3):317-334.
  28.  30
    I–John Campbell.John Campbell - 1997 - Aristotelian Society Supplementary Volume 71 (1):55-74.
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  29.  22
    John Dewey's Philosophy of Spirit: With the 1897 Lecture on Hegel.John R. Shook - 2010 - Fordham University Press.
    This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project.
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  30.  6
    II—John Tasioulas.John Tasioulas - 2006 - Aristotelian Society Supplementary Volume 80 (1):237-264.
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  31.  97
    Correction to John D. Norton “How to Build an Infinite Lottery Machine”.John D. Norton & Alexander R. Pruss - 2018 - European Journal for Philosophy of Science 8 (1):143-144.
    An infinite lottery machine is used as a foil for testing the reach of inductive inference, since inferences concerning it require novel extensions of probability. Its use is defensible if there is some sense in which the lottery is physically possible, even if exotic physics is needed. I argue that exotic physics is needed and describe several proposals that fail and at least one that succeeds well enough.
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  32.  5
    John Mcdowell, Reason and Nature Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000
  33. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  34.  6
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  35.  46
    John Paul II’s Interpretation of 1 Corinthians 9:24-27: A Paradigm for a Christian Ethic of Sport.John White - 2012 - Studies in Christian Ethics 25 (1):73-88.
    John Paul II proposes that 1 Cor. 9:24-27 includes sport among the human values and offers a paradigm to recognise ‘the fundamental validity of sport, considering it not just as a term of comparison to illustrate higher ethical and aesthetic ideal, but also in its intrinsic reality as a factor in the formation of man as a part of his culture and his civilization’. In this paper, I intend to follow John Paul II’s interpretation and moral reasoning in (...)
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  36. John Locke on Education.John Locke & Peter Gay - 1964 - Teachers College Press, Columbia University.
  37. John Toland's Christianity Not Mysterious: Text, Associated Works, and Critical Essays.John Toland, Philip McGuinness, Alan Harrison & Richard Kearney - 1997
    On 18 September 1697, Christainity not Mysterious was burned in Dublin by order of Parliament. This edition of the text is now available 300 years later and also includes John Toland's defences of the work and eight critical essays.
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  38.  67
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  39.  29
    John Dewey: The Essential Writings.John Dewey - 1977 - Harper & Row.
  40.  86
    Against Reductionist Explanations of Human Behaviour: John Dupré.John Dupré - 1998 - Aristotelian Society Supplementary Volume 72 (1):153–172.
    [John Dupré] This paper attacks some prominent contemporary attempts to provide reductive accounts of ever wider areas of human behaviour. In particular, I shall address the claims of sociobiology (or evolutionary psychology) to provide a universal account of human nature, and attempts to subsume ever wider domains of behaviour within the scope of economics. I shall also consider some recent suggestions as to how these approaches might be integrated. Having rejected the imperialistic ambitions of these approaches, I shall briefly (...)
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  41.  1
    John Locke, Toleration and Early Enlightenment Culture.John Marshall - 2006 - Cambridge University Press.
    This book is a major intellectual and cultural history of intolerance and toleration in early modern and early Enlightenment Europe. John Marshall offers an extensive study of late seventeenth-century practices of religious intolerance and toleration in England, Ireland, France, Piedmont and the Netherlands and the arguments that John Locke and his associates made in defence of 'universal religious toleration'. He analyses early modern and early Enlightenment discussions of toleration, debates over toleration for Jews and Muslims as well as (...)
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  42.  14
    On John Doris's Talking to Our Selves.John Martin Fischer - 2018 - Social Theory and Practice 44 (2):247-253.
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  43. Achieving Knowledge: A Virtue-Theoretic Account of Epistemic Normativity, by John Greco. [REVIEW]John Turri - 2012 - Mind 121 (481):183-187.
  44.  15
    John Locke and the Way of Ideas.John Linnell - 1958 - Philosophy and Phenomenological Research 19 (2):256-257.
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  45. The Works of John Locke.John Locke & James Augustus St John - 1727 - Henry G. Bohn.
     
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  46.  18
    John Henry Newman: A Short Introduction to His Writings.John T. Ford - 2015 - Newman Studies Journal 12 (2):33-45.
    This essay, which was originally presented at the first Coloquio Internacional at the Guadalajara Campus of the Universidad Panamericana, Mexico, October 8-10, is a short introduction to Newman’s writings in six areas—autobiography, philosophy, theology, literature, education and spirituality—along with some suggestions for additional reading, particularly for those beginning Newman studies.
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  47. The Myth of Anthropomorphism John Andrew Fisher.John Andrew Fisher - 1996 - In Colin Allen & D. Jamison (eds.), Readings in Animal Cognition. MIT Press.
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  48.  2
    John Stuart Mill.John B. Ellery - 1964 - New York: Twayne Publishers.
    This book offers a clear and highly readable introduction to the ethical and social-political philosophy of John Stuart Mill. Dale E. Miller argues for a "utopian" reading of Mill's utilitarianism. He analyses Mill's views on happiness and goes on to show the practical, social and political implications that can be drawn from his utilitarianism, especially in relation to the construction of morality, individual freedom, democratic reform, and economic organization. By highlighting the utopian thinking which lies at the heart of (...)
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  49.  3
    John Locke's of the Conduct of the Understanding.John Locke - 1966 - New York: Teachers College Press.
  50.  85
    Interview - John Searle.John Searle - 2008 - The Philosophers' Magazine 40 (40):55-58.
    John Searle first made his name with his work in the philosophy of language on speech acts, but cemented his place at the centre of contemporary philosophy with his arguments against computational theories of mind. A rare academic, who writes original work for both general and specialist readers, he has more recently focused on the construction of social reality. He is the Slusser Professor of Philosophy at the University of California, Berkeley.
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