36 found
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  1.  65
    John Henry Newman.John T. Ford - 2009 - Newman Studies Journal 6 (2):62-76.
    Newman was a prolific writer, but one who usually wrote on “call”; sometimes these calls were unexpected, but at other times they were a pastoral responsibility. Such was the case with his sermons, which exhibit four characteristics: biblically based, theologically grounded, circumstantially relevant, and spiritually insightful. As such, his sermons still appeal to readers today.
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  2.  31
    Ecumenical Convergence and Theological Pluralism.John T. Ford - 1969 - Thought: A Journal of Philosophy 44 (4):531-545.
    The author argues that since previous ecumenical approaches—conflict, conversion, collaboration, compromise—have been minimally effective, the new one of convergence may be more successful.
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  3.  12
    John Henry Newman as Contextual Theologian.John T. Ford - 2005 - Newman Studies Journal 2 (2):60-76.
    What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
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  4.  16
    Editorial Preface.John T. Ford - 2006 - Newman Studies Journal 3 (2):3-5.
  5.  12
    A Traveller's History of Oxford.John T. Ford - 2007 - Newman Studies Journal 4 (1):102-103.
  6.  10
    Pilgrim Journey.John T. Ford - 2004 - Newman Studies Journal 1 (2):109-110.
  7.  13
    “May Newman's Example Continue to Inspire New Generations of Students to Draw Abundantly From the Richness of the Christian Tradition in Order to Respond to the Deepest Yearnings of The Human Spirit. . . .”. [REVIEW]John T. Ford - 2007 - Newman Studies Journal 4 (1):3-4.
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  8.  9
    Lead Kindly Light.John T. Ford - 2005 - Newman Studies Journal 2 (1):88-89.
  9.  12
    Pastoral Vignettes.John T. Ford - 2004 - Newman Studies Journal 1 (1):81-82.
  10.  11
    “John Henry Newman Belongs to Every Time and Place and People.”.John T. Ford - 2005 - Newman Studies Journal 2 (1):3-7.
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  11.  12
    Newman's Reasonable Approach to Faith.John T. Ford - 2011 - Newman Studies Journal 8 (1):56-66.
    Newman sought a via media—a middle ground—between “evidentialists,” who considered reason supreme and so disparaged faith, and “existentialists,” who wanted to create a fortress of faith impenetrable to reason. Examining the way people actually think, Newman identified three types of inference that lead people to make decisions. This inferential process, which is operative in the decisions of every day life, serves as a paradigm for understanding how the human mind—particularly the illative sense—operates in religious matters; accordingly, Newman presents faith as (...)
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  12.  10
    “An Ever Brighter Beacon for All Who Are Seeking an Informed Orientation and Sure Guidance Amid the Uncertainties of the Modern World.”.John T. Ford - 2006 - Newman Studies Journal 3 (1):3-4.
  13.  10
    Newman's “Inspiring Influence as a Great Teacher of the Faith and as a Spiritual Guide is Being Ever More Clearly Perceived in Our Own Day.” (John Paul II).John T. Ford - 2005 - Newman Studies Journal 2 (2):3-5.
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  14.  7
    Avery Cardinal Dulles, S.J. (1918–2008) Parallels with Newman.John T. Ford - 2009 - Newman Studies Journal 6 (1):91-96.
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  15.  9
    Benedict XVI and Cardinal Newman.John T. Ford - 2007 - Newman Studies Journal 4 (2):92-97.
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  16.  9
    Cor Ad Cor Loquitur.John T. Ford - 2004 - Newman Studies Journal 1 (1):3-6.
  17.  9
    Edward Bellasis: Carinal Newman as a Musician.John T. Ford - 2013 - Newman Studies Journal 10 (2):96-100.
    One of the major benefits of the Internet is that numerous books and essays that have long been out of print are now readily accessible—including the following booklet.
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  18.  10
    Johh Henry Newman.John T. Ford - 2013 - Newman Studies Journal 10 (1):41-55.
    This essay examines the complementarity between Newman’s Apologia pro Vita Sua (1864), which provided an autobiographical account of his conversions, and his Grammar of Assent (1870), which described three types of inference—formal, natural, informal—that provide three paradigms for different types of religious conversion.
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  19.  7
    “A Man May Hear a Thousand Lectures, and Read a Thousand Volumes, and Be at the End of the Process Very Much Where He Was, as Regards Knowledge. . . . It Must Not Be Passively Received, but Actually and Actively Entered Into, Embraced, Mastered.”. [REVIEW]John T. Ford - 2007 - Newman Studies Journal 4 (2):3-4.
  20.  7
    “Lead, Kindly Light, Amid The Encircling Gloom”.John T. Ford - 2008 - Newman Studies Journal 5 (1):3-4.
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  21.  3
    John Henry Newman: A Short Introduction to His Writings.John T. Ford - 2015 - Newman Studies Journal 12 (2):33-45.
    This essay, which was originally presented at the first Coloquio Internacional at the Guadalajara Campus of the Universidad Panamericana, Mexico, October 8-10, is a short introduction to Newman’s writings in six areas—autobiography, philosophy, theology, literature, education and spirituality—along with some suggestions for additional reading, particularly for those beginning Newman studies.
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  22.  7
    A Companion for Newman Studies.John T. Ford - 2011 - Newman Studies Journal 8 (2):85-90.
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  23.  6
    Cardinal Newman for Today.John T. Ford - 2011 - Newman Studies Journal 8 (2):93-95.
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  24.  4
    Ex Umbris Et Imaginibus in Veritatem “From Shadows and Images Into Truth”.John T. Ford - 2010 - Newman Studies Journal 7 (2):3-5.
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  25.  5
    Cardinal Jean Marcel Honoré (1920–2013).John T. Ford - 2013 - Newman Studies Journal 10 (2):101-101.
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  26.  3
    What Was the Oxford Movement?John T. Ford - 2004 - Newman Studies Journal 1 (2):113-115.
  27.  3
    The Great Catholic Reformers.John T. Ford - 2008 - Newman Studies Journal 5 (1):92-93.
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  28.  4
    “In a Higher World It is Otherwise, but Here Below to Live is to Change, and to Be Perfect is to Have Changed Often.”.John T. Ford - 2004 - Newman Studies Journal 1 (2):3-4.
  29.  4
    It Is One Great Advantage of an Age in Which Unbelief Speaks Out, That Faith Can Speak Out Too; That, If Falsehood Assails Truth, Truth Can Assail Falsehood.John T. Ford - 2012 - Newman Studies Journal 9 (1):3-4.
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  30. Dieu Intérieur: La Théolgie Spirituelle de John Henry Newman.John T. Ford - 2017 - Newman Studies Journal 14 (1):69-70.
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  31. Editorial Preface.John T. Ford - 2009 - Newman Studies Journal 6 (1):3-4.
  32. John Henry Newman.John T. Ford - 2007 - Newman Studies Journal 4 (2):54-63.
    This essay examines Newman’s Dublin lecture on the relationship between Theology and Science—their inevitable intersections and their circumstantial collisions. What lessons can be learned from Newman’s “view” of Theology and Science in considering the confrontations between Theology and Science in the twenty-first century?
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  33. Newman on Vatican II.John T. Ford - 2016 - Newman Studies Journal 13 (1):80-87.
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  34. Recent Studies on Newman.John T. Ford - forthcoming - The Thomist.
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  35. The Personalism of John Henry Newman.John T. Ford - 2017 - Newman Studies Journal 14 (1):75-77.
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  36. The "State" of Newman Studies.John T. Ford - 2017 - Newman Studies Journal 14 (1):7-15.
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