35 found
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  1.  19
    John Henry Newman as Contextual Theologian.John T. Ford - 2005 - Newman Studies Journal 2 (2):60-76.
    What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
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  2.  11
    A Companion for Newman Studies.John T. Ford - 2011 - Newman Studies Journal 8 (2):85-90.
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  3.  23
    A Dissertation on Newman's Anglican Sermons, John Henry Newman y la condición antropológica como fundamento para la teología de la credibilidad: Estudio crítico de los sermones Anglicanos, 1824-1843 by Luis Mauricio Albornoz Olivares. [REVIEW]John T. Ford - 2016 - Newman Studies Journal 13 (2):85-87.
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  4.  25
    A Traveller’s History of Oxford.John T. Ford - 2007 - Newman Studies Journal 4 (1):102-103.
  5.  18
    Benedict XVI and Cardinal Newman.John T. Ford - 2007 - Newman Studies Journal 4 (2):92-97.
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  6.  21
    Cor Ad Cor Loquitur: Heart Speaks to Heart.John T. Ford - 2004 - Newman Studies Journal 1 (1):3-6.
  7.  12
    Cardinal Jean Marcel Honoré (1920–2013).John T. Ford - 2013 - Newman Studies Journal 10 (2):101-101.
  8.  8
    Dieu Intérieur: La Théologie Spirituelle de John Henry Newman by Keith Beaumont.John T. Ford - 2017 - Newman Studies Journal 14 (1):69-70.
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  9.  20
    Edward Bellasis: Carinal Newman as a Musician.John T. Ford - 2013 - Newman Studies Journal 10 (2):96-100.
    One of the major benefits of the Internet is that numerous books and essays that have long been out of print are now readily accessible—including the following booklet.
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  10.  43
    Ecumenical Convergence and Theological Pluralism.John T. Ford - 1969 - Thought: Fordham University Quarterly 44 (4):531-545.
    The author argues that since previous ecumenical approaches—conflict, conversion, collaboration, compromise—have been minimally effective, the new one of convergence may be more successful.
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  11.  1
    Editorial Preface.John T. Ford - 2013 - Newman Studies Journal 10 (2):3-6.
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  12.  36
    Editorial Preface.John T. Ford - 2006 - Newman Studies Journal 3 (2):3-5.
  13.  15
    Editorial Preface.John T. Ford - 2009 - Newman Studies Journal 6 (1):3-4.
  14.  9
    Ex Umbris Et Imaginibus in Veritatem “From Shadows and Images Into Truth”.John T. Ford - 2010 - Newman Studies Journal 7 (2):3-5.
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  15.  13
    Gailliot Award for Newman Studies.John T. Ford - 2016 - Newman Studies Journal 13 (2):90-91.
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  16.  13
    It Is One Great Advantage of an Age in Which Unbelief Speaks Out, That Faith Can Speak Out Too; That, If Falsehood Assails Truth, Truth Can Assail Falsehood.John T. Ford - 2012 - Newman Studies Journal 9 (1):3-4.
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  17.  77
    John Henry Newman.John T. Ford - 2009 - Newman Studies Journal 6 (2):62-76.
    Newman was a prolific writer, but one who usually wrote on “call”; sometimes these calls were unexpected, but at other times they were a pastoral responsibility. Such was the case with his sermons, which exhibit four characteristics: biblically based, theologically grounded, circumstantially relevant, and spiritually insightful. As such, his sermons still appeal to readers today.
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  18.  20
    Johh Henry Newman: Conversion as Inference.John T. Ford - 2013 - Newman Studies Journal 10 (1):41-55.
    This essay examines the complementarity between Newman’s Apologia pro Vita Sua (1864), which provided an autobiographical account of his conversions, and his Grammar of Assent (1870), which described three types of inference—formal, natural, informal—that provide three paradigms for different types of religious conversion.
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  19.  18
    John Henry Newman: A Short Introduction to His Writings.John T. Ford - 2015 - Newman Studies Journal 12 (2):33-45.
    This essay, which was originally presented at the first Coloquio Internacional at the Guadalajara Campus of the Universidad Panamericana, Mexico, October 8-10, is a short introduction to Newman’s writings in six areas—autobiography, philosophy, theology, literature, education and spirituality—along with some suggestions for additional reading, particularly for those beginning Newman studies.
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  20.  5
    John Henry Newman.John T. Ford - 2007 - Newman Studies Journal 4 (2):54-63.
    This essay examines Newman’s Dublin lecture on the relationship between Theology and Science—their inevitable intersections and their circumstantial collisions. What lessons can be learned from Newman’s “view” of Theology and Science in considering the confrontations between Theology and Science in the twenty-first century?
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  21.  11
    John Henry Newman's Spiritual Theology: "Reflections" on Keith Beaumont's Dieu Intérieur.John T. Ford - 2018 - Newman Studies Journal 15 (1):56-78.
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  22.  5
    John Henry Newman: el viaje al Mediterráneo de 1833 by Victor García Ruiz.John T. Ford - 2020 - Newman Studies Journal 17 (2):121-125.
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  23.  41
    Lead Kindly Light: The Life of John Henry Newman.John T. Ford - 2005 - Newman Studies Journal 2 (1):88-89.
  24.  4
    Los Principios Del Cristianismo: Una Teología Fundamental Según Newman by Fernando María Cavaller.John T. Ford - 2020 - Newman Studies Journal 17 (2):110-113.
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  25.  1
    Newman on Vatican II.John T. Ford - 2016 - Newman Studies Journal 13 (1):80-87.
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  26. Newman on Vatican II by Ian Ker.John T. Ford - 2016 - Newman Studies Journal 13 (1):80-87.
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  27.  23
    Pilgrim Journey: John Henry Newman 1801-1845.John T. Ford - 2004 - Newman Studies Journal 1 (2):109-110.
  28.  31
    Pastoral Vignettes.John T. Ford - 2004 - Newman Studies Journal 1 (1):81-82.
  29. Recent Studies on Newman.John T. Ford - forthcoming - The Thomist.
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  30.  4
    Scepticism, Truth and Religious Belief in the Thought of John Henry Newman: A Contribution to Contemporary Debate by Daniel John Pratt Morris-Chapman.John T. Ford - 2019 - Newman Studies Journal 16 (1):121-123.
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  31.  11
    The Personalism of John Henry Newman by John F. Crosby.John T. Ford - 2017 - Newman Studies Journal 14 (1):75-77.
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  32.  6
    The "State" of Newman Studies.John T. Ford - 2017 - Newman Studies Journal 14 (1):7-15.
    Following the medical practice of evaluating a person’s “state” of health in terms of prior history, present diagnosis and future prognosis, this essay comments briefly on four areas or—to use medical parlance— “branches” of Newman studies: Autobiographical: Newman as he portrayed himself; Interpretive: Newman as others have depicted him; Motivational: Newman’s life and work as inspiring others; Transcultural: Newman’s life and work as crossing cultures. By way of conclusion, I will share a dream about a digital reading of Newman’s Apologia (...)
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  33.  12
    The "State" Of Newman Studies.John T. Ford - 2017 - Newman Studies Journal 14 (1):7-15.
    Following the medical practice of evaluating a person’s “state” of health in terms of prior history, present diagnosis and future prognosis, this essay comments briefly on four areas or—to use medical parlance— “branches” of Newman studies: Autobiographical: Newman as he portrayed himself; Interpretive: Newman as others have depicted him; Motivational: Newman’s life and work as inspiring others; Transcultural: Newman’s life and work as crossing cultures. By way of conclusion, I will share a dream about a digital reading of Newman’s Apologia (...)
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  34.  5
    Three Spanish Translations of Newman's Idea of a University.John T. Ford - 2017 - Newman Studies Journal 14 (2):60-65.
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  35.  16
    What Was the Oxford Movement?John T. Ford - 2004 - Newman Studies Journal 1 (2):113-115.